Person

Mark (Philemon 1:24)

마가 (빌레몬서 1:24)

Mark greets the recipients as a fellow worker in Philemon 1:24. This verse does not call him John called Mark of Acts. Colossians 4:10–11 say, “Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, ‘if he comes to you, receive him’), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision”; for “the cousin of Barnabas” the Korean Revised Version reads 바나바의 생질. 2 Timothy 4:11 says, “Take Mark and bring him with you, for he is useful to me for service.” 1 Peter 5:13 says, “She who is in Babylon, chosen together with you, greets you. So does Mark, my son.”

Directly connected entries 3

Direct relationships 3

Open in the full graph
Paul (Person)PaulGreetings from Aristarchus, Mark, Epaphras, Luke and Demas, and the word for Archippus (Event)Greetings fro…The brief letter through Silvanus, and the greetings of her who is in Babylon and of Mark (Event)The brief let…

Collected relationship evidence

Source-backed narrative relations; not independent historical verification. Legacy dates and coordinates are outside this review.

Collection & rights
Source evidence (5)

AI-assisted comparison with the cited narrative; not independent historical verification.

  • 1PE 5:12–14, engwebp

    12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

    13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

    14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

  • 2TI 4:9–15, engwebp

    9Be diligent to come to me soon,

    10for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

    11Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service.

    12But I sent Tychicus to Ephesus.

    13Bring the cloak that I left at Troas with Carpus when you come—and the books, especially the parchments.

    14Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds.

    15Beware of him, for he greatly opposed our words.

  • COL 4:10–17, engwebp

    10Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”),

    11and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.

    12Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

    13For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

    14Luke the beloved physician and Demas greet you.

    15Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house.

    16When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea.

    17Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”

  • PHM 1:1, engwebp

    1Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,

  • PHM 1:24, engwebp

    24as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

AI-assisted, human review pending, 2026-09-26

Machine comparison on 2026-10-07: the wording raised none of the 3 rules against the passages this entry cites. No person has read it.

Unresolved interpretation: Mark in Philemon and John called Mark in Acts
  • Philemon 1:24 calls Mark Paul’s fellow worker. Acts 15:37–39 says Barnabas wanted to take John called Mark and that he and Paul parted over the matter. Neither passage expressly equates the two.
    Source evidence (2)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • ACT 15:36–41, engwebp

      36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

      37Barnabas planned to take John, who was called Mark, with them also.

      38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

      39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

      40but Paul chose Silas and went out, being commended by the brothers to the grace of God.

      41He went through Syria and Cilicia, strengthening the assemblies.

    • PHM 1:24, engwebp

      24as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

  • The two names may refer to one person, but Philemon 1:24 does not include the name John.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

  • Colossians 4:10 names Mark the cousin of Barnabas (the Korean 생질) and says that the readers received instructions, “if he comes to you, receive him”; it too does not give the name John.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • COL 4:10–17, engwebp

      10Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”),

      11and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.

      12Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

      13For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

      14Luke the beloved physician and Demas greet you.

      15Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house.

      16When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea.

      17Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”

Keep separate entries pending additional evidence and human review.

Unresolved interpretation: Mark of 1 Peter 5:13
  • 1 Peter 5:13 says, “She who is in Babylon, chosen together with you, greets you. So does Mark, my son.”
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

  • Acts 12:12 speaks of “the house of Mary, the mother of John who was called Mark”.
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

    • ACT 12:12–17, engwebp

      12Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

      13When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

      14When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate.

      15They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

      16But Peter continued knocking. When they had opened, they saw him and were amazed.

      17But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

  • Philemon 1:24 says, “as do Mark, Aristarchus, Demas, and Luke, my fellow workers.”
    Source evidence (1)

    AI-assisted comparison with the cited narrative; not independent historical verification.

1 Peter 5:13 names “Mark, my son” and gives him no other name or title. Acts 12:12 speaks of “John who was called Mark”, and Philemon 1:24 names Mark among “my fellow workers”. Both editions write Mark (the Korean 마가) in all three verses. This collection keeps the Mark of Philemon 1:24 and John called Mark apart (the question philemon-mark-john-mark). The text does not say whether the Mark of 1 Peter 5:13 is either of them, or neither. This collection records 1 Peter 5:13 under the Mark of Philemon 1:24, by the name, and decides nothing.

All 3 relationships: AI-assisted, human review pending

Verses tagged with this entry

Names in the World English Bible text that carry this entry’s tag. They are carried over from the tags on the Korean Revised Version, which are matched by name inside chapters that already have collected evidence, and a verse where the English says “he” carries none. All await human review. They are a separate list from the source passages above. An empty list does not mean the entry is absent from the text.

4 verses
Colossians 4:10 Open that verse

Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”),

2 Timothy 4:11 Open that verse

Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service.

Philemon 1:24 Open that verse

as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

1 Peter 5:13 Open that verse

She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

Something looks wrong in this entry?

This prepares a report carrying the entry, what it currently says and what it cites, so a reviewer can act on it. Nothing leaves this page until you press Send; the operator alone reads what you send.

Write what looks wrong first; a report without it cannot be acted on.

This is exactly what gets copied or sent:

[Bibliadatum entry report]

Entry: Mark (Philemon 1:24) (person-mark-philemon)
Address: https://bibliadatum.org/en/wiki/person/mark-philemon
Current wording: Mark greets the recipients as a fellow worker in Philemon 1:24. This verse does not call him John called Mark of Acts. Colossians 4:10–11 say, “Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, ‘if he comes to you, receive him’), and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision”; for “the cousin of Barnabas” the Korean Revised Version reads 바나바의 생질. 2 Timothy 4:11 says, “Take Mark and bring him with you, for he is useful to me for service.” 1 Peter 5:13 says, “She who is in Babylon, chosen together with you, greets you. So does Mark, my son.”
Cited evidence: 1PE 5:12–14, engwebp / 2TI 4:9–15, engwebp / COL 4:10–17, engwebp / PHM 1:1, engwebp / PHM 1:24, engwebp
Review state: ai-assisted / human-review-pending

What looks wrong:
(not written yet)

---
This collection records what the text says and does not settle interpretation. A report about a reading that divides opinion may be registered as an unresolved issue rather than corrected.

Write at least 5 characters first.