Nicodemus comes to Jesus by night, and Jesus speaks of being born anew
니고데모가 밤에 예수께 오고 예수께서 거듭나야 하겠다 하심
John 3:1–21: there is a man of the Pharisees named Nicodemus, a ruler of the Jews. He comes to Jesus by night and says to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.” Jesus answers him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.” Nicodemus says to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answers, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must all be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.” Nicodemus answers him, “How can these things be?” Jesus answers him, “Are you the teacher of Israel, and don’t understand these things? Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness. If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” The Korean Revised Version does not have the words “who is in heaven” at 3:13 or “should not perish” at 3:15.
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- JHN 3:1–21, engwebp
1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.”
3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
6That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7Don’t marvel that I said to you, ‘You must all be born anew.’
8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9Nicodemus answered him, “How can these things be?”
10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15that whoever believes in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 2 relationships: AI-assisted, human review pending
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Jesus — Took part in — Nicodemus comes to Jesus by night, and Jesus speaks of being born anew
Evidence: John 3:1–21
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Nicodemus — Took part in — Nicodemus comes to Jesus by night, and Jesus speaks of being born anew
Evidence: John 3:1–21
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[Bibliadatum entry report] Entry: Nicodemus comes to Jesus by night, and Jesus speaks of being born anew (event-jhn-3-nicodemus) Address: https://bibliadatum.org/en/wiki/event/jhn-3-nicodemus Current wording: John 3:1–21: there is a man of the Pharisees named Nicodemus, a ruler of the Jews. He comes to Jesus by night and says to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.” Jesus answers him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.” Nicodemus says to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answers, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. Don’t marvel that I said to you, ‘You must all be born anew.’ The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.” Nicodemus answers him, “How can these things be?” Jesus answers him, “Are you the teacher of Israel, and don’t understand these things? Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness. If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him should not perish, but have eternal life. For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.” The Korean Revised Version does not have the words “who is in heaven” at 3:13 or “should not perish” at 3:15. Cited evidence: JHN 3:1–21, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.