Cain
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Person in Genesis 4:1–2: Cain.
Direct relationships 6
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (7)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1JN 3:11–18, engwebp
11For this is the message which you heard from the beginning, that we should love one another—
12unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
13Don’t be surprised, my brothers, if the world hates you.
14We know that we have passed out of death into life, because we love the brothers. He who doesn’t love his brother remains in death.
15Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
16By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
17But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
18My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
- GEN 4:1–2, engwebp
1The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.”
2Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- GEN 4:3–8, engwebp
3As time passed, Cain brought an offering to the LORD from the fruit of the ground.
4Abel also brought some of the firstborn of his flock and of its fat. The LORD respected Abel and his offering,
5but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.
6The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen?
7If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
8Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
- GEN 4:9–16, engwebp
9The LORD said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
10The LORD said, “What have you done? The voice of your brother’s blood cries to me from the ground.
11Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand.
12From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer on the earth.”
13Cain said to the LORD, “My punishment is greater than I can bear.
14Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. Whoever finds me will kill me.”
15The LORD said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” The LORD appointed a sign for Cain, so that anyone finding him would not strike him.
16Cain left the LORD’s presence, and lived in the land of Nod, east of Eden.
- GEN 4:17, engwebp
17Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
- HEB 11:4–7, engwebp
4By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
5By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
6Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
7By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.
- JUD 1:11–13, engwebp
11Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.
12These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;
13wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
AI-assisted, human review pending, 2026-09-20
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
All 6 relationships: AI-assisted, human review pending
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Adam — Father of — Cain
Evidence: Genesis 4:1–2
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Eve — Mother of — Cain
Evidence: Genesis 4:1–2
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Cain — Father of — Enoch (son of Cain)
Evidence: Genesis 4:17
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Appears in the narrated event (3) — Birth of Cain and Abel, The offerings of Cain and Abel, and Abel’s death, Words to Cain, and his dwelling in the land of Nod
A relationship with an event rests on the passages the event cites: each event’s page has them.
Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.”
Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
As time passed, Cain brought an offering to the LORD from the fruit of the ground.
but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell.
The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen?
Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
The LORD said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
Cain said to the LORD, “My punishment is greater than I can bear.
The LORD said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” The LORD appointed a sign for Cain, so that anyone finding him would not strike him.
Cain left the LORD’s presence, and lived in the land of Nod, east of Eden.
Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
If Cain will be avenged seven times, truly Lamech seventy-seven times.”
Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
unlike Cain, who was of the evil one and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.
Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion.
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[Bibliadatum entry report] Entry: Cain (person-cain) Address: https://bibliadatum.org/en/wiki/person/cain Current wording: Person in Genesis 4:1–2: Cain. Cited evidence: 1JN 3:11–18, engwebp / GEN 4:1–2, engwebp / GEN 4:3–8, engwebp / GEN 4:9–16, engwebp / GEN 4:17, engwebp / HEB 11:4–7, engwebp / JUD 1:11–13, engwebp Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.