Peter

This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. The form for sending it is not open yet, so for now the report can only be copied.

Write what looks wrong first; a report without it cannot be acted on.

This is exactly what gets copied or sent:

[Bibliadatum entry report]

Entry: Peter (person-simon-peter)
Address: https://bibliadatum.org/en/wiki/person/simon-peter
Current wording: Matthew 4:18 records him casting a net by the sea of Galilee: Simon, who is called Peter. Mark 3:16 says that when Jesus appointed the twelve he gave Simon the name Peter. Mark 5:37–38 has Jesus let no one follow him to the synagogue ruler’s house except Peter, James and John the brother of James; at 8:29 Peter answers, “You are the Christ,” and at 8:31–33, when Jesus teaches that the Son of Man must suffer many things and says it openly, Peter takes him and begins to rebuke him, and Jesus rebukes Peter: “Get behind me, Satan!” Mark 9:2–6 has Jesus take him, James and John up a high mountain, where, not knowing what to say, he proposes three tents; at 10:28 he says, “Behold, we have left all and have followed you,” and at 11:21 he says that the fig tree Jesus cursed has withered away. Mark 14:29–31 records him insisting that although all will be offended, he will not; 14:66–72 records him denying Jesus three times in the court of the high priest and weeping when the rooster crows the second time and he remembers Jesus’ words; and at 16:7 the young man at the tomb tells the women to go and tell Jesus’ disciples and Peter. Luke 5:3–11 has Jesus teach the multitudes from Simon’s boat and tell Simon to put out into the deep and let down the nets; Simon answers, “Master, we worked all night and caught nothing; but at your word I will let down the net,” and when they catch a great multitude of fish, Simon Peter falls down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord”; Jesus says to Simon, “Don’t be afraid. From now on you will be catching people alive,” and when they have brought their boats to land, they leave everything and follow Jesus. Luke 6:14 names him, among the twelve whom Jesus chose and named apostles, as Simon, whom he also named Peter; at 8:45, when Jesus asks who touched him and all deny it, Peter and those with him say, “Master, the multitudes press and jostle you,” and at 8:51 Jesus, coming to the house of the ruler of the synagogue, allows no one to enter in except Peter, John, James, and the child’s father and mother. At Luke 9:20, when Jesus asks, “But who do you say that I am?”, Peter answers, “The Christ of God”; at 9:28–33 Jesus takes Peter, John and James up onto the mountain to pray, Peter and those who are with him are heavy with sleep, but when they are fully awake they see the glory of Jesus, and Peter proposes three tents, not knowing what he says. At Luke 12:41 Peter asks, “Lord, are you telling this parable to us, or to everybody?” Luke 22:8 has Jesus send Peter and John to prepare the Passover; 22:31–34 gives the Lord’s words, “Simon, Simon, … I prayed for you, that your faith wouldn’t fail,” and Peter’s answer that he is ready to go with the Lord both to prison and to death; at 22:60–62, when the rooster crows, the Lord turns and looks at Peter, and Peter remembers the Lord’s word, goes out and weeps bitterly; at 24:12 Peter runs to the tomb, sees the strips of linen lying by themselves and departs to his home, wondering what had happened; and at 24:33–34 the eleven and those who are with them say, “The Lord is risen indeed, and has appeared to Simon!” At John 1:40–42 Andrew first finds his own brother, Simon, says to him, “We have found the Messiah!”, and brings him to Jesus, and Jesus looks at him and says, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter); 1:44 calls Bethsaida the city of Andrew and Peter; and the Korean Revised Version reads 요한의 아들 시몬 (Simon the son of John) at 1:42. John 6:8 calls Andrew Simon Peter’s brother; at 6:67–69, when Jesus says to the twelve, “You don’t also want to go away, do you?”, Simon Peter answers him, “Lord, to whom would we go? You have the words of eternal life. We have come to believe and know that you are the Christ, the Son of the living God,” where the Korean Revised Version reads 하나님의 거룩하신 자 (the Holy One of God). John 13:5–9 has Jesus, washing the disciples’ feet, come to Simon Peter, who says, “Lord, do you wash my feet?”; when Jesus answers, “You don’t know what I am doing now, but you will understand later,” Peter says, “You will never wash my feet!”, and when Jesus answers, “If I don’t wash you, you have no part with me,” Simon Peter says, “Lord, not my feet only, but also my hands and my head!”; at 13:23–24, as the disciple whom Jesus loved leans against Jesus’ chest, Simon Peter beckons to him and says to him, “Tell us who it is of whom he speaks”; and at 13:36–38 Simon Peter asks, “Lord, where are you going?”, and Jesus answers, “Where I am going, you can’t follow now, but you will follow afterwards”; when Peter says, “I will lay down my life for you,” Jesus answers, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.” John 18:10–11 has Simon Peter draw a sword, strike the high priest’s servant and cut off the servant’s right ear, and Jesus says to Peter, “Put the sword into its sheath”; at 18:15–18, brought into the court of the high priest, Peter says to the maid who keeps the door, “I am not,” and at 18:25–27 he denies it and says, “I am not,” and denies it again, and immediately the rooster crows; at 20:2–10, told by Mary Magdalene, “They have taken away the Lord out of the tomb,” Simon Peter runs to the tomb with the other disciple, enters into the tomb and sees the linen cloths lying and the cloth that had been on Jesus’ head; at 21:1–11, at the sea of Tiberias, Simon Peter says, “I’m going fishing,” throws himself into the sea when he hears that it is the Lord, and draws the net to land; at 21:15–19 Jesus asks him, “Simon, son of Jonah, do you love me?” and, the third time, “Simon, son of Jonah, do you have affection for me?”, says to him, “Feed my sheep,” and says to Peter, “Follow me”; and at 21:20–22, when Peter sees the disciple whom Jesus loved and asks, “Lord, what about this man?”, Jesus says to him, “You follow me.” Acts 1:12–13 names Peter first among those who returned to Jerusalem from the mountain called Olivet and went up into the upper room where they were staying; at 1:15–22 Peter stands up in the middle of the disciples and says, “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus,” and, “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection”; at 2:14–36, standing up with the eleven, Peter lifts up his voice and says, “This is what has been spoken through the prophet Joel,” and ends, “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified”; at 2:37–41, when those who heard are cut to the heart and say to Peter and the rest of the apostles, “Brothers, what shall we do?”, Peter says to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins,” and there are added that day about three thousand souls; at 3:1–10, going up into the temple with John, Peter says to a man lame from his mother’s womb, laid daily at the door of the temple which is called Beautiful, “In the name of Jesus Christ of Nazareth, get up and walk!” and takes him by the right hand and raises him up; at 3:11–26, when all the people run together in the porch called Solomon’s, Peter says to them, “You denied the Holy and Righteous One and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, to which we are witnesses”; at 4:8–10, filled with the Holy Spirit, he says to the rulers of the people and elders of Israel, “May it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him”; and at 4:19–20 Peter and John answer them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we can’t help telling the things which we saw and heard.” Acts 5:1–10 tells that Ananias, with Sapphira his wife, sold a possession and kept back part of the price; Peter says, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land?”, and Ananias falls down and dies; Peter asks Ananias’ wife, “How is it that you have agreed together to tempt the Spirit of the Lord?”, and she falls down immediately at Peter’s feet and dies. At 5:15 the sick are carried out into the streets and laid on cots and mattresses, so that as Peter comes by, at least his shadow might overshadow some of them, and at 5:27–32 Peter and the apostles, set before the council, answer, “We must obey God rather than men.” Acts 8:14–25 says that the apostles who were at Jerusalem, hearing that Samaria had received the word of God, sent Peter and John, and that when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands and offered them money, saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit,” Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!”; at 9:32–35 Peter comes down to the saints who live at Lydda and says to Aeneas, who had been bedridden for eight years, “Aeneas, Jesus Christ heals you. Get up and make your bed!”, and immediately Aeneas arises; at 9:36–43, when Tabitha, a disciple at Joppa, has become sick and died, Peter, turning to the body, says, “Tabitha, get up!”, and she opens her eyes and sits up, and Peter stays many days in Joppa with a tanner named Simon; at 10:1–16 an angel tells Cornelius to send men to Joppa and get Simon, who is also called Peter, and Peter, gone up on the housetop to pray, falls into a trance, sees a container like a great sheet descending, and hears a voice, “What God has cleansed, you must not call unclean”; and at 10:17–48 Peter goes with the men sent by Cornelius, comes to Cornelius at Caesarea, says, “Truly I perceive that God doesn’t show favoritism,” and, when the Holy Spirit falls on all those who hear the word while he is still speaking, commands them to be baptized in the name of Jesus Christ. Acts 11:2–17 says that when Peter had come up to Jerusalem, those who were of the circumcision contended with him, saying, “You went in to uncircumcised men and ate with them!”, and Peter explained to them in order the vision he saw in a trance while praying in the city of Joppa, the three men sent to him from Caesarea, and how these six brothers also accompanied him into the man’s house, and how, as he began to speak, the Holy Spirit fell on the people of that house, “even as on us at the beginning,” and said, “who was I, that I could withstand God?”; at 12:3–11 Herod seizes Peter and puts him in prison, an angel of the Lord wakes him and leads him out, and Peter says, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting”; and at 12:12–17 Peter comes to the house of Mary, the mother of John who was called Mark, a servant girl named Rhoda recognizes his voice, and Peter declares how the Lord had brought him out of the prison, says, “Tell these things to James and to the brothers,” and goes to another place. At Acts 15:6–11, when the apostles and the elders are gathered together and there has been much discussion, Peter rises up and says to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe,” and, “we believe that we are saved through the grace of the Lord Jesus, just as they are.” Galatians 1:18 says that the writer (“I”) went up to Jerusalem after three years to visit Peter (the Korean 게바) and stayed with him fifteen days; 2:7–9 that Peter was entrusted with the Good News for the circumcised, and that James and Cephas and John, reputed to be pillars, gave to Barnabas and the writer the right hand of fellowship; and 2:11–14 that when Peter came to Antioch, he ate with the Gentiles before some people came from James, drew back and separated himself when they came, fearing those who were of the circumcision, and that the writer resisted him to his face. 1 Peter 1:1–2 opens with “Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia”. 2 Peter 1:1 names him “Simon Peter, a servant and apostle of Jesus Christ”, and 1:16–18 say, “For we didn’t follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received from God the Father honor and glory when the voice came to him from the Majestic Glory, ‘This is my beloved Son, in whom I am well pleased.’ We heard this voice come out of heaven when we were with him on the holy mountain.”
Cited evidence: 1CO 1:10–17, engwebp / 1CO 3:10–23, engwebp / 1CO 9:1–14, engwebp / 1CO 15:1–11, engwebp / 1PE 1:1–2, engwebp / 1PE 5:12–14, engwebp / 2PE 1:1–2, engwebp / 2PE 1:16–18, engwebp (and 86 more of 94)
Review state: ai-assisted / human-review-pending

What looks wrong:
(not written yet)

---
This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.