The camel and the needle’s eye; what those who left all receive
약대와 바늘귀, 모든 것을 버린 자가 받을 것
Mark 10:23–31: Jesus looks around and tells his disciples how difficult it is for those who have riches to enter into God’s Kingdom. The disciples are amazed at his words, and he answers again: how hard it is for those who trust in riches to enter into God’s Kingdom; it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom. Exceedingly astonished, they ask who then can be saved; with men it is impossible, he says, but not with God, for all things are possible with God. Peter says, “Behold, we have left all and have followed you.” Jesus answers that there is no one who has left house, brothers, sisters, father, mother, wife, children or land for his sake and for the sake of the Good News who will not receive one hundred times more now in this time, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.
Direct relationships 2
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Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
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AI-assisted comparison with the cited narrative; not independent historical verification.
- MRK 10:23–31, engwebp
23Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
26They were exceedingly astonished, saying to him, “Then who can be saved?”
27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
28Peter began to tell him, “Behold, we have left all and have followed you.”
29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31But many who are first will be last, and the last first.”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 2 relationships: AI-assisted, human review pending
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Jesus — Took part in — The camel and the needle’s eye; what those who left all receive
Evidence: Mark 10:23–31
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Peter — Took part in — The camel and the needle’s eye; what those who left all receive
Evidence: Mark 10:23–31
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[Bibliadatum entry report] Entry: The camel and the needle’s eye; what those who left all receive (event-mrk-10-camel-and-needle) Address: https://bibliadatum.org/en/wiki/event/mrk-10-camel-and-needle Current wording: Mark 10:23–31: Jesus looks around and tells his disciples how difficult it is for those who have riches to enter into God’s Kingdom. The disciples are amazed at his words, and he answers again: how hard it is for those who trust in riches to enter into God’s Kingdom; it is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom. Exceedingly astonished, they ask who then can be saved; with men it is impossible, he says, but not with God, for all things are possible with God. Peter says, “Behold, we have left all and have followed you.” Jesus answers that there is no one who has left house, brothers, sisters, father, mother, wife, children or land for his sake and for the sake of the Good News who will not receive one hundred times more now in this time, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first. Cited evidence: MRK 10:23–31, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.