Praying at Gethsemane
겟세마네에서 기도하심
Mark 14:32–42: they come to a place named Gethsemane, and he tells his disciples to sit there while he prays. He takes Peter, James and John with him and begins to be greatly troubled and distressed: his soul is exceedingly sorrowful, even to death; they are to stay there and watch. Going forward a little, he falls on the ground and prays, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” He comes and finds them sleeping, and says to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?” Again he goes away and prays, and returns and finds them sleeping; the third time he tells them the hour has come: the Son of Man is betrayed into the hands of sinners, and he who betrays him is at hand.
Direct relationships 5
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- MRK 14:32–42, engwebp
32They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”
33He took with him Peter, James, and John, and began to be greatly troubled and distressed.
34He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”
35He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.
36He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
37He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
38Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39Again he went away and prayed, saying the same words.
40Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him.
41He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
42Arise! Let’s get going. Behold, he who betrays me is at hand.”
AI-assisted, human review pending, 2026-09-24
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 5 relationships: AI-assisted, human review pending
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Jesus — Took part in — Praying at Gethsemane
Evidence: Mark 14:32–42
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Peter — Took part in — Praying at Gethsemane
Evidence: Mark 14:32–42
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James (son of Zebedee) — Took part in — Praying at Gethsemane
Evidence: Mark 14:32–42
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John (son of Zebedee) — Took part in — Praying at Gethsemane
Evidence: Mark 14:32–42
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Praying at Gethsemane — Narrated location — Gethsemane
Evidence: Mark 14:32–42
Verses tagged with this entry
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[Bibliadatum entry report] Entry: Praying at Gethsemane (event-mrk-14-gethsemane) Address: https://bibliadatum.org/en/wiki/event/mrk-14-gethsemane Current wording: Mark 14:32–42: they come to a place named Gethsemane, and he tells his disciples to sit there while he prays. He takes Peter, James and John with him and begins to be greatly troubled and distressed: his soul is exceedingly sorrowful, even to death; they are to stay there and watch. Going forward a little, he falls on the ground and prays, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” He comes and finds them sleeping, and says to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?” Again he goes away and prays, and returns and finds them sleeping; the third time he tells them the hour has come: the Son of Man is betrayed into the hands of sinners, and he who betrays him is at hand. Cited evidence: MRK 14:32–42, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.