Place

Golgotha

골고다

Matthew 27:33 names it and says it means “the place of a skull.” Mark 15:22–24 says they brought Jesus to the place called Golgotha, offered him wine mixed with myrrh and crucified him. John 19:17–18 says that Jesus went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, where they crucified him, and with him two others, on either side one; 19:20 says that the place where Jesus was crucified was near the city, and 19:41 that in the place where he was crucified there was a garden, and in the garden a new tomb in which no man had ever yet been laid.

Directly connected entries 3

Direct relationships 3

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Crucified at Golgotha (Event)Crucified at …Crucified at Golgotha (Event)Crucified at …Crucified at Golgotha; the title Pilate wrote (Event)Crucified at …

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (4)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • JHN 19:17–22, engwebp

    17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

    18where they crucified him, and with him two others, on either side one, and Jesus in the middle.

    19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

    20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

    21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

    22Pilate answered, “What I have written, I have written.”

  • JHN 19:38–42, engwebp

    38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.

    39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

    40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

    41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

    42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

  • MAT 27:32–44, engwebp

    32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

    33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

    34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

    35When they had crucified him, they divided his clothing among them, casting lots,

    36and they sat and watched him there.

    37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

    38Then there were two robbers crucified with him, one on his right hand and one on the left.

    39Those who passed by blasphemed him, wagging their heads

    40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

    41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,

    42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

    43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

    44The robbers also who were crucified with him cast on him the same reproach.

  • MRK 15:21–32, engwebp

    21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

    22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

    23They offered him wine mixed with myrrh to drink, but he didn’t take it.

    24Crucifying him, they parted his garments among them, casting lots on them, what each should take.

    25It was the third hour when they crucified him.

    26The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

    27With him they crucified two robbers, one on his right hand, and one on his left.

    28The Scripture was fulfilled which says, “He was counted with transgressors.”

    29Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,

    30save yourself, and come down from the cross!”

    31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

    32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

AI-assisted, human review pending, 2026-09-24

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Unresolved interpretation: The place called The Skull in Luke 23:33, and Golgotha
  • Luke 23:33 calls the place where Jesus was crucified the place that is called “The Skull” (해골이라 하는 곳 in the Korean Revised Version) and does not use the name Golgotha.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • LUK 23:32–43, engwebp

      32There were also others, two criminals, led with him to be put to death.

      33When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.

      34Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

      35The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”

      36The soldiers also mocked him, coming to him and offering him vinegar,

      37and saying, “If you are the King of the Jews, save yourself!”

      38An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”

      39One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”

      40But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?

      41And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”

      42He said to Jesus, “Lord, remember me when you come into your Kingdom.”

      43Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

  • Matthew 27:33 names a place called “Golgotha”, that is to say, “The place of a skull,” and Mark 15:22 the place called Golgotha, which is, being interpreted, “The place of a skull.” John 19:17 names the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”.
    Source evidence (3)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • JHN 19:17–22, engwebp

      17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

      18where they crucified him, and with him two others, on either side one, and Jesus in the middle.

      19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

      20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

      21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

      22Pilate answered, “What I have written, I have written.”

    • MAT 27:32–44, engwebp

      32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

      33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

      34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

      35When they had crucified him, they divided his clothing among them, casting lots,

      36and they sat and watched him there.

      37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

      38Then there were two robbers crucified with him, one on his right hand and one on the left.

      39Those who passed by blasphemed him, wagging their heads

      40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

      41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,

      42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

      43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

      44The robbers also who were crucified with him cast on him the same reproach.

    • MRK 15:21–32, engwebp

      21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

      22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

      23They offered him wine mixed with myrrh to drink, but he didn’t take it.

      24Crucifying him, they parted his garments among them, casting lots on them, what each should take.

      25It was the third hour when they crucified him.

      26The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

      27With him they crucified two robbers, one on his right hand, and one on his left.

      28The Scripture was fulfilled which says, “He was counted with transgressors.”

      29Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,

      30save yourself, and come down from the cross!”

      31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

      32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

Luke’s verses do not use the name Golgotha, so this collection does not join the event of Luke 23:32–43 to Golgotha or cite those verses for it. It does not decide whether the two names refer to one place.

Geographic sources & candidates

Matched to OpenBible.info’s “Golgotha” by name and 3 shared verses. The coordinate of its leading identification, Church of the Holy Sepulchre (confidence 426 of 1000), is adopted as a sourced approximation: not verified here, and not the place of any particular event.

AI-assisted source review; human approval pending, 2026-09-29

Original editorial notes; linked source texts retain their own rights. Candidate lists are not exhaustive.

All 3 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

3 verses
Matthew 27:33 Open that verse

When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

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[Bibliadatum entry report]

Entry: Golgotha (place-golgotha)
Address: https://bibliadatum.org/en/wiki/place/golgotha
Current wording: Matthew 27:33 names it and says it means “the place of a skull.” Mark 15:22–24 says they brought Jesus to the place called Golgotha, offered him wine mixed with myrrh and crucified him. John 19:17–18 says that Jesus went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, where they crucified him, and with him two others, on either side one; 19:20 says that the place where Jesus was crucified was near the city, and 19:41 that in the place where he was crucified there was a garden, and in the garden a new tomb in which no man had ever yet been laid.
Cited evidence: JHN 19:17–22, engwebp / JHN 19:38–42, engwebp / MAT 27:32–44, engwebp / MRK 15:21–32, engwebp
Review state: ai-assisted / human-review-pending

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