Jeroboam (son of Nebat)
여로보암 (느밧의 아들)
Named at 1 Kings 11:26: “Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.” 11:27–28 say, “This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of his father David’s city. The man Jeroboam was a mighty man of valor; and Solomon saw that the young man was industrious, and he put him in charge of all the labor of the house of Joseph.” At 11:29–39, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way; Ahijah, who had clad himself with a new garment, tore it in twelve pieces, and said to Jeroboam words that open, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you’”. At 11:40 Solomon sought to kill Jeroboam, but Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 1 Kings 12:2–3 says that Jeroboam the son of Nebat, who had fled from the presence of King Solomon, was yet in Egypt when he heard of it, that they sent and called him, and that Jeroboam and all the assembly of Israel came and spoke to Rehoboam; 12:20 that when all Israel heard that Jeroboam had returned, they called him to the congregation and made him king over all Israel; 12:25, “Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there and built Penuel”; 12:28–29 that the king made two calves of gold, and set the one in Bethel and put the other in Dan; 12:32–33 that Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, and went up to the altar which he had made in Bethel to burn incense; 13:4 that when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!”, and his hand dried up, so that he could not draw it back again to himself; and 13:33–34 that after this thing Jeroboam didn’t turn from his evil way, and that this thing became sin to the house of Jeroboam. 1 Kings 14:1–3 says that when Abijah the son of Jeroboam became sick, Jeroboam said to his wife, “Please get up and disguise yourself, so that you won’t be recognized as Jeroboam’s wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that I would be king over this people”; 14:6–11 that Ahijah told Jeroboam’s wife, “Go, tell Jeroboam”, and gave her the word of the LORD, the God of Israel, which says, among other things, “therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung until it is all gone”; 14:17 that Jeroboam’s wife came to Tirzah, and as she came to the threshold of the house, the child died; and 14:20 that “The days which Jeroboam reigned were twenty two years; then he slept with his fathers, and Nadab his son reigned in his place.” 2 Chronicles 10:2–13:20 says Jeroboam joins Israel’s petition to Rehoboam, casts the Levites off from the priestly office, fights Abijah and loses, and dies without recovering strength in Abijah’s days.
Direct relationships 24
Open in the full graphCollected relationship evidence
Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.
Collection & rightsSource evidence (52)
AI-assisted comparison with the cited narrative; not independent historical verification.
With 52 passages the text is not repeated here: each link opens its passage in the WEB text.
- 1 Kings11:26–28, 11:29–39, 11:40, 12:1–5, 12:12–15, 12:16–20, 12:25, 12:26–30, 12:31–33, 13:1–5, 13:6–10, 13:33–34, 14:1–4, 14:5, 14:6–11, 14:12–16, 14:17–18, 14:19–20, 14:29–31, 15:1–8, 15:9–15, 15:25–31, 15:32–34, 16:1–4, 16:5–7, 16:15–20, 16:23–28, 16:29–33, 21:20–26, 22:51–53
- 2 Kings3:1–3, 9:4–10, 10:28–31, 13:1–9, 13:10–13, 14:23–27, 15:8–12, 15:17–22, 15:23–26, 15:27–28, 17:18–23, 23:15–18
- 2 Chronicles9:29–31, 10:1–5, 10:12–15, 11:1–4, 11:13–17, 12:13–16, 13:1–3, 13:4–12, 13:13–18, 13:19–20
AI-assisted, human review pending, 2026-09-26
Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.
Unresolved interpretation: The “one tribe” of 1 Kings 11:32 and 11:36, and Judah and Benjamin at 12:20–23
- 1 Kings 11:29–31 says that the prophet Ahijah the Shilonite took the new garment that was on him, tore it in twelve pieces, and said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you’”; 11:32 goes on, “(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel)”; and among the same words 11:35–36 gives, “but I will take the kingdom out of his son’s hand and will give it to you, even ten tribes. I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1KI 11:29–39, engwebp
29At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way. Now Ahijah had clad himself with a new garment; and the two of them were alone in the field.
30Ahijah took the new garment that was on him, and tore it in twelve pieces.
31He said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you
32(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel),
33because they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.
34“‘However, I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life for David my servant’s sake whom I chose, who kept my commandments and my statutes,
35but I will take the kingdom out of his son’s hand and will give it to you, even ten tribes.
36I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.
37I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.
38It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did, that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.
39I will afflict the offspring of David for this, but not forever.’”
- 1KI 11:29–39, engwebp
- 1 Kings 12:20 says that all Israel called Jeroboam to the congregation and made him king over all Israel, and that “There was no one who followed David’s house, except for the tribe of Judah only.”
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1KI 12:16–20, engwebp
16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.
17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
18Then King Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.
19So Israel rebelled against David’s house to this day.
20When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.
- 1KI 12:16–20, engwebp
- 1 Kings 12:21 says, “When Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen men who were warriors”, and at 12:22–23 the word of God comes to Shemaiah the man of God and tells him to speak “to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people”.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1KI 12:21–24, engwebp
21When Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22But the word of God came to Shemaiah the man of God, saying,
23“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
24‘The LORD says, “You shall not go up or fight against your brothers, the children of Israel. Everyone return to his house; for this thing is from me.”’” So they listened to the LORD’s word, and returned and went their way, according to the LORD’s word.
- 1KI 12:21–24, engwebp
1 Kings 11:31–32 gives, among the words Ahijah speaks to Jeroboam as the word of the LORD, the God of Israel, ten tribes to Jeroboam and one tribe to Solomon (the Korean Revised Version reads 한 지파를 솔로몬에게 주리니; WEB “he shall have one tribe”), and 11:35–36 says, “I will give one tribe to his son”. 12:20 says that there was no one who followed David’s house, except for the tribe of Judah only; 12:21 names all the house of Judah and the tribe of Benjamin, whom Rehoboam assembled, and 12:23 all the house of Judah and Benjamin, to whom the word of God tells Shemaiah to speak. The text does not say how the one tribe of chapter 11 stands to the tribe of Judah and the tribe of Benjamin in chapter 12. This collection records what each passage says and does not decide how they fit together.
Unresolved interpretation: Jeroboam’s death in the days of Abijah and Asa
- 2 Chronicles 13:19–20 says Jeroboam did not recover strength in Abijah’s days, and the LORD struck him and he died.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 2CH 13:19–20, engwebp
19Abijah pursued Jeroboam, and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages.
20Jeroboam didn’t recover strength again in the days of Abijah. The LORD struck him, and he died.
- 2CH 13:19–20, engwebp
- 1 Kings 15:25–26 says Jeroboam’s son Nadab began to reign over Israel in Asa’s second year.
Source evidence (1)
AI-assisted comparison with the cited narrative; not independent historical verification.
- 1KI 15:25–31, engwebp
25Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
26He did that which was evil in the LORD’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.
27Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were besieging Gibbethon.
28Even in the third year of Asa king of Judah, Baasha killed him and reigned in his place.
29As soon as he was king, he struck all the house of Jeroboam. He didn’t leave to Jeroboam any who breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;
30for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.
31Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?
- 1KI 15:25–31, engwebp
The passages relate Jeroboam’s death and the succession of his son Nadab to different reigns. This collection does not fix the precise time or reconcile the accounts.
All 24 relationships: AI-assisted, human review pending
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Nebat — Father of — Jeroboam (son of Nebat)
Evidence: 1 Kings 11:26–28, 1 Kings 12:1–5, 1 Kings 12:12–15, 1 Kings 15:1–8, 1 Kings 16:1–4, 1 Kings 16:23–28, 1 Kings 16:29–33, 1 Kings 21:20–26, 1 Kings 22:51–53, 2 Chronicles 9:29–31, 2 Chronicles 10:1–5, 2 Chronicles 10:12–15, 2 Chronicles 13:4–12, 2 Kings 3:1–3, 2 Kings 9:4–10, 2 Kings 10:28–31, 2 Kings 13:1–9, 2 Kings 13:10–13, 2 Kings 14:23–27, 2 Kings 15:8–12, 2 Kings 15:17–22, 2 Kings 15:23–26, 2 Kings 15:27–28, 2 Kings 17:18–23, 2 Kings 23:15–18
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Zeruah — Mother of — Jeroboam (son of Nebat)
Evidence: 1 Kings 11:26–28
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Jeroboam (son of Nebat) — Father of — Abijah (son of Jeroboam)
Evidence: 1 Kings 14:1–4
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Jeroboam (son of Nebat) — Father of — Nadab (son of Jeroboam)
Evidence: 1 Kings 14:19–20, 1 Kings 15:25–31
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Took part in (20) — The reason why Jeroboam the son of Nebat lifts up his hand against the king, The prophet Ahijah the Shilonite tears his new garment in twelve pieces and tells Jeroboam to take ten pieces, Jeroboam flees into Egypt, to Shishak king of Egypt, Rehoboam goes to Shechem, and Jeroboam and all the assembly of Israel ask him to make their yoke lighter, On the third day the king answers the people roughly, according to the counsel of the young men, All Israel stones Adoram to death and makes Jeroboam king over all Israel, Jeroboam builds Shechem and Penuel, The two calves of gold set in Bethel and in Dan, The priests of the high places who were not of the sons of Levi, and the feast of the eighth month, A man of God who came out of Judah to Bethel cries against the altar, and the altar is split apart, The king’s hand is restored, and the man of God will not go in with the king but goes another way, Jeroboam doesn’t turn from his evil way, and again makes priests of the high places, Abijah the son of Jeroboam becomes sick, and Jeroboam’s wife goes to Shiloh and comes to Ahijah’s house, Jeroboam sleeps with his fathers, and Nadab his son reigns in his place, Israel gathers at Shechem and asks Rehoboam to lighten the yoke, Rehoboam gives the people a rough answer, Priests, Levites, and those seeking the LORD come to Judah, Abijah and Jeroboam array their armies against each other, Judah cries out amid the ambush and prevails over Jeroboam, Abijah takes cities and Jeroboam dies
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Verses tagged with this entry
Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.
Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.
The man Jeroboam was a mighty man of valor; and Solomon saw that the young man was industrious, and he put him in charge of all the labor of the house of Joseph.
At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way. Now Ahijah had clad himself with a new garment; and the two of them were alone in the field.
He said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you
Therefore Solomon sought to kill Jeroboam, but Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
When Jeroboam the son of Nebat heard of it (for he was yet in Egypt, where he had fled from the presence of King Solomon, and Jeroboam lived in Egypt;
and they sent and called him), Jeroboam and all the assembly of Israel came, and spoke to Rehoboam, saying,
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”
So the king didn’t listen to the people; for it was a thing brought about from the LORD, that he might establish his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.
Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there and built Penuel.
Behold, a man of God came out of Judah by the LORD’s word to Bethel; and Jeroboam was standing by the altar to burn incense.
When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
This thing became sin to the house of Jeroboam, even to cut it off and to destroy it from off the surface of the earth.
At that time Abijah the son of Jeroboam became sick.
Jeroboam said to his wife, “Please get up and disguise yourself, so that you won’t be recognized as Jeroboam’s wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that I would be king over this people.
Jeroboam’s wife did so, and arose and went to Shiloh, and came to Ahijah’s house. Now Ahijah could not see, for his eyes were set by reason of his age.
The LORD said to Ahijah, “Behold, Jeroboam’s wife is coming to inquire of you concerning her son, for he is sick. Tell her such and such; for it will be, when she comes in, that she will pretend to be another woman.”
So when Ahijah heard the sound of her feet as she came in at the door, he said, “Come in, Jeroboam’s wife! Why do you pretend to be another? For I am sent to you with heavy news.
Go, tell Jeroboam, ‘The LORD, the God of Israel, says: “Because I exalted you from among the people, and made you prince over my people Israel,
therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung until it is all gone.
The dogs will eat whoever belongs to Jeroboam who dies in the city; and the birds of the sky will eat whoever dies in the field, for the LORD has spoken it.”’
All Israel will mourn for him and bury him; for he only of Jeroboam will come to the grave, because in him there is found some good thing toward the LORD, the God of Israel, in the house of Jeroboam.
Moreover the LORD will raise up a king for himself over Israel who will cut off the house of Jeroboam. This is the day! What? Even now.
He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.”
Jeroboam’s wife arose and departed, and came to Tirzah. As she came to the threshold of the house, the child died.
The rest of the acts of Jeroboam, how he fought and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
The days which Jeroboam reigned were twenty two years; then he slept with his fathers, and Nadab his son reigned in his place.
There was war between Rehoboam and Jeroboam continually.
Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.
Now there was war between Rehoboam and Jeroboam all the days of his life.
The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.
In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.
Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
As soon as he was king, he struck all the house of Jeroboam. He didn’t leave to Jeroboam any who breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;
for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.
He did that which was evil in the LORD’s sight, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
“Because I exalted you out of the dust and made you prince over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, to provoke me to anger with their sins,
behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
Moreover the LORD’s word came by the prophet Jehu the son of Hanani against Baasha and against his house, both because of all the evil that he did in the LORD’s sight, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
for his sins which he sinned in doing that which was evil in the LORD’s sight, in walking in the way of Jeroboam, and in his sin which he did to make Israel to sin.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.
As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him.
I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation with which you have provoked me to anger, and have made Israel to sin.”
He did that which was evil in the LORD’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin. He didn’t depart from them.
I will make Ahab’s house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
But Jehu took no heed to walk in the law of the LORD, the God of Israel, with all his heart. He didn’t depart from the sins of Jeroboam, with which he made Israel to sin.
For he tore Israel from David’s house; and they made Jeroboam the son of Nebat king; and Jeroboam drove Israel from following the LORD, and made them sin a great sin.
The children of Israel walked in all the sins of Jeroboam which he did; they didn’t depart from them
Moreover the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down; and he burned the high place and beat it to dust, and burned the Asherah.
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
When Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned out of Egypt.
They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying,
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”
So the king didn’t listen to the people; for it was brought about by God, that the LORD might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
‘The LORD says, “You shall not go up, nor fight against your brothers! Every man return to his house; for this thing is of me.”’” So they listened to the LORD’s words, and returned from going against Jeroboam.
For the Levites left their pasture lands and their possessions, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to the LORD.
Now the acts of Rehoboam, first and last, aren’t they written in the histories of Shemaiah the prophet and of Iddo the seer, in the genealogies? There were wars between Rehoboam and Jeroboam continually.
In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.
He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.
Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.
Abijah stood up on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Hear me, Jeroboam and all Israel:
Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up, and rebelled against his lord.
“Now you intend to withstand the kingdom of the LORD in the hand of the sons of David. You are a great multitude, and the golden calves which Jeroboam made you for gods are with you.
But Jeroboam caused an ambush to come about behind them; so they were before Judah, and the ambush was behind them.
Then the men of Judah gave a shout. As the men of Judah shouted, God struck Jeroboam and all Israel before Abijah and Judah.
Abijah pursued Jeroboam, and took cities from him: Bethel with its villages, Jeshanah with its villages, and Ephron with its villages.
Jeroboam didn’t recover strength again in the days of Abijah. The LORD struck him, and he died.
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[Bibliadatum entry report] Entry: Jeroboam (son of Nebat) (person-jeroboam-nebat) Address: https://bibliadatum.org/en/wiki/person/jeroboam-nebat Current wording: Named at 1 Kings 11:26: “Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king.” 11:27–28 say, “This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of his father David’s city. The man Jeroboam was a mighty man of valor; and Solomon saw that the young man was industrious, and he put him in charge of all the labor of the house of Joseph.” At 11:29–39, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way; Ahijah, who had clad himself with a new garment, tore it in twelve pieces, and said to Jeroboam words that open, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you’”. At 11:40 Solomon sought to kill Jeroboam, but Jeroboam arose and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. 1 Kings 12:2–3 says that Jeroboam the son of Nebat, who had fled from the presence of King Solomon, was yet in Egypt when he heard of it, that they sent and called him, and that Jeroboam and all the assembly of Israel came and spoke to Rehoboam; 12:20 that when all Israel heard that Jeroboam had returned, they called him to the congregation and made him king over all Israel; 12:25, “Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there and built Penuel”; 12:28–29 that the king made two calves of gold, and set the one in Bethel and put the other in Dan; 12:32–33 that Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, and went up to the altar which he had made in Bethel to burn incense; 13:4 that when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!”, and his hand dried up, so that he could not draw it back again to himself; and 13:33–34 that after this thing Jeroboam didn’t turn from his evil way, and that this thing became sin to the house of Jeroboam. 1 Kings 14:1–3 says that when Abijah the son of Jeroboam became sick, Jeroboam said to his wife, “Please get up and disguise yourself, so that you won’t be recognized as Jeroboam’s wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that I would be king over this people”; 14:6–11 that Ahijah told Jeroboam’s wife, “Go, tell Jeroboam”, and gave her the word of the LORD, the God of Israel, which says, among other things, “therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung until it is all gone”; 14:17 that Jeroboam’s wife came to Tirzah, and as she came to the threshold of the house, the child died; and 14:20 that “The days which Jeroboam reigned were twenty two years; then he slept with his fathers, and Nadab his son reigned in his place.” 2 Chronicles 10:2–13:20 says Jeroboam joins Israel’s petition to Rehoboam, casts the Levites off from the priestly office, fights Abijah and loses, and dies without recovering strength in Abijah’s days. Cited evidence: 1KI 11:26–28, engwebp / 1KI 11:29–39, engwebp / 1KI 11:40, engwebp / 1KI 12:1–5, engwebp / 1KI 12:12–15, engwebp / 1KI 12:16–20, engwebp / 1KI 12:25, engwebp / 1KI 12:26–30, engwebp (and 44 more of 52) Review state: ai-assisted / human-review-pending What looks wrong: (not written yet) --- This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.