Person

Simon of Cyrene

시몬 (구레네 사람)

Matthew 27:32 records a man of Cyrene made to carry the cross. He is kept apart from the other entries of that name. Mark 15:21 calls him the father of Alexander and Rufus: coming from the country and passing by, he is compelled to go with them and bear Jesus’ cross. Luke 23:26 says that as they led Jesus away they grabbed Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.

Directly connected entries 5

Direct relationships 5

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Alexander (son of Simon of Cyrene) (Person)Alexander (so…Rufus (Person)RufusCrucified at Golgotha (Event)Crucified at …Crucified at Golgotha (Event)Crucified at …Simon of Cyrene carries the cross; “Daughters of Jerusalem” (Event)

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (4)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • LUK 23:26–31, engwebp

    26When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.

    27A great multitude of the people followed him, including women who also mourned and lamented him.

    28But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

    29For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’

    30Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’

    31For if they do these things in the green tree, what will be done in the dry?”

  • MAT 27:32–44, engwebp

    32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

    33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

    34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

    35When they had crucified him, they divided his clothing among them, casting lots,

    36and they sat and watched him there.

    37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

    38Then there were two robbers crucified with him, one on his right hand and one on the left.

    39Those who passed by blasphemed him, wagging their heads

    40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

    41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,

    42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

    43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

    44The robbers also who were crucified with him cast on him the same reproach.

  • MRK 15:21, engwebp

    21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

  • MRK 15:21–32, engwebp

    21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

    22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

    23They offered him wine mixed with myrrh to drink, but he didn’t take it.

    24Crucifying him, they parted his garments among them, casting lots on them, what each should take.

    25It was the third hour when they crucified him.

    26The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

    27With him they crucified two robbers, one on his right hand, and one on his left.

    28The Scripture was fulfilled which says, “He was counted with transgressors.”

    29Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,

    30save yourself, and come down from the cross!”

    31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

    32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 5 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

1 verses

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

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[Bibliadatum entry report]

Entry: Simon of Cyrene (person-simon-of-cyrene)
Address: https://bibliadatum.org/en/wiki/person/simon-of-cyrene
Current wording: Matthew 27:32 records a man of Cyrene made to carry the cross. He is kept apart from the other entries of that name. Mark 15:21 calls him the father of Alexander and Rufus: coming from the country and passing by, he is compelled to go with them and bear Jesus’ cross. Luke 23:26 says that as they led Jesus away they grabbed Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.
Cited evidence: LUK 23:26–31, engwebp / MAT 27:32–44, engwebp / MRK 15:21, engwebp / MRK 15:21–32, engwebp
Review state: ai-assisted / human-review-pending

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