Adam
아담
Recorded as Eve’s husband and father of Cain, Abel and Seth.
Direct relationships 13
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (20)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1CH 1:1–4, engwebp
1Adam, Seth, Enosh,
2Kenan, Mahalalel, Jared,
3Enoch, Methuselah, Lamech,
4Noah, Shem, Ham, and Japheth.
- 1CO 15:20–28, engwebp
20But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21For since death came by man, the resurrection of the dead also came by man.
22For as in Adam all die, so also in Christ all will be made alive.
23But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25For he must reign until he has put all his enemies under his feet.
26The last enemy that will be abolished is death.
27For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
- 1CO 15:35–49, engwebp
35But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36You foolish one, that which you yourself sow is not made alive unless it dies.
37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38But God gives it a body even as it pleased him, and to each seed a body of its own.
39All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47The first man is of the earth, made of dust. The second man is the Lord from heaven.
48As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
- 1TI 2:8–15, engwebp
8I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
9In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing,
10but with good works, which is appropriate for women professing godliness.
11Let a woman learn in quietness with full submission.
12But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
13For Adam was formed first, then Eve.
14Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
15but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
- GEN 2:4–9, engwebp
4This is the history of the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.
5No plant of the field was yet on the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain on the earth. There was not a man to till the ground,
6but a mist went up from the earth, and watered the whole surface of the ground.
7The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8The LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.
9Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
- GEN 2:15–17, engwebp
15The LORD God took the man, and put him into the garden of Eden to cultivate and keep it.
16The LORD God commanded the man, saying, “You may freely eat of every tree of the garden;
17but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
- GEN 2:18–20, engwebp
18The LORD God said, “It is not good for the man to be alone. I will make him a helper comparable to him.”
19Out of the ground the LORD God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
20The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him.
- GEN 2:21–25, engwebp
21The LORD God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.
22The LORD God made a woman from the rib which he had taken from the man, and brought her to the man.
23The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”
24Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
25The man and his wife were both naked, and they were not ashamed.
- GEN 3:1–7, engwebp
1Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?”
2The woman said to the serpent, “We may eat fruit from the trees of the garden,
3but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”
4The serpent said to the woman, “You won’t really die,
5for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”
6When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
7Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
- GEN 3:8–13, engwebp
8They heard the LORD God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
9The LORD God called to the man, and said to him, “Where are you?”
10The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
11God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.”
13The LORD God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”
- GEN 3:14–19, engwebp
14The LORD God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life.
15I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”
16To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.”
17To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
18It will yield thorns and thistles to you; and you will eat the herb of the field.
19You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.”
- GEN 3:20–21, engwebp
20The man called his wife Eve because she would be the mother of all the living.
21The LORD God made garments of animal skins for Adam and for his wife, and clothed them.
- GEN 3:20–24, engwebp
20The man called his wife Eve because she would be the mother of all the living.
21The LORD God made garments of animal skins for Adam and for his wife, and clothed them.
22The LORD God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”
23Therefore the LORD God sent him out from the garden of Eden, to till the ground from which he was taken.
24So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
- GEN 4:1–2, engwebp
1The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.”
2Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- GEN 5:1–2, engwebp
1This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.
2He created them male and female, and blessed them. On the day they were created, he named them Adam.
- GEN 5:3, engwebp
3Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- HOS 6:4–11, engwebp
4“Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.
5Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth. Your judgments are like a flash of lightning.
6For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7But they, like Adam, have broken the covenant. They were unfaithful to me there.
8Gilead is a city of those who work iniquity; it is stained with blood.
9As gangs of robbers wait to ambush a man, so the company of priests murder on the path toward Shechem, committing shameful crimes.
10In the house of Israel I have seen a horrible thing. There is prostitution in Ephraim. Israel is defiled.
11“Also, Judah, there is a harvest appointed for you, when I restore the fortunes of my people.
- JUD 1:14–16, engwebp
14About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,
15to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him.”
16These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.
- LUK 3:23–38, engwebp
23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
38the son of Enos, the son of Seth, the son of Adam, the son of God.
- ROM 5:12–21, engwebp
12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
13For until the law, sin was in the world; but sin is not charged when there is no law.
14Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
16The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
AI-assisted, human review pending, 2026-09-20
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 13 relationships: AI-assisted, human review pending
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Adam — Father of — Cain
Evidence: Genesis 4:1–2
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Adam — Father of — Abel
Evidence: Genesis 4:1–2
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Adam — Father of — Seth
Evidence: Genesis 5:3, Luke 3:23–38
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Adam — Spouse of — Eve
Evidence: Genesis 3:20–21
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Appears in the narrated event (9) — The man formed and placed in the garden in Eden, Charge to keep the garden and the one forbidden tree, The man names the animals and the birds, The man and woman, The serpent speaks and the fruit is eaten, The hiding in the garden and the questions put, Words spoken to the serpent, the woman and Adam, Departure from Eden, The opening of the book of Adam’s generations
A relationship with an event rests on the passages the event cites: each event’s page has them.
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
The LORD God made garments of animal skins for Adam and for his wife, and clothed them.
Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness.
Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters.
Adam, Seth, Enosh,
But they, like Adam, have broken the covenant. They were unfaithful to me there.
the son of Enos, the son of Seth, the son of Adam, the son of God.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
For as in Adam all die, so also in Christ all will be made alive.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
For Adam was formed first, then Eve.
Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
About these also Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones,
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[Bibliadatum entry report] Entry: Adam (person-adam) Address: https://bibliadatum.org/en/wiki/person/adam Current wording: Recorded as Eve’s husband and father of Cain, Abel and Seth. Cited evidence: 1CH 1:1–4, engwebp / 1CO 15:20–28, engwebp / 1CO 15:35–49, engwebp / 1TI 2:8–15, engwebp / GEN 2:4–9, engwebp / GEN 2:15–17, engwebp / GEN 2:18–20, engwebp / GEN 2:21–25, engwebp (and 12 more of 20) Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.