Event

Crucified at Golgotha

골고다에서 십자가에 못 박히심

Mark 15:21–32: they compel one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them and bear Jesus’ cross, and they bring Jesus to the place called Golgotha, which is, being interpreted, “The place of a skull.” They offer him wine mixed with myrrh to drink, but he does not take it. They crucify him and part his garments among them, casting lots for what each should take; it is the third hour. The superscription of his accusation reads “THE KING OF THE JEWS,” and they crucify two robbers with him, one on his right hand and one on his left. Those who pass by blaspheme him, telling him who would destroy the temple and build it in three days to save himself and come down from the cross; the chief priests with the scribes mock him too: he saved others but cannot save himself; let the Christ, the King of Israel, come down now from the cross, that they may see and believe. Those who are crucified with him also insult him.

Directly connected entries 3

Direct relationships 3

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Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

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Source evidence (1)

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MRK 15:21–32, engwebp
²¹They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
²²They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
²³They offered him wine mixed with myrrh to drink, but he didn’t take it.
²⁴Crucifying him, they parted his garments among them, casting lots on them, what each should take.
²⁵It was the third hour when they crucified him.
²⁶The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
²⁷With him they crucified two robbers, one on his right hand, and one on his left.
²⁸The Scripture was fulfilled which says, “He was counted with transgressors.”
²⁹Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
³⁰save yourself, and come down from the cross!”
³¹Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
³²Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
Publisher text Rights & provenance

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

All 3 relationships: AI-assisted, human review pending

Jesus — Took part in — Crucified at Golgotha

Evidence: Mark 15:21–32
Simon of Cyrene — Took part in — Crucified at Golgotha

Evidence: Mark 15:21–32
Crucified at Golgotha — Narrated location — Golgotha

Evidence: Mark 15:21–32

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[Bibliadatum entry report]

Entry: Crucified at Golgotha (event-mrk-15-crucified-at-golgotha)
Address: https://bibliadatum.org/en/wiki/event/mrk-15-crucified-at-golgotha
Current wording: Mark 15:21–32: they compel one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them and bear Jesus’ cross, and they bring Jesus to the place called Golgotha, which is, being interpreted, “The place of a skull.” They offer him wine mixed with myrrh to drink, but he does not take it. They crucify him and part his garments among them, casting lots for what each should take; it is the third hour. The superscription of his accusation reads “THE KING OF THE JEWS,” and they crucify two robbers with him, one on his right hand and one on his left. Those who pass by blaspheme him, telling him who would destroy the temple and build it in three days to save himself and come down from the cross; the chief priests with the scribes mock him too: he saved others but cannot save himself; let the Christ, the King of Israel, come down now from the cross, that they may see and believe. Those who are crucified with him also insult him.
Cited evidence: MRK 15:21–32, engwebp
Review state: ai-assisted / human-review-pending

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