Nicodemus
니고데모
Named at John 3:1 as a man of the Pharisees, a ruler of the Jews. At 3:2–4 he comes to Jesus by night and says, “Rabbi, we know that you are a teacher who has come from God”; Jesus answers him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom,” and Nicodemus asks, “How can a man be born when he is old?” At 3:9–10 he asks, “How can these things be?”, and Jesus answers him, “Are you the teacher of Israel, and don’t understand these things?” At John 7:45–52 the officers come to the chief priests and Pharisees, who ask them, “Why didn’t you bring him?”, and the officers answer, “No man ever spoke like this man!”; when the Pharisees answer them, “You aren’t also led astray, are you? Have any of the rulers or any of the Pharisees believed in him?”, Nicodemus (he who came to him by night, being one of them) says to them, “Does our law judge a man unless it first hears from him personally and knows what he does?” They answer him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.” John 19:38–39 says that when Joseph of Arimathaea, with Pilate’s permission, took away Jesus’ body, Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds; and at 19:40 they take Jesus’ body and bind it in linen cloths with the spices, as the custom of the Jews is to bury.
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- JHN 3:1–21, engwebp
1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.”
3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
6That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7Don’t marvel that I said to you, ‘You must all be born anew.’
8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9Nicodemus answered him, “How can these things be?”
10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
15that whoever believes in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
- JHN 7:45–53, engwebp
45The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”
46The officers answered, “No man ever spoke like this man!”
47The Pharisees therefore answered them, “You aren’t also led astray, are you?
48Have any of the rulers or any of the Pharisees believed in him?
49But this multitude that doesn’t know the law is cursed.”
50Nicodemus (he who came to him by night, being one of them) said to them,
51“Does our law judge a man unless it first hears from him personally and knows what he does?”
52They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”
53Everyone went to his own house,
- JHN 19:38–42, engwebp
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 3 relationships: AI-assisted, human review pending
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Took part in (3) — Nicodemus comes to Jesus by night, and Jesus speaks of being born anew, “No man ever spoke like this man!”; Nicodemus speaks, Joseph of Arimathaea and Nicodemus bury Jesus in a new tomb in a garden
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Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Nicodemus answered him, “How can these things be?”
Nicodemus (he who came to him by night, being one of them) said to them,
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
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[Bibliadatum entry report] Entry: Nicodemus (person-nicodemus) Address: https://bibliadatum.org/en/wiki/person/nicodemus Current wording: Named at John 3:1 as a man of the Pharisees, a ruler of the Jews. At 3:2–4 he comes to Jesus by night and says, “Rabbi, we know that you are a teacher who has come from God”; Jesus answers him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom,” and Nicodemus asks, “How can a man be born when he is old?” At 3:9–10 he asks, “How can these things be?”, and Jesus answers him, “Are you the teacher of Israel, and don’t understand these things?” At John 7:45–52 the officers come to the chief priests and Pharisees, who ask them, “Why didn’t you bring him?”, and the officers answer, “No man ever spoke like this man!”; when the Pharisees answer them, “You aren’t also led astray, are you? Have any of the rulers or any of the Pharisees believed in him?”, Nicodemus (he who came to him by night, being one of them) says to them, “Does our law judge a man unless it first hears from him personally and knows what he does?” They answer him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.” John 19:38–39 says that when Joseph of Arimathaea, with Pilate’s permission, took away Jesus’ body, Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds; and at 19:40 they take Jesus’ body and bind it in linen cloths with the spices, as the custom of the Jews is to bury. Cited evidence: JHN 3:1–21, engwebp / JHN 7:45–53, engwebp / JHN 19:38–42, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.