지식그래프 수집 자료, 근거

항목 7,279개, 근거가 연결된 관계 8,023개, 발췌 묶음 5,237개, 중복 제외 원본 31,098절

창세기 1–50장, 출애굽기 1–40장, 레위기 1–27장, 민수기 1–36장, 신명기 1–34장, 여호수아 1–24장, 사사기 1–21장, 룻기 1–4장, 사무엘상 1–31장, 사무엘하 1–24장, 열왕기상 1–22장, 열왕기하 1–25장, 역대상 1–29장, 역대하 1–36장, 에스라 1–10장, 느헤미야 1–13장, 에스더 1–10장, 욥기 1–42장, 시편 1–150장, 잠언 1–31장, 전도서 1–12장, 아가 1–8장, 이사야 1–66장, 예레미야 1–52장, 예레미야애가 1–5장, 에스겔 1–48장, 다니엘 1–12장, 호세아 1–14장, 요엘 1–3장, 아모스 1–9장, 오바댜 1장, 요나 1–4장, 미가 1–7장, 나훔 1–3장, 하박국 1–3장, 스바냐 1–3장, 학개 1–2장, 스가랴 1–14장, 말라기 1–4장, 마태복음 1–28장, 마가복음 1–16장, 누가복음 1–24장, 요한복음 1–21장, 사도행전 1–28장, 로마서 1–16장, 고린도전서 1–16장, 고린도후서 1–13장, 갈라디아서 1–6장, 에베소서 1–6장, 빌립보서 1–4장, 골로새서 1–4장, 데살로니가전서 1–5장, 데살로니가후서 1–3장, 디모데전서 1–6장, 디모데후서 1–4장, 디도서 1–3장, 빌레몬서 1장, 히브리서 1–13장, 야고보서 1–5장, 베드로전서 1–5장, 베드로후서 1–3장, 요한일서 1–5장, 요한이서 1장, 요한삼서 1장, 유다서 1장, 요한계시록 1–22장에 주요 근거를 연결했습니다. 모든 인물, 사건, 관계를 빠짐없이 추출한 것은 아닙니다. AI 보조 편집 자료로 사람 검토 대기 중이며, 독립적인 역사 검증이 아닙니다.

검토 대시보드, 로컬 제안 이력

사람 검토 완료 관계: 0 / 8,023

미해결 해석 검토 목록 (327)

해석상 긴장은 확정 관계와 분리하여 기록합니다. 사람이 승인하려면 각 근거를 대조한 뒤 검토자, 방식, 날짜, 상태를 기록해야 합니다. 프로그램은 자동으로 사람 검토 상태를 부여하지 않습니다.

야곱과 씨름한 상대의 정체

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 야곱과 씨름한 상대의 정체
  • 서술자는 상대를 한 사람이라고 표현합니다.
    근거 본문 (1)

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    • GEN 32:24–30, engwebp

      24Jacob was left alone, and wrestled with a man there until the breaking of the day.

      25When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled.

      26The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go unless you bless me.”

      27He said to him, “What is your name?” He said, “Jacob”.

      28He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”

      29Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” So he blessed him there.

      30Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”

  • 야곱은 하나님을 대면하여 보았다고 말합니다. 이 진술을 인물 동일성 확정으로 자동 변환하지 않습니다.
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    • GEN 32:24–30, engwebp

      24Jacob was left alone, and wrestled with a man there until the breaking of the day.

      25When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled.

      26The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go unless you bless me.”

      27He said to him, “What is your name?” He said, “Jacob”.

      28He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”

      29Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” So he blessed him there.

      30Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”

서술과 등장인물의 진술을 함께 보존하고, 상대의 정체를 단정하는 관계는 보류합니다.

요셉 판매 행위의 주체와 서술 관점

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요셉 판매 행위의 주체와 서술 관점
  • 37장에는 유다의 판매 제안과 미디안 상인·이스마엘인에 대한 서술이 나옵니다.
    근거 본문 (1)

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    • GEN 37:23–28, engwebp

      23When Joseph came to his brothers, they stripped Joseph of his tunic, the tunic of many colors that was on him;

      24and they took him, and threw him into the pit. The pit was empty. There was no water in it.

      25They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

      26Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?

      27Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him.

      28Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.

  • 45장에서 요셉은 형들에게 자신을 팔았다고 말합니다.
    근거 본문 (1)

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    • GEN 45:4–8, engwebp

      4Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt.

      5Now don’t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.

      6For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest.

      7God sent me before you to preserve for you a remnant on the earth, and to save you alive by a great deliverance.

      8So now it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.

특정 형제를 단독 판매자로 단정하지 않고 사건 참여와 출처를 기록합니다. 해석상 긴장을 해소했다고 주장하지 않습니다.

르우엘, 이드로, 호밥의 호칭과 동일성

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 르우엘, 이드로, 호밥의 호칭과 동일성
  • 출애굽기 2장은 딸들의 아버지를 르우엘이라고 부릅니다.
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    • EXO 2:16–22, engwebp

      16Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock.

      17The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

      18When they came to Reuel, their father, he said, “How is it that you have returned so early today?”

      19They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”

      20He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”

      21Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

      22She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”

  • 출애굽기 3·18장은 모세의 장인을 이드로라고 부릅니다. 두 호칭의 관계는 자동 병합하지 않습니다.
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    • EXO 3:1–6, engwebp

      1Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

      2The LORD’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

      3Moses said, “I will go now, and see this great sight, why the bush is not burned.”

      4When the LORD saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

      5He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

      6Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.

    • EXO 18:1–6, engwebp

      1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt.

      2Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,

      3and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.

      4The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”

      5Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

      6He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”

  • 민수기 10:29는 모세가 미디안 사람 르우엘의 아들 호밥에게 말했다고 적습니다. 개역한글은 "그 장인 미디안 사람 르우엘"이라 하여 르우엘을 장인으로 읽고, WEB의 "Hobab, the son of Reuel the Midianite, Moses’ father-in-law"는 장인이 르우엘인지 호밥인지 문법으로 정하지 않습니다.
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    • NUM 10:29–32, engwebp

      29Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which the LORD said, ‘I will give it to you.’ Come with us, and we will treat you well; for the LORD has spoken good concerning Israel.”

      30He said to him, “I will not go; but I will depart to my own land, and to my relatives.”

      31Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

      32It shall be, if you go with us—yes, it shall be—that whatever good the LORD does to us, we will do the same to you.”

  • 사사기 4:11은 "모세의 장인 호밥의 자손 중 겐 사람 헤벨이 자기 족속을 떠나"라고 적어, 개역한글은 호밥을 모세의 장인이라 부릅니다. WEB은 이 절을 “Heber the Kenite had separated himself from the Kenites, even from the children of Hobab, Moses’ brother-in-law”라 적어 호밥을 모세의 brother-in-law라 부릅니다.
    근거 본문 (1)

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호칭별 기록을 분리하되 서로 다른 사람이라고 확정하지 않습니다. 호밥은 민수기 10:29의 두 판본 모두 르우엘의 아들로 적으므로 그렇게 기록합니다. 민수기 10:29의 장인이 르우엘인지 호밥인지 정하지 않고, 사사기 4:11의 개역한글이 호밥을 모세의 장인이라 부르고 WEB이 모세의 brother-in-law라 부르는 것도 어느 쪽으로 정하지 않습니다.

창세기 10장 이름들이 개인인지 민족·지역의 조상 이름인지

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 10장 이름들이 개인인지 민족·지역의 조상 이름인지
  • 본문은 이 이름들을 아들로 부르고, 몇몇은 다시 아버지가 되어 다음 이름을 낳습니다.
    근거 본문 (3)

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    • GEN 10:1–2, engwebp

      1Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

      2The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

    • GEN 10:6–7, engwebp

      6The sons of Ham were: Cush, Mizraim, Put, and Canaan.

      7The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan.

    • GEN 10:21–31, engwebp

      21Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber.

      22The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.

      23The sons of Aram were: Uz, Hul, Gether, and Mash.

      24Arpachshad became the father of Shelah. Shelah became the father of Eber.

      25To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.

      26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      27Hadoram, Uzal, Diklah,

      28Obal, Abimael, Sheba,

      29Ophir, Havilah, and Jobab. All these were the sons of Joktan.

      30Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east.

      31These are the sons of Shem, by their families, according to their languages, lands, and nations.

  • 같은 이름 여럿이 성경의 다른 곳에서 민족과 땅의 이름으로 쓰입니다. 이 수집은 어느 쪽인지 판단하지 않고 목록이 말하는 것만 기록합니다.
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    • GEN 10:13–20, engwebp

      13Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,

      14Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

      15Canaan became the father of Sidon (his firstborn), Heth,

      16the Jebusites, the Amorites, the Girgashites,

      17the Hivites, the Arkites, the Sinites,

      18the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad.

      19The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha.

      20These are the sons of Ham, after their families, according to their languages, in their lands and their nations.

항목을 인물 유형으로 두는 것이 개인임을 확정하지 않습니다. 본문이 족속이라고 밝힌 복수형은 항목으로 만들지 않았습니다. 판단은 사람 검토에 맡깁니다.

에서의 아내들을 부르는 세 기록이 서로 다름

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에서의 아내들을 부르는 세 기록이 서로 다름
  • 26:34는 헷 사람 브에리의 딸 유딧과 헷 사람 엘론의 딸 바스맛이라 합니다.
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  • 28:9는 이스마엘의 딸이요 느바욧의 누이인 마할랏이라 합니다.
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    • GEN 28:6–9, engwebp

      6Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan;”

      7and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.

      8Esau saw that the daughters of Canaan didn’t please Isaac, his father.

      9So Esau went to Ishmael, and took, in addition to the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.

  • 36:2–3은 엘론의 딸 아다, 아나의 딸 오홀리바마, 그리고 이스마엘의 딸이요 느바욧의 누이인 바스맛이라 합니다. 같은 설명이 다른 이름에 붙습니다.
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    • GEN 36:1–8, engwebp

      1Now this is the history of the generations of Esau (that is, Edom).

      2Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;

      3and Basemath, Ishmael’s daughter, sister of Nebaioth.

      4Adah bore to Esau Eliphaz. Basemath bore Reuel.

      5Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

      6Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.

      7For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.

      8Esau lived in the hill country of Seir. Esau is Edom.

이름을 합치거나 어느 기록이 맞는지 정하지 않습니다. 각 이름이 제 항목을 가지며 자기를 부르는 절을 근거로 삼습니다. 판단은 사람 검토에 맡깁니다.

마태복음 8:28의 지방 이름

AI 보조, 사람 검토 대기, 2026-09-23

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 8:28의 지방 이름
  • 개역한글은 이 지방을 가다라라고 적는다.
    근거 본문 (1)

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    • MAT 8:28–34, engwebp

      28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

      29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”

      30Now there was a herd of many pigs feeding far away from them.

      31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

      32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water.

      33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons.

      34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

  • WEB은 같은 절을 거라사인의 지방(the country of the Gergesenes)이라고 적는다.
    근거 본문 (1)

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    • MAT 8:28–34, engwebp

      28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

      29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”

      30Now there was a herd of many pigs feeding far away from them.

      31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

      32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water.

      33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons.

      34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

두 판본이 같은 절의 지명을 다르게 적는다. 이 수집은 어느 쪽이 그 자리의 이름인지 정하지 않고 두 표기를 모두 기록한다.

해석 검토 중: 마가복음 5:1의 거라사인의 지방과 마태복음 8:28의 가다라 지방
  • 마가복음 5:1은 예수께서 바다 건너편에 이르신 곳을 개역한글에서 거라사인의 지방, WEB에서 the country of the Gadarenes라 적는다. 거기서 더러운 귀신 들린 사람 하나가 무덤 사이에서 나와 예수를 만난다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MRK 5:1–20, engwebp

      1They came to the other side of the sea, into the country of the Gadarenes.

      2When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

      3He lived in the tombs. Nobody could bind him any more, not even with chains,

      4because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

      5Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

      6When he saw Jesus from afar, he ran and bowed down to him,

      7and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”

      8For he said to him, “Come out of the man, you unclean spirit!”

      9He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”

      10He begged him much that he would not send them away out of the country.

      11Now on the mountainside there was a great herd of pigs feeding.

      12All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

      13At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

      14Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.

      15They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.

      16Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.

      17They began to beg him to depart from their region.

      18As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.

      19He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

      20He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

  • 마태복음 8:28은 예수께서 건너편에 이르신 곳을 개역한글에서 가다라 지방, WEB에서 the country of the Gergesenes라 적는다. 거기서 귀신 들린 자 둘이 무덤 사이에서 나와 예수를 만난다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 8:28–34, engwebp

      28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

      29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”

      30Now there was a herd of many pigs feeding far away from them.

      31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

      32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water.

      33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons.

      34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

마가복음 5:1과 마태복음 8:28이 적는 지방 이름이 서로 다르고, 두 판본의 표기도 서로 엇갈린다(WEB의 마가복음과 개역한글의 마태복음이 가다라라 한다). 이 수집은 두 항목을 따로 기록하고 같은 곳인지 정하지 않는다.

마태복음 15:39의 지경 이름

AI 보조, 사람 검토 대기, 2026-09-23

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 15:39의 지경 이름
  • 개역한글은 이 지경을 마가단이라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 15:32–39, engwebp

      32Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”

      33The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”

      34Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”

      35He commanded the multitude to sit down on the ground;

      36and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

      37They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

      38Those who ate were four thousand men, in addition to women and children.

      39Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

  • WEB은 같은 절을 막달라의 지경(the borders of Magdala)이라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 15:32–39, engwebp

      32Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”

      33The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”

      34Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”

      35He commanded the multitude to sit down on the ground;

      36and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

      37They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

      38Those who ate were four thousand men, in addition to women and children.

      39Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

두 판본이 같은 절의 지명을 다르게 적는다. 8:28의 가다라·거라사와 같은 경우이며, 이 수집은 두 표기를 모두 기록하고 어느 쪽이 그 자리의 이름인지 정하지 않는다.

해석 검토 중: 마가복음 8:10의 달마누다와 마태복음 15:39의 마가단
  • 마가복음 8:10은 떡 일곱 개로 사천 명을 먹이신 뒤 예수께서 제자들과 함께 배에 올라 달마누다 지방으로 가셨다고 적는다. 두 판본이 같은 이름을 쓴다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MRK 8:1–10, engwebp

      1In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself and said to them,

      2“I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.

      3If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

      4His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”

      5He asked them, “How many loaves do you have?” They said, “Seven.”

      6He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude.

      7They also had a few small fish. Having blessed them, he said to serve these also.

      8They ate and were filled. They took up seven baskets of broken pieces that were left over.

      9Those who had eaten were about four thousand. Then he sent them away.

      10Immediately he entered into the boat with his disciples and came into the region of Dalmanutha.

  • 마태복음 15:39는 떡 일곱 개로 먹이신 뒤 예수께서 무리를 흩어 보내시고 배에 올라 마가단 지경에 가셨다고 적는다. WEB은 그곳을 the borders of Magdala라 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 15:32–39, engwebp

      32Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”

      33The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”

      34Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”

      35He commanded the multitude to sit down on the ground;

      36and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

      37They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

      38Those who ate were four thousand men, in addition to women and children.

      39Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

떡 일곱 개로 무리를 먹이신 뒤 배를 타고 가신 곳을 마가복음 8:10은 달마누다 지방, 마태복음 15:39는 마가단 지경이라 적는다. 이 수집은 달마누다를 따로 기록하고, 마가단 지경과 같은 곳인지 정하지 않는다.

갓 지파 족장 엘리아삽의 아버지 이름

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 갓 지파 족장 엘리아삽의 아버지 이름
  • 민수기 1:14, 7:42, 7:47, 10:20은 드우엘의 아들이라 적는다.
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    • NUM 1:14, engwebp

      14Of Gad: Eliasaph the son of Deuel.

    • NUM 7:42–47, engwebp

      42On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad,

      43gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a meal offering;

      44one golden ladle of ten shekels, full of incense;

      45one young bull, one ram, one male lamb a year old, for a burnt offering;

      46one male goat for a sin offering;

      47and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.

    • NUM 10:11–28, engwebp

      11In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant.

      12The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.

      13They first went forward according to the commandment of the LORD by Moses.

      14First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.

      15Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.

      16Eliab the son of Helon was over the army of the tribe of the children of Zebulun.

      17The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.

      18The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.

      19Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.

      20Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

      21The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

      22The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.

      23Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.

      24Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

      25The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.

      26Pagiel the son of Ochran was over the army of the tribe of the children of Asher.

      27Ahira the son of Enan was over the army of the tribe of the children of Naphtali.

      28Thus were the travels of the children of Israel according to their armies; and they went forward.

  • 민수기 2:14는 르우엘의 아들이라 적는다. WEB과 개역한글이 같다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

같은 사람의 아버지를 1:14, 7:42, 7:47, 10:20은 드우엘로, 2:14는 르우엘로 적는다. 이 수집은 어느 쪽인지 정하지 않고, 2:14의 르우엘을 출애굽기의 르우엘이나 에서의 아들 르우엘로 읽지 않는다.

레위인이 회막 일을 시작하는 나이

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위인이 회막 일을 시작하는 나이
  • 민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수한다(4:3, 4:23, 4:30, 4:35, 4:39, 4:43, 4:47). WEB과 개역한글이 같다.
    근거 본문 (4)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • NUM 4:1–20, engwebp

      1The LORD spoke to Moses and to Aaron, saying,

      2“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,

      3from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting.

      4“This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things.

      5When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it,

      6put a covering of sealskin on it, spread a blue cloth over it, and put in its poles.

      7“On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

      8They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles.

      9“They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it.

      10They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.

      11“On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.

      12“They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame.

      13“They shall take away the ashes from the altar, and spread a purple cloth on it.

      14They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

      15“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.

      16“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”

      17The LORD spoke to Moses and to Aaron, saying,

      18“Don’t cut off the tribe of the families of the Kohathites from among the Levites;

      19but do this to them, that they may live, and not die, when they approach the most holy things: Aaron and his sons shall go in and appoint everyone to his service and to his burden;

      20but they shall not go in to see the sanctuary even for a moment, lest they die.”

    • NUM 4:21–28, engwebp

      21The LORD spoke to Moses, saying,

      22“Take a census of the sons of Gershon also, by their fathers’ houses, by their families;

      23you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting.

      24“This is the service of the families of the Gershonites, in serving and in bearing burdens:

      25they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting,

      26the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there.

      27At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities.

      28This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest.

    • NUM 4:29–33, engwebp

      29“As for the sons of Merari, you shall count them by their families, by their fathers’ houses;

      30you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting.

      31This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,

      32the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name.

      33This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”

    • NUM 4:34–49, engwebp

      34Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,

      35from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.

      36Those who were counted of them by their families were two thousand seven hundred fifty.

      37These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      38Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,

      39from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      40even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.

      41These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD.

      42Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,

      43from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      44even those who were counted of them by their families, were three thousand two hundred.

      45These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      46All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,

      47from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,

      48even those who were counted of them, were eight thousand five hundred eighty.

      49According to the commandment of the LORD they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as the LORD commanded Moses.

  • 민수기 8:24는 이십오 세 이상으로 회막에 들어와 봉사한다고 하고, 8:25는 오십 세부터 그 일을 쉰다고 한다. WEB과 개역한글이 같다.
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    • NUM 8:23–26, engwebp

      23The LORD spoke to Moses, saying,

      24“This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

      25and from the age of fifty years they shall retire from doing the work, and shall serve no more,

      26but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

  • 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적는다. WEB과 개역한글이 같다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수하고, 민수기 8:24–25는 이십오 세 이상으로 회막에 들어와 봉사하고 오십 세부터 그 일을 쉰다고 한다. 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적으며, 그 일을 끝내는 나이는 적지 않는다. 이 수집은 이 기록들을 맞추는 설명을 고르지 않고 세 기록을 그대로 둔다.

모세가 취한 구스 여자

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 모세가 취한 구스 여자
  • 민수기 12:1은 모세가 구스 여자를 취하였다고 적고 그 이름을 적지 않는다.
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  • 출애굽기 2:21은 르우엘이 딸 십보라를 모세에게 주었다고 적는다. 두 기록이 같은 사람을 가리키는지는 본문이 말하지 않는다.
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이 수집은 구스 여자를 따로 기록하고, 십보라와 같은 사람인지 정하지 않는다.

민수기의 가데스와 창세기의 엔미스밧

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 민수기의 가데스와 창세기의 엔미스밧
  • 민수기 13:26은 정탐꾼들이 돌아온 가데스를 바란 광야에 둔다. 민수기의 뒤 장(20:1, 33:36)은 가데스를 신 광야에 둔다.
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    • NUM 13:26, engwebp

      26They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.

    • NUM 20:1, engwebp

      1The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there.

    • NUM 33:30–36, engwebp

      30They traveled from Hashmonah, and encamped in Moseroth.

      31They traveled from Moseroth, and encamped in Bene Jaakan.

      32They traveled from Bene Jaakan, and encamped in Hor Haggidgad.

      33They traveled from Hor Haggidgad, and encamped in Jotbathah.

      34They traveled from Jotbathah, and encamped in Abronah.

      35They traveled from Abronah, and encamped in Ezion Geber.

      36They traveled from Ezion Geber, and encamped at Kadesh in the wilderness of Zin.

  • 창세기 14:7은 "엔미스밧 곧 가데스"라 적고, 엔미스밧 항목은 가데스를 다른 이름으로 가진다. 이 가데스가 민수기의 가데스와 같은 곳인지는 본문이 말하지 않는다.
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    • GEN 14:1–12, engwebp

      1In the days of Amraphel, king of Shinar; Arioch, king of Ellasar; Chedorlaomer, king of Elam; and Tidal, king of Goiim,

      2they made war with Bera, king of Sodom; Birsha, king of Gomorrah; Shinab, king of Admah; Shemeber, king of Zeboiim; and the king of Bela (also called Zoar).

      3All these joined together in the valley of Siddim (also called the Salt Sea).

      4They served Chedorlaomer for twelve years, and in the thirteenth year they rebelled.

      5In the fourteenth year Chedorlaomer and the kings who were with him came and struck the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,

      6and the Horites in their Mount Seir, to El Paran, which is by the wilderness.

      7They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

      8The king of Sodom, and the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (also called Zoar) went out; and they set the battle in array against them in the valley of Siddim

      9against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

      10Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and some fell there. Those who remained fled to the hills.

      11They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

      12They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.

이 수집은 민수기의 가데스를 엔미스밧 항목과 따로 기록하고, 두 항목이 같은 곳인지 정하지 않는다.

므리바라는 이름의 두 곳

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 므리바라는 이름의 두 곳
  • 출애굽기 17:1–7은 르비딤에서 마실 물이 없어 백성이 모세와 다투자 모세가 장로들의 목전에서 반석을 쳐 물이 나오게 하고, 그곳 이름을 맛사 또는 므리바라 불렀다고 적는다.
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    • EXO 17:1–7, engwebp

      1All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to the LORD’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

      2Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”

      3The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”

      4Moses cried to the LORD, saying, “What shall I do with these people? They are almost ready to stone me.”

      5The LORD said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.

      6Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

      7He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, “Is the LORD among us, or not?”

  • 민수기 20:1–13은 백성이 신 광야 가데스에 거할 때 물이 없어 모세와 다투자 모세가 반석을 두 번 쳐 물이 나오고, 이를 므리바 물이라 하였다고 적는다. 20:24는 모세와 아론이 이 므리바 물에서 여호와의 말을 거역하였다고 한다.
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    • NUM 20:1, engwebp

      1The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there.

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

    • NUM 20:22–29, engwebp

      22They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.

      23The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

      24“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

      25Take Aaron and Eleazar his son, and bring them up to Mount Hor;

      26and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

      27Moses did as the LORD commanded. They went up onto Mount Hor in the sight of all the congregation.

      28Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.

      29When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

  • 시편 81:7은 "므리바 물 가에서 너를 시험하였도다"라고, 95:8은 "므리바에서와 같이 또 광야 맛사의 날과 같이"라고, 106:32–33은 "저희가 또 므리바 물에서 여호와를 노하시게 하였으므로 저희로 인하여 얼이 모세에게 미쳤나니 이는 저희가 그 심령을 거역함을 인하여 모세가 그 입술로 망령되이 말하였음이로다"라고 적는다.
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    • PSA 81:1–16, engwebp

      1For the Chief Musician. On an instrument of Gath. By Asaph. Sing aloud to God, our strength! Make a joyful shout to the God of Jacob!

      2Raise a song, and bring here the tambourine, the pleasant lyre with the harp.

      3Blow the trumpet at the New Moon, at the full moon, on our feast day.

      4For it is a statute for Israel, an ordinance of the God of Jacob.

      5He appointed it in Joseph for a covenant, when he went out over the land of Egypt, I heard a language that I didn’t know.

      6“I removed his shoulder from the burden. His hands were freed from the basket.

      7You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” Selah.

      8“Hear, my people, and I will testify to you, Israel, if you would listen to me!

      9There shall be no strange god in you, neither shall you worship any foreign god.

      10I am the LORD, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.

      11But my people didn’t listen to my voice. Israel desired none of me.

      12So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.

      13Oh that my people would listen to me, that Israel would walk in my ways!

      14I would soon subdue their enemies, and turn my hand against their adversaries.

      15The haters of the LORD would cringe before him, and their punishment would last forever.

      16But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock.”

    • PSA 95:1–11, engwebp

      1Oh come, let’s sing to the LORD. Let’s shout aloud to the rock of our salvation!

      2Let’s come before his presence with thanksgiving. Let’s extol him with songs!

      3For the LORD is a great God, a great King above all gods.

      4In his hand are the deep places of the earth. The heights of the mountains are also his.

      5The sea is his, and he made it. His hands formed the dry land.

      6Oh come, let’s worship and bow down. Let’s kneel before the LORD, our Maker,

      7for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!

      8Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness,

      9when your fathers tempted me, tested me, and saw my work.

      10Forty long years I was grieved with that generation, and said, “They are a people who err in their heart. They have not known my ways.”

      11Therefore I swore in my wrath, “They won’t enter into my rest.”

    • PSA 106:24–33, engwebp

      24Yes, they despised the pleasant land. They didn’t believe his word,

      25but murmured in their tents, and didn’t listen to the LORD’s voice.

      26Therefore he swore to them that he would overthrow them in the wilderness,

      27that he would overthrow their offspring among the nations, and scatter them in the lands.

      28They joined themselves also to Baal Peor, and ate the sacrifices of the dead.

      29Thus they provoked him to anger with their deeds. The plague broke in on them.

      30Then Phinehas stood up and executed judgment, so the plague was stopped.

      31That was credited to him for righteousness, for all generations to come.

      32They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;

      33because they were rebellious against his spirit, he spoke rashly with his lips.

출애굽기 17:1–7과 민수기 20:1–13은 같은 이름과, 물이 없어 다툰 일과, 반석에서 난 물을 적지만 그 곳을 달리 적는다. 시편 95:8은 므리바와 맛사를 함께 적고, 81:7과 106:32는 므리바 물을 적으며, 어느 곳인지 말하지 않는다. 이 수집은 르비딤과 므리바 물 (가데스)을 따로 기록하고, 시편의 므리바와 맛사는 르비딤에, 므리바 물은 므리바 물 (가데스)에 이름대로 근거로 두며, 이 기록들이 같은 곳이나 같은 일을 가리키는지는 정하지 않는다.

해석 검토 중: 레위의 축복에 나오는 맛사와 므리바 물
  • 출애굽기 17:7은 르비딤에서 이스라엘 자손이 다투고 여호와를 시험한 그곳이 맛사 또는 므리바라 불렸다고 적는다. 신명기 33:8도 레위를 두고 주께서 그를 맛사에서 시험하시고 므리바 물 가에서 그와 다투셨다고 말하여 두 이름을 함께 부른다.
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    • DEU 33:8–11, engwebp

      8About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

      9He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

      10They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

      11LORD, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”

    • EXO 17:1–7, engwebp

      1All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to the LORD’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

      2Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”

      3The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”

      4Moses cried to the LORD, saying, “What shall I do with these people? They are almost ready to stone me.”

      5The LORD said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.

      6Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

      7He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, “Is the LORD among us, or not?”

  • 민수기 20:13은 이스라엘 자손이 여호와와 다투었으므로 그 물을 므리바 물이라 하였다고 적고, 신명기 32:51은 신 광야 가데스의 므리바 물을 적는다. 신명기 33:8의 므리바 물은 이 이름과 같다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • DEU 33:8–11, engwebp

      8About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

      9He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

      10They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

      11LORD, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

신명기 33:8은 맛사와 므리바 물을 한 절에 함께 부르지만, 그 므리바 물이 가데스의 물인지 출애굽기 17:7이 맛사와 함께 부른 므리바인지 말하지 않는다. 이 수집은 이름대로 맛사를 르비딤에, 므리바 물을 므리바 물 (가데스)에 근거로 두고, 어느 쪽인지 정하지 않는다.

해석 검토 중: 모세가 요단을 건너지 못하는 까닭
  • 신명기 1:37은 "여호와께서 너희의 연고로 내게도 진노하사 가라사대 너도 그리로 들어가지 못하리라"고, 3:26은 "여호와께서 너희의 연고로 내게 진노하사"라고, 4:21은 "여호와께서 너희로 인하여 내게 진노하사 나로 요단을 건너지 못하며 … 그 아름다운 땅에 들어가지 못하게 하리라고 맹세하셨은즉"이라고 적는다.
    근거 본문 (3)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • DEU 1:34–40, engwebp

      34The LORD heard the voice of your words and was angry, and swore, saying,

      35“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers,

      36except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed the LORD.”

      37Also the LORD was angry with me for your sakes, saying, “You also shall not go in there.

      38Joshua the son of Nun, who stands before you, shall go in there. Encourage him, for he shall cause Israel to inherit it.

      39Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it.

      40But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”

    • DEU 3:26–28, engwebp

      26But the LORD was angry with me because of you, and didn’t listen to me. The LORD said to me, “That is enough! Speak no more to me of this matter.

      27Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes; for you shall not go over this Jordan.

      28But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”

    • DEU 4:21–24, engwebp

      21Furthermore the LORD was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land which the LORD your God gives you for an inheritance;

      22but I must die in this land. I must not go over the Jordan, but you shall go over and possess that good land.

      23Be careful, lest you forget the covenant of the LORD your God, which he made with you, and make yourselves a carved image in the form of anything which the LORD your God has forbidden you.

      24For the LORD your God is a devouring fire, a jealous God.

  • 신명기 32:51은 여호와께서 모세에게 그 까닭을 "이는 너희가 신 광야 가데스의 므리바 물 가에서 이스라엘 자손 중 내게 범죄하여 나의 거룩함을 이스라엘 자손 중에서 나타내지 아니한 연고라"고 하셨다고 적는다. 민수기 20:12도 여호와께서 모세와 아론에게 "너희가 나를 믿지 아니하고 이스라엘 자손의 목전에 나의 거룩함을 나타내지 아니한고로 너희는 이 총회를 내가 그들에게 준 땅으로 인도하여 들이지 못하리라" 하셨다고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

신명기 1–4장의 말은 백성의 연고를 들고, 32:51과 민수기 20:12는 므리바 물 가에서 있었던 일을 든다. 이 수집은 두 말을 맞추지 않고, 어느 한쪽으로 정하지 않는다.

시므온의 아들들을 적는 두 명단

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 시므온의 아들들을 적는 두 명단
  • 창세기 46:10과 출애굽기 6:15는 시므온의 아들을 여무엘, 야민, 오핫, 야긴, 소할, 사울로 적는다. 개역한글은 창세기 46:10에서 소할을 스할로 적는다.
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    • EXO 6:14–15, engwebp

      14These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

      15The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.

    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

  • 민수기 26:12–13은 시므온 자손의 가족을 느무엘, 야민, 야긴, 세라, 사울에게서 난 가족으로 적는다. WEB도 Nemuel과 Zerah로 적으며, 오핫은 나오지 않는다.
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    • NUM 26:12–14, engwebp

      12The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;

      13of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.

      14These are the families of the Simeonites, twenty-two thousand two hundred.

  • 역대상 4:24는 "시므온의 아들들은 느무엘과 야민과 야립과 세라와 사울이요"라고 적는다. WEB도 Nemuel, Jamin, Jarib, Zerah, Shaul로 적으며, 오핫은 나오지 않는다.
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    • 1CH 4:24–27, engwebp

      24The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul;

      25Shallum his son, Mibsam his son, and Mishma his son.

      26The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.

      27Shimei had sixteen sons and six daughters; but his brothers didn’t have many children, and all their family didn’t multiply like the children of Judah.

창세기 46:10은 시므온의 아들을 여무엘, 야민, 오핫, 야긴, 스할, 사울로, 출애굽기 6:15는 여무엘, 야민, 오핫, 야긴, 소할, 사울로, 민수기 26:12–13은 느무엘, 야민, 야긴, 세라, 사울로, 역대상 4:24는 느무엘, 야민, 야립, 세라, 사울로 적는다. 야민과 사울은 이 명단들에 모두 같게 나오고, 여무엘과 느무엘, 소할(창세기 46:10은 스할)과 세라가 다르며, 창세기와 출애굽기와 민수기는 야긴을 적고 역대상 4:24는 야긴을 적지 않고 야립을 적는다(두 판본 모두 두 이름을 달리 적는다: 개역한글 야긴과 야립, WEB Jachin과 Jarib). 오핫은 민수기와 역대상에 없다. 이 수집은 이름이 다른 이들을 한 사람으로 합치지 않는다: 느무엘과 세라를 시므온의 아들로 따로 기록하고, 역대상 4:24의 야립은 이름 목록에 적되 어느 항목에도 잇지 않으며, 같은 사람인지 정하지 않는다.

갓의 아들들을 적는 두 명단

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 갓의 아들들을 적는 두 명단
  • 창세기 46:16은 갓의 아들을 시뵨, 학기, 수니, 에스본, 에리, 아로디, 아렐리로 적는다.
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    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

  • 민수기 26:15–17은 갓 자손의 가족을 스본, 학기, 수니, 오스니, 에리, 아롯, 아렐리에게서 난 가족으로 적는다. WEB도 Zephon, Ozni, Arod로 적는다.
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    • NUM 26:15–18, engwebp

      15The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

      16of Ozni, the family of the Oznites; of Eri, the family of the Erites;

      17of Arod, the family of the Arodites; of Areli, the family of the Arelites.

      18These are the families of the sons of Gad according to those who were counted of them, forty thousand and five hundred.

학기, 수니, 에리, 아렐리는 같고, 시뵨과 스본, 에스본과 오스니, 아로디와 아롯이 다르다. 이 수집은 다르게 적힌 이름을 한 사람으로 합치지 않고 따로 기록하며, 같은 사람인지 정하지 않는다.

잇사갈의 셋째 아들의 이름

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 잇사갈의 셋째 아들의 이름
  • 창세기 46:13은 잇사갈의 아들을 돌라, 부와, 욥, 시므론으로 적는다. WEB은 Iob이다.
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    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

  • 민수기 26:23–24는 잇사갈 자손의 가족을 돌라, 부와, 야숩, 시므론에게서 난 가족으로 적는다. WEB은 Jashub이다.
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    • NUM 26:23–25, engwebp

      23The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;

      24of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.

      25These are the families of Issachar according to those who were counted of them, sixty-four thousand three hundred.

  • 역대상 7:1은 잇사갈의 아들을 "돌라와 부아와 야숩과 시므론 네 사람"으로 적는다. WEB은 Puah와 Jashub이다.
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    • 1CH 7:1–5, engwebp

      1Of the sons of Issachar: Tola, Puah, Jashub, and Shimron, four.

      2The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, of Tola; mighty men of valor in their generations. Their number in the days of David was twenty-two thousand six hundred.

      3The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, five; all of them chief men.

      4With them, by their generations, after their fathers’ houses, were bands of the army for war, thirty-six thousand; for they had many wives and sons.

      5Their brothers among all the families of Issachar, mighty men of valor, listed in all by genealogy, were eighty-seven thousand.

셋째 이름을 창세기 46:13은 욥으로, 민수기 26:23–24와 역대상 7:1은 야숩으로 적는다. 둘째 이름을 창세기 46:13과 민수기 26:23은 부와로, 역대상 7:1은 부아로 적고, WEB도 Puvah와 Puah로 달리 적는다. 돌라와 시므론은 세 명단에 같게 나온다. 이 수집은 욥과 야숩을 따로 기록하고, 역대상 7:1의 부아는 부와의 항목에 잇지 않고 그 명단의 이름으로 기록하며, 어느 이름이 같은 사람인지 정하지 않는다.

단의 아들의 이름

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 단의 아들의 이름
  • 창세기 46:23은 단의 아들을 후심으로 적는다. WEB은 Hushim이다.
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    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

  • 민수기 26:42는 단 자손의 가족을 수함에게서 난 수함 가족으로 적는다. WEB은 Shuham이다.
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    • NUM 26:42–43, engwebp

      42These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

      43All the families of the Shuhamites, according to those who were counted of them, were sixty-four thousand four hundred.

두 기록은 단의 아들을 하나씩 적고 그 이름이 다르다. 이 수집은 후심과 수함을 따로 기록하고 같은 사람인지 정하지 않는다.

베냐민의 아들들을 적는 두 명단

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 베냐민의 아들들을 적는 두 명단
  • 창세기 46:21은 베냐민의 아들을 벨라, 베겔, 아스벨, 게라, 나아만, 에히, 로스, 뭅빔, 훕빔, 아릇으로 적는다.
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    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

  • 민수기 26:38–40은 베냐민 자손의 가족을 벨라, 아스벨, 아히람, 스부밤, 후밤에게서 난 가족으로 적고, 아릇과 나아만을 벨라의 아들로 적는다.
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    • NUM 26:38–41, engwebp

      38The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;

      39of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.

      40The sons of Bela were Ard and Naaman: the family of the Ardites; and of Naaman, the family of the Naamites.

      41These are the sons of Benjamin after their families; and those who were counted of them were forty-five thousand six hundred.

  • 역대상 7:6은 "베냐민의 아들들은 벨라와 베겔과 여디아엘 세 사람이며"라고 적고, 7:7은 벨라의 아들을 에스본, 우시, 웃시엘, 여리못, 이리 다섯 사람으로 적는다. WEB은 7:7의 우시를 Uzzi로 적는다.
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    • 1CH 7:6–12, engwebp

      6The sons of Benjamin: Bela, Becher, and Jediael, three.

      7The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five; heads of fathers’ houses, mighty men of valor; and they were listed by genealogy twenty-two thousand thirty-four.

      8The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher.

      9They were listed by genealogy, after their generations, heads of their fathers’ houses, mighty men of valor, twenty thousand two hundred.

      10The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.

      11All these were sons of Jediael, according to the heads of their fathers’ households, mighty men of valor, seventeen thousand two hundred, who were able to go out in the army for war.

      12So were Shuppim, Huppim, the sons of Ir, Hushim, and the sons of Aher.

  • 역대상 8:1–2는 "베냐민의 낳은 자는 맏아들 벨라와 둘째 아스벨과 세째 아하라와 네째 노하와 다섯째 라바며"라고 적고, 8:3–5는 벨라의 아들을 앗달, 게라, 아비훗, 아비수아, 나아만, 아호아, 게라, 스부반, 후람으로 적는다.
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벨라는 네 명단 모두에서 베냐민의 아들이다. 베겔은 창세기 46:21과 역대상 7:6이, 아스벨은 창세기 46:21과 민수기 26:38과 역대상 8:1이 베냐민의 아들로 적는다. 창세기가 베냐민의 아들로 적는 아릇과 나아만을 민수기는 벨라의 아들로 적으므로, 이 수집은 아버지가 다르게 적힌 둘을 따로 기록한다. 역대상 8:4도 나아만을 벨라의 아들로 적으며, 이 수집은 그를 민수기 26:40의 나아만에 잇는다. 아히람, 스부밤, 후밤은 창세기 46:21에 없는 이름이고, 역대상 7:6의 여디아엘과 8:1–2의 아하라, 노하, 라바는 창세기와 민수기의 명단에 없는 이름이며, 역대상 7:7과 8:3–5가 적는 벨라의 아들들은 이름이 서로 겹치지 않는다. 이 수집은 8:4의 나아만 밖의 역대상의 이 이름들을 그 명단의 이름으로 기록하고 어느 항목에도 잇지 않으며, 어느 이름이 같은 사람인지 정하지 않는다.

미디안 왕 수르와 고스비의 아버지 수르

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미디안 왕 수르와 고스비의 아버지 수르
  • 민수기 25:15는 죽임을 당한 미디안 여인 고스비를 수르의 딸이라 하고, 수르를 미디안 백성 한 종족의 두령이라 적는다.
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  • 민수기 31:8은 이스라엘 자손이 미디안을 칠 때 죽인 미디안의 다섯 왕 가운데 하나를 수르라 적는다. 그가 고스비의 아버지인지는 말하지 않는다.
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    • NUM 31:7–12, engwebp

      7They fought against Midian, as the LORD commanded Moses. They killed every male.

      8They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.

      9The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.

      10All their cities in the places in which they lived, and all their encampments, they burned with fire.

      11They took all the captives, and all the plunder, both of man and of animal.

      12They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

두 절이 미디안 사람 수르를 한 번은 종족의 두령으로, 한 번은 왕으로 적는다. 이 수집은 둘을 따로 기록하고, 같은 사람인지 정하지 않는다.

해석 검토 중: 미디안의 다섯 왕과 시혼의 방백: 여호수아 13:21–22와 민수기 31:7–8
  • 여호수아 13:21–22는 헤스본에 도읍한 아모리 사람 시혼의 온 나라를 들고 "모세가 시혼을 그 땅에 거하는 시혼의 방백 곧 미디안의 귀족 에위와 레겜과 술과 훌과 레바와 함께 죽였으며 이스라엘 자손이 그들을 도륙하는 중에 브올의 아들 술사 발람도 칼날로 죽였었더라"고 적는다.
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    • JOS 13:21–22, engwebp

      21all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.

      22The children of Israel also killed Balaam the son of Beor, the soothsayer, with the sword, among the rest of their slain.

  • 민수기 31:7–8은 "그들이 여호와께서 모세에게 명하신 대로 미디안을 쳐서 그 남자를 다 죽였고 그 죽인 자 외에 미디안의 다섯 왕을 죽였으니 미디안의 왕들은 에위와 레겜과 수르와 후르와 레바이며 또 브올의 아들 발람을 칼로 죽였더라"고 적는다.
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    • NUM 31:7–12, engwebp

      7They fought against Midian, as the LORD commanded Moses. They killed every male.

      8They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.

      9The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.

      10All their cities in the places in which they lived, and all their encampments, they burned with fire.

      11They took all the captives, and all the plunder, both of man and of animal.

      12They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

여호수아 13:21–22는 에위와 레겜과 술과 훌과 레바를 시혼의 방백 곧 미디안의 귀족이라 부르고 모세가 시혼을 그들과 함께 죽였다고 하며, 이스라엘 자손이 그들을 도륙하는 중에 발람도 죽였다고 적는다. 민수기 31:7–8은 에위와 레겜과 수르와 후르와 레바를 미디안의 다섯 왕이라 부르고, 미디안을 친 이들이 그들과 브올의 아들 발람을 죽였다고 적는다. 두 이름을 개역한글 민수기 31:8은 수르와 후르로, 여호수아 13:21은 술과 훌로 적는다. 이 수집은 두 책의 기록을 각 본문대로 두고 다섯 사람과 발람의 항목에 두 책의 구절을 함께 두며, 두 기록이 어떻게 맞는지 정하지 않는다.

에돔 국경의 호르산과 북편 경계의 호르산

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에돔 국경의 호르산과 북편 경계의 호르산
  • 민수기 33:37–41은 가데스에서 발행하여 진 친 에돔 국경의 호르산을 제사장 아론이 올라가 죽은 곳으로 적는다.
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    • NUM 33:37–40, engwebp

      37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

      38Aaron the priest went up into Mount Hor at the commandment of the LORD and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

      39Aaron was one hundred twenty-three years old when he died in Mount Hor.

      40The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

    • NUM 33:41–49, engwebp

      41They traveled from Mount Hor, and encamped in Zalmonah.

      42They traveled from Zalmonah, and encamped in Punon.

      43They traveled from Punon, and encamped in Oboth.

      44They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.

      45They traveled from Iyim, and encamped in Dibon Gad.

      46They traveled from Dibon Gad, and encamped in Almon Diblathaim.

      47They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.

      48They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

      49They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.

  • 민수기 34:7–8은 가나안의 북편 경계를 대해에서 호르산까지 긋고 거기서 하맛 어귀로 긋는다. 이 산이 에돔 국경의 호르산과 같은지 본문은 말하지 않는다.
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    • NUM 34:7–9, engwebp

      7“‘This shall be your north border: from the great sea you shall mark out for yourselves Mount Hor.

      8From Mount Hor you shall mark out to the entrance of Hamath; and the border shall pass by Zedad.

      9Then the border shall go to Ziphron, and it shall end at Hazar Enan. This shall be your north border.

같은 이름의 산을 33장은 에돔 국경에, 34장은 가나안의 북편 경계에 둔다. 이 수집은 둘을 따로 기록하고 같은 산인지 정하지 않는다.

해석 검토 중: 아론이 죽은 곳: 모세라와 호르산
  • 신명기 10:6은 이스라엘 자손이 브에롯 브네야아간에서 발행하여 모세라에 이르렀고 아론이 거기서 죽고 거기 장사되었으며 그 아들 엘르아살이 그를 이어 제사장의 직임을 행하였다고 적는다.
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    • DEU 10:6–9, engwebp

      6(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.

      7From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.

      8At that time the LORD set apart the tribe of Levi to bear the ark of the LORD’s covenant, to stand before the LORD to minister to him, and to bless in his name, to this day.

      9Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)

  • 민수기 20:22–29는 온 회중이 가데스에서 진행하여 에돔 땅 변경 호르산에 이르고, 모세가 아론의 옷을 벗겨 그 아들 엘르아살에게 입히매 아론이 그 산꼭대기에서 죽었다고 적는다. 33:37–39도 가데스에서 발행하여 에돔 국경 호르산에 진 쳤고 제사장 아론이 여호와의 명으로 호르산에 올라가 거기서 죽었다고 적는다. 신명기 32:50도 여호와께서 모세에게 하신 말씀 가운데 "네 형 아론이 호르산에서 죽어 그 조상에게로 돌아간것 같이"라고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:22–29, engwebp

      22They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.

      23The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

      24“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

      25Take Aaron and Eleazar his son, and bring them up to Mount Hor;

      26and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

      27Moses did as the LORD commanded. They went up onto Mount Hor in the sight of all the congregation.

      28Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.

      29When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

    • NUM 33:37–40, engwebp

      37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

      38Aaron the priest went up into Mount Hor at the commandment of the LORD and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

      39Aaron was one hundred twenty-three years old when he died in Mount Hor.

      40The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

신명기 10:6은 아론이 죽고 장사된 곳을 모세라라 적고, 민수기 20:22–29와 33:37–39, 그리고 신명기 32:50은 아론이 죽은 곳을 호르산이라 적는다. 이 수집은 두 기록을 본문대로 두고, 모세라와 호르산이 어떤 관계인지 정하지 않는다.

마가복음 2:14의 레위와 마태

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 2:14의 레위와 마태
  • 마가복음 2:14는 예수께서 세관에 앉아 있는 알패오의 아들 레위를 보시고 나를 좇으라 하시니 그가 일어나 좇았다고 적는다. 마가복음 3:18은 열둘 가운데 마태를 적지만, 그가 레위인지는 말하지 않는다.
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    • MRK 2:13–17, engwebp

      13He went out again by the seaside. All the multitude came to him, and he taught them.

      14As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.

      15He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

      16The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

      17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

    • MRK 3:13–19, engwebp

      13He went up into the mountain and called to himself those whom he wanted, and they went to him.

      14He appointed twelve, that they might be with him, and that he might send them out to preach

      15and to have authority to heal sicknesses and to cast out demons:

      16Simon (to whom he gave the name Peter);

      17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

      18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

      19and Judas Iscariot, who also betrayed him. Then he came into a house.

  • 마태복음 9:9는 예수께서 마태라 하는 사람이 세관에 앉은 것을 보시고 나를 좇으라 하시니 그가 일어나 좇았다고 적고, 10:3은 세리 마태를 열두 사도 가운데 적는다.
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    • MAT 9:9–13, engwebp

      9As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.

      10As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

      11When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

      12When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.

      13But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

    • MAT 10:1–4, engwebp

      1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

      2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

      3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

      4Simon the Zealot; and Judas Iscariot, who also betrayed him.

두 복음서가 세관에 앉아 있다가 부름받은 사람을 다른 이름으로 적는다. 이 수집은 레위 (알패오의 아들)와 마태를 따로 기록하고, 같은 사람인지 정하지 않는다.

레위의 아버지 알패오와 야고보의 아버지 알패오

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위의 아버지 알패오와 야고보의 아버지 알패오
  • 마가복음 2:14는 레위를 알패오의 아들이라 적는다.
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    • MRK 2:13–17, engwebp

      13He went out again by the seaside. All the multitude came to him, and he taught them.

      14As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.

      15He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

      16The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

      17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

  • 마가복음 3:18과 마태복음 10:3은 열둘 가운데 하나인 야고보를 알패오의 아들이라 적는다.
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    • MAT 10:1–4, engwebp

      1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

      2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

      3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

      4Simon the Zealot; and Judas Iscariot, who also betrayed him.

    • MRK 3:13–19, engwebp

      13He went up into the mountain and called to himself those whom he wanted, and they went to him.

      14He appointed twelve, that they might be with him, and that he might send them out to preach

      15and to have authority to heal sicknesses and to cast out demons:

      16Simon (to whom he gave the name Peter);

      17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

      18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

      19and Judas Iscariot, who also betrayed him. Then he came into a house.

본문은 두 알패오를 각기 다른 아들의 아버지로만 적고, 한 사람인지 말하지 않는다. 이 수집은 둘을 따로 기록하고 같은 사람인지 정하지 않는다.

마가복음 5:1의 거라사인의 지방과 마태복음 8:28의 가다라 지방

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 5:1의 거라사인의 지방과 마태복음 8:28의 가다라 지방
  • 마가복음 5:1은 예수께서 바다 건너편에 이르신 곳을 개역한글에서 거라사인의 지방, WEB에서 the country of the Gadarenes라 적는다. 거기서 더러운 귀신 들린 사람 하나가 무덤 사이에서 나와 예수를 만난다.
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    • MRK 5:1–20, engwebp

      1They came to the other side of the sea, into the country of the Gadarenes.

      2When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

      3He lived in the tombs. Nobody could bind him any more, not even with chains,

      4because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

      5Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

      6When he saw Jesus from afar, he ran and bowed down to him,

      7and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”

      8For he said to him, “Come out of the man, you unclean spirit!”

      9He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”

      10He begged him much that he would not send them away out of the country.

      11Now on the mountainside there was a great herd of pigs feeding.

      12All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

      13At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

      14Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.

      15They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.

      16Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.

      17They began to beg him to depart from their region.

      18As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.

      19He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

      20He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

  • 마태복음 8:28은 예수께서 건너편에 이르신 곳을 개역한글에서 가다라 지방, WEB에서 the country of the Gergesenes라 적는다. 거기서 귀신 들린 자 둘이 무덤 사이에서 나와 예수를 만난다.
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    • MAT 8:28–34, engwebp

      28When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

      29Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”

      30Now there was a herd of many pigs feeding far away from them.

      31The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”

      32He said to them, “Go!” They came out and went into the herd of pigs; and behold, the whole herd of pigs rushed down the cliff into the sea and died in the water.

      33Those who fed them fled and went away into the city and told everything, including what happened to those who were possessed with demons.

      34Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.

마가복음 5:1과 마태복음 8:28이 적는 지방 이름이 서로 다르고, 두 판본의 표기도 서로 엇갈린다(WEB의 마가복음과 개역한글의 마태복음이 가다라라 한다). 이 수집은 두 항목을 따로 기록하고 같은 곳인지 정하지 않는다.

마가복음 8:10의 달마누다와 마태복음 15:39의 마가단

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 8:10의 달마누다와 마태복음 15:39의 마가단
  • 마가복음 8:10은 떡 일곱 개로 사천 명을 먹이신 뒤 예수께서 제자들과 함께 배에 올라 달마누다 지방으로 가셨다고 적는다. 두 판본이 같은 이름을 쓴다.
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    • MRK 8:1–10, engwebp

      1In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself and said to them,

      2“I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat.

      3If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”

      4His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”

      5He asked them, “How many loaves do you have?” They said, “Seven.”

      6He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude.

      7They also had a few small fish. Having blessed them, he said to serve these also.

      8They ate and were filled. They took up seven baskets of broken pieces that were left over.

      9Those who had eaten were about four thousand. Then he sent them away.

      10Immediately he entered into the boat with his disciples and came into the region of Dalmanutha.

  • 마태복음 15:39는 떡 일곱 개로 먹이신 뒤 예수께서 무리를 흩어 보내시고 배에 올라 마가단 지경에 가셨다고 적는다. WEB은 그곳을 the borders of Magdala라 한다.
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    • MAT 15:32–39, engwebp

      32Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”

      33The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”

      34Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”

      35He commanded the multitude to sit down on the ground;

      36and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.

      37They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

      38Those who ate were four thousand men, in addition to women and children.

      39Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

떡 일곱 개로 무리를 먹이신 뒤 배를 타고 가신 곳을 마가복음 8:10은 달마누다 지방, 마태복음 15:39는 마가단 지경이라 적는다. 이 수집은 달마누다를 따로 기록하고, 마가단 지경과 같은 곳인지 정하지 않는다.

마태복음 27:56과 마가복음 15:40의 야고보와 요셉(요세)의 어머니 마리아

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 27:56과 마가복음 15:40의 야고보와 요셉(요세)의 어머니 마리아
  • 마태복음 27:56은 멀리서 바라보는 여자들 가운데 막달라 마리아와 또 야고보와 요셉의 어머니 마리아와 또 세베대의 아들들의 어머니를 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 27:45–56, engwebp

      45Now from the sixth hour there was darkness over all the land until the ninth hour.

      46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”

      47Some of them who stood there, when they heard it, said, “This man is calling Elijah.”

      48Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.

      49The rest said, “Let him be. Let’s see whether Elijah comes to save him.”

      50Jesus cried again with a loud voice, and yielded up his spirit.

      51Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

      52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

      53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

      54Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”

      55Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

      56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

  • 마가복음 15:40은 같은 자리에서 막달라 마리아와 또 작은 야고보와 요세의 어머니 마리아와 또 살로메를 적고, 15:47은 요세의 어머니 마리아를, 16:1은 야고보의 어머니 마리아를 적는다. 개역한글은 마태복음에서 요셉이라 적는 이름을 마가복음에서 요세라 적고, WEB은 두 곳 모두 Joses라 적는다.
    근거 본문 (3)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MRK 15:33–41, engwebp

      33When the sixth hour had come, there was darkness over the whole land until the ninth hour.

      34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

      35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”

      36One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”

      37Jesus cried out with a loud voice, and gave up the spirit.

      38The veil of the temple was torn in two from the top to the bottom.

      39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

      40There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;

      41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.

    • MRK 15:42–47, engwebp

      42When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

      43Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.

      44Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.

      45When he found out from the centurion, he granted the body to Joseph.

      46He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

      47Mary Magdalene and Mary the mother of Joses, saw where he was laid.

    • MRK 16:1–8, engwebp

      1When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him.

      2Very early on the first day of the week, they came to the tomb when the sun had risen.

      3They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”

      4for it was very big. Looking up, they saw that the stone was rolled back.

      5Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed.

      6He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him!

      7But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”

      8They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

두 복음서가 같은 자리에서 그를 야고보와 요셉(요세)의 어머니 마리아라 부르므로 이 수집은 한 항목으로 기록한다. 개역한글이 그 아들의 이름을 요셉과 요세로 달리 적고 마가복음이 야고보를 작은 야고보라 부르므로, 한 항목으로 둔 것이 맞는지는 검토에 남긴다.

누가복음 3:1의 분봉왕 빌립과 헤로디아의 남편 빌립

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 3:1의 분봉왕 빌립과 헤로디아의 남편 빌립
  • 누가복음 3:1은 헤롯이 갈릴리의 분봉왕으로, 그 동생 빌립이 이두래와 드라고닛 지방의 분봉왕으로 있었다고 적는다. 3:19는 헤로디아를 헤롯의 동생의 아내라 부르지만 그 동생의 이름을 적지 않는다.
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    • LUK 3:1–6, engwebp

      1Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

      2during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.

      3He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.

      4As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.

      5Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

      6All flesh will see God’s salvation.’”

    • LUK 3:19–20, engwebp

      19but Herod the tetrarch, being reproved by him for Herodias, his brother’s wife, and for all the evil things which Herod had done,

      20added this also to them all, that he shut up John in prison.

  • 마태복음 14:3과 마가복음 6:17은 헤로디아를 헤롯의 동생 빌립의 아내라 부르지만, 그 빌립이 어느 지방의 분봉왕이었다고는 적지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 14:1–12, engwebp

      1At that time, Herod the tetrarch heard the report concerning Jesus,

      2and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.”

      3For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

      4For John said to him, “It is not lawful for you to have her.”

      5When he would have put him to death, he feared the multitude, because they counted him as a prophet.

      6But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.

      7Therefore he promised with an oath to give her whatever she should ask.

      8She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”

      9The king was grieved, but for the sake of his oaths and of those who sat at the table with him, he commanded it to be given,

      10and he sent and beheaded John in the prison.

      11His head was brought on a platter and given to the young lady; and she brought it to her mother.

      12His disciples came, took the body, and buried it. Then they went and told Jesus.

    • MRK 6:14–29, engwebp

      14King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”

      15But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

      16But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”

      17For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

      18For John had said to Herod, “It is not lawful for you to have your brother’s wife.”

      19Herodias set herself against him and desired to kill him, but she couldn’t,

      20for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

      21Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

      22When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”

      23He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.”

      24She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”

      25She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”

      26The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her.

      27Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison,

      28and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

      29When his disciples heard this, they came and took up his corpse and laid it in a tomb.

누가복음 3:1과 마태복음 14:3, 마가복음 6:17은 저마다 헤롯의 동생 빌립을 적지만, 본문은 그들이 한 사람인지 말하지 않는다. 이 수집은 분봉왕 빌립을 따로 기록하고, 마태복음 14:3과 마가복음 6:17의 빌립, 곧 헤로디아의 남편과 같은 사람인지 정하지 않는다.

요셉의 아버지: 누가복음 3:23의 헬리와 마태복음 1:16의 야곱

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요셉의 아버지: 누가복음 3:23의 헬리와 마태복음 1:16의 야곱
  • 누가복음 3:23은 예수께서 사람들의 아는대로는 요셉의 아들이요 요셉의 이상은 헬리라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

  • 마태복음 1:15–16은 맛단이 야곱을 낳고 야곱이 마리아의 남편 요셉을 낳았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

누가복음 3:23은 요셉의 이상을 헬리로, 마태복음 1:16은 요셉을 낳은 이를 야곱으로 적는다. 이 수집은 두 부자 관계를 모두 기록하고, 어느 쪽인지 또는 두 기록이 어떻게 맞는지 정하지 않는다.

스알디엘의 아버지: 누가복음 3:27의 네리와 마태복음 1:12의 여고냐

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 스알디엘의 아버지: 누가복음 3:27의 네리와 마태복음 1:12의 여고냐
  • 누가복음 3:27은 계보에서 스룹바벨의 이상은 스알디엘이요 그 이상은 네리라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

  • 마태복음 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳고 스알디엘이 스룹바벨을 낳았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 역대상 3:17은 "사로잡혀 간 여고냐의 아들들은 그 아들 스알디엘과"라고 적고, 3:18은 이어 말기람과 브다야 등을 적으며, 3:19는 "브다야의 아들들은 스룹바벨과 시므이요"라고 적는다.
    근거 본문 (1)

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    • 1CH 3:17–24, engwebp

      17The sons of Jeconiah, the captive: Shealtiel his son,

      18Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

      19The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

      20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

      21The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

      22The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

      23The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

      24The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

누가복음 3:27은 스알디엘의 아버지를 네리로, 마태복음 1:12는 여고냐로 적고, 두 계보 모두 스알디엘의 아들을 스룹바벨로 적는다. 역대상 3:17–18은 사로잡혀 간 여고냐의 아들들로 스알디엘과 브다야 등을 적고, 3:19는 스룹바벨을 브다야의 아들로 적는다. 이 수집은 마태복음 1:12와 역대상 3:17이 적는 여고냐와 스알디엘의 부자 관계와 누가복음 3:27이 적는 네리와 스알디엘의 부자 관계를 모두 기록하고, 어느 쪽인지 정하지 않는다. 역대상 3:19의 스룹바벨은 이름 목록에 브다야의 아들로 적되 어느 항목에도 잇지 않으며, 그가 스알디엘의 아들 스룹바벨인지 정하지 않는다.

해석 검토 중: 브다야의 아들 스룹바벨과 스알디엘의 아들 스룹바벨
  • 역대상 3:17–18은 사로잡혀 간 여고냐의 아들들로 스알디엘과 말기람과 브다야 등을 적고, 3:19는 "브다야의 아들들은 스룹바벨과 시므이요 스룹바벨의 아들은 므술람과 하나냐와"라고 적는다.
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    • 1CH 3:17–24, engwebp

      17The sons of Jeconiah, the captive: Shealtiel his son,

      18Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

      19The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

      20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

      21The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

      22The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

      23The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

      24The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

  • 에스라 3:2는 "스알디엘의 아들 스룹바벨과 그 형제들"을 적고, 마태복음 1:12는 "스알디엘은 스룹바벨을 낳고"라고, 누가복음 3:27은 "그 이상은 스룹바벨이요 그 이상은 스알디엘이요"라고 적는다.
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    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

역대상 3:17–19는 사로잡혀 간 여고냐의 아들들로 스알디엘과 브다야 등을 적고, 스룹바벨을 브다야의 아들로 적으며, 스룹바벨의 아들들과 그 매제 슬로밋을 적는다. 에스라 3:2와 마태복음 1:12와 누가복음 3:27은 스룹바벨을 스알디엘의 아들로 적는다. 두 판본 모두 이 곳들에 같은 이름(스룹바벨, Zerubbabel)을 적는다. 이 수집은 에스라와 마태복음과 누가복음의 스룹바벨을 한 항목(스알디엘의 아들)에 기록하고, 역대상 3:19의 스룹바벨은 이름 목록에 브다야의 아들로 적되 그 항목에 잇지 않으며, 스룹바벨 항목에는 브다야와의 부자 관계를 두지 않는다. 본문은 역대상 3:19의 스룹바벨이 스알디엘의 아들 스룹바벨인지 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

누가복음 3:36의 가이난: 아박삿과 살라 사이

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 3:36의 가이난: 아박삿과 살라 사이
  • 누가복음 3:35–36은 계보에서 헤버의 이상은 살라요 그 이상은 가이난이요 그 이상은 아박삿이라고 적는다.
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    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

  • 창세기 11:12–13은 아르박삿이 삼십 오세에 셀라를 낳았고 셀라를 낳은 후에 사백 삼년을 지내며 자녀를 낳았다고 적는다.
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    • GEN 11:10–12, engwebp

      10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.

      11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

      12Arpachshad lived thirty-five years and became the father of Shelah.

    • GEN 11:12–14, engwebp

      12Arpachshad lived thirty-five years and became the father of Shelah.

      13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

      14Shelah lived thirty years, and became the father of Eber.

  • 역대상 1:18은 "아르박삿은 셀라를 낳고 셀라는 에벨을 낳고"라고 적고, 1:24는 "셈, 아르박삿, 셀라"라고 이름을 잇달아 적는다.
    근거 본문 (2)

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    • 1CH 1:17–23, engwebp

      17The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

      18Arpachshad became the father of Shelah, and Shelah became the father of Eber.

      19To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan.

      20Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      21Hadoram, Uzal, Diklah,

      22Ebal, Abimael, Sheba,

      23Ophir, Havilah, and Jobab. All these were the sons of Joktan.

    • 1CH 1:24–27, engwebp

      24Shem, Arpachshad, Shelah,

      25Eber, Peleg, Reu,

      26Serug, Nahor, Terah,

      27Abram (also called Abraham).

누가복음 3:35–36은 아박삿과 살라 사이에 가이난을 적고, 창세기 11:12와 역대상 1:18은 아르박삿이 셀라를 낳았다고 적으며, 역대상 1:24는 셈, 아르박삿, 셀라를 이름만 잇달아 적는다. 이 수집은 누가복음의 가이난을 새 항목으로 두고, 누가복음이 적는 부자 관계와 창세기와 역대상이 적는 부자 관계를 모두 기록하며, 세 책의 기록이 어떻게 맞는지 정하지 않는다.

누가복음 5:1의 게네사렛 호수

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 5:1의 게네사렛 호수
  • 누가복음 5:1–3은 예수께서 서신 곳을 게네사렛 호숫가라 부르고, 거기 있던 두 배 가운데 시몬의 배에 오르사 무리를 가르치셨다고 적는다.
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    • LUK 5:1–11, engwebp

      1Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

      2He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.

      3He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

      4When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

      5Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”

      6When they had done this, they caught a great multitude of fish, and their net was breaking.

      7They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.

      8But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

      9For he was amazed, and all who were with him, at the catch of fish which they had caught;

      10and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

      11When they had brought their boats to land, they left everything, and followed him.

  • 마가복음 1:16과 마태복음 4:18은 예수께서 시몬과 그 형제 안드레가 바다에 그물 던지는 것을 보신 곳을 갈릴리 해변이라 부른다.
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    • MAT 4:18–22, engwebp

      18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

      19He said to them, “Come after me, and I will make you fishers for men.”

      20They immediately left their nets and followed him.

      21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

      22They immediately left the boat and their father, and followed him.

    • MRK 1:16–20, engwebp

      16Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.

      17Jesus said to them, “Come after me, and I will make you into fishers for men.”

      18Immediately they left their nets, and followed him.

      19Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.

      20Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

  • 마가복음 6:53과 마태복음 14:34는 건너가 이른 땅을 게네사렛 땅이라 부른다.
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    • MAT 14:34–36, engwebp

      34When they had crossed over, they came to the land of Gennesaret.

      35When the people of that place recognized him, they sent into all that surrounding region and brought to him all who were sick;

      36and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.

    • MRK 6:53–56, engwebp

      53When they had crossed over, they came to land at Gennesaret and moored to the shore.

      54When they had come out of the boat, immediately the people recognized him,

      55and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was.

      56Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.

누가복음 5:1은 호수의 이름을 게네사렛이라 하고, 그것이 갈릴리 호수인지, 게네사렛 땅과 어떤 관계인지 말하지 않는다. 이 수집은 게네사렛 호수를 따로 기록하고, 갈릴리 호수나 게네사렛 땅과 같은 곳인지 정하지 않는다.

누가복음 6:16의 야고보의 아들 유다와 다대오

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 6:16의 야고보의 아들 유다와 다대오
  • 누가복음 6:13–16은 예수께서 제자들 중에서 택하여 사도라 칭하신 열 둘의 이름을 적는데, 그 가운데 야고보의 아들 유다(WEB은 Judas the son of James)가 있고 다대오는 없다.
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    • LUK 6:12–16, engwebp

      12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

      13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

      14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

      15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

      16Judas the son of James; and Judas Iscariot, who also became a traitor.

  • 마태복음 10:2–4와 마가복음 3:16–19가 적는 열 둘의 이름에는 다대오가 있고 야고보의 아들 유다는 없다. WEB은 마태복음 10:3에서 Lebbaeus, who was also called Thaddaeus라 적고 마가복음 3:18에서 Thaddaeus라 적는다.
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    • MAT 10:1–4, engwebp

      1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

      2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

      3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

      4Simon the Zealot; and Judas Iscariot, who also betrayed him.

    • MRK 3:13–19, engwebp

      13He went up into the mountain and called to himself those whom he wanted, and they went to him.

      14He appointed twelve, that they might be with him, and that he might send them out to preach

      15and to have authority to heal sicknesses and to cast out demons:

      16Simon (to whom he gave the name Peter);

      17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

      18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

      19and Judas Iscariot, who also betrayed him. Then he came into a house.

누가복음 6:13–16의 열 둘의 이름에는 야고보의 아들 유다가 있고, 마태복음 10:2–4와 마가복음 3:16–19의 열 둘의 이름에는 다대오가 있다. 본문은 두 이름이 한 사람을 부르는지 말하지 않는다. 이 수집은 두 항목을 따로 기록하고 같은 사람인지 정하지 않는다.

해석 검토 중: 요한복음 14:22의 가룟인 아닌 유다와 누가복음 6:16의 야고보의 아들 유다
  • 요한복음 14:22는 예수께 주여 어찌하여 자기를 우리에게는 나타내시고 세상에게는 아니하려 하시나이까 하고 말한 사람을 가룟인 아닌 유다라고만 부르고, 그의 아버지를 적지 않는다. WEB도 Judas (not Iscariot)라 적는다.
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    • JHN 14:22–24, engwebp

      22Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

      23Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

      24He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

  • 누가복음 6:13–16은 예수께서 제자들 중에서 택하여 사도라 칭하신 열 둘의 이름을 적는데, 그 가운데 야고보의 아들 유다와 예수를 파는 자 될 가룟 유다가 있다.
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    • LUK 6:12–16, engwebp

      12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

      13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

      14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

      15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

      16Judas the son of James; and Judas Iscariot, who also became a traitor.

요한복음 14:22는 말한 사람을 가룟인 아닌 유다라고만 부르고, 누가복음 6:16의 야고보의 아들 유다인지는 말하지 않는다. 이 수집은 두 항목을 따로 기록하고, 두 이름이 한 사람을 부르는지 정하지 않는다.

누가복음 23:33의 해골이라 하는 곳과 골고다

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 23:33의 해골이라 하는 곳과 골고다
  • 누가복음 23:33은 예수를 십자가에 못 박은 곳을 해골이라 하는 곳이라 적고, 골고다라는 이름을 쓰지 않는다. WEB도 the place that is called “The Skull”이라 적는다.
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    • LUK 23:32–43, engwebp

      32There were also others, two criminals, led with him to be put to death.

      33When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.

      34Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.

      35The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”

      36The soldiers also mocked him, coming to him and offering him vinegar,

      37and saying, “If you are the King of the Jews, save yourself!”

      38An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”

      39One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”

      40But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?

      41And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”

      42He said to Jesus, “Lord, remember me when you come into your Kingdom.”

      43Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

  • 마태복음 27:33은 골고다 즉 해골의 곳이라는 곳이라 적고, 마가복음 15:22는 골고다라 하는 곳(번역하면 해골의 곳)이라 적는다. 요한복음 19:17은 해골(히브리 말로 골고다)이라 하는 곳이라 적는다.
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    • JHN 19:17–22, engwebp

      17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,

      18where they crucified him, and with him two others, on either side one, and Jesus in the middle.

      19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

      20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

      21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”

      22Pilate answered, “What I have written, I have written.”

    • MAT 27:32–44, engwebp

      32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

      33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”

      34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

      35When they had crucified him, they divided his clothing among them, casting lots,

      36and they sat and watched him there.

      37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

      38Then there were two robbers crucified with him, one on his right hand and one on the left.

      39Those who passed by blasphemed him, wagging their heads

      40and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

      41Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,

      42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

      43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

      44The robbers also who were crucified with him cast on him the same reproach.

    • MRK 15:21–32, engwebp

      21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

      22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

      23They offered him wine mixed with myrrh to drink, but he didn’t take it.

      24Crucifying him, they parted his garments among them, casting lots on them, what each should take.

      25It was the third hour when they crucified him.

      26The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

      27With him they crucified two robbers, one on his right hand, and one on his left.

      28The Scripture was fulfilled which says, “He was counted with transgressors.”

      29Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,

      30save yourself, and come down from the cross!”

      31Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

      32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

누가복음의 절은 골고다라는 이름을 쓰지 않으므로, 이 수집은 누가복음 23:32–43의 사건을 골고다에 잇지 않고 그 절을 골고다의 근거로 삼지 않는다. 두 이름이 한 곳을 가리키는지는 정하지 않는다.

시몬의 아버지: 요한복음 1:42의 요한과 마태복음 16:17의 바요나 시몬

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 시몬의 아버지: 요한복음 1:42의 요한과 마태복음 16:17의 바요나 시몬
  • 요한복음 1:42는 예수께서 시몬에게 네가 요한의 아들 시몬이니 장차 게바라 하리라 하셨다고 적는다. WEB은 이 말을 You are Simon the son of Jonah라 적는다.
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    • JHN 1:35–42, engwebp

      35Again, the next day, John was standing with two of his disciples,

      36and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”

      37The two disciples heard him speak, and they followed Jesus.

      38Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

      39He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

      40One of the two who heard John and followed him was Andrew, Simon Peter’s brother.

      41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).

      42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

  • 마태복음 16:16–17은 시몬 베드로가 주는 그리스도시요 살아계신 하나님의 아들이시니이다 하매 예수께서 바요나 시몬아 네가 복이 있도다 하셨다고 적는다. WEB은 이 이름을 Simon Bar Jonah라 적는다.
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    • MAT 16:13–20, engwebp

      13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”

      14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”

      15He said to them, “But who do you say that I am?”

      16Simon Peter answered, “You are the Christ, the Son of the living God.”

      17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

      18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

      19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

      20Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

개역한글은 요한복음 1:42의 시몬을 요한의 아들 시몬이라, 마태복음 16:17의 시몬을 바요나 시몬이라 부르고, WEB은 두 곳 모두 Jonah라 적는다. 이 수집은 요한복음 1:42가 적는 시몬의 아버지를 요한 (시몬의 아버지)로 기록하고, 마태복음 16:17의 바요나 시몬이라는 이름이 그와 어떻게 맞는지 정하지 않는다.

요한복음 14:22의 가룟인 아닌 유다와 누가복음 6:16의 야고보의 아들 유다

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요한복음 14:22의 가룟인 아닌 유다와 누가복음 6:16의 야고보의 아들 유다
  • 요한복음 14:22는 예수께 주여 어찌하여 자기를 우리에게는 나타내시고 세상에게는 아니하려 하시나이까 하고 말한 사람을 가룟인 아닌 유다라고만 부르고, 그의 아버지를 적지 않는다. WEB도 Judas (not Iscariot)라 적는다.
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    • JHN 14:22–24, engwebp

      22Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

      23Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

      24He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

  • 누가복음 6:13–16은 예수께서 제자들 중에서 택하여 사도라 칭하신 열 둘의 이름을 적는데, 그 가운데 야고보의 아들 유다와 예수를 파는 자 될 가룟 유다가 있다.
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    • LUK 6:12–16, engwebp

      12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

      13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

      14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

      15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

      16Judas the son of James; and Judas Iscariot, who also became a traitor.

요한복음 14:22는 말한 사람을 가룟인 아닌 유다라고만 부르고, 누가복음 6:16의 야고보의 아들 유다인지는 말하지 않는다. 이 수집은 두 항목을 따로 기록하고, 두 이름이 한 사람을 부르는지 정하지 않는다.

누가복음 24:18의 글로바와 요한복음 19:25의 글로바

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 누가복음 24:18의 글로바와 요한복음 19:25의 글로바
  • 누가복음 24:13–18은 엠마오라 하는 촌으로 가던 두 사람 가운데 하나를 글로바라 적는다. WEB은 Cleopas라 적는다.
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    • LUK 24:13–32, engwebp

      13Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

      14They talked with each other about all of these things which had happened.

      15While they talked and questioned together, Jesus himself came near, and went with them.

      16But their eyes were kept from recognizing him.

      17He said to them, “What are you talking about as you walk, and are sad?”

      18One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”

      19He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;

      20and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

      21But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

      22Also, certain women of our company amazed us, having arrived early at the tomb;

      23and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.

      24Some of us went to the tomb and found it just like the women had said, but they didn’t see him.”

      25He said to them, “Foolish people, and slow of heart to believe in all that the prophets have spoken!

      26Didn’t the Christ have to suffer these things and to enter into his glory?”

      27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

      28They came near to the village where they were going, and he acted like he would go further.

      29They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.” He went in to stay with them.

      30When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.

      31Their eyes were opened and they recognized him; then he vanished out of their sight.

      32They said to one another, “Weren’t our hearts burning within us while he spoke to us along the way, and while he opened the Scriptures to us?”

  • 요한복음 19:25는 예수의 십자가 곁에 선 이들 가운데 글로바의 아내 마리아를 적는다. WEB은 Mary the wife of Clopas라 적는다.
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    • JHN 19:25–27, engwebp

      25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

      26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”

      27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.

개역한글은 두 절에서 모두 글로바라 적고 WEB은 Cleopas와 Clopas로 달리 적으며, 본문은 누가복음의 글로바와 요한복음의 글로바가 한 사람인지 말하지 않는다. 이 수집은 두 항목을 따로 기록하고 같은 사람인지 정하지 않는다.

요한복음 18:19–23에서 예수께 묻는 대제사장

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요한복음 18:19–23에서 예수께 묻는 대제사장
  • 요한복음 18:13은 예수를 먼저 안나스에게로 끌고 갔다고 하고, 18:24는 안나스가 예수를 결박한 그대로 대제사장 가야바에게 보냈다고 적는다. 18:19–23의 물음은 그 사이에 적혀 있다.
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    • JHN 18:12–14, engwebp

      12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,

      13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

      14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

    • JHN 18:19–24, engwebp

      19The high priest therefore asked Jesus about his disciples and about his teaching.

      20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.

      21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”

      22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”

      23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”

      24Annas sent him bound to Caiaphas, the high priest.

  • 요한복음 18:13은 가야바를 그 해의 대제사장이라 하고, 18:24도 그를 대제사장 가야바라 부른다. 18:19–23은 묻는 이를 대제사장이라고만 한다.
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    • JHN 18:12–14, engwebp

      12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,

      13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.

      14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

    • JHN 18:19–24, engwebp

      19The high priest therefore asked Jesus about his disciples and about his teaching.

      20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.

      21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”

      22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”

      23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”

      24Annas sent him bound to Caiaphas, the high priest.

요한복음 18:19–23은 예수께 묻는 대제사장의 이름을 부르지 않는다. 이 수집은 그 물음을 적는 요약에서 대제사장의 이름을 적지 않고, 그가 안나스인지 가야바인지 정하지 않는다. 18:19–24의 사건에 안나스를 잇는 것은 18:24에서 안나스가 예수를 가야바에게 보내기 때문이다.

피밭을 산 이와 유다가 당한 일: 마태복음 27:3–8과 사도행전 1:16–19

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 피밭을 산 이와 유다가 당한 일: 마태복음 27:3–8과 사도행전 1:16–19
  • 마태복음 27:3–8은 예수를 판 유다가 은 삼십을 대제사장들과 장로들에게 도로 갖다 주고 은을 성소에 던져 넣고 물러가서 스스로 목매어 죽었으며, 대제사장들이 그 은을 거두며 이것은 피 값이라 성전고에 넣어 둠이 옳지 않다 하고 의논한 후 이것으로 토기장이의 밭을 사서 나그네의 묘지를 삼았으니 그러므로 오늘날까지 그 밭을 피밭이라 일컫는다고 적는다.
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    • MAT 27:1–10, engwebp

      1Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death.

      2They bound him, led him away, and delivered him up to Pontius Pilate, the governor.

      3Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

      4saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”

      5He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.

      6The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”

      7They took counsel, and bought the potter’s field with them to bury strangers in.

      8Therefore that field has been called “The Field of Blood” to this day.

      9Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

      10and they gave them for the potter’s field, as the Lord commanded me.”

  • 사도행전 1:16–19는 예수 잡는 자들을 지로한 유다에 대하여, 이 사람이 불의의 삯으로 밭을 사고 후에 몸이 곤두박질하여 배가 터져 창자가 다 흘러나왔고 이 일이 예루살렘에 사는 모든 사람에게 알게 되어 본방언에 그 밭을 이르되 아겔다마라 하니 이는 피밭이라는 뜻이라고 적는다.
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    • ACT 1:15–26, engwebp

      15In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,

      16“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

      17For he was counted with us, and received his portion in this ministry.

      18Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out.

      19It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’

      20For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’

      21“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

      22beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

      23They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias.

      24They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

      25to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

      26They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles.

마태복음은 대제사장들이 그 은으로 밭을 샀다고 하고 사도행전은 유다를 가리켜 이 사람이 불의의 삯으로 밭을 샀다고 하며, 유다가 당한 일도 두 책이 달리 적는다. 이 수집은 마태복음이 피밭이라 부르는 밭과 사도행전이 아겔다마(피밭이라는 뜻)라 부르는 밭을 한 항목에 두되, 누가 그 밭을 샀는지와 유다가 당한 일은 각 책이 적는 대로 두고 하나로 맞추지 않는다.

사도행전 7:16이 말하는, 아브라함이 세겜 하몰의 자손에게서 산 무덤

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 7:16이 말하는, 아브라함이 세겜 하몰의 자손에게서 산 무덤
  • 사도행전 7:15–16은 "야곱이 애굽으로 내려가 자기와 우리 조상들이 거기서 죽고 세겜으로 옮기워 아브라함이 세겜 하몰의 자손에게서 은으로 값주고 산 무덤에 장사되니라"라고 적는다.
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    • ACT 7:9–16, engwebp

      9“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him

      10and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

      11Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

      12But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

      13On the second time Joseph was made known to his brothers, and Joseph’s family was revealed to Pharaoh.

      14Joseph sent and summoned Jacob his father and all his relatives, seventy-five souls.

      15Jacob went down into Egypt and he died, himself and our fathers;

      16and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

  • 창세기 33:18–19는 야곱이 가나안 땅 세겜 성에 이르러 그 장막 친 밭을 세겜의 아비 하몰의 아들들의 손에서 은 일백개로 샀다고 적는다.
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    • GEN 33:5–20, engwebp

      5He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.”

      6Then the servants came near with their children, and they bowed themselves.

      7Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

      8Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”

      9Esau said, “I have enough, my brother; let that which you have be yours.”

      10Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.

      11Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.

      12Esau said, “Let’s take our journey, and let’s go, and I will go before you.”

      13Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.

      14Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”

      15Esau said, “Let me now leave with you some of the people who are with me.” He said, “Why? Let me find favor in the sight of my lord.”

      16So Esau returned that day on his way to Seir.

      17Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

      18Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.

      19He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.

      20He erected an altar there, and called it El Elohe Israel.

  • 창세기 49:29–32는 야곱이 자기를 가나안 땅 마므레 앞 막벨라 밭에 있는 굴, 곧 아브라함이 헷 사람 에브론에게서 밭과 함께 사서 매장지를 삼은 굴에 장사하라고 명하였다고 적고, 50:13은 그 아들들이 그를 거기 장사하였다고 적는다.
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    • GEN 49:28–33, engwebp

      28All these are the twelve tribes of Israel, and this is what their father spoke to them, and blessed them. He blessed everyone according to his own blessing.

      29He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,

      30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.

      31There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah:

      32the field and the cave that is therein, which was purchased from the children of Heth.”

      33When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.

    • GEN 50:1–21, engwebp

      1Joseph fell on his father’s face, wept on him, and kissed him.

      2Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

      3Forty days were used for him, for that is how many days it takes to embalm. The Egyptians wept for Israel for seventy days.

      4When the days of weeping for him were past, Joseph spoke to Pharaoh’s staff, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,

      5‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’”

      6Pharaoh said, “Go up, and bury your father, just like he made you swear.”

      7Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,

      8all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.

      9Both chariots and horsemen went up with him. It was a very great company.

      10They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.

      11When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.

      12His sons did to him just as he commanded them,

      13for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, as a possession for a burial site, from Ephron the Hittite, near Mamre.

      14Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father.

      15When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all the evil which we did to him.”

      16They sent a message to Joseph, saying, “Your father commanded before he died, saying,

      17‘You shall tell Joseph, “Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.”’ Now, please forgive the disobedience of the servants of the God of your father.” Joseph wept when they spoke to him.

      18His brothers also went and fell down before his face; and they said, “Behold, we are your servants.”

      19Joseph said to them, “Don’t be afraid, for am I in the place of God?

      20As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.

      21Now therefore don’t be afraid. I will provide for you and your little ones.” He comforted them, and spoke kindly to them.

  • 여호수아 24:32는 이스라엘 자손이 애굽에서 이끌어 낸 요셉의 뼈를 세겜에 장사하였으니 이곳은 야곱이 세겜의 아비 하몰의 자손에게 금 일백개를 주고 산 땅이라고 적는다. WEB은 이 절의 값을 은 일백개로 적고, 창세기 33:19의 개역한글은 은 일백개라 적는다.
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    • JOS 24:32, engwebp

      32They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph.

이 수집은 각 절을 그 절이 적는 대로 기록한다. 사도행전 7:16이 아브라함과 하몰과 세겜을 부르므로 그 절을 세 항목의 근거로 두었을 뿐, 그 무덤이 창세기 33:19가 적는 야곱이 산 세겜의 밭이나, 여호수아 24:32가 적는 요셉의 뼈를 장사한 땅이나, 아브라함이 에브론에게서 산 막벨라 밭의 굴과 어떻게 이어지는지는 정하지 않는다.

사도행전 12:17의 야고보

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 12:17의 야고보
  • 사도행전 12:17은 옥에서 나온 베드로가 야고보와 형제들에게 이 말을 전하라 하였다고 적되, 그 야고보가 누구의 아들이나 형제인지 적지 않는다. 사도행전 15:13–21도 야고보가 대답하여 형제들아 내 말을 들으라 하였다고 적되, 그가 누구인지 적지 않는다. 사도행전 21:18도 그 이튿날 바울이 야고보에게로 들어가니 장로들도 다 있었다고 적되, 그가 누구인지 적지 않는다.
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    • ACT 12:12–17, engwebp

      12Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

      13When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

      14When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate.

      15They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

      16But Peter continued knocking. When they had opened, they saw him and were amazed.

      17But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

    • ACT 21:17–26, engwebp

      17When we had come to Jerusalem, the brothers received us gladly.

      18The day following, Paul went in with us to James; and all the elders were present.

      19When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

      20They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

      21They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

      22What then? The assembly must certainly meet, for they will hear that you have come.

      23Therefore do what we tell you. We have four men who have taken a vow.

      24Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

      25But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”

      26Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

  • 12:17보다 앞선 사도행전 12:1–2는 헤롯왕이 요한의 형제 야고보를 칼로 죽였다고 적는다.
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    • ACT 12:1–5, engwebp

      1Now about that time, King Herod stretched out his hands to oppress some of the assembly.

      2He killed James, the brother of John, with the sword.

      3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

      4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

      5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

  • 마태복음 10:3과 마가복음 3:18과 누가복음 6:15는 열두 사도 가운데 알패오의 아들 야고보를 적고, 사도행전 1:13도 다락에 있던 이들 가운데 알패오의 아들 야고보를 적는다.
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    • ACT 1:12–14, engwebp

      12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

      13When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

      14All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.

    • LUK 6:12–16, engwebp

      12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

      13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

      14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

      15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

      16Judas the son of James; and Judas Iscariot, who also became a traitor.

    • MAT 10:1–4, engwebp

      1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

      2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

      3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

      4Simon the Zealot; and Judas Iscariot, who also betrayed him.

    • MRK 3:13–19, engwebp

      13He went up into the mountain and called to himself those whom he wanted, and they went to him.

      14He appointed twelve, that they might be with him, and that he might send them out to preach

      15and to have authority to heal sicknesses and to cast out demons:

      16Simon (to whom he gave the name Peter);

      17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

      18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

      19and Judas Iscariot, who also betrayed him. Then he came into a house.

  • 마태복음 13:55와 마가복음 6:3은 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

    • MRK 6:1–6, engwebp

      1He went out from there. He came into his own country, and his disciples followed him.

      2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

      3Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

      4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

      5He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

      6He marveled because of their unbelief. He went around the villages teaching.

  • 갈라디아서 1:18–19는 글쓴이 ("나")의 말로 "그 후 삼년만에 내가 게바를 심방하려고 예루살렘에 올라가서 저와 함께 십 오일을 유할쌔 주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적고, 2:9는 "기둥 같이 여기는 야고보와 게바와 요한"을, 2:12는 "야고보에게서 온 어떤이들"을 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

    • GAL 2:1–10, engwebp

      1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

      2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

      3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

      4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

      5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

      6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

      7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—

      8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—

      9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

      10They only asked us to remember the poor—which very thing I was also zealous to do.

    • GAL 2:11–14, engwebp

      11But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

      12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

      13And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

      14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

사도행전 12:17은 이 야고보가 누구인지 말하지 않는다. 12:17보다 앞선 12:1–2가 요한의 형제 야고보가 칼에 죽었다고 적으므로 이 수집은 12:17의 야고보를 그와 잇지 않고 따로 한 항목으로 기록하며, 알패오의 아들 야고보나 예수의 형제로 불리는 야고보와 같은 사람인지 정하지 않는다. 이 수집은 갈라디아서 1:19, 2:9, 2:12의 야고보를 야고보 (예수의 형제)로 기록하며, 그가 사도행전 12:17, 15:13, 21:18의 야고보인지 정하지 않는다.

해석 검토 중: 고린도전서 15:7의 야고보
  • 고린도전서 15:7은 "그 후에 야고보에게 보이셨으며 그 후에 모든 사도에게와"라고 적되, 그 야고보의 아버지도, 직함도, 누구와의 관계도 적지 않는다.
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    • 1CO 15:1–11, engwebp

      1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

      2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

      3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

      4that he was buried, that he was raised on the third day according to the Scriptures,

      5and that he appeared to Cephas, then to the twelve.

      6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

      7Then he appeared to James, then to all the apostles,

      8and last of all, as to the child born at the wrong time, he appeared to me also.

      9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

      10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

      11Whether then it is I or they, so we preach, and so you believed.

  • 마태복음 13:55는 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

  • 사도행전 15:13은 "말을 마치매 야고보가 대답하여 가로되 형제들아 내 말을 들으라"고 적는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

고린도전서 15:7은 "그 후에 야고보에게 보이셨으며"라고 적되 그 야고보의 아버지도, 직함도, 누구와의 관계도 적지 않는다. 마태복음 13:55는 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적고, 사도행전 15:13은 야고보가 대답하여 "형제들아 내 말을 들으라"고 하였다고 적는다. 본문은 고린도전서 15:7의 야고보가 마태복음 13:55나 사도행전 15:13의 야고보와 같은 사람인지 말하지 않는다. 이 수집은 고린도전서 15:1–11을 어느 야고보에게도 주지 않으며, 이것을 정하지 않는다.

해석 검토 중: 야고보서 1:1의 야고보
  • 야고보서 1:1은 "하나님과 주 예수 그리스도의 종 야고보는 흩어져 있는 열 두 지파에게 문안하노라"라고 적는다.
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  • 갈라디아서 1:19는 "주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

  • 사도행전 15:13은 "말을 마치매 야고보가 대답하여 가로되 형제들아 내 말을 들으라"라고 적는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

야고보서 1:1은 문안하는 이를 "하나님과 주 예수 그리스도의 종 야고보"라 적고, 그의 아버지나 형제나 있는 곳을 적지 않는다. 갈라디아서 1:19는 주의 형제 야고보를 적고, 사도행전 15:13은 대답하여 말하는 야고보를 적는다. 본문은 야고보서 1:1의 야고보가 갈라디아서 1:19의 야고보인지, 사도행전 15:13의 야고보인지 말하지 않는다. 이 수집은 야고보서 1:1의 야고보를 새 항목으로 따로 두며, 이것을 정하지 않는다.

사도행전 15:14에서 야고보가 부르는 시므온

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 시몬의 아버지: 요한복음 1:42의 요한과 마태복음 16:17의 바요나 시몬
  • 요한복음 1:42는 예수께서 시몬에게 네가 요한의 아들 시몬이니 장차 게바라 하리라 하셨다고 적는다. WEB은 이 말을 You are Simon the son of Jonah라 적는다.
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    • JHN 1:35–42, engwebp

      35Again, the next day, John was standing with two of his disciples,

      36and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”

      37The two disciples heard him speak, and they followed Jesus.

      38Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

      39He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

      40One of the two who heard John and followed him was Andrew, Simon Peter’s brother.

      41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).

      42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

  • 마태복음 16:16–17은 시몬 베드로가 주는 그리스도시요 살아계신 하나님의 아들이시니이다 하매 예수께서 바요나 시몬아 네가 복이 있도다 하셨다고 적는다. WEB은 이 이름을 Simon Bar Jonah라 적는다.
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    • MAT 16:13–20, engwebp

      13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”

      14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah or one of the prophets.”

      15He said to them, “But who do you say that I am?”

      16Simon Peter answered, “You are the Christ, the Son of the living God.”

      17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

      18I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.

      19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”

      20Then he commanded the disciples that they should tell no one that he was Jesus the Christ.

개역한글은 요한복음 1:42의 시몬을 요한의 아들 시몬이라, 마태복음 16:17의 시몬을 바요나 시몬이라 부르고, WEB은 두 곳 모두 Jonah라 적는다. 이 수집은 요한복음 1:42가 적는 시몬의 아버지를 요한 (시몬의 아버지)로 기록하고, 마태복음 16:17의 바요나 시몬이라는 이름이 그와 어떻게 맞는지 정하지 않는다.

해석 검토 중: 사도행전 15:14에서 야고보가 부르는 시므온
  • 사도행전 15:7–9는 많은 변론이 있은 후에 베드로가 일어나 하나님이 이방인들로 내 입에서 복음의 말씀을 들어 믿게 하시려고 오래 전부터 너희 가운데서 나를 택하시고 저희에게도 성령을 주어 증거하셨다고 말하였다고 적는다.
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    • ACT 15:6–11, engwebp

      6The apostles and the elders were gathered together to see about this matter.

      7When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

      8God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

      9He made no distinction between us and them, cleansing their hearts by faith.

      10Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

      11But we believe that we are saved through the grace of the Lord Jesus, just as they are.”

  • 사도행전 15:13–14는 야고보가 하나님이 처음으로 이방인 중에서 자기 이름을 위할 백성을 취하시려고 저희를 권고하신 것을 시므온이 고하였다고 말하였다고 적는다. 개역한글은 시므온, WEB은 Simeon이라 적고, 이 절들은 그가 누구인지 말하지 않는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

사도행전 15:14는 시므온이 누구인지 말하지 않는다. 이 수집은 이 이름을 베드로를 비롯한 어느 항목의 근거로도 두지 않고, 15:14의 시므온이 누구인지 정하지 않는다.

해석 검토 중: 베드로전서 5:12의 실루아노
  • 고린도후서 1:19는 "우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도"를 말한다.
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    • 2CO 1:15–22, engwebp

      15In this confidence, I was determined to come first to you, that you might have a second benefit,

      16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

      17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”

      18But as God is faithful, our word toward you was not “Yes and no.”

      19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”

      20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

      21Now he who establishes us with you in Christ and anointed us is God,

      22who also sealed us and gave us the down payment of the Spirit in our hearts.

  • 데살로니가전서 1:1은 "바울과 실루아노와 디모데는 하나님 아버지와 주 예수 그리스도 안에 있는 데살로니가인의 교회에 편지하노니"라고 적는다.
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  • 베드로전서 5:12는 "내가 신실한 형제로 아는 실루아노로 말미암아 너희에게 간단히 써서 권하고 이것이 하나님의 참된 은혜임을 증거하노니 너희는 이 은혜에 굳게 서라"라고 적는다.
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    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

고린도후서 1:19는 "나와 실루아노와 디모데"를 적고, 데살로니가전서 1:1은 바울과 디모데와 함께 실루아노를 편지하는 이로 적는다. 베드로전서 5:12는 글쓴이 ("나")가 "신실한 형제로 아는 실루아노로 말미암아" 간단히 써서 권한다고 적는다. 두 판본 모두 세 절에 실루아노 / Silvanus로 적는다. 본문은 이들이 한 사람인지 말하지 않는다. 이 수집은 베드로전서 5:12를 이름에 따라 이 수집이 둔 하나뿐인 실루아노 항목에 적으며, 이것을 정하지 않는다.

사도행전 19:29의 마게도냐 사람 가이오와 20:4의 더베 사람 가이오

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 19:29의 마게도냐 사람 가이오와 20:4의 더베 사람 가이오
  • 사도행전 19:29는 온 성이 요란하여 바울과 같이 다니는 마게도냐 사람 가이오와 아리스다고를 잡아가지고 일제히 연극장으로 달려들어 갔다고 적는다.
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    • ACT 19:23–34, engwebp

      23About that time there arose no small disturbance concerning the Way.

      24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,

      25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

      26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.

      27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

      28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”

      29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

      30When Paul wanted to enter in to the people, the disciples didn’t allow him.

      31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

      32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.

      33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

      34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

  • 사도행전 20:4는 아시아까지 함께 가는 자 가운데 더베 사람 가이오를 적는다.
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    • ACT 20:1–5, engwebp

      1After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.

      2When he had gone through those parts and had encouraged them with many words, he came into Greece.

      3When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

      4These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia.

      5But these had gone ahead, and were waiting for us at Troas.

본문은 19:29의 가이오를 마게도냐 사람이라 하고 20:4의 가이오를 더베 사람이라 하며, 두 가이오가 한 사람인지 말하지 않는다. 이 수집은 두 항목을 따로 기록하고 같은 사람인지 정하지 않는다.

정탐꾼을 보내자고 한 이: 신명기 1:22–23과 민수기 13:1–2

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 정탐꾼을 보내자고 한 이: 신명기 1:22–23과 민수기 13:1–2
  • 신명기 1:22–23은 너희가 다 내 앞으로 나아와 우리가 사람을 우리 앞서 보내어 우리를 위하여 그 땅을 정탐하고 어느 길로 올라가야 할 것과 어느 성읍으로 들어가야 할 것을 우리에게 회보케 하자 하기에 내가 그 말을 선히 여겨 너희 중에서 매 지파에 한 사람씩 열 둘을 택하였다는 말을 적는다.
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    • DEU 1:19–25, engwebp

      19We traveled from Horeb and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as the LORD our God commanded us; and we came to Kadesh Barnea.

      20I said to you, “You have come to the hill country of the Amorites, which the LORD our God gives to us.

      21Behold, the LORD your God has set the land before you. Go up, take possession, as the LORD the God of your fathers has spoken to you. Don’t be afraid, neither be dismayed.”

      22You came near to me, everyone of you, and said, “Let’s send men before us, that they may search the land for us, and bring back to us word of the way by which we must go up, and the cities to which we shall come.”

      23The thing pleased me well. I took twelve of your men, one man for every tribe.

      24They turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.

      25They took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, “It is a good land which the LORD our God gives to us.”

  • 민수기 13:1–2는 여호와께서 모세에게 사람을 보내어 내가 이스라엘 자손에게 주는 가나안 땅을 탐지하게 하되 그 종족의 각 지파 중에서 족장 된 자 한 사람씩 보내라 하셨다고 적는다.
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    • NUM 13:1–16, engwebp

      1The LORD spoke to Moses, saying,

      2“Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.”

      3Moses sent them from the wilderness of Paran according to the commandment of the LORD. All of them were men who were heads of the children of Israel.

      4These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.

      5Of the tribe of Simeon, Shaphat the son of Hori.

      6Of the tribe of Judah, Caleb the son of Jephunneh.

      7Of the tribe of Issachar, Igal the son of Joseph.

      8Of the tribe of Ephraim, Hoshea the son of Nun.

      9Of the tribe of Benjamin, Palti the son of Raphu.

      10Of the tribe of Zebulun, Gaddiel the son of Sodi.

      11Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.

      12Of the tribe of Dan, Ammiel the son of Gemalli.

      13Of the tribe of Asher, Sethur the son of Michael.

      14Of the tribe of Naphtali, Nahbi the son of Vophsi.

      15Of the tribe of Gad, Geuel the son of Machi.

      16These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.

신명기 1:22–23은 사람을 보내자는 말이 듣는 이들에게서 나와 말하는 이가 그 말을 선히 여겼다고 적고, 민수기 13:1–2는 여호와께서 모세에게 보내라 하셨다고 적는다. 이 수집은 두 책의 사건을 따로 두고 각 본문대로 적으며, 두 기록을 맞추지 않는다.

에서 자손의 지경과 에돔 왕의 거절: 신명기 2장과 민수기 20:14–21

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에서 자손의 지경과 에돔 왕의 거절: 신명기 2장과 민수기 20:14–21
  • 신명기 2:4–8은 여호와께서 너희가 세일에 거하는 너희 동족 에서의 자손의 지경으로 지날 때에 그들과 다투지 말라, 돈으로 그들에게서 양식을 사서 먹으며 물을 사서 마시라 하셨고, 에서의 자손을 떠나서 아라바를 지나 행하였다고 적으며, 2:28–29는 시혼에게 보낸 평화의 말에서 나는 도보로 지날 뿐인즉 세일에 거하는 에서 자손과 아르에 거하는 모압 사람이 내게 행한 것 같이 하라고 한다.
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    • DEU 2:1–7, engwebp

      1Then we turned, and took our journey into the wilderness by the way to the Red Sea, as the LORD spoke to me; and we encircled Mount Seir many days.

      2The LORD spoke to me, saying,

      3“You have encircled this mountain long enough. Turn northward.

      4Command the people, saying, ‘You are to pass through the border of your brothers, the children of Esau, who dwell in Seir; and they will be afraid of you. Therefore be careful.

      5Don’t contend with them; for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau for a possession.

      6You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’”

      7For the LORD your God has blessed you in all the work of your hands. He has known your walking through this great wilderness. These forty years, the LORD your God has been with you. You have lacked nothing.

    • DEU 2:8–9, engwebp

      8So we passed by from our brothers, the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.

      9The LORD said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you any of his land for a possession, because I have given Ar to the children of Lot for a possession.”

    • DEU 2:26–29, engwebp

      26I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,

      27“Let me pass through your land. I will go along by the highway. I will turn neither to the right hand nor to the left.

      28You shall sell me food for money, that I may eat; and give me water for money, that I may drink. Just let me pass through on my feet,

      29as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me, until I pass over the Jordan into the land which the LORD our God gives us.”

  • 민수기 20:14–21은 모세가 가데스에서 에돔 왕에게 사자를 보내 왕의 대로로만 통과하게 하여 달라고 청하였으나, 에돔 왕이 너는 지나가지 못하리라 하고 많은 백성을 거느리고 나와서 강한 손으로 막으니 이스라엘이 그들에게서 돌이켰다고 적는다.
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    • NUM 20:14–21, engwebp

      14Moses sent messengers from Kadesh to the king of Edom, saying: “Your brother Israel says: You know all the travail that has happened to us;

      15how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers.

      16When we cried to the LORD, he heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.

      17“Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”

      18Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”

      19The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”

      20He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand.

      21Thus Edom refused to give Israel passage through his border, so Israel turned away from him.

  • 사사기 11:16–17은 입다가 암몬 자손의 왕에게 보낸 말에서 "이스라엘이 애굽에서 올라올 때에 광야로 행하여 홍해에 이르고 가데스에 이르러서는 이스라엘이 사자를 에돔 왕에게 보내어 이르기를 청컨대 나를 용납하여 네 땅 가운데로 지나게 하라 하였으나 에돔 왕이 이를 듣지 아니하였고 또 그같이 사람을 모압 왕에게 보내었으나 그도 허락지 아니하므로 이스라엘이 가데스에 유하였더니"라고 하였다고 적는다.
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    • JDG 11:14–22, engwebp

      14Jephthah sent messengers again to the king of the children of Ammon;

      15and he said to him, “Jephthah says: Israel didn’t take away the land of Moab, nor the land of the children of Ammon;

      16but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh,

      17then Israel sent messengers to the king of Edom, saying, ‘Please let me pass through your land;’ but the king of Edom didn’t listen. In the same way, he sent to the king of Moab, but he refused; so Israel stayed in Kadesh.

      18Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn’t come within the border of Moab, for the Arnon was the border of Moab.

      19Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, ‘Please let us pass through your land to my place.’

      20But Sihon didn’t trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.

      21The LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them. So Israel possessed all the land of the Amorites, the inhabitants of that country.

      22They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.

신명기 2장은 에서의 자손이라 부르고 에돔이라는 이름을 쓰지 않으며, 2:29는 세일에 거하는 에서 자손과 아르에 거하는 모압 사람이 행한 것을 시혼에게 청하는 본보기로 든다. 민수기 20:14–21은 에돔 왕이 통과를 거절하였다고 적는다. 사사기 11:16–17은 입다가 암몬 자손의 왕에게 보낸 말에서 이스라엘이 가데스에 이르러 에돔 왕에게 사자를 보내었으나 에돔 왕이 듣지 아니하였고, 모압 왕에게도 그같이 보내었으나 그도 허락지 아니하였다고 한다. 이 수집은 세 책의 기록을 각 본문대로 두고, 셋이 어떻게 맞는지 정하지 않는다.

호렙산과 시내산

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 호렙산과 시내산
  • 출애굽기 19:18–20은 여호와께서 불 가운데서 시내산에 강림하셨다고 적고, 31:18은 여호와께서 시내산 위에서 모세에게 이르시기를 마치신 때에 증거판 둘 곧 돌판을 주셨다고 적는다.
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    • EXO 19:16–20, engwebp

      16On the third day, when it was morning, there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

      17Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.

      18All of Mount Sinai smoked, because the LORD descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

      19When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.

      20The LORD came down on Mount Sinai, to the top of the mountain. The LORD called Moses to the top of the mountain, and Moses went up.

    • EXO 31:18, engwebp

      18When he finished speaking with him on Mount Sinai, he gave Moses the two tablets of the covenant, stone tablets, written with God’s finger.

  • 신명기 4:10–15와 5:2–5는 여호와께서 호렙산 화염 중에서 말씀하시고 호렙산에서 언약을 세우셨다고 적고, 4:13과 5:22는 여호와께서 그 말씀을 두 돌판에 쓰셨다고 적는다.
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    • DEU 4:9–14, engwebp

      9Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children—

      10the day that you stood before the LORD your God in Horeb, when the LORD said to me, “Assemble the people to me, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.”

      11You came near and stood under the mountain. The mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.

      12The LORD spoke to you out of the middle of the fire: you heard the voice of words, but you saw no form; you only heard a voice.

      13He declared to you his covenant, which he commanded you to perform, even the ten commandments. He wrote them on two stone tablets.

      14The LORD commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.

    • DEU 4:15–20, engwebp

      15Be very careful, for you saw no kind of form on the day that the LORD spoke to you in Horeb out of the middle of the fire,

      16lest you corrupt yourselves, and make yourself a carved image in the form of any figure, the likeness of male or female,

      17the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,

      18the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth;

      19and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which the LORD your God has allotted to all the peoples under the whole sky.

      20But the LORD has taken you, and brought you out of the iron furnace, out of Egypt, to be to him a people of inheritance, as it is today.

    • DEU 5:1–5, engwebp

      1Moses called to all Israel, and said to them, “Hear, Israel, the statutes and the ordinances which I speak in your ears today, that you may learn them, and observe to do them.”

      2The LORD our God made a covenant with us in Horeb.

      3The LORD didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive today.

      4The LORD spoke with you face to face on the mountain out of the middle of the fire,

      5(I stood between the LORD and you at that time, to show you the LORD’s word; for you were afraid because of the fire, and didn’t go up onto the mountain) saying,

    • DEU 5:22, engwebp

      22The LORD spoke these words to all your assembly on the mountain out of the middle of the fire, of the cloud, and of the thick darkness, with a great voice. He added no more. He wrote them on two stone tablets, and gave them to me.

  • 출애굽기 3:1도 하나님의 산을 호렙이라 부르고, 33:6은 이스라엘 자손이 호렙산에서부터 그 단장품을 제하였다고 적는다.
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    • EXO 3:1–6, engwebp

      1Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.

      2The LORD’s angel appeared to him in a flame of fire out of the middle of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

      3Moses said, “I will go now, and see this great sight, why the bush is not burned.”

      4When the LORD saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”

      5He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

      6Moreover he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God.

    • EXO 33:1–6, engwebp

      1The LORD spoke to Moses, “Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’

      2I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite.

      3Go to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I consume you on the way.”

      4When the people heard this evil news, they mourned; and no one put on his jewelry.

      5The LORD had said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”

      6The children of Israel stripped themselves of their jewelry from Mount Horeb onward.

  • 열왕기상 8:9는 "궤 안에는 두 돌판 외에 아무 것도 없으니 이것은 이스라엘 자손이 애굽 땅에서 나온 후 여호와께서 저희와 언약을 세우실 때에 모세가 호렙에서 그 안에 넣은 것이더라"고 적는다.
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    • 1KI 8:1–11, engwebp

      1Then Solomon assembled the elders of Israel with all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to King Solomon in Jerusalem, to bring up the ark of the LORD’s covenant out of David’s city, which is Zion.

      2All the men of Israel assembled themselves to King Solomon at the feast in the month Ethanim, which is the seventh month.

      3All the elders of Israel came, and the priests picked up the ark.

      4They brought up the LORD’s ark, the Tent of Meeting, and all the holy vessels that were in the Tent. The priests and the Levites brought these up.

      5King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.

      6The priests brought in the ark of the LORD’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.

      7For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.

      8The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.

      9There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

      10It came to pass, when the priests had come out of the holy place, that the cloud filled the LORD’s house,

      11so that the priests could not stand to minister by reason of the cloud; for the LORD’s glory filled the LORD’s house.

출애굽기는 여호와께서 강림하시고 돌판을 주신 산을 시내산이라 부르고, 신명기는 여호와께서 불 가운데서 말씀하시고 언약을 세우신 곳을 호렙산이라 부르며, 열왕기상 8:9는 여호와께서 이스라엘 자손과 언약을 세우실 때에 모세가 두 돌판을 궤에 넣은 곳을 호렙이라 부른다. 인용한 절들은 두 이름이 한 산이라고 말하지 않는다. 이 수집은 호렙과 시내산을 두 항목으로 두고 같은 산인지 정하지 않으며, 신명기와 열왕기상 8:9가 호렙이라 부르는 곳은 호렙 항목에 적는다.

아론이 죽은 곳: 모세라와 호르산

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아론이 죽은 곳: 모세라와 호르산
  • 신명기 10:6은 이스라엘 자손이 브에롯 브네야아간에서 발행하여 모세라에 이르렀고 아론이 거기서 죽고 거기 장사되었으며 그 아들 엘르아살이 그를 이어 제사장의 직임을 행하였다고 적는다.
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    • DEU 10:6–9, engwebp

      6(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.

      7From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.

      8At that time the LORD set apart the tribe of Levi to bear the ark of the LORD’s covenant, to stand before the LORD to minister to him, and to bless in his name, to this day.

      9Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)

  • 민수기 20:22–29는 온 회중이 가데스에서 진행하여 에돔 땅 변경 호르산에 이르고, 모세가 아론의 옷을 벗겨 그 아들 엘르아살에게 입히매 아론이 그 산꼭대기에서 죽었다고 적는다. 33:37–39도 가데스에서 발행하여 에돔 국경 호르산에 진 쳤고 제사장 아론이 여호와의 명으로 호르산에 올라가 거기서 죽었다고 적는다. 신명기 32:50도 여호와께서 모세에게 하신 말씀 가운데 "네 형 아론이 호르산에서 죽어 그 조상에게로 돌아간것 같이"라고 적는다.
    근거 본문 (3)

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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:22–29, engwebp

      22They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.

      23The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

      24“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

      25Take Aaron and Eleazar his son, and bring them up to Mount Hor;

      26and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

      27Moses did as the LORD commanded. They went up onto Mount Hor in the sight of all the congregation.

      28Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.

      29When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

    • NUM 33:37–40, engwebp

      37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

      38Aaron the priest went up into Mount Hor at the commandment of the LORD and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

      39Aaron was one hundred twenty-three years old when he died in Mount Hor.

      40The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

신명기 10:6은 아론이 죽고 장사된 곳을 모세라라 적고, 민수기 20:22–29와 33:37–39, 그리고 신명기 32:50은 아론이 죽은 곳을 호르산이라 적는다. 이 수집은 두 기록을 본문대로 두고, 모세라와 호르산이 어떤 관계인지 정하지 않는다.

해석 검토 중: 모세가 요단을 건너지 못하는 까닭
  • 신명기 1:37은 "여호와께서 너희의 연고로 내게도 진노하사 가라사대 너도 그리로 들어가지 못하리라"고, 3:26은 "여호와께서 너희의 연고로 내게 진노하사"라고, 4:21은 "여호와께서 너희로 인하여 내게 진노하사 나로 요단을 건너지 못하며 … 그 아름다운 땅에 들어가지 못하게 하리라고 맹세하셨은즉"이라고 적는다.
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    • DEU 1:34–40, engwebp

      34The LORD heard the voice of your words and was angry, and swore, saying,

      35“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers,

      36except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed the LORD.”

      37Also the LORD was angry with me for your sakes, saying, “You also shall not go in there.

      38Joshua the son of Nun, who stands before you, shall go in there. Encourage him, for he shall cause Israel to inherit it.

      39Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it.

      40But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”

    • DEU 3:26–28, engwebp

      26But the LORD was angry with me because of you, and didn’t listen to me. The LORD said to me, “That is enough! Speak no more to me of this matter.

      27Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes; for you shall not go over this Jordan.

      28But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”

    • DEU 4:21–24, engwebp

      21Furthermore the LORD was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land which the LORD your God gives you for an inheritance;

      22but I must die in this land. I must not go over the Jordan, but you shall go over and possess that good land.

      23Be careful, lest you forget the covenant of the LORD your God, which he made with you, and make yourselves a carved image in the form of anything which the LORD your God has forbidden you.

      24For the LORD your God is a devouring fire, a jealous God.

  • 신명기 32:51은 여호와께서 모세에게 그 까닭을 "이는 너희가 신 광야 가데스의 므리바 물 가에서 이스라엘 자손 중 내게 범죄하여 나의 거룩함을 이스라엘 자손 중에서 나타내지 아니한 연고라"고 하셨다고 적는다. 민수기 20:12도 여호와께서 모세와 아론에게 "너희가 나를 믿지 아니하고 이스라엘 자손의 목전에 나의 거룩함을 나타내지 아니한고로 너희는 이 총회를 내가 그들에게 준 땅으로 인도하여 들이지 못하리라" 하셨다고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

신명기 1–4장의 말은 백성의 연고를 들고, 32:51과 민수기 20:12는 므리바 물 가에서 있었던 일을 든다. 이 수집은 두 말을 맞추지 않고, 어느 한쪽으로 정하지 않는다.

신명기 10:6–7의 노정과 민수기 33:30–34의 노정

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아론이 죽은 곳: 모세라와 호르산
  • 신명기 10:6은 이스라엘 자손이 브에롯 브네야아간에서 발행하여 모세라에 이르렀고 아론이 거기서 죽고 거기 장사되었으며 그 아들 엘르아살이 그를 이어 제사장의 직임을 행하였다고 적는다.
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    • DEU 10:6–9, engwebp

      6(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.

      7From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.

      8At that time the LORD set apart the tribe of Levi to bear the ark of the LORD’s covenant, to stand before the LORD to minister to him, and to bless in his name, to this day.

      9Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)

  • 민수기 20:22–29는 온 회중이 가데스에서 진행하여 에돔 땅 변경 호르산에 이르고, 모세가 아론의 옷을 벗겨 그 아들 엘르아살에게 입히매 아론이 그 산꼭대기에서 죽었다고 적는다. 33:37–39도 가데스에서 발행하여 에돔 국경 호르산에 진 쳤고 제사장 아론이 여호와의 명으로 호르산에 올라가 거기서 죽었다고 적는다. 신명기 32:50도 여호와께서 모세에게 하신 말씀 가운데 "네 형 아론이 호르산에서 죽어 그 조상에게로 돌아간것 같이"라고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:22–29, engwebp

      22They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.

      23The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

      24“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

      25Take Aaron and Eleazar his son, and bring them up to Mount Hor;

      26and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

      27Moses did as the LORD commanded. They went up onto Mount Hor in the sight of all the congregation.

      28Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.

      29When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

    • NUM 33:37–40, engwebp

      37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.

      38Aaron the priest went up into Mount Hor at the commandment of the LORD and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

      39Aaron was one hundred twenty-three years old when he died in Mount Hor.

      40The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

신명기 10:6은 아론이 죽고 장사된 곳을 모세라라 적고, 민수기 20:22–29와 33:37–39, 그리고 신명기 32:50은 아론이 죽은 곳을 호르산이라 적는다. 이 수집은 두 기록을 본문대로 두고, 모세라와 호르산이 어떤 관계인지 정하지 않는다.

해석 검토 중: 신명기 10:6–7의 노정과 민수기 33:30–34의 노정
  • 신명기 10:6–7은 이스라엘 자손이 브에롯 브네야아간에서 발행하여 모세라에 이르고, 거기서 발행하여 굿고다에, 굿고다에서 발행하여 욧바다에 이르렀다고 적는다.
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    • DEU 10:6–9, engwebp

      6(The children of Israel traveled from Beeroth Bene Jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his place.

      7From there they traveled to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.

      8At that time the LORD set apart the tribe of Levi to bear the ark of the LORD’s covenant, to stand before the LORD to minister to him, and to bless in his name, to this day.

      9Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)

  • 민수기 33:30–34는 하스모나에서 발행하여 모세롯에 진 치고, 모세롯에서 브네야아간에, 브네야아간에서 홀하깃갓에, 홀하깃갓에서 욧바다에 진 쳤다가 욧바다에서 아브로나로 떠났다고 적는다. 모세라와 굿고다라는 이름은 없다.
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    • NUM 33:30–36, engwebp

      30They traveled from Hashmonah, and encamped in Moseroth.

      31They traveled from Moseroth, and encamped in Bene Jaakan.

      32They traveled from Bene Jaakan, and encamped in Hor Haggidgad.

      33They traveled from Hor Haggidgad, and encamped in Jotbathah.

      34They traveled from Jotbathah, and encamped in Abronah.

      35They traveled from Abronah, and encamped in Ezion Geber.

      36They traveled from Ezion Geber, and encamped at Kadesh in the wilderness of Zin.

민수기는 브네야아간을, 신명기는 브에롯 브네야아간을 적고, 둘 다 욧바다를 적는다. 그 밖에 신명기는 모세라와 굿고다를, 민수기는 모세롯과 홀하깃갓을 적으며, 신명기는 브에롯 브네야아간에서 모세라로, 민수기는 모세롯에서 브네야아간으로 간다. 이 수집은 이름에 브네야아간을 그대로 담은 브에롯 브네야아간을 브네야아간 항목에 적었으나, 본문이 같은 곳이라고 말하지는 않는다. 이름이 다른 모세라와 굿고다는 모세롯, 홀하깃갓과 따로 기록하고, 같은 곳인지 정하지 않으며, 두 노정의 차례를 맞추지 않는다.

신명기의 서해와 민수기의 대해

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 신명기의 서해와 민수기의 대해
  • 신명기 11:24는 경계를 "광야에서부터 레바논까지와 유브라데 하수라 하는 하수에서 서해까지"라고 적고, 34:2는 여호와께서 모세에게 보이신 땅 가운데 "서해까지의 유다 온 땅"을 적는다.
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    • DEU 11:22–25, engwebp

      22For if you shall diligently keep all these commandments which I command you—to do them, to love the LORD your God, to walk in all his ways, and to cling to him—

      23then the LORD will drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves.

      24Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border.

      25No man will be able to stand before you. The LORD your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you.

    • DEU 34:1–4, engwebp

      1Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. The LORD showed him all the land of Gilead to Dan,

      2and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the Western Sea,

      3and the south, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

      4The LORD said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ I have caused you to see it with your eyes, but you shall not go over there.”

  • 민수기 34:6은 서편 경계를 두고 "대해가 경계가 되나니 이는 너희의 서편 경계니라"고 적는다.
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  • 여호수아 1:4는 경계를 "곧 광야와 이 레바논에서부터 큰 하수 유브라데에 이르는 헷 족속의 온 땅과 또 해 지는 편 대해까지 너희 지경이 되리라"고 적는다.
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    • JOS 1:1–9, engwebp

      1Now after the death of Moses the servant of the LORD, the LORD spoke to Joshua the son of Nun, Moses’ servant, saying,

      2“Moses my servant is dead. Now therefore arise, go across this Jordan, you and all these people, to the land which I am giving to them, even to the children of Israel.

      3I have given you every place that the sole of your foot will tread on, as I told Moses.

      4From the wilderness and this Lebanon even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.

      5No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you.

      6“Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them.

      7Only be strong and very courageous. Be careful to observe to do according to all the law which Moses my servant commanded you. Don’t turn from it to the right hand or to the left, that you may have good success wherever you go.

      8This book of the law shall not depart from your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success.

      9Haven’t I commanded you? Be strong and courageous. Don’t be afraid. Don’t be dismayed, for the LORD your God is with you wherever you go.”

신명기 11:24는 경계가 서해까지라 하고 34:2는 여호와께서 모세에게 보이신 땅 가운데 서해까지의 유다 온 땅을 적으며, 민수기 34:6은 대해가 서편 경계가 된다 하고, 여호수아 1:4는 해 지는 편 대해까지 지경이 되리라 한다. 네 절 모두 서쪽의 바다를 말하지만, 신명기는 서해라 하고 민수기와 여호수아는 대해라 하며, 본문은 서해와 대해가 같은 바다라고 말하지 않는다. 이 수집은 서해와 대해를 따로 기록하고 같은 바다인지 정하지 않는다.

신명기 11:30의 모레 상수리나무와 창세기 12:6의 모레 상수리나무

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 신명기 11:30의 모레 상수리나무와 창세기 12:6의 모레 상수리나무
  • 창세기 12:6은 아브람이 그 땅을 통과하여 세겜 땅 모레 상수리나무에 이르렀다고 적는다. 이 수집에는 이 절의 모레 상수리나무를 적은 항목이 없다.
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    • GEN 12:6–7, engwebp

      6Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.

      7The LORD appeared to Abram and said, “I will give this land to your offspring.” He built an altar there to the LORD, who had appeared to him.

  • 신명기 11:30은 그리심산과 에발산이 길갈 맞은편 모레 상수리나무 곁의 아라바에 거하는 가나안 족속의 땅에 있지 아니하냐고 묻고, 세겜을 말하지 않는다.
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    • DEU 11:29–32, engwebp

      29It shall happen, when the LORD your God brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.

      30Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh?

      31For you are to pass over the Jordan to go in to possess the land which the LORD your God gives you, and you shall possess it and dwell in it.

      32You shall observe to do all the statutes and the ordinances which I set before you today.

개역한글은 두 절에서 같은 이름을 적지만, 본문은 같은 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 모레 상수리나무 항목에 신명기 11:29–32만 인용하고, 창세기 12:6의 상수리나무가 같은 곳인지 정하지 않는다.

신명기 19장의 세 성읍과 민수기 35장의 여섯 도피성

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 신명기 19장의 세 성읍과 민수기 35장의 여섯 도피성
  • 민수기 35:9–15는 여호와께서 모세에게 이스라엘 자손에게 말하라 하시고, 그들이 요단을 건너 가나안 땅에 들어가거든 성읍을 도피성으로 정하되 여섯으로 하여 세 성읍은 요단 이편에서, 세 성읍은 가나안 땅에서 주라고 하셨다고 적는다.
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    • NUM 35:9–15, engwebp

      9The LORD spoke to Moses, saying,

      10“Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan,

      11then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there.

      12The cities shall be for your refuge from the avenger, that the man slayer not die until he stands before the congregation for judgment.

      13The cities which you shall give shall be for you six cities of refuge.

      14You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan. They shall be cities of refuge.

      15These six cities shall be refuge for the children of Israel, for the stranger, and for the foreigner living among them, that everyone who kills any person unwittingly may flee there.

  • 신명기 19:1–10은 여호와께서 기업으로 주신 땅 가운데서 세 성읍을 구별하라는 명령과, 여호와께서 지경을 넓혀 열조에게 주리라고 말씀하신 땅을 다 주실 때, 또 모든 명령을 지켜 행하여 여호와를 사랑하고 항상 그 길로 행할 때에는 이 셋 외에 세 성읍을 더하라는 말을 적는다. 이 대목은 그 성읍들의 이름을 적지 않고, 도피성이라는 말도 쓰지 않는다.
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    • DEU 19:1–10, engwebp

      1When the LORD your God cuts off the nations whose land the LORD your God gives you, and you succeed them and dwell in their cities and in their houses,

      2you shall set apart three cities for yourselves in the middle of your land, which the LORD your God gives you to possess.

      3You shall prepare the way, and divide the borders of your land which the LORD your God causes you to inherit into three parts, that every man slayer may flee there.

      4This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—

      5as when a man goes into the forest with his neighbor to chop wood and his hand swings the ax to cut down the tree, and the head slips from the handle and hits his neighbor so that he dies—he shall flee to one of these cities and live.

      6Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.

      7Therefore I command you to set apart three cities for yourselves.

      8If the LORD your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers;

      9and if you keep all this commandment to do it, which I command you today, to love the LORD your God, and to walk ever in his ways, then you shall add three cities more for yourselves, in addition to these three.

      10This is so that innocent blood will not be shed in the middle of your land which the LORD your God gives you for an inheritance, leaving blood guilt on you.

  • 신명기 4:41–43은 모세가 요단 이편 해 돋는 편에서 세 성읍을 구별하였으니 광야 평원에 있는 베셀은 르우벤 지파를, 길르앗 라못은 갓 지파를, 바산 골란은 므낫세 지파를 위한 것이라고 적는다.
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    • DEU 4:41–43, engwebp

      41Then Moses set apart three cities beyond the Jordan toward the sunrise,

      42that the man slayer might flee there, who kills his neighbor unintentionally and didn’t hate him in time past, and that fleeing to one of these cities he might live:

      43Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassites.

두 기록 모두 살인자가 도피할 성읍을 셋씩 정하지만, 민수기는 여섯 성읍을 요단 이편과 가나안 땅에 나누고 신명기 19장은 땅 가운데의 세 성읍에 지경이 넓어지고 명령을 지켜 행할 때 더할 세 성읍을 말하며, 신명기 4:41–43은 요단 이편의 세 성읍에 이름을 준다. 이 수집은 세 기록의 성읍을 잇지 않고, 신명기 19장의 성읍이 민수기 35장의 성읍 가운데 있는지, 있다면 어느 성읍인지와 모두 몇 성읍인지를 정하지 않는다.

발람을 불러 저주하게 하려 한 이들: 신명기 23:3–4와 민수기 22:2–7

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 발람을 불러 저주하게 하려 한 이들: 신명기 23:3–4와 민수기 22:2–7
  • 신명기 23:3–4는 암몬 사람과 모압 사람이 여호와의 총회에 들어오지 못하리라 하고, 그들은 너희가 애굽에서 나올 때에 떡과 물로 너희를 길에서 영접하지 아니하고 메소보다미아의 브돌 사람 브올의 아들 발람에게 뇌물을 주어 너희를 저주케 하려 하였다고 적는다. WEB은 23:4를 들어오지 못하는 까닭으로 적는다.
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    • DEU 23:3–6, engwebp

      3An Ammonite or a Moabite shall not enter into the LORD’s assembly; even to the tenth generation shall no one belonging to them enter into the LORD’s assembly forever,

      4because they didn’t meet you with bread and with water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

      5Nevertheless the LORD your God wouldn’t listen to Balaam, but the LORD your God turned the curse into a blessing to you, because the LORD your God loved you.

      6You shall not seek their peace nor their prosperity all your days forever.

  • 민수기 22:2–7은 십볼의 아들 모압 왕 발락이 사자를 브올의 아들 발람의 본향 강변 브돌에 보내어 발람을 부르게 하였고, 모압 장로들과 미디안 장로들이 손에 복술의 예물을 가지고 발람에게 이르렀다고 적는다. 이 절들은 암몬 사람을 말하지 않는다.
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    • NUM 22:2–14, engwebp

      2Balak the son of Zippor saw all that Israel had done to the Amorites.

      3Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel.

      4Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.” Balak the son of Zippor was king of Moab at that time.

      5He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

      6Please come now therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”

      7The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.

      8He said to them, “Lodge here this night, and I will bring you word again, as the LORD shall speak to me.” The princes of Moab stayed with Balaam.

      9God came to Balaam, and said, “Who are these men with you?”

      10Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,

      11‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse them for me. Perhaps I shall be able to fight against them, and shall drive them out.’”

      12God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”

      13Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for the LORD refuses to permit me to go with you.”

      14The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”

  • 느헤미야 13:1–2는 그 날에 모세의 책을 낭독하여 백성에게 들렸다고 하고, 그 책에 기록하기를 "암몬 사람과 모압 사람은 영영히 하나님의 회에 들어오지 못하리니 이는 저희가 양식과 물로 이스라엘 자손을 영접지 아니하고 도리어 발람에게 뇌물을 주어 저주하게 하였음이라 그러나 우리 하나님이 그 저주를 돌이켜 복이 되게 하셨다"라고 하였다고 적는다. WEB은 이 말을 책에 기록된 것으로 전하여 적는다.
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    • NEH 13:1–3, engwebp

      1On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

      2because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.

      3It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

신명기 23:4의 "그들은"은 23:3의 암몬 사람과 모압 사람을 받는다. 민수기 22장은 모압 왕 발락이 발람을 부르게 하였고 모압 장로들과 미디안 장로들이 복술의 예물을 가지고 갔다고 적는다. 느헤미야 13:1–2는 그 날에 낭독한 모세의 책에 암몬 사람과 모압 사람은 영영히 하나님의 회에 들어오지 못하리니 "이는 저희가 양식과 물로 이스라엘 자손을 영접지 아니하고 도리어 발람에게 뇌물을 주어 저주하게 하였음이라"고 기록되어 있었다고 적는다. 이 수집은 세 책의 기록을 각 책이 적는 대로 두고, 암몬 사람이 발람을 불러 저주하게 하려 한 일에 들었는지 정하지 않는다.

해석 검토 중: 미디안의 다섯 왕과 시혼의 방백: 여호수아 13:21–22와 민수기 31:7–8
  • 여호수아 13:21–22는 헤스본에 도읍한 아모리 사람 시혼의 온 나라를 들고 "모세가 시혼을 그 땅에 거하는 시혼의 방백 곧 미디안의 귀족 에위와 레겜과 술과 훌과 레바와 함께 죽였으며 이스라엘 자손이 그들을 도륙하는 중에 브올의 아들 술사 발람도 칼날로 죽였었더라"고 적는다.
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    • JOS 13:21–22, engwebp

      21all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.

      22The children of Israel also killed Balaam the son of Beor, the soothsayer, with the sword, among the rest of their slain.

  • 민수기 31:7–8은 "그들이 여호와께서 모세에게 명하신 대로 미디안을 쳐서 그 남자를 다 죽였고 그 죽인 자 외에 미디안의 다섯 왕을 죽였으니 미디안의 왕들은 에위와 레겜과 수르와 후르와 레바이며 또 브올의 아들 발람을 칼로 죽였더라"고 적는다.
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    • NUM 31:7–12, engwebp

      7They fought against Midian, as the LORD commanded Moses. They killed every male.

      8They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.

      9The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.

      10All their cities in the places in which they lived, and all their encampments, they burned with fire.

      11They took all the captives, and all the plunder, both of man and of animal.

      12They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

여호수아 13:21–22는 에위와 레겜과 술과 훌과 레바를 시혼의 방백 곧 미디안의 귀족이라 부르고 모세가 시혼을 그들과 함께 죽였다고 하며, 이스라엘 자손이 그들을 도륙하는 중에 발람도 죽였다고 적는다. 민수기 31:7–8은 에위와 레겜과 수르와 후르와 레바를 미디안의 다섯 왕이라 부르고, 미디안을 친 이들이 그들과 브올의 아들 발람을 죽였다고 적는다. 두 이름을 개역한글 민수기 31:8은 수르와 후르로, 여호수아 13:21은 술과 훌로 적는다. 이 수집은 두 책의 기록을 각 본문대로 두고 다섯 사람과 발람의 항목에 두 책의 구절을 함께 두며, 두 기록이 어떻게 맞는지 정하지 않는다.

느보산과 느보

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 느보산과 느보
  • 신명기 32:49는 여호와께서 모세에게 아바림산에 올라 느보산에 이르러 가나안 땅을 바라보라고 하셨다고 적고, 34:1은 모세가 모압 평지에서 느보산에 올라 비스가산 꼭대기에 이르렀다고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • DEU 34:1–4, engwebp

      1Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. The LORD showed him all the land of Gilead to Dan,

      2and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the Western Sea,

      3and the south, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

      4The LORD said to him, “This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your offspring.’ I have caused you to see it with your eyes, but you shall not go over there.”

  • 민수기 32:3이 갓 자손과 르우벤 자손이 구한 땅 가운데 느보를 들고, 32:38은 르우벤 자손이 느보를 건축하고 그 이름을 고쳤다고 적으며, 33:47은 백성이 느보 앞 아바림산에 진 쳤다고 적는다.
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    • NUM 32:1–5, engwebp

      1Now the children of Reuben and the children of Gad had a very great multitude of livestock. They saw the land of Jazer, and the land of Gilead. Behold, the place was a place for livestock.

      2Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,

      3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

      4the land which the LORD struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”

      5They said, “If we have found favor in your sight, let this land be given to your servants for a possession. Don’t bring us over the Jordan.”

    • NUM 32:33–38, engwebp

      33Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land.

      34The children of Gad built Dibon, Ataroth, Aroer,

      35Atroth-shophan, Jazer, Jogbehah,

      36Beth Nimrah, and Beth Haran: fortified cities and folds for sheep.

      37The children of Reuben built Heshbon, Elealeh, Kiriathaim,

      38Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built.

    • NUM 33:41–49, engwebp

      41They traveled from Mount Hor, and encamped in Zalmonah.

      42They traveled from Zalmonah, and encamped in Punon.

      43They traveled from Punon, and encamped in Oboth.

      44They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.

      45They traveled from Iyim, and encamped in Dibon Gad.

      46They traveled from Dibon Gad, and encamped in Almon Diblathaim.

      47They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.

      48They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.

      49They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.

신명기는 모세가 오른 산을 느보산이라 부르고, 민수기는 르우벤 자손이 건축한 성읍을 느보라 부르며 33:47은 아바림산을 느보 앞이라 적는다. 본문은 그 산이 그 느보와 같은 곳인지 말하지 않는다. 이 수집은 느보산을 따로 기록하고 같은 곳인지 정하지 않는다.

레위의 축복에 나오는 맛사와 므리바 물

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 므리바라는 이름의 두 곳
  • 출애굽기 17:1–7은 르비딤에서 마실 물이 없어 백성이 모세와 다투자 모세가 장로들의 목전에서 반석을 쳐 물이 나오게 하고, 그곳 이름을 맛사 또는 므리바라 불렀다고 적는다.
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    • EXO 17:1–7, engwebp

      1All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to the LORD’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

      2Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”

      3The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”

      4Moses cried to the LORD, saying, “What shall I do with these people? They are almost ready to stone me.”

      5The LORD said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.

      6Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

      7He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, “Is the LORD among us, or not?”

  • 민수기 20:1–13은 백성이 신 광야 가데스에 거할 때 물이 없어 모세와 다투자 모세가 반석을 두 번 쳐 물이 나오고, 이를 므리바 물이라 하였다고 적는다. 20:24는 모세와 아론이 이 므리바 물에서 여호와의 말을 거역하였다고 한다.
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    • NUM 20:1, engwebp

      1The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there.

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

    • NUM 20:22–29, engwebp

      22They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.

      23The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,

      24“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.

      25Take Aaron and Eleazar his son, and bring them up to Mount Hor;

      26and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”

      27Moses did as the LORD commanded. They went up onto Mount Hor in the sight of all the congregation.

      28Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.

      29When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

  • 시편 81:7은 "므리바 물 가에서 너를 시험하였도다"라고, 95:8은 "므리바에서와 같이 또 광야 맛사의 날과 같이"라고, 106:32–33은 "저희가 또 므리바 물에서 여호와를 노하시게 하였으므로 저희로 인하여 얼이 모세에게 미쳤나니 이는 저희가 그 심령을 거역함을 인하여 모세가 그 입술로 망령되이 말하였음이로다"라고 적는다.
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    • PSA 81:1–16, engwebp

      1For the Chief Musician. On an instrument of Gath. By Asaph. Sing aloud to God, our strength! Make a joyful shout to the God of Jacob!

      2Raise a song, and bring here the tambourine, the pleasant lyre with the harp.

      3Blow the trumpet at the New Moon, at the full moon, on our feast day.

      4For it is a statute for Israel, an ordinance of the God of Jacob.

      5He appointed it in Joseph for a covenant, when he went out over the land of Egypt, I heard a language that I didn’t know.

      6“I removed his shoulder from the burden. His hands were freed from the basket.

      7You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” Selah.

      8“Hear, my people, and I will testify to you, Israel, if you would listen to me!

      9There shall be no strange god in you, neither shall you worship any foreign god.

      10I am the LORD, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.

      11But my people didn’t listen to my voice. Israel desired none of me.

      12So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.

      13Oh that my people would listen to me, that Israel would walk in my ways!

      14I would soon subdue their enemies, and turn my hand against their adversaries.

      15The haters of the LORD would cringe before him, and their punishment would last forever.

      16But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock.”

    • PSA 95:1–11, engwebp

      1Oh come, let’s sing to the LORD. Let’s shout aloud to the rock of our salvation!

      2Let’s come before his presence with thanksgiving. Let’s extol him with songs!

      3For the LORD is a great God, a great King above all gods.

      4In his hand are the deep places of the earth. The heights of the mountains are also his.

      5The sea is his, and he made it. His hands formed the dry land.

      6Oh come, let’s worship and bow down. Let’s kneel before the LORD, our Maker,

      7for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice!

      8Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness,

      9when your fathers tempted me, tested me, and saw my work.

      10Forty long years I was grieved with that generation, and said, “They are a people who err in their heart. They have not known my ways.”

      11Therefore I swore in my wrath, “They won’t enter into my rest.”

    • PSA 106:24–33, engwebp

      24Yes, they despised the pleasant land. They didn’t believe his word,

      25but murmured in their tents, and didn’t listen to the LORD’s voice.

      26Therefore he swore to them that he would overthrow them in the wilderness,

      27that he would overthrow their offspring among the nations, and scatter them in the lands.

      28They joined themselves also to Baal Peor, and ate the sacrifices of the dead.

      29Thus they provoked him to anger with their deeds. The plague broke in on them.

      30Then Phinehas stood up and executed judgment, so the plague was stopped.

      31That was credited to him for righteousness, for all generations to come.

      32They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;

      33because they were rebellious against his spirit, he spoke rashly with his lips.

출애굽기 17:1–7과 민수기 20:1–13은 같은 이름과, 물이 없어 다툰 일과, 반석에서 난 물을 적지만 그 곳을 달리 적는다. 시편 95:8은 므리바와 맛사를 함께 적고, 81:7과 106:32는 므리바 물을 적으며, 어느 곳인지 말하지 않는다. 이 수집은 르비딤과 므리바 물 (가데스)을 따로 기록하고, 시편의 므리바와 맛사는 르비딤에, 므리바 물은 므리바 물 (가데스)에 이름대로 근거로 두며, 이 기록들이 같은 곳이나 같은 일을 가리키는지는 정하지 않는다.

해석 검토 중: 레위의 축복에 나오는 맛사와 므리바 물
  • 출애굽기 17:7은 르비딤에서 이스라엘 자손이 다투고 여호와를 시험한 그곳이 맛사 또는 므리바라 불렸다고 적는다. 신명기 33:8도 레위를 두고 주께서 그를 맛사에서 시험하시고 므리바 물 가에서 그와 다투셨다고 말하여 두 이름을 함께 부른다.
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    • DEU 33:8–11, engwebp

      8About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

      9He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

      10They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

      11LORD, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”

    • EXO 17:1–7, engwebp

      1All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to the LORD’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

      2Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the LORD?”

      3The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”

      4Moses cried to the LORD, saying, “What shall I do with these people? They are almost ready to stone me.”

      5The LORD said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.

      6Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.

      7He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, “Is the LORD among us, or not?”

  • 민수기 20:13은 이스라엘 자손이 여호와와 다투었으므로 그 물을 므리바 물이라 하였다고 적고, 신명기 32:51은 신 광야 가데스의 므리바 물을 적는다. 신명기 33:8의 므리바 물은 이 이름과 같다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • DEU 33:8–11, engwebp

      8About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

      9He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

      10They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

      11LORD, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

신명기 33:8은 맛사와 므리바 물을 한 절에 함께 부르지만, 그 므리바 물이 가데스의 물인지 출애굽기 17:7이 맛사와 함께 부른 므리바인지 말하지 않는다. 이 수집은 이름대로 맛사를 르비딤에, 므리바 물을 므리바 물 (가데스)에 근거로 두고, 어느 쪽인지 정하지 않는다.

모세가 요단을 건너지 못하는 까닭

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 모세가 요단을 건너지 못하는 까닭
  • 신명기 1:37은 "여호와께서 너희의 연고로 내게도 진노하사 가라사대 너도 그리로 들어가지 못하리라"고, 3:26은 "여호와께서 너희의 연고로 내게 진노하사"라고, 4:21은 "여호와께서 너희로 인하여 내게 진노하사 나로 요단을 건너지 못하며 … 그 아름다운 땅에 들어가지 못하게 하리라고 맹세하셨은즉"이라고 적는다.
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    • DEU 1:34–40, engwebp

      34The LORD heard the voice of your words and was angry, and swore, saying,

      35“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers,

      36except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed the LORD.”

      37Also the LORD was angry with me for your sakes, saying, “You also shall not go in there.

      38Joshua the son of Nun, who stands before you, shall go in there. Encourage him, for he shall cause Israel to inherit it.

      39Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it.

      40But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”

    • DEU 3:26–28, engwebp

      26But the LORD was angry with me because of you, and didn’t listen to me. The LORD said to me, “That is enough! Speak no more to me of this matter.

      27Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes; for you shall not go over this Jordan.

      28But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see.”

    • DEU 4:21–24, engwebp

      21Furthermore the LORD was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land which the LORD your God gives you for an inheritance;

      22but I must die in this land. I must not go over the Jordan, but you shall go over and possess that good land.

      23Be careful, lest you forget the covenant of the LORD your God, which he made with you, and make yourselves a carved image in the form of anything which the LORD your God has forbidden you.

      24For the LORD your God is a devouring fire, a jealous God.

  • 신명기 32:51은 여호와께서 모세에게 그 까닭을 "이는 너희가 신 광야 가데스의 므리바 물 가에서 이스라엘 자손 중 내게 범죄하여 나의 거룩함을 이스라엘 자손 중에서 나타내지 아니한 연고라"고 하셨다고 적는다. 민수기 20:12도 여호와께서 모세와 아론에게 "너희가 나를 믿지 아니하고 이스라엘 자손의 목전에 나의 거룩함을 나타내지 아니한고로 너희는 이 총회를 내가 그들에게 준 땅으로 인도하여 들이지 못하리라" 하셨다고 적는다.
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    • DEU 32:48–52, engwebp

      48The LORD spoke to Moses that same day, saying,

      49“Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is across from Jericho; and see the land of Canaan, which I give to the children of Israel for a possession.

      50Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

      51because you trespassed against me among the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn’t uphold my holiness among the children of Israel.

      52For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”

    • NUM 20:2–13, engwebp

      2There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.

      3The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before the LORD!

      4Why have you brought the LORD’s assembly into this wilderness, that we should die there, we and our animals?

      5Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”

      6Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. The LORD’s glory appeared to them.

      7The LORD spoke to Moses, saying,

      8“Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”

      9Moses took the rod from before the LORD, as he commanded him.

      10Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”

      11Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

      12The LORD said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

      13These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

신명기 1–4장의 말은 백성의 연고를 들고, 32:51과 민수기 20:12는 므리바 물 가에서 있었던 일을 든다. 이 수집은 두 말을 맞추지 않고, 어느 한쪽으로 정하지 않는다.

레위기 10:4의 엘사반과 민수기 3:30의 엘리사반

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위기 10:4의 엘사반과 민수기 3:30의 엘리사반
  • 출애굽기 6:22는 웃시엘의 아들을 미사엘과 엘사반과 시드리라 적는다. WEB도 Mishael, Elzaphan, Sithri라 적는다.
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    • EXO 6:20–23, engwebp

      20Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses. The years of the life of Amram were one hundred thirty-seven years.

      21The sons of Izhar: Korah, and Nepheg, and Zichri.

      22The sons of Uzziel: Mishael, Elzaphan, and Sithri.

      23Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

  • 레위기 10:4는 모세가 부른 미사엘과 엘사반을 아론의 아자비 웃시엘의 아들이라 적는다. WEB도 Elzaphan이라 적는다.
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    • LEV 10:4–5, engwebp

      4Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”

      5So they came near, and carried them in their tunics out of the camp, as Moses had said.

  • 민수기 3:30은 고핫 사람의 가족과 종족의 족장이 될 웃시엘의 아들을 엘리사반이라 적는다. WEB도 Elizaphan이라 적는다.
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출애굽기 6:22와 레위기 10:4는 웃시엘의 아들 가운데 엘사반을 적고, 민수기 3:30은 웃시엘의 아들 엘리사반을 적는다. 두 판본 모두 두 이름을 서로 다르게 적고(엘사반과 엘리사반, Elzaphan과 Elizaphan) 본문은 둘이 같은 사람이라고 말하지 않는다. 이 수집은 레위기 10:4의 엘사반과 민수기 3:30의 엘리사반을 따로 기록하고, 같은 사람인지 정하지 않는다.

피부보다 얕은가 우묵한가: 레위기 13:20–21과 13:26의 두 판본

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 피부보다 얕은가 우묵한가: 레위기 13:20–21과 13:26의 두 판본
  • 개역한글 13:19–20은 종기가 나은 자리를 두고 "제사장에게 보일 것이요 그는 진찰하여 피부보다 얕고 그 털이 희면 그를 부정하다 진단할찌니"라고 적고, 13:21은 "거기 흰 털이 없고 피부보다 얕지 아니하고 빛이 엷으면 제사장은 그를 칠일 동안 금고할 것이며"라고 적는다. 13:26은 불에 덴 곳을 두고 "제사장의 보기에 그 색점에 흰 털이 없으며 그 자리가 피부보다 얕지 아니하고 빛이 엷으면 그는 그를 칠일 동안 금고할 것이며"라고 적는다.
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    • LEV 13:18–23, engwebp

      18“When the body has a boil on its skin, and it has healed,

      19and in the place of the boil there is a white swelling, or a bright spot, reddish-white, then it shall be shown to the priest.

      20The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

      21But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.

      22If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.

      23But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

    • LEV 13:24–28, engwebp

      24“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

      25then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

      26But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.

      27The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

      28If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.

  • WEB은 13:20을 “if its appearance is deeper than the skin”으로, 13:21과 13:26을 “it isn’t deeper than the skin”으로 적는다. 개역한글이 "우묵"이라 적는 13:3–4, 13:25, 13:30–32, 13:34도 WEB은 “deeper”로 적는다.
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    • LEV 13:1–8, engwebp

      1The LORD spoke to Moses and to Aaron, saying,

      2“When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.

      3The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.

      4If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.

      5The priest shall examine him on the seventh day. Behold, if in his eyes the plague is arrested and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

      6The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

      7But if the scab spreads on the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

      8The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

    • LEV 13:18–23, engwebp

      18“When the body has a boil on its skin, and it has healed,

      19and in the place of the boil there is a white swelling, or a bright spot, reddish-white, then it shall be shown to the priest.

      20The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

      21But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.

      22If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.

      23But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

    • LEV 13:24–28, engwebp

      24“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

      25then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

      26But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.

      27The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

      28If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.

    • LEV 13:29–37, engwebp

      29“When a man or woman has a plague on the head or on the beard,

      30then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch. It is leprosy of the head or of the beard.

      31If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.

      32On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,

      33then he shall be shaved, but he shall not shave the itch. Then the priest shall isolate the one who has the itch seven more days.

      34On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.

      35But if the itch spreads in the skin after his cleansing,

      36then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.

      37But if in his eyes the itch is arrested and black hair has grown in it, then the itch is healed. He is clean. The priest shall pronounce him clean.

두 판본이 같은 세 절에서 반대되는 말을 적는다. 이 수집은 한국어 요약은 개역한글대로, 영어 요약은 WEB대로 적고, 어느 쪽이 옳은지 정하지 않는다.

레위기 16:8, 16:10, 16:26의 아사셀과 WEB의 the scapegoat

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위기 16:8, 16:10, 16:26의 아사셀과 WEB의 the scapegoat
  • 개역한글 16:8은 "두 염소를 위하여 제비 뽑되 한 제비는 여호와를 위하고 한 제비는 아사셀을 위하여 할찌며", 16:10은 "아사셀을 위하여 제비 뽑은 염소는 산대로 여호와 앞에 두었다가 그것으로 속죄하고 아사셀을 위하여 광야로 보낼찌니라", 16:26은 "염소를 아사셀에게 보낸 자는 옷을 빨고 물로 몸을 씻은 후에 진에 들어올 것이며"라고 적는다.
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    • LEV 16:1–10, engwebp

      1The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;

      2and the LORD said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

      3“Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.

      4He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

      5He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

      6“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

      7He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.

      8Aaron shall cast lots for the two goats: one lot for the LORD, and the other lot for the scapegoat.

      9Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.

      10But the goat on which the lot fell for the scapegoat shall be presented alive before the LORD, to make atonement for him, to send him away as the scapegoat into the wilderness.

    • LEV 16:23–28, engwebp

      23“Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.

      24Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

      25The fat of the sin offering he shall burn on the altar.

      26“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

      27The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

      28He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

  • WEB은 같은 자리에서 16:8을 "one lot for the LORD, and the other lot for the scapegoat", 16:10을 "But the goat on which the lot fell for the scapegoat shall be presented alive before the LORD, to make atonement for him, to send him away as the scapegoat into the wilderness", 16:26을 "He who lets the goat go as the scapegoat shall wash his clothes"라고 적는다.
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    • LEV 16:1–10, engwebp

      1The LORD spoke to Moses after the death of the two sons of Aaron, when they came near before the LORD, and died;

      2and the LORD said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.

      3“Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.

      4He shall put on the holy linen tunic. He shall have the linen trousers on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

      5He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

      6“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

      7He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.

      8Aaron shall cast lots for the two goats: one lot for the LORD, and the other lot for the scapegoat.

      9Aaron shall present the goat on which the lot fell for the LORD, and offer him for a sin offering.

      10But the goat on which the lot fell for the scapegoat shall be presented alive before the LORD, to make atonement for him, to send him away as the scapegoat into the wilderness.

    • LEV 16:23–28, engwebp

      23“Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.

      24Then he shall bathe himself in water in a holy place, put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

      25The fat of the sin offering he shall burn on the altar.

      26“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

      27The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

      28He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

개역한글은 세 절에서 아사셀이라는 말을 쓰고, WEB은 같은 자리에서 the scapegoat라 적는다. 이 수집은 한국어 글에는 개역한글대로 아사셀이라 적고 영어 글에는 WEB대로 the scapegoat라 적으며, 아사셀이 무엇인지 정하지 않고 그 항목도 만들지 않는다.

레위기 17:7에서 다시 제사하지 말라는 대상: 수염소와 염소 우상

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위기 17:7에서 다시 제사하지 말라는 대상: 수염소와 염소 우상
  • 개역한글 레위기 17:7은 "그들은 전에 음란히 섬기던 수염소에게 다시 제사하지 말 것이니라"고 적는다.
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    • LEV 17:1–9, engwebp

      1The LORD spoke to Moses, saying,

      2“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘This is the thing which the LORD has commanded:

      3Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp,

      4and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to the LORD before the LORD’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.

      5This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.

      6The priest shall sprinkle the blood on the LORD’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to the LORD.

      7They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’

      8“You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,

      9and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to the LORD, that man shall be cut off from his people.

  • WEB은 같은 절을 "They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute."라고 적어, 염소 우상(the goat idols)이라 한다.
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    • LEV 17:1–9, engwebp

      1The LORD spoke to Moses, saying,

      2“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘This is the thing which the LORD has commanded:

      3Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp,

      4and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to the LORD before the LORD’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.

      5This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to the LORD, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to the LORD.

      6The priest shall sprinkle the blood on the LORD’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to the LORD.

      7They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.’

      8“You shall say to them, ‘Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,

      9and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to the LORD, that man shall be cut off from his people.

두 판본이 17:7에서 다시 제사하지 말라는 대상을 다르게 적는다. 개역한글은 수염소, WEB은 염소 우상(goat idols)이다. 이 수집은 한국어 요약에 개역한글의 말을, 영어 요약에 WEB의 말을 두고, 어느 쪽이 맞는지 정하지 않는다.

새 소제를 드리는 날의 번제: 레위기 23장과 민수기 28장

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 새 소제를 드리는 날의 번제: 레위기 23장과 민수기 28장
  • 레위기 23:18이 이 떡과 함께 드릴 번제로 "일년 되고 흠 없는 어린 양 일곱과 젊은 수소 하나와 수양 둘"을 적고, 23:19는 "수염소 하나로 속죄제를 드리며 일년 된 어린 수양 둘을 화목제 희생으로 드릴 것이요"라고 적는다.
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    • LEV 23:15–21, engwebp

      15“‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed.

      16The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to the LORD.

      17You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to the LORD.

      18You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to the LORD, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to the LORD.

      19You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.

      20The priest shall wave them with the bread of the first fruits for a wave offering before the LORD, with the two lambs. They shall be holy to the LORD for the priest.

      21You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations.

  • 민수기 28:26–27은 칠칠절 처음 익은 열매 드리는 날의 번제로 "수송아지 둘과 수양 하나와 일년 된 수양 일곱"을 적고, 28:30은 "또 너희를 속하기 위하여 수염소 하나를 드리되"라고 적는다.
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    • NUM 28:26–31, engwebp

      26“‘Also in the day of the first fruits, when you offer a new meal offering to the LORD in your feast of weeks, you shall have a holy convocation. You shall do no regular work;

      27but you shall offer a burnt offering for a pleasant aroma to the LORD: two young bulls, one ram, seven male lambs a year old;

      28and their meal offering, fine flour mixed with oil, three tenths for each bull, two tenths for the one ram,

      29one tenth for every lamb of the seven lambs;

      30and one male goat, to make atonement for you.

      31Besides the continual burnt offering and its meal offering, you shall offer them and their drink offerings. See that they are without defect.

두 본문은 새 소제를 드리는 날의 번제로 드릴 수소와 수양의 수를 다르게 적고(레위기는 젊은 수소 하나와 수양 둘, 민수기는 수송아지 둘과 수양 하나), 화목제 희생은 레위기만 적는다. 이 수집은 두 본문을 맞추지 않고, 같은 날의 같은 예물을 말하는지 정하지 않는다.

여리고의 라합과 마태복음 1:5의 라합

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여리고의 라합과 마태복음 1:5의 라합
  • 여호수아 2:1–3은 여호수아가 싯딤에서 정탐으로 보낸 두 사람이 라합이라 하는 기생의 집에 들어가 유숙하였고 여리고 왕이 라합에게 기별하였다고 적고, 2:12–13은 라합이 두 사람에게 자기 아버지의 집을 선대하여 부모와 남녀 형제를 살려주기로 여호와로 맹세하라고 청하였다고 적는다.
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    • JOS 2:1, engwebp

      1Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, “Go, view the land, including Jericho.” They went and came into the house of a prostitute whose name was Rahab, and slept there.

    • JOS 2:2–7, engwebp

      2The king of Jericho was told, “Behold, men of the children of Israel came in here tonight to spy out the land.”

      3Jericho’s king sent to Rahab, saying, “Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land.”

      4The woman took the two men and hid them. Then she said, “Yes, the men came to me, but I didn’t know where they came from.

      5About the time of the shutting of the gate, when it was dark, the men went out. Where the men went, I don’t know. Pursue them quickly. You may catch up with them.”

      6But she had brought them up to the roof, and hidden them under the stalks of flax which she had laid in order on the roof.

      7The men pursued them along the way to the fords of the Jordan River. As soon as those who pursued them had gone out, they shut the gate.

    • JOS 2:8–14, engwebp

      8Before they had lain down, she came up to them on the roof.

      9She said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.

      10For we have heard how the LORD dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.

      11As soon as we had heard it, our hearts melted, and there wasn’t any more spirit in any man, because of you: for the LORD your God, he is God in heaven above, and on earth beneath.

      12Now therefore, please swear to me by the LORD, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true sign;

      13and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”

      14The men said to her, “Our life for yours, if you don’t talk about this business of ours; and it shall be, when the LORD gives us the land, that we will deal kindly and truly with you.”

  • 마태복음 1:5는 계보에서 "살몬은 라합에게서 보아스를 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

여호수아 2장은 여호수아가 보낸 두 사람을 숨긴 기생 라합을 적고, 마태복음 1:5는 살몬이 라합에게서 보아스를 낳았다고 적는다. 여호수아 2장은 이 라합을 살몬이나 보아스와 잇지 않고, 마태복음 1:5는 그 라합이 여리고 사람인지 말하지 않는다. 이 수집은 여호수아 2장의 라합과 마태복음 1:5의 라합을 따로 기록하고, 같은 사람인지 정하지 않는다.

여호수아의 길갈과 신명기 11:30의 길갈

AI 보조, 사람 검토 대기, 2026-09-26

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해석 검토 중: 여호수아의 길갈과 신명기 11:30의 길갈
  • 신명기 11:30은 그리심산과 에발산을 두고 "이 두 산은 요단강 저편 곧 해 지는 편으로 가는 길 뒤 길갈 맞은편 모레 상수리나무 곁의 아라바에 거하는 가나안 족속의 땅에 있지 아니하냐"고 묻는다.
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    • DEU 11:29–32, engwebp

      29It shall happen, when the LORD your God brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal.

      30Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh?

      31For you are to pass over the Jordan to go in to possess the land which the LORD your God gives you, and you shall possess it and dwell in it.

      32You shall observe to do all the statutes and the ordinances which I set before you today.

  • 여호수아 4:19는 정월 십일에 백성이 요단에서 올라와서 여리고 동편 지경 길갈에 진 쳤다고 적고, 5:9는 여호와께서 여호수아에게 "내가 오늘날 애굽의 수치를 너희에게서 굴러가게 하였다" 하셨으므로 그곳 이름을 오늘까지 길갈이라 한다고 적는다.
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    • JOS 4:19–24, engwebp

      19The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.

      20Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal.

      21He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’

      22Then you shall let your children know, saying, ‘Israel came over this Jordan on dry land.

      23For the LORD your God dried up the waters of the Jordan from before you until you had crossed over, as the LORD your God did to the Red Sea, which he dried up from before us, until we had crossed over,

      24that all the peoples of the earth may know that the LORD’s hand is mighty, and that you may fear the LORD your God forever.’”

    • JOS 5:2–9, engwebp

      2At that time, the LORD said to Joshua, “Make flint knives, and circumcise again the sons of Israel the second time.”

      3Joshua made himself flint knives, and circumcised the sons of Israel at the hill of the foreskins.

      4This is the reason Joshua circumcised them: all the people who came out of Egypt, who were males, even all the men of war, died in the wilderness along the way, after they came out of Egypt.

      5For all the people who came out were circumcised; but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.

      6For the children of Israel walked forty years in the wilderness until all the nation, even the men of war who came out of Egypt, were consumed, because they didn’t listen to the LORD’s voice. The LORD swore to them that he wouldn’t let them see the land which the LORD swore to their fathers that he would give us, a land flowing with milk and honey.

      7Their children, whom he raised up in their place, were circumcised by Joshua, for they were uncircumcised, because they had not circumcised them on the way.

      8When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.

      9The LORD said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.

두 책이 같은 이름 길갈을 적는다. 신명기 11:30은 그리심산과 에발산의 자리를 말하며 길갈을 들고, 여호수아 4:19는 요단을 건넌 백성이 진 친 길갈을 여리고 동편 지경에 둔다. 본문은 두 길갈이 한 곳이라고 말하지 않는다. 이 수집은 이름이 같고 본문이 둘을 다른 곳이라 하지 않으므로 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

아이 서편의 복병: 여호수아 8:3의 삼만명과 8:12의 오천명 가량

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아이 서편의 복병: 여호수아 8:3의 삼만명과 8:12의 오천명 가량
  • 여호수아 8:3–4는 여호수아가 용사 삼만명을 뽑아 밤에 보내며 그들에게 "너희는 성읍 뒤로 가서 성읍을 향하고 매복하되 그 성읍에 너무 멀리 하지 말고 다 스스로 예비하라"고 명하였다고 적고, 8:9는 그들이 아이 서편 벧엘과 아이 사이에 매복하였다고 적는다. WEB도 thirty thousand라 적는다.
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    • JOS 8:3–9, engwebp

      3So Joshua arose, with all the warriors, to go up to Ai. Joshua chose thirty thousand men, the mighty men of valor, and sent them out by night.

      4He commanded them, saying, “Behold, you shall lie in ambush against the city, behind the city. Don’t go very far from the city, but all of you be ready.

      5I and all the people who are with me will approach the city. It shall happen, when they come out against us, as at the first, that we will flee before them.

      6They will come out after us until we have drawn them away from the city; for they will say, ‘They flee before us, like the first time.’ So we will flee before them,

      7and you shall rise up from the ambush, and take possession of the city; for the LORD your God will deliver it into your hand.

      8It shall be, when you have seized the city, that you shall set the city on fire. You shall do this according to the LORD’s word. Behold, I have commanded you.”

      9Joshua sent them out; and they went to set up the ambush, and stayed between Bethel and Ai on the west side of Ai; but Joshua stayed among the people that night.

  • 여호수아 8:12는 "그가 오천명 가량을 택하여 성읍 서편 벧엘과 아이 사이에 또 매복시키니"라고 적는다. WEB은 He took about five thousand men, and set them in ambush between Bethel and Ai, on the west side of the city라 적어 "또"에 해당하는 말이 없다.
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    • JOS 8:10–17, engwebp

      10Joshua rose up early in the morning, mustered the people, and went up, he and the elders of Israel, before the people to Ai.

      11All the people, even the men of war who were with him, went up and came near, and came before the city and encamped on the north side of Ai. Now there was a valley between him and Ai.

      12He took about five thousand men, and set them in ambush between Bethel and Ai, on the west side of the city.

      13So they set the people, even all the army who was on the north of the city, and their ambush on the west of the city; and Joshua went that night into the middle of the valley.

      14When the king of Ai saw it, they hurried and rose up early, and the men of the city went out against Israel to battle, he and all his people, at the time appointed, before the Arabah; but he didn’t know that there was an ambush against him behind the city.

      15Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.

      16All the people who were in the city were called together to pursue after them. They pursued Joshua, and were drawn away from the city.

      17There was not a man left in Ai or Bethel who didn’t go out after Israel. They left the city open, and pursued Israel.

여호수아 8:3–9는 여호수아가 뽑아 밤에 보낸 용사 삼만명이 아이 서편 벧엘과 아이 사이에 매복하였다고 적고, 8:12는 그가 오천명 가량을 택하여 성읍 서편 벧엘과 아이 사이에 또 매복시켰다고 적으며, 개역한글 8:12는 "또"라 적는다. 이 수집은 두 본문을 각각 그대로 적고, 같은 복병을 말하는지 정하지 않는다.

미스바 땅과 미스바 골짜기

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미스바 땅과 미스바 골짜기
  • 여호수아 11:3은 하솔 왕 야빈이 사람을 보낸 이들 가운데 "미스바 땅 헤르몬산 아래 히위 사람들"을 적는다.
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    • JOS 11:1–5, engwebp

      1When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

      2and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

      3to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.

      4They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.

      5All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

  • 여호수아 11:8은 메롬 물가의 습격 뒤에 "동편에서는 미스바 골짜기까지 쫓아가서"라고 적는다. 이 골짜기가 11:3의 미스바 땅에 있는지 본문은 말하지 않는다.
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    • JOS 11:6–9, engwebp

      6The LORD said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.”

      7So Joshua came suddenly, with all the warriors, against them by the waters of Merom, and attacked them.

      8The LORD delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining.

      9Joshua did to them as the LORD told him. He hamstrung their horses and burned their chariots with fire.

미스바라는 이름을 11:3은 헤르몬산 아래 히위 사람들이 있는 땅에, 11:8은 동편에서 쫓아간 골짜기에 붙이고, 본문은 둘이 같은 곳인지 말하지 않는다. 이 수집은 미스바 땅과 미스바 골짜기를 따로 기록하고, 같은 곳인지 정하지 않는다.

여호수아 15:17이 갈렙의 형제로 부르는 이

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 15:17이 갈렙의 형제로 부르는 이
  • 개역한글 15:17은 "갈렙의 아우요 그나스의 아들인 옷니엘이 그것을 취함으로 갈렙이 그 딸 악사를 그에게 아내로 주었더라"고 적어, 옷니엘을 갈렙의 아우라 부른다.
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    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • WEB 15:17은 “Othniel the son of Kenaz, the brother of Caleb, took it”이라 적는다. 이 말의 “the brother of Caleb”은 옷니엘을 부를 수도, 그나스를 부를 수도 있다.
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    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • 15:13은 갈렙을 여분네의 아들이라 부르고, 15:17은 옷니엘을 그나스의 아들이라 부른다. 두 판본 모두 그렇다.
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    • JOS 15:13–14, engwebp

      13He gave to Caleb the son of Jephunneh a portion among the children of Judah, according to the commandment of the LORD to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron).

      14Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • 사사기 3:9는 "그는 곧 갈렙의 아우 그나스의 아들 옷니엘이라"고 적는다. 이 말의 갈렙의 아우는 그나스를 부를 수도, 옷니엘을 부를 수도 있다. WEB 3:9는 “even Othniel the son of Kenaz, Caleb’s younger brother”라 적고, 이 말의 “Caleb’s younger brother”도 옷니엘을 부를 수도, 그나스를 부를 수도 있다.
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    • JDG 3:7–11, engwebp

      7The children of Israel did that which was evil in the LORD’s sight, and forgot the LORD their God, and served the Baals and the Asheroth.

      8Therefore the LORD’s anger burned against Israel, and he sold them into the hand of Cushan Rishathaim king of Mesopotamia; and the children of Israel served Cushan Rishathaim eight years.

      9When the children of Israel cried to the LORD, the LORD raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.

      10The LORD’s Spirit came on him, and he judged Israel; and he went out to war, and the LORD delivered Cushan Rishathaim king of Mesopotamia into his hand. His hand prevailed against Cushan Rishathaim.

      11The land had rest forty years, then Othniel the son of Kenaz died.

여호수아 15:17의 개역한글은 옷니엘을 갈렙의 아우라 부르고, 사사기 3:9의 개역한글 "갈렙의 아우 그나스의 아들 옷니엘"은 갈렙의 아우가 그나스인지 옷니엘인지 말만으로는 정해지지 않는다. WEB의 여호수아 15:17 “the brother of Caleb”과 사사기 3:9 “Caleb’s younger brother”도 옷니엘을 부르는지 그나스를 부르는지 말만으로는 정해지지 않는다. 이 수집은 그나스와 옷니엘 사이에 아버지 관계만 두고 갈렙과 옷니엘 사이에는 형제 관계를 두지 않으며, 누가 갈렙의 형제인지 정하지 않는다.

여호수아 17:2의 아비에셀과 민수기 26:30의 이에셀

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 17:2의 아비에셀과 민수기 26:30의 이에셀
  • 민수기 26:30–32는 길르앗 자손의 가족을 이에셀, 헬렉, 아스리엘, 세겜, 스미다, 헤벨에게서 난 가족으로 적는다. WEB은 Iezer로 적는다.
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    • NUM 26:28–37, engwebp

      28The sons of Joseph after their families: Manasseh and Ephraim.

      29The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

      30These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

      31and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;

      32and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.

      33Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

      34These are the families of Manasseh. Those who were counted of them were fifty-two thousand seven hundred.

      35These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

      36These are the sons of Shuthelah: of Eran, the family of the Eranites.

      37These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

  • 여호수아 17:2는 므낫세의 남은 자손의 가족을 아비에셀의 자손과 헬렉의 자손과 아스리엘의 자손과 세겜의 자손과 헤벨의 자손과 스미다의 자손으로 적고, 그들을 요셉의 아들 므낫세의 남 자손이라 부른다. WEB은 Abiezer로 적는다.
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    • JOS 17:1–2, engwebp

      1This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

      2So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families.

헬렉, 아스리엘, 세겜, 헤벨, 스미다는 두 명단에 모두 나오고, 민수기 26:30이 이에셀을 적는 첫 자리에 여호수아 17:2는 아비에셀을 적는다. 두 판본 모두 두 이름이 다르다. 이 수집은 이름이 다른 둘을 한 사람으로 합치지 않고 따로 기록하며, 같은 사람인지 정하지 않는다.

해석 검토 중: 므낫세의 자손: 민수기 26:29–33, 여호수아 17:1–2와 역대상 7:14–19
  • 민수기 26:29–33은 므낫세의 자손 중 마길에게서 난 마길 가족을 적고 "마길이 길르앗을 낳았고"라 하며, 길르앗 자손으로 이에셀, 헬렉, 아스리엘, 세겜, 스미다, 헤벨에게서 난 가족을 적고, "헤벨의 아들 슬로브핫은 아들이 없고 딸뿐이라"고 적는다.
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    • NUM 26:28–37, engwebp

      28The sons of Joseph after their families: Manasseh and Ephraim.

      29The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

      30These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

      31and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;

      32and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.

      33Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

      34These are the families of Manasseh. Those who were counted of them were fifty-two thousand seven hundred.

      35These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

      36These are the sons of Shuthelah: of Eran, the family of the Eranites.

      37These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

  • 여호수아 17:1–2는 "므낫세의 장자 마길은 길르앗의 아비라"고 하고, 므낫세의 남은 자손을 "아비에셀의 자손과 헬렉의 자손과 아스리엘의 자손과 세겜의 자손과 헤벨의 자손과 스미다의 자손"이라 적는다.
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    • JOS 17:1–2, engwebp

      1This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

      2So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families.

  • 역대상 7:14는 "므낫세의 아들들 그 처의 소생은 아스리엘이요 그 첩 아람 여인의 소생은 길르앗의 아비 마길이니"라고 적고, 7:15는 "므낫세의 둘째 아들의 이름은 슬로브핫이니 슬로브핫은 딸들만 낳았으며"라고, 7:18은 "그 누이 함몰레겟은 이스홋과 아비에셀과 말라를 낳았고"라고, 7:19는 "스미다의 아들은 아히안과 세겜과 릭히와 아니암이더라"고 적는다. WEB은 7:14를 Asriel, whom his concubine the Aramitess bore로, 7:15를 The name of the second was Zelophehad; and Zelophehad had daughters로 적는다.
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    • 1CH 7:14–19, engwebp

      14The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.

      15Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters.

      16Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem.

      17The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.

      18His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah.

      19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

민수기 26:29–33은 마길이 길르앗을 낳았다 하고 아스리엘, 세겜, 스미다, 헤벨을 길르앗의 자손으로, 슬로브핫을 헤벨의 아들로 적으며, 여호수아 17:1–2는 마길을 므낫세의 장자요 길르앗의 아비라 하고 아비에셀과 아스리엘과 세겜과 헤벨과 스미다의 자손을 므낫세의 남은 자손으로 적는다. 역대상 7:14는 아스리엘을 므낫세의 아들로 적되, 개역한글은 그 처의 소생으로, WEB은 첩 아람 여인의 소생으로 적는다. 7:15는 개역한글이 "므낫세의 둘째 아들의 이름은 슬로브핫이니"로, WEB이 The name of the second was Zelophehad로 적는다. 7:18은 아비에셀을 함몰레겟이 낳은 이로, 7:19는 세겜을 스미다의 아들로 적고, 스미다의 아버지는 적지 않는다. 이 수집은 므낫세, 마길, 길르앗, 아스리엘, 슬로브핫, 헤벨, 아비에셀, 스미다의 관계를 민수기와 여호수아가 적는 대로 두고, 역대상 7:14–19의 이름들은 그 명단에 기록하되 아스리엘과 아비에셀과 스미다와 세겜은 옛 항목에 잇지 않으며, 슬로브핫은 옛 항목에 잇되 여기서 아버지를 기록하지 않는다. 이 수집은 어느 쪽이 맞는지도, 여기의 아스리엘과 아비에셀과 스미다와 세겜이 민수기와 여호수아의 같은 이름의 사람인지도 정하지 않는다.

미디안의 다섯 왕과 시혼의 방백: 여호수아 13:21–22와 민수기 31:7–8

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미디안의 다섯 왕과 시혼의 방백: 여호수아 13:21–22와 민수기 31:7–8
  • 여호수아 13:21–22는 헤스본에 도읍한 아모리 사람 시혼의 온 나라를 들고 "모세가 시혼을 그 땅에 거하는 시혼의 방백 곧 미디안의 귀족 에위와 레겜과 술과 훌과 레바와 함께 죽였으며 이스라엘 자손이 그들을 도륙하는 중에 브올의 아들 술사 발람도 칼날로 죽였었더라"고 적는다.
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    • JOS 13:21–22, engwebp

      21all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.

      22The children of Israel also killed Balaam the son of Beor, the soothsayer, with the sword, among the rest of their slain.

  • 민수기 31:7–8은 "그들이 여호와께서 모세에게 명하신 대로 미디안을 쳐서 그 남자를 다 죽였고 그 죽인 자 외에 미디안의 다섯 왕을 죽였으니 미디안의 왕들은 에위와 레겜과 수르와 후르와 레바이며 또 브올의 아들 발람을 칼로 죽였더라"고 적는다.
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    • NUM 31:7–12, engwebp

      7They fought against Midian, as the LORD commanded Moses. They killed every male.

      8They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.

      9The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.

      10All their cities in the places in which they lived, and all their encampments, they burned with fire.

      11They took all the captives, and all the plunder, both of man and of animal.

      12They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.

여호수아 13:21–22는 에위와 레겜과 술과 훌과 레바를 시혼의 방백 곧 미디안의 귀족이라 부르고 모세가 시혼을 그들과 함께 죽였다고 하며, 이스라엘 자손이 그들을 도륙하는 중에 발람도 죽였다고 적는다. 민수기 31:7–8은 에위와 레겜과 수르와 후르와 레바를 미디안의 다섯 왕이라 부르고, 미디안을 친 이들이 그들과 브올의 아들 발람을 죽였다고 적는다. 두 이름을 개역한글 민수기 31:8은 수르와 후르로, 여호수아 13:21은 술과 훌로 적는다. 이 수집은 두 책의 기록을 각 본문대로 두고 다섯 사람과 발람의 항목에 두 책의 구절을 함께 두며, 두 기록이 어떻게 맞는지 정하지 않는다.

여호수아 11장의 하솔 왕 야빈과 사사기 4장의 가나안 왕 야빈

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 11장의 하솔 왕 야빈과 사사기 4장의 가나안 왕 야빈
  • 여호수아 11:1은 "하솔 왕 야빈이 이 소식을 듣고" 여러 왕에게 사람을 보냈다고 적고, 11:10–11은 "그때에 여호수아가 돌아와서 하솔을 취하고 그 왕을 칼날로 쳐 죽이고" 또 불로 하솔을 살랐다고 적는다.
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    • JOS 11:1–5, engwebp

      1When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

      2and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

      3to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.

      4They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.

      5All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

    • JOS 11:10–15, engwebp

      10Joshua turned back at that time, and took Hazor, and struck its king with the sword; for Hazor used to be the head of all those kingdoms.

      11They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burned Hazor with fire.

      12Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them, as Moses the servant of the LORD commanded.

      13But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.

      14The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed.

      15As the LORD commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that the LORD commanded Moses.

  • 사사기 4:2는 여호와께서 이스라엘 자손을 "하솔에 도읍한 가나안 왕 야빈"의 손에 파셨다고 적고, 4:17은 "하솔 왕 야빈은 겐 사람 헤벨의 집과 화평이 있음이라"고 적으며, 4:23–24는 이 날에 하나님이 가나안 왕 야빈을 패하게 하시고 이스라엘 자손의 손이 마침내 가나안 왕 야빈을 진멸하였다고 적는다.
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    • JDG 4:1–3, engwebp

      1The children of Israel again did that which was evil in the LORD’s sight, when Ehud was dead.

      2The LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose army was Sisera, who lived in Harosheth of the Gentiles.

      3The children of Israel cried to the LORD, for he had nine hundred chariots of iron; and he mightily oppressed the children of Israel for twenty years.

    • JDG 4:17–22, engwebp

      17However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

      18Jael went out to meet Sisera, and said to him, “Turn in, my lord, turn in to me; don’t be afraid.” He came in to her into the tent, and she covered him with a rug.

      19He said to her, “Please give me a little water to drink; for I am thirsty.” She opened a container of milk, and gave him a drink, and covered him.

      20He said to her, “Stand in the door of the tent, and if any man comes and inquires of you, and says, ‘Is there any man here?’ you shall say, ‘No.’”

      21Then Jael, Heber’s wife, took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground, for he was in a deep sleep; so he fainted and died.

      22Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, and I will show you the man whom you seek.” He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.

    • JDG 4:23–24, engwebp

      23So God subdued Jabin the king of Canaan before the children of Israel on that day.

      24The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.

여호수아 11:1은 하솔 왕 야빈을 적고 11:10은 여호수아가 하솔을 취하고 그 왕을 칼날로 쳐 죽였다고 적으며, 사사기 4:2와 4:17은 하솔에 도읍한 가나안 왕 야빈과 하솔 왕 야빈을 적는다. 두 책 모두 두 야빈이 한 사람인지 말하지 않는다. 이 수집은 두 야빈을 두 항목에 따로 기록하고, 같은 사람인지 정하지 않는다.

사사기의 라마와 마태복음 2:18의 라마

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기의 라마와 마태복음 2:18의 라마
  • 마태복음 2:17–18은 선지자 예레미야로 말씀하신바 "라마에서 슬퍼하며 크게 통곡하는 소리가 들리니"로 시작하는 말씀이 이루어졌다고 적는다. 이 인용은 라마가 어디인지 적지 않는다.
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    • MAT 2:16–18, engwebp

      16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.

      17Then that which was spoken by Jeremiah the prophet was fulfilled, saying,

      18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

  • 사사기 4:4–5는 여선지 드보라가 "에브라임 산지 라마와 벧엘 사이 드보라의 종려나무 아래" 거하였다고 적는다.
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    • JDG 4:4–5, engwebp

      4Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.

      5She lived under Deborah’s palm tree between Ramah and Bethel in the hill country of Ephraim; and the children of Israel came up to her for judgment.

  • 사무엘상 1:19는 "그들이 아침에 일찌기 일어나 여호와 앞에 경배하고 돌아가서 라마의 자기 집에 이르니라"고 적고, 2:11은 "엘가나는 라마의 자기 집으로 돌아가고"라고 적는다. 이 절들은 라마가 어디인지 적지 않는다.
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세 책이 라마를 적는다. 마태복음 2:18은 인용한 말씀 가운데 라마를 부를 뿐 그 자리를 적지 않고, 사사기 4:5는 드보라가 에브라임 산지 라마와 벧엘 사이 드보라의 종려나무 아래 거하였다고 적어 라마를 벧엘과 함께 들며, 사무엘상 1:19는 그들이 돌아가서 "라마의 자기 집에" 이르렀다고, 2:11은 엘가나가 "라마의 자기 집으로" 돌아갔다고 적되 라마의 자리를 적지 않는다. 두 판본 모두 세 책에서 라마 / Ramah라 쓴다. 본문은 이 라마들이 한 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 이들을 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

해석 검토 중: 사무엘상 1:1의 라마다임소빔과 1:19, 2:11의 라마
  • 사무엘상 1:1은 "에브라임 산지 라마다임소빔에 에브라임 사람 엘가나라 하는 자가 있으니"라고 적는다. 개역한글은 라마다임소빔을 한 낱말로 적고, WEB은 Ramathaim Zophim이라 적는다.
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    • 1SA 1:1–2, engwebp

      1Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

      2He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.

  • 사무엘상 1:19는 "그들이 아침에 일찌기 일어나 여호와 앞에 경배하고 돌아가서 라마의 자기 집에 이르니라 엘가나가 그 아내 한나와 동침하매"라고 적고, 2:11은 "엘가나는 라마의 자기 집으로 돌아가고"라고 적는다.
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사무엘상 1:1은 엘가나를 에브라임 산지 라마다임소빔에 있던 사람으로 적고, 1:19는 그들이 돌아가서 "라마의 자기 집에" 이르렀다고, 2:11은 엘가나가 "라마의 자기 집으로" 돌아갔다고 적는다. 두 판본 모두 두 이름을 달리 적는다(라마다임소빔과 라마, Ramathaim Zophim과 Ramah). 본문은 두 이름이 한 곳을 가리킨다고도 다른 곳을 가리킨다고도 말하지 않는다. 이 수집은 이름이 다른 둘을 따로 기록하고, 같은 곳인지 정하지 않는다.

해석 검토 중: 열왕기하 8:29의 라마와 길르앗 라못
  • 열왕기상 15:17은 "이스라엘 왕 바아사가 유다를 치러 올라와서 라마를 건축하여 사람을 유다 왕 아사에게 왕래하지 못하게 하려한지라"고 적고, 15:22는 아사왕이 바아사가 라마를 건축하던 돌과 재목을 가져오게 하고 그것으로 베냐민의 게바와 미스바를 건축하였다고 적는다.
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    • 1KI 15:16–22, engwebp

      16There was war between Asa and Baasha king of Israel all their days.

      17Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      18Then Asa took all the silver and the gold that was left in the treasures of the LORD’s house, and the treasures of the king’s house, and delivered it into the hand of his servants. Then King Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

      19“Let there be a treaty between me and you, like that between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      20Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

      21When Baasha heard of it, he stopped building Ramah, and lived in Tirzah.

      22Then King Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and King Asa used it to build Geba of Benjamin, and Mizpah.

  • 열왕기하 8:28은 "저가 아합의 아들 요람과 함께 길르앗 라못으로 가서 아람 왕 하사엘로 더불어 싸우더니 아람 사람들이 요람을 상하게 한지라"고 적고, 8:29는 "요람왕이 아람 왕 하사엘과 싸울 때에 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔더라"고 적는다.
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    • 2KI 8:28–29, engwebp

      28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.

      29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

  • 열왕기하 9:14–15는 예후가 요람을 배반하였을 때 "요람이 온 이스라엘로 더불어 아람 왕 하사엘을 인하여 길르앗 라못을 지키다가 아람 왕 하사엘로 더불어 싸울 때에 아람 사람에게 상한 것을 치료하려 하여 이스르엘로 돌아왔던 때라"고 적는다. 이 절들은 라마를 적지 않는다.
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    • 2KI 9:14–16, engwebp

      14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was defending Ramoth Gilead, he and all Israel, because of Hazael king of Syria;

      15but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”

      16So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.

열왕기상 15:17–22는 바아사가 건축한 라마를 적는다. 열왕기하 8:28은 길르앗 라못으로 가서 아람 왕 하사엘로 더불어 싸우는 중에 아람 사람들이 요람을 상하게 하였다고 적고, 8:29는 요람왕이 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔다고 적는다. 9:14–15는 요람이 길르앗 라못을 지키다가 아람 왕 하사엘로 더불어 싸울 때에 아람 사람에게 상한 것을 치료하려 하여 이스르엘로 돌아왔다고 적되 라마를 적지 않는다. 두 판본 모두 8:29에 라마 / Ramah라 쓴다. 본문은 8:29의 라마가 어디인지, 8:28과 9:14의 길르앗 라못인지, 열왕기상 15장에서 바아사가 건축한 라마인지 말하지 않는다. 이 수집은 8:29의 라마를 열왕기상 15장의 라마와 같은 이름의 항목에 기록하되, 두 곳이 같은 곳이라고 정하지 않으며, 그 자리도, 길르앗 라못인지도 정하지 않는다.

여호수아를 장사한 곳: 여호수아 24:30의 딤낫 세라와 사사기 2:9의 딤낫 헤레스

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해석 검토 중: 여호수아를 장사한 곳: 여호수아 24:30의 딤낫 세라와 사사기 2:9의 딤낫 헤레스
  • 여호수아 24:29–30은 여호와의 종 눈의 아들 여호수아가 일백 십세에 죽으매 무리가 그를 그의 기업의 경내 딤낫 세라에 장사하였고 "딤낫 세라는 에브라임 산지 가아스산 북이었더라"고 적는다. WEB도 Timnathserah로 적는다.
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    • JOS 24:29–31, engwebp

      29After these things, Joshua the son of Nun, the servant of the LORD, died, being one hundred ten years old.

      30They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.

      31Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of the LORD, that he had worked for Israel.

  • 사사기 2:8–9는 여호와의 종 눈의 아들 여호수아가 일백 십세에 죽으매 무리가 그의 기업의 경내 에브라임 산지 가아스산 북 딤낫 헤레스에 장사하였다고 적는다. WEB도 Timnath Heres로 적는다.
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    • JDG 2:6–10, engwebp

      6Now when Joshua had sent the people away, the children of Israel each went to his inheritance to possess the land.

      7The people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of the LORD that he had worked for Israel.

      8Joshua the son of Nun, the servant of the LORD, died, being one hundred ten years old.

      9They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.

      10After all that generation were gathered to their fathers, another generation arose after them who didn’t know the LORD, nor the work which he had done for Israel.

여호수아 24:30은 무리가 여호수아를 딤낫 세라에, 사사기 2:9는 딤낫 헤레스에 장사하였다고 적어 두 판본 모두 이름이 다르고(Timnathserah, Timnath Heres), 두 절 모두 그의 기업의 경내, 에브라임 산지, 가아스산 북이라는 말을 쓴다. 본문은 두 이름이 한 곳이라고 말하지 않는다. 이 수집은 이름이 다르므로 두 항목에 따로 기록하고, 같은 곳인지 정하지 않는다.

호르마라는 이름: 민수기 21:3과 사사기 1:17

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해석 검토 중: 호르마라는 이름: 민수기 21:3과 사사기 1:17
  • 민수기 21:1–3은 남방에 거하는 가나안 사람 곧 아랏의 왕이 이스라엘을 쳐서 그 중 몇 사람을 사로잡은지라 이스라엘이 여호와께 서원하였고, 여호와께서 이스라엘의 소리를 들으시고 가나안 사람을 붙이시매 그들과 그 성읍을 다 멸하였으며 "그러므로 그곳 이름을 호르마라 하였더라"고 적는다.
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    • NUM 21:1–3, engwebp

      1The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.

      2Israel vowed a vow to the LORD, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”

      3The LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.

  • 사사기 1:17은 유다가 그 형제 시므온과 함께 가서 스밧에 거한 가나안 사람을 쳐서 그곳을 진멸하였으므로 "그 성읍 이름을 호르마라 하니라"고 적는다.
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민수기 21:3은 여호와께서 이스라엘의 소리를 들으시고 가나안 사람을 붙이시매 그들과 그 성읍을 다 멸하였으므로 그곳 이름을 호르마라 하였다고 적고, 사사기 1:17은 유다가 시므온과 함께 스밧에 거한 가나안 사람을 쳐서 그곳을 진멸하였으므로 그 성읍 이름을 호르마라 하였다고 적는다. 본문은 두 절의 호르마가 한 곳인지, 두 이름 짓기가 어떻게 이어지는지 말하지 않는다. 이 수집은 이름이 같으므로 두 절을 한 항목 호르마에 기록하고 스밧을 그 다른 이름으로 두되, 같은 곳인지 정하지 않는다.

창세기 32:30–31의 브니엘과 사사기 8장의 브누엘

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해석 검토 중: 창세기 32:30–31의 브니엘과 사사기 8장의 브누엘
  • 창세기 32:30은 "야곱이 그곳 이름을 브니엘이라 하였으니"라고 적고, 32:31은 "그가 브니엘을 지날 때에 해가 돋았고"라고 적는다. WEB도 두 절 모두 Peniel이라 적는다.
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    • GEN 32:24–30, engwebp

      24Jacob was left alone, and wrestled with a man there until the breaking of the day.

      25When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained as he wrestled.

      26The man said, “Let me go, for the day breaks.” Jacob said, “I won’t let you go unless you bless me.”

      27He said to him, “What is your name?” He said, “Jacob”.

      28He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”

      29Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” So he blessed him there.

      30Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”

    • GEN 32:31–32, engwebp

      31The sun rose on him as he passed over Peniel, and he limped because of his thigh.

      32Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.

  • 사사기 8:4–9는 기드온과 그 좇은 자 삼백명이 요단에 이르러 건너고 기드온이 숙곳 사람들에게 떡덩이를 청한 뒤 "거기서 브누엘에 올라가서 그들에게도 그같이 구한즉 브누엘 사람들의 대답도 숙곳 사람들의 대답과 같은지라"라고 적고, 8:17은 기드온이 브누엘 망대를 헐며 그 성읍 사람들을 죽였다고 적는다. WEB은 Penuel이라 적는다.
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    • JDG 8:4–9, engwebp

      4Gideon came to the Jordan and passed over, he and the three hundred men who were with him, faint, yet pursuing.

      5He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”

      6The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”

      7Gideon said, “Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.”

      8He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.

      9He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”

    • JDG 8:13–17, engwebp

      13Gideon the son of Joash returned from the battle from the ascent of Heres.

      14He caught a young man of the men of Succoth, and inquired of him; and he described for him the princes of Succoth, and its elders, seventy-seven men.

      15He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’”

      16He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.

      17He broke down the tower of Penuel, and killed the men of the city.

  • 열왕기상 12:25는 "여로보암이 에브라임 산지에 세겜을 건축하고 거기서 살며 또 거기서 나가서 부느엘을 건축하고"라고 적는다. WEB은 Penuel이라 적는다.
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창세기 32:30–31은 야곱이 이름을 지은 곳을 브니엘이라 적고, 사사기 8:8–9와 8:17은 기드온이 숙곳에서 올라간 곳을 브누엘이라 적으며, 열왕기상 12:25는 여로보암이 세겜을 건축하고 거기서 나가서 건축한 곳을 부느엘이라 적는다. 개역한글은 세 이름을 브니엘, 브누엘, 부느엘로 적고, WEB은 Peniel, Penuel, Penuel로 적는다. 이 수집은 영어 이름이 같은 부느엘을 브누엘과 함께 Penuel 항목에 기록한다. 본문은 브니엘과 브누엘이 같은 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 브니엘과 브누엘을 따로 기록하고, 두 곳이 같은 곳인지 정하지 않는다.

창세기 33:17의 숙곳과 사사기 8장의 숙곳

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 33:17의 숙곳과 사사기 8장의 숙곳
  • 창세기 33:17은 "야곱은 숙곳에 이르러 자기를 위하여 집을 짓고 짐승을 위하여 우릿간을 지은고로 그 땅 이름을 숙곳이라 부르더라"고 적는다.
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    • GEN 33:5–20, engwebp

      5He lifted up his eyes, and saw the women and the children; and said, “Who are these with you?” He said, “The children whom God has graciously given your servant.”

      6Then the servants came near with their children, and they bowed themselves.

      7Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

      8Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”

      9Esau said, “I have enough, my brother; let that which you have be yours.”

      10Jacob said, “Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.

      11Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough.” He urged him, and he took it.

      12Esau said, “Let’s take our journey, and let’s go, and I will go before you.”

      13Jacob said to him, “My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.

      14Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”

      15Esau said, “Let me now leave with you some of the people who are with me.” He said, “Why? Let me find favor in the sight of my lord.”

      16So Esau returned that day on his way to Seir.

      17Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

      18Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.

      19He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.

      20He erected an altar there, and called it El Elohe Israel.

  • 사사기 8:4–5는 기드온과 그 좇은 자 삼백명이 요단에 이르러 건너고 기드온이 숙곳 사람들에게 "나의 종자가 피곤하여 하니 청컨대 그들에게 떡덩이를 주라 나는 미디안 두 왕 세바와 살문나를 따르노라"고 말하였다고 적고, 8:14–16은 기드온이 숙곳 사람 중 한 소년을 잡아 신문하매 숙곳 방백과 장로 칠십 칠인을 그를 위하여 기록하였고 기드온이 그 성읍 장로들을 잡고 들가시와 찔레로 숙곳 사람들을 징벌하였다고 적는다.
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    • JDG 8:4–9, engwebp

      4Gideon came to the Jordan and passed over, he and the three hundred men who were with him, faint, yet pursuing.

      5He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”

      6The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”

      7Gideon said, “Therefore when the LORD has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.”

      8He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered.

      9He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.”

    • JDG 8:13–17, engwebp

      13Gideon the son of Joash returned from the battle from the ascent of Heres.

      14He caught a young man of the men of Succoth, and inquired of him; and he described for him the princes of Succoth, and its elders, seventy-seven men.

      15He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’”

      16He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.

      17He broke down the tower of Penuel, and killed the men of the city.

  • 열왕기상 7:46은 "왕이 요단 평지에서 숙곳과 사르단 사이의 차진 흙에 그것들을 부어 내었더라"고 적는다.
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    • 1KI 7:40–47, engwebp

      40Hiram made the pots, the shovels, and the basins. So Hiram finished doing all the work that he worked for King Solomon in the LORD’s house:

      41the two pillars; the two bowls of the capitals that were on the top of the pillars; the two networks to cover the two bowls of the capitals that were on the top of the pillars;

      42the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;

      43the ten bases; the ten basins on the bases;

      44the one sea; the twelve oxen under the sea;

      45the pots; the shovels; and the basins. All of these vessels, which Hiram made for King Solomon for the LORD’s house, were of burnished bronze.

      46The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.

      47Solomon left all the vessels unweighed, because there were so many of them. The weight of the bronze could not be determined.

창세기 33:17은 야곱이 이르러 집을 짓고 짐승을 위하여 우릿간을 지은 곳을 숙곳이라 적고, 사사기 8:4–16은 기드온이 요단을 건넌 뒤 떡덩이를 청하고 돌아와서 그 사람들을 징벌한 숙곳을 적으며, 열왕기상 7:45–46은 히람이 솔로몬왕을 위하여 빛난 놋으로 만든 그릇들을 왕이 요단 평지에서 숙곳과 사르단 사이의 차진 흙에 부어 내었다고 적는다. 본문은 이 세 숙곳 가운데 어느 둘이 같은 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 세 숙곳을 따로 기록하고, 같은 곳인지 정하지 않는다.

창세기 31장의 길르앗산과 사사기 7:3의 길르앗산

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 31장의 길르앗산과 사사기 7:3의 길르앗산
  • 창세기 31:21은 야곱이 그 모든 소유를 이끌고 강을 건너 길르앗산을 향하여 도망하였다고 적고, 31:23과 31:25는 라반이 칠일 길을 쫓아가 길르앗산에서 그에게 미쳤으며 그 형제로 더불어 길르앗산에 장막을 쳤다고 적는다. WEB은 the mountain of Gilead라 적는다.
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    • GEN 31:17–43, engwebp

      17Then Jacob rose up, and set his sons and his wives on the camels,

      18and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

      19Now Laban had gone to shear his sheep; and Rachel stole the teraphim that were her father’s.

      20Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away.

      21So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.

      22Laban was told on the third day that Jacob had fled.

      23He took his relatives with him, and pursued him seven days’ journey. He overtook him in the mountain of Gilead.

      24God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”

      25Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

      26Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword?

      27Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;

      28and didn’t allow me to kiss my sons and my daughters? Now you have done foolishly.

      29It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’

      30Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”

      31Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’

      32Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.

      33Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent.

      34Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt around all the tent, but didn’t find them.

      35She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.

      36Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me?

      37Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

      38“These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks.

      39That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.

      40This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.

      41These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

      42Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”

      43Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine! What can I do today to these my daughters, or to their children whom they have borne?

  • 사사기 7:1은 여룹바알이라 하는 기드온과 그를 좇은 모든 백성이 하롯샘 곁에 진 쳤고 미디안의 진은 그들의 북편이요 모레산 앞 골짜기에 있었다고 적고, 7:3은 여호와께서 기드온에게 "이제 너는 백성의 귀에 고하여 이르기를 누구든지 두려워서 떠는 자여든 길르앗산에서 떠나 돌아가라 하라"고 이르셨다고 적는다. WEB은 Mount Gilead라 적는다.
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    • JDG 7:1–8, engwebp

      1Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley.

      2The LORD said to Gideon, “The people who are with you are too many for me to give the Midianites into their hand, lest Israel brag against me, saying, ‘My own hand has saved me.’

      3Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return and depart from Mount Gilead.’” So twenty-two thousand of the people returned, and ten thousand remained.

      4The LORD said to Gideon, “There are still too many people. Bring them down to the water, and I will test them for you there. It shall be, that those whom I tell you, ‘This shall go with you,’ shall go with you; and whoever I tell you, ‘This shall not go with you,’ shall not go.”

      5So he brought down the people to the water; and the LORD said to Gideon, “Everyone who laps of the water with his tongue, like a dog laps, you shall set him by himself; likewise everyone who bows down on his knees to drink.”

      6The number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people bowed down on their knees to drink water.

      7The LORD said to Gideon, “I will save you by the three hundred men who lapped, and deliver the Midianites into your hand. Let all the other people go, each to his own place.”

      8So the people took food in their hand, and their trumpets; and he sent all the rest of the men of Israel to their own tents, but retained the three hundred men; and the camp of Midian was beneath him in the valley.

개역한글은 창세기 31:21–25와 사사기 7:3에 같은 이름 길르앗산을 적고, WEB은 창세기에서 the mountain of Gilead, 사사기에서 Mount Gilead라 적는다. 창세기 31장은 야곱이 강을 건너 향하여 도망한 산이요 라반이 그에게 미친 곳으로 적고, 사사기 7:3은 하롯샘 곁에 진 친 기드온에게 여호와께서 이르신 말씀 안에서 그 이름을 든다. 본문은 두 곳이 한 곳이라고 말하지 않는다. 이 수집은 이름이 같고 본문이 둘을 다른 곳이라 하지 않으므로 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

민수기 21:16의 브엘과 사사기 9:21의 브엘

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 민수기 21:16의 브엘과 사사기 9:21의 브엘
  • 민수기 21:16은 "거기서 브엘에 이르니 브엘은 여호와께서 모세에게 명하시기를 백성을 모으라 내가 그들에게 물을 주리라 하시던 우물이라"고 적고, 21:17–18은 이스라엘이 이 우물을 두고 노래하였다고 적는다.
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    • NUM 21:16–20, engwebp

      16From there they traveled to Beer; that is the well of which the LORD said to Moses, “Gather the people together, and I will give them water.”

      17Then Israel sang this song: “Spring up, well! Sing to it,

      18the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their poles.” From the wilderness they traveled to Mattanah;

      19and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

      20and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

  • 사사기 9:21은 "요담이 그 형제 아비멜렉을 두려워하여 달려 도망하여 브엘로 가서 거기 거하니라"고 적는다. 9:7은 그 앞에 요담이 그리심산 꼭대기로 가서 서서 소리를 높이 외쳐 세겜 사람들에게 말하였다고 적는다.
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    • JDG 9:7–15, engwebp

      7When they told it to Jotham, he went and stood on the top of Mount Gerizim and lifted up his voice, cried out, and said to them, “Listen to me, you men of Shechem, that God may listen to you.

      8The trees set out to anoint a king over themselves. They said to the olive tree, ‘Reign over us.’

      9“But the olive tree said to them, ‘Should I stop producing my oil, with which they honor God and man by me, and go to wave back and forth over the trees?’

      10“The trees said to the fig tree, ‘Come and reign over us.’

      11“But the fig tree said to them, ‘Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?’

      12“The trees said to the vine, ‘Come and reign over us.’

      13“The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’

      14“Then all the trees said to the bramble, ‘Come and reign over us.’

      15“The bramble said to the trees, ‘If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.’

    • JDG 9:16–21, engwebp

      16“Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands

      17(for my father fought for you, risked his life, and delivered you out of the hand of Midian;

      18and you have risen up against my father’s house today and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the men of Shechem, because he is your brother);

      19if you then have dealt truly and righteously with Jerubbaal and with his house today, then rejoice in Abimelech, and let him also rejoice in you;

      20but if not, let fire come out from Abimelech and devour the men of Shechem and the house of Millo; and let fire come out from the men of Shechem and from the house of Millo and devour Abimelech.”

      21Jotham ran away and fled, and went to Beer and lived there, for fear of Abimelech his brother.

두 책이 같은 이름 브엘을 적는다. 민수기 21:16은 여호와께서 모세에게 명하시기를 백성을 모으라 내가 그들에게 물을 주리라 하시던 우물을 브엘이라 하고, 사사기 9:21은 요담이 그 형제 아비멜렉을 두려워하여 도망하여 간 곳을 브엘이라 한다. 사사기는 이 브엘이 어디 있는지 적지 않고, 본문은 두 브엘이 한 곳이라고 말하지 않는다. 이 수집은 이름이 같고 본문이 둘을 다른 곳이라 하지 않으므로 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

하봇야일을 적는 두 기록: 므낫세의 아들 야일(민수기 32:41, 신명기 3:14)과 길르앗 사람 야일(사사기 10:3–4)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 하봇야일을 적는 두 기록: 므낫세의 아들 야일(민수기 32:41, 신명기 3:14)과 길르앗 사람 야일(사사기 10:3–4)
  • 민수기 32:41은 "므낫세의 아들 야일은 가서 그 촌락들을 취하고 하봇야일이라 칭하였으며"라고 적고, 신명기 3:14의 괄호 안 설명은 "므낫세의 아들 야일이 그술 족속과 마아갓 족속의 경계까지의 아르곱 온 지방을 취하고 자기의 이름으로 이 바산을 하봇야일이라 칭하여 오늘까지 이르느니라"고 적는다. 여호수아 13:30은 므낫세 반 지파의 지경에 "바산 경내 야일의 모든 고을 육십 성읍"을 든다.
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    • DEU 3:12–17, engwebp

      12This land we took in possession at that time: from Aroer, which is by the valley of the Arnon, and half the hill country of Gilead with its cities, I gave to the Reubenites and to the Gadites;

      13and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh—all the region of Argob, even all Bashan. (The same is called the land of Rephaim.

      14Jair the son of Manasseh took all the region of Argob, to the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth Jair, to this day.)

      15I gave Gilead to Machir.

      16To the Reubenites and to the Gadites I gave from Gilead even to the valley of the Arnon, the middle of the valley, and its border, even to the river Jabbok, which is the border of the children of Ammon;

      17the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward.

    • JOS 13:29–31, engwebp

      29Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.

      30Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the villages of Jair, which are in Bashan, sixty cities.

      31Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

    • NUM 32:39–42, engwebp

      39The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein.

      40Moses gave Gilead to Machir the son of Manasseh; and he lived therein.

      41Jair the son of Manasseh went and took its villages, and called them Havvoth Jair.

      42Nobah went and took Kenath and its villages, and called it Nobah, after his own name.

  • 사사기 10:3–4는 "그 후에 길르앗 사람 야일이 일어나서 이십 이년 동안 이스라엘의 사사가 되니라 그에게 아들 삼십이 있어 어린 나귀 삼십을 탔고 성읍 삼십을 두었었는데 그 성들은 길르앗 땅에 있고 오늘까지 하봇야일이라 칭하더라"고 적는다. 본문은 이 야일의 아버지를 적지 않는다.
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    • JDG 10:3–5, engwebp

      3After him Jair, the Gileadite, arose. He judged Israel twenty-two years.

      4He had thirty sons who rode on thirty donkey colts. They had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.

      5Jair died, and was buried in Kamon.

  • 역대상 2:21–23은 헤스론이 육십세에 장가든 길르앗의 아비 마길의 딸이 스굽을 낳았다고 적고, 이어 "스굽은 야일을 낳았고 야일은 길르앗 땅에서 스물 세 성읍을 가졌더니 그술과 아람이 야일의 성읍들과 그낫과 그 성들 모두 육십을 그들에게서 빼앗았으며 저희는 다 길르앗의 아비 마길의 자손이었더라"고 적는다. 두 판본 모두 이 구절에 하봇야일이라는 이름을 적지 않는다.
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    • 1CH 2:21–24, engwebp

      21Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub.

      22Segub became the father of Jair, who had twenty-three cities in the land of Gilead.

      23Geshur and Aram took the towns of Jair from them, with Kenath, and its villages, even sixty cities. All these were the sons of Machir the father of Gilead.

      24After Hezron died in Caleb Ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa.

민수기 32:41과 신명기 3:14는 므낫세의 아들 야일이 하봇야일이라 칭하였다고 적고, 신명기 3:14는 "이 바산을 하봇야일이라 칭하여"라고 하며, 여호수아 13:30은 바산 경내 야일의 모든 고을을 육십 성읍이라 한다. 사사기 10:3–4는 길르앗 사람 야일에게 아들 삼십이 있어 어린 나귀 삼십을 탔고 성읍 삼십을 두었었는데 그 성들은 길르앗 땅에 있고 오늘까지 하봇야일이라 칭한다고 적는다. 역대상 2:21–23은 헤스론이 마길의 딸에게서 낳은 스굽의 아들 야일이 길르앗 땅에서 스물 세 성읍을 가졌고 그술과 아람이 야일의 성읍들과 그낫과 그 성들 모두 육십을 그들에게서 빼앗았다고 적으며, 두 판본 모두 이 구절에 하봇야일이라는 이름을 적지 않는다. 이 수집은 세 야일을 따로 두고(person-jair-manasseh, person-jair-gilead, person-jair-segub), 하봇야일은 이름을 따라 한 항목에 두어 역대상 2:23의 "야일의 성읍들"도 그 항목의 근거로 적으며, 세 기록이 어떻게 맞는지 정하지 않는다.

단이라 한 성읍: 여호수아 19:47의 레센과 사사기 18:29의 라이스

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 단이라 한 성읍: 여호수아 19:47의 레센과 사사기 18:29의 라이스
  • 여호수아 19:47은 "단 자손이 올라가서 레센을 쳐서 취하여 칼날로 치고 그것을 얻어 거기 거하였음이라 그 조상 단의 이름을 따라서 레센을 단이라 하였더라"고 적는다. WEB도 Leshem이라 적는다.
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    • JOS 19:47, engwebp

      47The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their forefather.

  • 사사기 18:27–29는 단 자손이 라이스에 이르러 한가하고 평안한 백성을 만나 칼날로 그들을 치며 불로 그 성읍을 사르고 성읍을 중건하고 거기 거하였다고 적고, "이스라엘의 소생 그 조상 단의 이름을 따라 그 성읍을 단이라 하니라 그 성읍의 본 이름은 라이스더라"고 적는다. WEB도 Laish라 적는다.
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    • JDG 18:27–29, engwebp

      27They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword; then they burned the city with fire.

      28There was no deliverer, because it was far from Sidon, and they had no dealings with anyone else; and it was in the valley that lies by Beth Rehob. They built the city and lived in it.

      29They called the name of the city Dan, after the name of Dan their father, who was born to Israel; however the name of the city used to be Laish.

여호수아 19:47은 단 자손이 쳐서 취하고 그 조상 단의 이름을 따라 단이라 한 성읍을 레센이라 적고, 사사기 18:27–29는 단 자손이 불로 사르고 중건하여 그 조상 단의 이름을 따라 단이라 한 성읍의 본 이름을 라이스라 적는다. 두 판본이 모두 그렇다. 두 판본 모두 레센과 라이스가 한 성읍이라고 말하지 않는다. 이 수집은 두 절이 단이라 부르는 성읍을 한 항목(place-dan-town)에 두고, 두 이름을 각 본문대로 적으며, 레센과 라이스가 한 성읍인지 정하지 않는다.

미가의 제사장이 된 레위인 소년과 사사기 18:30의 요나단

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미가의 제사장이 된 레위인 소년과 사사기 18:30의 요나단
  • 사사기 17:7–13은 유다 베들레헴에 우거하던 레위인 소년이 미가의 집에 이르러 미가의 제사장이 되었다고 적고, 18:19–20은 다섯 사람이 그에게 "우리와 함께 가서 우리의 아비와 제사장이 되라"고 말하매 제사장이 마음에 기뻐하여 에봇과 드라빔과 새긴 우상을 취하고 그 백성 중으로 들어갔다고 적는다. 두 판본 모두 이 소년의 이름을 적지 않는다.
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    • JDG 17:7–13, engwebp

      7There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there.

      8The man departed out of the city, out of Bethlehem Judah, to live where he could find a place, and he came to the hill country of Ephraim, to the house of Micah, as he traveled.

      9Micah said to him, “Where did you come from?” He said to him, “I am a Levite of Bethlehem Judah, and I am looking for a place to live.”

      10Micah said to him, “Dwell with me, and be to me a father and a priest, and I will give you ten pieces of silver per year, a suit of clothing, and your food.” So the Levite went in.

      11The Levite was content to dwell with the man; and the young man was to him as one of his sons.

      12Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.

      13Then Micah said, “Now I know that the LORD will do good to me, since I have a Levite as my priest.”

    • JDG 18:14–20, engwebp

      14Then the five men who went to spy out the country of Laish answered and said to their brothers, “Do you know that there is in these houses an ephod, and teraphim, and a carved image, and a molten image? Now therefore consider what you have to do.”

      15They went over there and came to the house of the young Levite man, even to the house of Micah, and asked him how he was doing.

      16The six hundred men armed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate.

      17The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

      18When these went into Micah’s house, and took the engraved image, the ephod, the teraphim, and the molten image, the priest said to them, “What are you doing?”

      19They said to him, “Hold your peace, put your hand on your mouth, and go with us. Be a father and a priest to us. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?”

      20The priest’s heart was glad, and he took the ephod, the teraphim, and the engraved image, and went with the people.

  • 사사기 18:30은 "모세의 손자 게르손의 아들 요나단과 그 자손은 단 지파의 제사장이 되어 이 백성이 사로잡히는 날까지 이르렀더라"고 적는다.
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사사기 17:7–18:20은 미가의 제사장이 되었다가 단 자손과 함께 간 레위인 소년의 이름을 적지 않고, 18:30은 단 지파의 제사장이 된 모세의 손자 게르손의 아들 요나단을 적는다. 두 판본 모두 둘이 한 사람이라고도, 다른 사람이라고도 말하지 않는다. 이 수집은 이름 없는 소년에게 항목을 두지 않고, 요나단을 18:30이 적는 대로 두며, 둘이 한 사람인지 정하지 않는다.

사사기 18:30의 요나단의 아버지: 개역한글의 게르손과 WEB의 Gershom

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기 18:30의 요나단의 아버지: 개역한글의 게르손과 WEB의 Gershom
  • 개역한글 사사기 18:30은 요나단을 "모세의 손자 게르손의 아들"이라 하고, WEB은 Jonathan, the son of Gershom, the son of Moses라 한다. 출애굽기 18:3은 모세의 두 아들 가운데 "그 하나의 이름은 게르솜이라"고 적는다(WEB Gershom).
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    • EXO 18:1–6, engwebp

      1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt.

      2Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,

      3and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.

      4The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”

      5Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

      6He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”

    • JDG 18:30, engwebp

      30The children of Dan set up for themselves the engraved image; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.

  • 출애굽기 6:16은 "레위의 아들들의 이름은 그 연치대로 이러하니 게르손과 고핫과 므라리요"라 적고, 민수기 3:17은 "레위의 아들들의 이름은 이러하니 게르손과 고핫과 므라리요"라 적는다. 개역한글 사사기 18:30은 요나단의 아버지를 이 레위의 아들과 같은 글자 게르손으로 적는다. WEB은 레위의 아들을 Gershon이라 적는다.
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  • 역대상 6:16–17은 "레위의 아들들은 게르손과 그핫과 므라리며 게르손의 아들의 이름은 립니와 시므이요"라고 적는다. WEB은 이 절들을 The sons of Levi: Gershom, Kohath, and Merari. These are the names of the sons of Gershom: Libni and Shimei로 적어 레위의 아들을 Gershom이라 적는다. 개역한글은 이 절들에서 게르손으로 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

개역한글 사사기 18:30은 요나단을 "모세의 손자 게르손의 아들"이라 하고, WEB은 Jonathan, the son of Gershom, the son of Moses라 한다. 이 수집은 아버지와 아들을 따라 요나단의 아버지를 모세의 아들 게르솜(person-gershom-moses)으로 두고, 개역한글이 그 이름을 레위의 아들 게르손(person-gershon, 출애굽기 6:16)과 같은 글자로 적는다는 것을 적어 두며, 두 판본의 표기 가운데 어느 것이 옳은지 정하지 않는다.

사사기의 미스바: 입다가 이른 길르앗 미스베와 이스라엘 회중이 모인 미스바

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기의 미스바: 입다가 이른 길르앗 미스베와 이스라엘 회중이 모인 미스바
  • 사사기 11:29가 "여호와의 신이 입다에게 임하시니 입다가 길르앗과 므낫세를 지나서 길르앗 미스베에 이르고 길르앗 미스베에서부터 암몬 자손에게로 나아갈 때에"라고 적는다. WEB은 이곳을 Mizpah of Gilead라 적는다.
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    • JDG 11:29–33, engwebp

      29Then the LORD’s Spirit came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpah of Gilead, and from Mizpah of Gilead he passed over to the children of Ammon.

      30Jephthah vowed a vow to the LORD, and said, “If you will indeed deliver the children of Ammon into my hand,

      31then it shall be, that whatever comes out of the doors of my house to meet me when I return in peace from the children of Ammon, it shall be the LORD’s, and I will offer it up for a burnt offering.”

      32So Jephthah passed over to the children of Ammon to fight against them; and the LORD delivered them into his hand.

      33He struck them from Aroer until you come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.

  • 사사기 20:1은 모든 이스라엘 자손이 단에서부터 브엘세바까지와 길르앗 땅에서 나왔는데 그 회중이 일제히 미스바에서 여호와 앞에 모였다고 적고, 21:1은 이스라엘 사람들이 미스바에서 맹세하였다고 적으며, 21:5는 이스라엘 자손이 미스바에 와서 여호와 앞에 이르지 아니하는 자는 반드시 죽일 것이라고 크게 맹세하였다고 적고, 21:8은 그들이 "이스라엘 지파 중 미스바에 올라와서 여호와께 이르지 아니한 자가 누구뇨"라고 물었다고 적는다. 이 절들은 이 미스바가 어디에 있는지 적지 않는다.
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    • JDG 20:1–3, engwebp

      1Then all the children of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba, with the land of Gilead, to the LORD at Mizpah.

      2The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.

      3(Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.) The children of Israel said, “Tell us, how did this wickedness happen?”

    • JDG 21:1–4, engwebp

      1Now the men of Israel had sworn in Mizpah, saying, “None of us will give his daughter to Benjamin as a wife.”

      2The people came to Bethel and sat there until evening before God, and lifted up their voices, and wept severely.

      3They said, “The LORD, the God of Israel, why has this happened in Israel, that there should be one tribe lacking in Israel today?”

      4On the next day, the people rose early and built an altar there, and offered burnt offerings and peace offerings.

    • JDG 21:5–7, engwebp

      5The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to the LORD?” For they had made a great oath concerning him who didn’t come up to the LORD to Mizpah, saying, “He shall surely be put to death.”

      6The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel today.

      7How shall we provide wives for those who remain, since we have sworn by the LORD that we will not give them of our daughters to wives?”

    • JDG 21:8–12, engwebp

      8They said, “What one is there of the tribes of Israel who didn’t come up to the LORD to Mizpah?” Behold, no one came from Jabesh Gilead to the camp to the assembly.

      9For when the people were counted, behold, there were none of the inhabitants of Jabesh Gilead there.

      10The congregation sent twelve thousand of the most valiant men there, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.

      11This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man.”

      12They found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.

  • 사무엘상 7:5–6은 사무엘이 "온 이스라엘은 미스바로 모이라 내가 너희를 위하여 여호와께 기도하리라"라고 말하매 그들이 미스바에 모였고 사무엘이 미스바에서 이스라엘 자손을 다스렸다고 적고, 7:7과 7:11은 이스라엘 자손이 미스바에 모였다 함을 블레셋 사람이 듣고 그 방백들이 이스라엘을 치러 올라왔으며 이스라엘 사람들이 미스바에서 나가서 블레셋 사람을 따라 벧갈 아래에 이르기까지 쳤다고 적으며, 7:12는 사무엘이 돌을 미스바와 센 사이에 세웠다고 적고, 7:15–16은 사무엘이 사는 날 동안에 이스라엘을 다스렸으되 해마다 벧엘과 길갈과 미스바로 순회하였다고 적는다. 이 절들은 이 미스바가 어디에 있는지 적지 않는다.
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    • 1SA 7:5–6, engwebp

      5Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD for you.”

      6They gathered together to Mizpah, and drew water, and poured it out before the LORD, and fasted on that day, and said there, “We have sinned against the LORD.” Samuel judged the children of Israel in Mizpah.

    • 1SA 7:7–11, engwebp

      7When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.

      8The children of Israel said to Samuel, “Don’t stop crying to the LORD our God for us, that he will save us out of the hand of the Philistines.”

      9Samuel took a suckling lamb, and offered it for a whole burnt offering to the LORD. Samuel cried to the LORD for Israel, and the LORD answered him.

      10As Samuel was offering up the burnt offering, the Philistines came near to battle against Israel; but the LORD thundered with a great thunder on that day on the Philistines and confused them; and they were struck down before Israel.

      11The men of Israel went out of Mizpah and pursued the Philistines, and struck them until they came under Beth Kar.

    • 1SA 7:12, engwebp

      12Then Samuel took a stone and set it between Mizpah and Shen, and called its name Ebenezer, saying, “The LORD helped us until now.”

    • 1SA 7:15–17, engwebp

      15Samuel judged Israel all the days of his life.

      16He went from year to year in a circuit to Bethel, Gilgal, and Mizpah; and he judged Israel in all those places.

      17His return was to Ramah, for his house was there, and he judged Israel there; and he built an altar to the LORD there.

사사기 11:29는 입다가 이른 곳을 길르앗 미스베라 적고, 사사기 20:1–3과 21:1–8은 이스라엘 자손의 회중이 모이고 맹세한 미스바가, 사무엘상 7:5–16은 사무엘이 온 이스라엘에게 미스바로 모이라고 하고 이스라엘을 다스린 미스바가 어디에 있는지 적지 않는다. 개역한글은 사사기 11:29의 두 곳에 길르앗 미스베라 쓰고 그 밖의 절에는 미스바라 쓰며, WEB은 모두 Mizpah라 쓴다. 이 수집은 세 이야기의 미스바를 한 항목에 기록하되, 본문은 이들이 한 곳이라고 말하지 않으며 이 수집도 같은 곳인지 정하지 않는다.

베냐민의 죽은 자: 사사기 20:35의 이만 오천 일백과 20:46의 이만 오천

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 베냐민의 죽은 자: 사사기 20:35의 이만 오천 일백과 20:46의 이만 오천
  • 사사기 20:35는 "여호와께서 이스라엘 앞에서 베냐민을 쳐서 파하게 하시매 당일에 이스라엘 자손이 베냐민 사람 이만 오천 일백을 죽였으니 다 칼을 빼는 자이었더라"고 적는다. WEB도 twenty-five thousand one hundred라 적는다.
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    • JDG 20:29–35, engwebp

      29Israel set ambushes all around Gibeah.

      30The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.

      31The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people as at other times, in the highways, of which one goes up to Bethel and the other to Gibeah, in the field, about thirty men of Israel.

      32The children of Benjamin said, “They are struck down before us, as at the first.” But the children of Israel said, “Let’s flee, and draw them away from the city to the highways.”

      33All the men of Israel rose up out of their place and set themselves in array at Baal Tamar. Then the ambushers of Israel broke out of their place, even out of Maareh Geba.

      34Ten thousand chosen men out of all Israel came over against Gibeah, and the battle was severe; but they didn’t know that disaster was close to them.

      35The LORD struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men. All these drew the sword.

  • 사사기 20:44–45는 베냐민 중에서 엎드러진 자가 일만 팔천이요, 림몬 바위에 이르는 큰길에서 이스라엘이 또 오천명을 이삭 줍듯 하고 기돔에 이르러 또 이천명을 죽였다고 적고, 20:46은 "이 날에 베냐민의 칼을 빼는 자의 엎드러진 것이 모두 이만 오천이니 다 용사더라"고 적는다. WEB도 twenty-five thousand라 적는다.
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    • JDG 20:42–46, engwebp

      42Therefore they turned their backs before the men of Israel to the way of the wilderness, but the battle followed hard after them; and those who came out of the cities destroyed them in the middle of it.

      43They surrounded the Benjamites, chased them, and trod them down at their resting place, as far as near Gibeah toward the sunrise.

      44Eighteen thousand men of Benjamin fell; all these were men of valor.

      45They turned and fled toward the wilderness to the rock of Rimmon. They gleaned five thousand men of them in the highways, and followed hard after them to Gidom, and struck two thousand men of them.

      46So that all who fell that day of Benjamin were twenty-five thousand men who drew the sword. All these were men of valor.

사사기 20:35는 그 날에 이스라엘 자손이 죽인 베냐민 사람을 이만 오천 일백이라 적고, 20:44–45는 일만 팔천과 오천과 이천을 적으며, 20:46은 그 날에 엎드러진 베냐민의 칼을 빼는 자를 모두 이만 오천이라 적는다. 두 판본의 수는 같다. 이 수집은 각 절의 수를 그 절이 적는 대로 기록하고, 수를 맞추거나 어느 하나를 정하지 않는다.

벧엘에 이르러 물을 때 "거기" 있던 하나님의 언약궤(사사기 20:26–28)와 실로(여호수아 18:1, 사사기 21:19)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 벧엘에 이르러 물을 때 "거기" 있던 하나님의 언약궤(사사기 20:26–28)와 실로(여호수아 18:1, 사사기 21:19)
  • 사사기 20:26–28은 온 이스라엘 자손 모든 백성이 벧엘에 이르러 울며 거기서 여호와 앞에 앉고 번제와 화목제를 여호와 앞에 드리고 여호와께 물었으며, "그 때에는 하나님의 언약궤가 거기 있고 아론의 손자 엘르아살의 아들 비느하스가 그 앞에 모셨더라"고 적는다.
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    • JDG 20:26–28, engwebp

      26Then all the children of Israel and all the people went up, and came to Bethel, and wept, and sat there before the LORD, and fasted that day until evening; then they offered burnt offerings and peace offerings before the LORD.

      27The children of Israel asked the LORD (for the ark of the covenant of God was there in those days,

      28and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, “Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?” The LORD said, “Go up; for tomorrow I will deliver him into your hand.”

  • 여호수아 18:1은 이스라엘 자손의 온 회중이 실로에 모여서 거기 회막을 세웠다고 적는다.
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    • JOS 18:1–2, engwebp

      1The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.

      2Seven tribes remained among the children of Israel, which had not yet divided their inheritance.

  • 사사기 21:19는 회중 장로들이 "보라 벧엘 북편, 르보나 남편 벧엘에서 세겜으로 올라가는 큰길 동편 실로에 매년 여호와의 절기가 있도다"라고 말하였다고 적는다.
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    • JDG 21:16–22, engwebp

      16Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?”

      17They said, “There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel.

      18However, we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’”

      19They said, “Behold, there is a feast of the LORD from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.”

      20They commanded the children of Benjamin, saying, “Go and lie in wait in the vineyards,

      21and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.

      22It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them; otherwise you would now be guilty.’”

  • 사무엘상 4:3–4는 이스라엘 장로들이 "여호와의 언약궤를 실로에서 우리에게로 가져다가 우리 중에 있게 하여 그것으로 우리를 우리 원수들의 손에서 구원하게 하자"라고 말하매, 백성이 실로에 보내어 그룹 사이에 계신 만군의 여호와의 언약궤를 거기서 가져왔고 엘리의 두 아들 홉니와 비느하스는 하나님의 언약궤와 함께 거기 있었다고 적는다.
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    • 1SA 4:3–4, engwebp

      3When the people had come into the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let’s get the ark of the LORD’s covenant out of Shiloh and bring it to us, that it may come among us and save us out of the hand of our enemies.”

      4So the people sent to Shiloh, and they brought from there the ark of the covenant of the LORD of Armies, who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

사사기 20:26–28은 이스라엘 자손이 벧엘에 이르러 여호와께 물을 때 하나님의 언약궤가 거기 있었다고 적고, 여호수아 18:1은 이스라엘 자손의 온 회중이 실로에 회막을 세웠다고 적으며, 사사기 21:19는 실로에 매년 여호와의 절기가 있다는 회중 장로들의 말을 적고, 사무엘상 4:3–4는 백성이 실로에 보내어 만군의 여호와의 언약궤를 거기서 가져왔다고 적는다. 이 수집은 각 절을 그 절이 적는 대로 기록하고, 언약궤와 회막이 언제 어디에 있었는지나 이 절들이 어떻게 이어지는지 정하지 않는다.

사무엘상 1:1의 라마다임소빔과 1:19, 2:11의 라마

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 1:1의 라마다임소빔과 1:19, 2:11의 라마
  • 사무엘상 1:1은 "에브라임 산지 라마다임소빔에 에브라임 사람 엘가나라 하는 자가 있으니"라고 적는다. 개역한글은 라마다임소빔을 한 낱말로 적고, WEB은 Ramathaim Zophim이라 적는다.
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    • 1SA 1:1–2, engwebp

      1Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

      2He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.

  • 사무엘상 1:19는 "그들이 아침에 일찌기 일어나 여호와 앞에 경배하고 돌아가서 라마의 자기 집에 이르니라 엘가나가 그 아내 한나와 동침하매"라고 적고, 2:11은 "엘가나는 라마의 자기 집으로 돌아가고"라고 적는다.
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사무엘상 1:1은 엘가나를 에브라임 산지 라마다임소빔에 있던 사람으로 적고, 1:19는 그들이 돌아가서 "라마의 자기 집에" 이르렀다고, 2:11은 엘가나가 "라마의 자기 집으로" 돌아갔다고 적는다. 두 판본 모두 두 이름을 달리 적는다(라마다임소빔과 라마, Ramathaim Zophim과 Ramah). 본문은 두 이름이 한 곳을 가리킨다고도 다른 곳을 가리킨다고도 말하지 않는다. 이 수집은 이름이 다른 둘을 따로 기록하고, 같은 곳인지 정하지 않는다.

사무엘상 4:1과 5:1의 에벤에셀과 7:12에 사무엘이 이름한 돌 에벤에셀

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 4:1과 5:1의 에벤에셀과 7:12에 사무엘이 이름한 돌 에벤에셀
  • 사무엘상 4:1은 이스라엘이 나가서 블레셋 사람과 싸우려고 에벤에셀 곁에 진 치고 블레셋 사람은 아벡에 진 쳤다고 적고, 5:1은 블레셋 사람이 하나님의 궤를 빼앗아 가지고 에벤에셀에서부터 아스돗에 이르렀다고 적는다. 이 절들은 에벤에셀이 어디에 있는지 적지 않는다.
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    • 1SA 4:1–2, engwebp

      1The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer; and the Philistines encamped in Aphek.

      2The Philistines put themselves in array against Israel. When they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field.

    • 1SA 5:1–5, engwebp

      1Now the Philistines had taken God’s ark, and they brought it from Ebenezer to Ashdod.

      2The Philistines took God’s ark, and brought it into the house of Dagon and set it by Dagon.

      3When the people of Ashdod arose early on the next day, behold, Dagon had fallen on his face to the ground before the LORD’s ark. They took Dagon and set him in his place again.

      4When they arose early on the following morning, behold, Dagon had fallen on his face to the ground before the LORD’s ark; and the head of Dagon and both the palms of his hands were cut off on the threshold. Only Dagon’s torso was intact.

      5Therefore neither the priests of Dagon nor any who come into Dagon’s house step on the threshold of Dagon in Ashdod to this day.

  • 사무엘상 7:12는 "사무엘이 돌을 취하여 미스바와 센 사이에 세워 가로되 여호와께서 여기까지 우리를 도우셨다 하고 그 이름을 에벤에셀이라 하니라"고 적는다.
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사무엘상 4:1은 이스라엘이 에벤에셀 곁에 진 쳤다고 적고, 5:1은 블레셋 사람이 하나님의 궤를 빼앗아 가지고 에벤에셀에서부터 아스돗에 이르렀다고 적으며, 7:12는 사무엘이 미스바와 센 사이에 세운 돌의 이름을 에벤에셀이라 하였다고 적는다. 본문에서 4:1과 5:1의 이름은 7:12의 이름 짓기보다 앞에 나오고, 본문은 이 에벤에셀들이 한 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 세 절의 에벤에셀을 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

창세기 35:19–20의 라헬의 묘와 사무엘상 10:2의 베냐민 경계 셀사에 있는 라헬의 묘실

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 35:19–20의 라헬의 묘와 사무엘상 10:2의 베냐민 경계 셀사에 있는 라헬의 묘실
  • 창세기 35:19–20은 "라헬이 죽으매 에브랏 곧 베들레헴 길에 장사되었고 야곱이 라헬의 묘에 비를 세웠더니 지금까지 라헬의 묘비라 일컫더라"고 적는다.
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    • GEN 35:16–20, engwebp

      16They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.

      17When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.”

      18As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin.

      19Rachel died, and was buried on the way to Ephrath (also called Bethlehem).

      20Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day.

  • 사무엘상 10:2가 사무엘이 사울에게 "네가 오늘 나를 떠나가다가 베냐민 경계 셀사에 있는 라헬의 묘실 곁에서 두 사람을 만나리니"라고 말하였다고 적는다.
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    • 1SA 10:1–8, engwebp

      1Then Samuel took the vial of oil and poured it on his head, then kissed him and said, “Hasn’t the LORD anointed you to be prince over his inheritance?

      2When you have departed from me today, then you will find two men by Rachel’s tomb, on the border of Benjamin at Zelzah. They will tell you, ‘The donkeys which you went to look for have been found; and behold, your father has stopped caring about the donkeys and is anxious for you, saying, “What shall I do for my son?”’

      3“Then you will go on forward from there, and you will come to the oak of Tabor. Three men will meet you there going up to God to Bethel: one carrying three young goats, and another carrying three loaves of bread, and another carrying a container of wine.

      4They will greet you and give you two loaves of bread, which you shall receive from their hand.

      5“After that you will come to the hill of God, where the garrison of the Philistines is; and it will happen, when you have come there to the city, that you will meet a band of prophets coming down from the high place with a lute, a tambourine, a pipe, and a harp before them; and they will be prophesying.

      6Then the LORD’s Spirit will come mightily on you, then you will prophesy with them and will be turned into another man.

      7Let it be, when these signs have come to you, that you do what is appropriate for the occasion; for God is with you.

      8“Go down ahead of me to Gilgal; and behold, I will come down to you to offer burnt offerings and to sacrifice sacrifices of peace offerings. Wait seven days, until I come to you and show you what you are to do.”

창세기 35:19–20은 라헬이 에브랏 곧 베들레헴 길에 장사되었고 야곱이 그 묘에 비를 세웠다고 적고, 사무엘상 10:2는 사무엘이 사울에게 한 말 가운데 베냐민 경계 셀사에 있는 라헬의 묘실을 든다. 두 판본 모두 창세기는 에브랏 길을, 사무엘상은 베냐민 경계 셀사를 적는다. 본문은 셀사가 에브랏 길과 어떤 관계인지 말하지 않는다. 이 수집은 무덤에 항목을 두지 않고 두 구절을 라헬의 근거로 기록하며, 두 구절이 말하는 곳이 한 곳인지 정하지 않는다.

사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년
  • 개역한글 사무엘상 13:1은 "사울이 왕이 될 때에 사십세라 그가 이스라엘을 다스린지 이년에"라고 적는다. 이 말은 "이년에"로 끝나 13:2로 이어지고, 다스린 햇수를 따로 적지 않는다.
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  • WEB 사무엘상 13:1은 “Saul was thirty years old when he became king, and he reigned over Israel forty-two years.”라고 적어, 왕이 될 때의 나이를 서른, 다스린 햇수를 사십이 년이라 한다.
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  • 사도행전 13:21은 비시디아 안디옥 회당에서 한 바울의 말 가운데 "그 후에 저희가 왕을 구하거늘 하나님이 베냐민 지파 사람 기스의 아들 사울을 사십 년간 주셨다가"라고 적는다.
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    • ACT 13:14–41, engwebp

      14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

      15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

      16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

      17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

      18For a period of about forty years he put up with them in the wilderness.

      19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

      20After these things, he gave them judges until Samuel the prophet.

      21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

      22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

      23From this man’s offspring, God has brought salvation to Israel according to his promise,

      24before his coming, when John had first preached the baptism of repentance to Israel.

      25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

      26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

      27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      28Though they found no cause for death, they still asked Pilate to have him killed.

      29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

      30But God raised him from the dead,

      31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

      32We bring you good news of the promise made to the fathers,

      33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

      34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

      35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

      36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

      37But he whom God raised up saw no decay.

      38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

      39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      40Beware therefore, lest that come on you which is spoken in the prophets:

      41‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

개역한글 사무엘상 13:1은 사울이 왕이 될 때에 사십세였다고 하고 "그가 이스라엘을 다스린지 이년에"로 13:2에 이어지며, WEB 13:1은 그가 서른 살에 왕이 되어 이스라엘을 사십이 년 다스렸다고 한다. 사도행전 13:21은 하나님이 기스의 아들 사울을 사십 년간 주셨다고 한다. 이 수집은 두 판본과 두 책의 말을 각각 그대로 기록하고, 사울이 왕이 될 때의 나이와 다스린 햇수를 정하지 않는다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"
  • 사무엘상 10:10은 "그들이 산에 이를 때에 선지자의 무리가 그를 영접하고 하나님의 신이 사울에게 크게 임하므로 그가 그들 중에서 예언을 하니"라고 적는다. 10:11–12는 전에 사울을 알던 모든 사람이 사울의 선지자들과 함께 예언함을 보고 서로 "기스의 아들의 당한 일이 무엇이뇨 사울도 선지자들 중에 있느냐"라고 말하였고 그곳의 어떤 사람이 "그들의 아비가 누구냐"라고 말하였다고 적은 뒤, "그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라"라고 적는다.
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    • 1SA 10:9–13, engwebp

      9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day.

      10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.

      11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

      12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

      13When he had finished prophesying, he came to the high place.

  • 사무엘상 19:19–21은 혹이 사울에게 "다윗이 라마 나욧에 있더이다"라고 고하매 사울이 다윗을 잡으려 사자들을 보내었더니 하나님의 신이 사울의 사자들에게 임하매 그들도 예언을 하였고, 다른 사자들과 세번째 보낸 사자들도 예언을 하였다고 적는다. 19:23–24는 사울이 라마 나욧으로 가니 하나님의 신이 그에게도 임하시니 그가 라마 나욧에 이르기까지 행하며 예언을 하였으며, 그가 또 그 옷을 벗고 사무엘 앞에서 예언을 하며 종일 종야에 벌거벗은 몸으로 누웠었다고 적은 뒤, "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다.
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    • 1SA 19:18–24, engwebp

      18Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

      19Saul was told, saying, “Behold, David is at Naioth in Ramah.”

      20Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

      21When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

      22Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

      23He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

      24He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

사무엘상 10:10–12는 사울이 선지자의 무리 중에서 예언을 하매 전에 사울을 알던 모든 사람이 서로 "사울도 선지자들 중에 있느냐"라고 말하였다고 적고 "그러므로 속담이 되어"라고 이으며, 19:19–24는 라마 나욧으로 보낸 사울의 사자들과 그리로 간 사울에게 하나님의 신이 임하여 그들이 예언을 한 일을 적고 "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다. 두 곳 모두 이 말 앞에 "그러므로"를 둔다. 개역한글은 10:11–12에 "선지자들", 19:24에 "선지자"라 쓰고, WEB은 두 곳 모두 Is Saul also among the prophets?라 쓴다. 본문은 두 곳이 서로 어떻게 이어지는지 말하지 않는다. 이 수집은 두 곳을 각각 그 절이 적는 대로 기록하고, 이 속담이 어느 일에서 나왔는지 정하지 않는다.

해석 검토 중: 사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음
  • 사무엘상 31:3–6은 "사울이 패전하매 활 쏘는 자가 따라 미치니 사울이 그 활 쏘는 자를 인하여 중상한지라 그가 병기 든 자에게 이르되 네 칼을 빼어 나를 찌르라 할례 없는 자들이 와서 나를 찌르고 모욕할까 두려워하노라 하나 병기 든 자가 심히 두려워하여 즐겨 행치 아니하는지라 이에 사울이 자기 칼을 취하고 그 위에 엎드러지매 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 그와 함께 죽으니라 사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 1:5–10은 다윗이 자기에게 고하는 소년에게 "사울과 그 아들 요나단의 죽은 줄을 네가 어떻게 아느냐"고 묻자 그 소년이 "내가 우연히 길보아산에 올라보니 사울이 자기 창을 의지하였고 병거와 기병은 저를 촉급히 따르는데 사울이 뒤로 돌이켜 나를 보고 부르시기로 내가 대답하되 내가 여기 있나이다 한즉 내게 이르되 너는 누구냐 하시기로 내가 대답하되 나는 아말렉 사람이니이다 한즉 또 내게 이르되 내 목숨이 아직 내게 완전히 있으므로 내가 고통에 들었나니 너는 내 곁에 서서 나를 죽이라 하시기로 저가 엎드러진 후에는 살 수 없는 줄을 내가 알고 그 곁에 서서 죽이고 그 머리에 있는 면류관과 팔에 있는 고리를 벗겨서 내 주께로 가져왔나이다"라고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. WEB은 1:7의 사울을 적지 않고 “he”라 적는다.
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    • 2SA 1:5–10, engwebp

      5David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

      6The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.

      7When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’

      8He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

      9He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’

      10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

    • 2SA 1:13–16, engwebp

      13David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”

      14David said to him, “Why were you not afraid to stretch out your hand to destroy the LORD’s anointed?”

      15David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

      16David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain the LORD’s anointed.’”

  • 역대상 10:2–6은 "블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적고, 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다. WEB은 10:3의 "사울을 맹렬히 치며"를 The battle went hard against Saul로 적고, 10:4를 Then Saul said로 시작하며, 10:14의 "여호와께서"를 he로 적는다.
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    • 1CH 10:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.

      6So Saul died with his three sons; and all his house died together.

    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 31:3–6은 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 죽었다고 적는다. 사무엘하 1:6–10은 다윗에게 고한 소년이, 길보아산에 올라보니 사울이 자기 창을 의지하였고 사울이 이 소년을 불러 "너는 내 곁에 서서 나를 죽이라" 하므로 그 곁에 서서 죽이고 면류관과 고리를 벗겨 가져왔다고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. 역대상 10:4–5는 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽었다고 적고, 10:6은 "이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적으며, 10:13–14는 사울의 죽은 것이 여호와께 범죄하였음이라 하고 여호와께서 사울을 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨다고 적는다(WEB은 10:14에 he라 적는다). 본문은 소년의 말이 참인지 말하지 않는다. 이 수집은 세 이야기를 각각 그 구절이 적는 대로 기록하고, 사울이 어떻게 죽었는지 정하지 않는다.

해석 검토 중: 사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14
  • 사무엘상 28:6은 "사울이 여호와께 묻자오되 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하시므로"라고 적는다.
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    • 1SA 28:3–6, engwebp

      3Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land.

      4The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.

      5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.

      6When Saul inquired of the LORD, the LORD didn’t answer him by dreams, by Urim, or by prophets.

  • 역대상 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다.
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    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 28:6은 사울이 여호와께 물었으나 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하셨다고 적고, 역대상 10:13–14는 사울이 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였다고 적는다. 본문은 두 구절이 어떻게 함께 서는지 말하지 않는다. 이 수집은 두 구절을 각각 그 구절이 적는 대로 기록하고, 사울이 여호와께 물었는지 정하지 않는다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

사무엘상 12:11의 베단

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 12:11의 베단
  • 사무엘상 12:11은 사무엘이 백성에게 "여호와께서 여룹바알과 베단과 입다와 나 사무엘을 보내사 너희를 너희 사방 원수의 손에서 건져내사 너희로 안전히 거하게 하셨거늘"이라고 말하였다고 적는다. WEB은 “The LORD sent Jerubbaal, Bedan, Jephthah, and Samuel”이라 적는다.
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    • 1SA 12:6–12, engwebp

      6Samuel said to the people, “It is the LORD who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.

      7Now therefore stand still, that I may plead with you before the LORD concerning all the righteous acts of the LORD, which he did to you and to your fathers.

      8“When Jacob had come into Egypt, and your fathers cried to the LORD, then the LORD sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.

      9But they forgot the LORD their God; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.

      10They cried to the LORD, and said, ‘We have sinned, because we have forsaken the LORD and have served the Baals and the Ashtaroth; but now deliver us out of the hand of our enemies, and we will serve you.’

      11The LORD sent Jerubbaal, Bedan, Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.

      12“When you saw that Nahash the king of the children of Ammon came against you, you said to me, ‘No, but a king shall reign over us,’ when the LORD your God was your king.

  • 사사기 2:16은 "여호와께서 사사를 세우사 노략하는 자의 손에서 그들을 건져내게 하셨으나"라고 적고, 2:18은 여호와께서 그들을 위하여 사사를 세우실 때에는 그 사사와 함께 하셨고 그 사사의 사는 날 동안에는 여호와께서 그들을 대적의 손에서 구원하셨다고 적는다. 사사기는 베단이라는 이름을 적지 않는다.
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    • JDG 2:16–19, engwebp

      16The LORD raised up judges, who saved them out of the hand of those who plundered them.

      17Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying the LORD’s commandments. They didn’t do so.

      18When the LORD raised up judges for them, then the LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved the LORD because of their groaning by reason of those who oppressed them and troubled them.

      19But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways.

사무엘상 12:11은 사무엘이 "여호와께서 여룹바알과 베단과 입다와 나 사무엘을 보내사 너희를 너희 사방 원수의 손에서 건져내사"라고 말하였다고 적고, 사사기 2:16–19는 여호와께서 사사를 세우사 그들을 건져내게 하셨다고 적지만 베단이라는 이름은 사사기에 없다. 이 수집은 베단을 사무엘상 12:11이 부르는 대로 한 항목에 기록하고, 사사기가 적는 어느 사람과 같은 사람인지 정하지 않는다.

사사기 6장의 오브라와 사무엘상 13:17의 오브라

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기 6장의 오브라와 사무엘상 13:17의 오브라
  • 사사기 6:11은 "여호와의 사자가 아비에셀 사람 요아스에게 속한 오브라에 이르러 상수리나무 아래 앉으니라"고 적고, 6:24는 기드온이 여호와를 위하여 쌓은 단이 오늘까지 아비에셀 사람에게 속한 오브라에 있다고 적는다.
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    • JDG 6:11–24, engwebp

      11The LORD’s angel came and sat under the oak which was in Ophrah, that belonged to Joash the Abiezrite. His son Gideon was beating out wheat in the wine press, to hide it from the Midianites.

      12The LORD’s angel appeared to him, and said to him, “The LORD is with you, you mighty man of valor!”

      13Gideon said to him, “Oh, my lord, if the LORD is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, ‘Didn’t the LORD bring us up from Egypt?’ But now the LORD has cast us off, and delivered us into the hand of Midian.”

      14The LORD looked at him, and said, “Go in this your might, and save Israel from the hand of Midian. Haven’t I sent you?”

      15He said to him, “O Lord, how shall I save Israel? Behold, my family is the poorest in Manasseh, and I am the least in my father’s house.”

      16The LORD said to him, “Surely I will be with you, and you shall strike the Midianites as one man.”

      17He said to him, “If now I have found favor in your sight, then show me a sign that it is you who talk with me.

      18Please don’t go away until I come to you, and bring out my present, and lay it before you.” He said, “I will wait until you come back.”

      19Gideon went in and prepared a young goat and unleavened cakes of an ephah of meal. He put the meat in a basket and he put the broth in a pot, and brought it out to him under the oak, and presented it.

      20The angel of God said to him, “Take the meat and the unleavened cakes, and lay them on this rock, and pour out the broth.” He did so.

      21Then the LORD’s angel stretched out the end of the staff that was in his hand, and touched the meat and the unleavened cakes; and fire went up out of the rock and consumed the meat and the unleavened cakes. Then the LORD’s angel departed out of his sight.

      22Gideon saw that he was the LORD’s angel; and Gideon said, “Alas, Lord GOD! Because I have seen the LORD’s angel face to face!”

      23The LORD said to him, “Peace be to you! Don’t be afraid. You shall not die.”

      24Then Gideon built an altar there to the LORD, and called it “The LORD is Peace.” To this day it is still in Ophrah of the Abiezrites.

  • 사무엘상 13:17은 "노략군들이 삼대로 블레셋 사람의 진에서 나와서 한 대는 오브라 길로 말미암아 수알 땅에 이르렀고"라고 적는다. 13:16은 블레셋 사람이 믹마스에 진 쳤다고 적는다. WEB은 13:17을 “one company turned to the way that leads to Ophrah, to the land of Shual”이라 적는다.
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    • 1SA 13:16–18, engwebp

      16Saul, and Jonathan his son, and the people who were present with them, stayed in Geba of Benjamin; but the Philistines encamped in Michmash.

      17The raiders came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;

      18another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.

사사기 6:11–24는 아비에셀 사람 요아스에게 속한 오브라를 적고, 사무엘상 13:17은 블레셋 사람의 진에서 나온 노략군의 한 대가 오브라 길로 말미암아 수알 땅에 이르렀다고 적는다. 사무엘상 13:17은 이 오브라를 요아스나 아비에셀 사람과 잇지 않고, 두 곳이 같은 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 두 구절을 한 항목(place-ophrah)에 기록하되, 같은 곳인지 정하지 않는다.

사무엘상 15:11과 15:35의 "후회"(개역한글)와 grieves, grieved(WEB)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 15:11과 15:35의 "후회"(개역한글)와 grieves, grieved(WEB)
  • 사무엘상 15:10–11은 여호와의 말씀이 사무엘에게 임하여 "내가 사울을 세워 왕 삼은 것을 후회하노니 그가 돌이켜서 나를 좇지 아니하며 내 명령을 이루지 아니하였음이니라"라고 이르셨고 "사무엘이 근심하여 온 밤을 여호와께 부르짖으니라"고 적는다. WEB은 이 절의 두 말을 It grieves me와 Samuel was angry로 적는다.
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    • 1SA 15:10–11, engwebp

      10Then the LORD’s word came to Samuel, saying,

      11“It grieves me that I have set up Saul to be king, for he has turned back from following me, and has not performed my commandments.” Samuel was angry; and he cried to the LORD all night.

  • 사무엘상 15:35는 "여호와께서는 사울로 이스라엘 왕 삼으신 것을 후회하셨더라"고 적는다. WEB은 이 말을 The LORD grieved that he had made Saul king over Israel로 적는다.
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개역한글은 15:11과 15:35에 여호와께서 사울을 왕 삼으신 것을 "후회"하셨다고 적고, WEB은 두 절을 It grieves me와 The LORD grieved로 적는다. 15:11의 사무엘을 개역한글은 "근심하여", WEB은 angry로 적는다. 이 수집은 각 요약을 제 판본의 말로 적고, 두 판본의 말을 맞추거나 어느 하나를 정하지 않는다.

사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년
  • 개역한글 사무엘상 13:1은 "사울이 왕이 될 때에 사십세라 그가 이스라엘을 다스린지 이년에"라고 적는다. 이 말은 "이년에"로 끝나 13:2로 이어지고, 다스린 햇수를 따로 적지 않는다.
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  • WEB 사무엘상 13:1은 “Saul was thirty years old when he became king, and he reigned over Israel forty-two years.”라고 적어, 왕이 될 때의 나이를 서른, 다스린 햇수를 사십이 년이라 한다.
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  • 사도행전 13:21은 비시디아 안디옥 회당에서 한 바울의 말 가운데 "그 후에 저희가 왕을 구하거늘 하나님이 베냐민 지파 사람 기스의 아들 사울을 사십 년간 주셨다가"라고 적는다.
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    • ACT 13:14–41, engwebp

      14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

      15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

      16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

      17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

      18For a period of about forty years he put up with them in the wilderness.

      19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

      20After these things, he gave them judges until Samuel the prophet.

      21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

      22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

      23From this man’s offspring, God has brought salvation to Israel according to his promise,

      24before his coming, when John had first preached the baptism of repentance to Israel.

      25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

      26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

      27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      28Though they found no cause for death, they still asked Pilate to have him killed.

      29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

      30But God raised him from the dead,

      31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

      32We bring you good news of the promise made to the fathers,

      33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

      34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

      35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

      36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

      37But he whom God raised up saw no decay.

      38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

      39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      40Beware therefore, lest that come on you which is spoken in the prophets:

      41‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

개역한글 사무엘상 13:1은 사울이 왕이 될 때에 사십세였다고 하고 "그가 이스라엘을 다스린지 이년에"로 13:2에 이어지며, WEB 13:1은 그가 서른 살에 왕이 되어 이스라엘을 사십이 년 다스렸다고 한다. 사도행전 13:21은 하나님이 기스의 아들 사울을 사십 년간 주셨다고 한다. 이 수집은 두 판본과 두 책의 말을 각각 그대로 기록하고, 사울이 왕이 될 때의 나이와 다스린 햇수를 정하지 않는다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"
  • 사무엘상 10:10은 "그들이 산에 이를 때에 선지자의 무리가 그를 영접하고 하나님의 신이 사울에게 크게 임하므로 그가 그들 중에서 예언을 하니"라고 적는다. 10:11–12는 전에 사울을 알던 모든 사람이 사울의 선지자들과 함께 예언함을 보고 서로 "기스의 아들의 당한 일이 무엇이뇨 사울도 선지자들 중에 있느냐"라고 말하였고 그곳의 어떤 사람이 "그들의 아비가 누구냐"라고 말하였다고 적은 뒤, "그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라"라고 적는다.
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    • 1SA 10:9–13, engwebp

      9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day.

      10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.

      11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

      12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

      13When he had finished prophesying, he came to the high place.

  • 사무엘상 19:19–21은 혹이 사울에게 "다윗이 라마 나욧에 있더이다"라고 고하매 사울이 다윗을 잡으려 사자들을 보내었더니 하나님의 신이 사울의 사자들에게 임하매 그들도 예언을 하였고, 다른 사자들과 세번째 보낸 사자들도 예언을 하였다고 적는다. 19:23–24는 사울이 라마 나욧으로 가니 하나님의 신이 그에게도 임하시니 그가 라마 나욧에 이르기까지 행하며 예언을 하였으며, 그가 또 그 옷을 벗고 사무엘 앞에서 예언을 하며 종일 종야에 벌거벗은 몸으로 누웠었다고 적은 뒤, "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다.
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    • 1SA 19:18–24, engwebp

      18Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

      19Saul was told, saying, “Behold, David is at Naioth in Ramah.”

      20Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

      21When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

      22Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

      23He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

      24He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

사무엘상 10:10–12는 사울이 선지자의 무리 중에서 예언을 하매 전에 사울을 알던 모든 사람이 서로 "사울도 선지자들 중에 있느냐"라고 말하였다고 적고 "그러므로 속담이 되어"라고 이으며, 19:19–24는 라마 나욧으로 보낸 사울의 사자들과 그리로 간 사울에게 하나님의 신이 임하여 그들이 예언을 한 일을 적고 "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다. 두 곳 모두 이 말 앞에 "그러므로"를 둔다. 개역한글은 10:11–12에 "선지자들", 19:24에 "선지자"라 쓰고, WEB은 두 곳 모두 Is Saul also among the prophets?라 쓴다. 본문은 두 곳이 서로 어떻게 이어지는지 말하지 않는다. 이 수집은 두 곳을 각각 그 절이 적는 대로 기록하고, 이 속담이 어느 일에서 나왔는지 정하지 않는다.

해석 검토 중: 사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음
  • 사무엘상 31:3–6은 "사울이 패전하매 활 쏘는 자가 따라 미치니 사울이 그 활 쏘는 자를 인하여 중상한지라 그가 병기 든 자에게 이르되 네 칼을 빼어 나를 찌르라 할례 없는 자들이 와서 나를 찌르고 모욕할까 두려워하노라 하나 병기 든 자가 심히 두려워하여 즐겨 행치 아니하는지라 이에 사울이 자기 칼을 취하고 그 위에 엎드러지매 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 그와 함께 죽으니라 사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 1:5–10은 다윗이 자기에게 고하는 소년에게 "사울과 그 아들 요나단의 죽은 줄을 네가 어떻게 아느냐"고 묻자 그 소년이 "내가 우연히 길보아산에 올라보니 사울이 자기 창을 의지하였고 병거와 기병은 저를 촉급히 따르는데 사울이 뒤로 돌이켜 나를 보고 부르시기로 내가 대답하되 내가 여기 있나이다 한즉 내게 이르되 너는 누구냐 하시기로 내가 대답하되 나는 아말렉 사람이니이다 한즉 또 내게 이르되 내 목숨이 아직 내게 완전히 있으므로 내가 고통에 들었나니 너는 내 곁에 서서 나를 죽이라 하시기로 저가 엎드러진 후에는 살 수 없는 줄을 내가 알고 그 곁에 서서 죽이고 그 머리에 있는 면류관과 팔에 있는 고리를 벗겨서 내 주께로 가져왔나이다"라고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. WEB은 1:7의 사울을 적지 않고 “he”라 적는다.
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    • 2SA 1:5–10, engwebp

      5David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

      6The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.

      7When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’

      8He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

      9He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’

      10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

    • 2SA 1:13–16, engwebp

      13David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”

      14David said to him, “Why were you not afraid to stretch out your hand to destroy the LORD’s anointed?”

      15David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

      16David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain the LORD’s anointed.’”

  • 역대상 10:2–6은 "블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적고, 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다. WEB은 10:3의 "사울을 맹렬히 치며"를 The battle went hard against Saul로 적고, 10:4를 Then Saul said로 시작하며, 10:14의 "여호와께서"를 he로 적는다.
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    • 1CH 10:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.

      6So Saul died with his three sons; and all his house died together.

    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 31:3–6은 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 죽었다고 적는다. 사무엘하 1:6–10은 다윗에게 고한 소년이, 길보아산에 올라보니 사울이 자기 창을 의지하였고 사울이 이 소년을 불러 "너는 내 곁에 서서 나를 죽이라" 하므로 그 곁에 서서 죽이고 면류관과 고리를 벗겨 가져왔다고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. 역대상 10:4–5는 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽었다고 적고, 10:6은 "이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적으며, 10:13–14는 사울의 죽은 것이 여호와께 범죄하였음이라 하고 여호와께서 사울을 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨다고 적는다(WEB은 10:14에 he라 적는다). 본문은 소년의 말이 참인지 말하지 않는다. 이 수집은 세 이야기를 각각 그 구절이 적는 대로 기록하고, 사울이 어떻게 죽었는지 정하지 않는다.

해석 검토 중: 사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14
  • 사무엘상 28:6은 "사울이 여호와께 묻자오되 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하시므로"라고 적는다.
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    • 1SA 28:3–6, engwebp

      3Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land.

      4The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.

      5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.

      6When Saul inquired of the LORD, the LORD didn’t answer him by dreams, by Urim, or by prophets.

  • 역대상 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다.
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    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 28:6은 사울이 여호와께 물었으나 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하셨다고 적고, 역대상 10:13–14는 사울이 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였다고 적는다. 본문은 두 구절이 어떻게 함께 서는지 말하지 않는다. 이 수집은 두 구절을 각각 그 구절이 적는 대로 기록하고, 사울이 여호와께 물었는지 정하지 않는다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년
  • 개역한글 사무엘상 13:1은 "사울이 왕이 될 때에 사십세라 그가 이스라엘을 다스린지 이년에"라고 적는다. 이 말은 "이년에"로 끝나 13:2로 이어지고, 다스린 햇수를 따로 적지 않는다.
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  • WEB 사무엘상 13:1은 “Saul was thirty years old when he became king, and he reigned over Israel forty-two years.”라고 적어, 왕이 될 때의 나이를 서른, 다스린 햇수를 사십이 년이라 한다.
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  • 사도행전 13:21은 비시디아 안디옥 회당에서 한 바울의 말 가운데 "그 후에 저희가 왕을 구하거늘 하나님이 베냐민 지파 사람 기스의 아들 사울을 사십 년간 주셨다가"라고 적는다.
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    • ACT 13:14–41, engwebp

      14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

      15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

      16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

      17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

      18For a period of about forty years he put up with them in the wilderness.

      19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

      20After these things, he gave them judges until Samuel the prophet.

      21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

      22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

      23From this man’s offspring, God has brought salvation to Israel according to his promise,

      24before his coming, when John had first preached the baptism of repentance to Israel.

      25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

      26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

      27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      28Though they found no cause for death, they still asked Pilate to have him killed.

      29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

      30But God raised him from the dead,

      31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

      32We bring you good news of the promise made to the fathers,

      33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

      34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

      35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

      36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

      37But he whom God raised up saw no decay.

      38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

      39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      40Beware therefore, lest that come on you which is spoken in the prophets:

      41‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

개역한글 사무엘상 13:1은 사울이 왕이 될 때에 사십세였다고 하고 "그가 이스라엘을 다스린지 이년에"로 13:2에 이어지며, WEB 13:1은 그가 서른 살에 왕이 되어 이스라엘을 사십이 년 다스렸다고 한다. 사도행전 13:21은 하나님이 기스의 아들 사울을 사십 년간 주셨다고 한다. 이 수집은 두 판본과 두 책의 말을 각각 그대로 기록하고, 사울이 왕이 될 때의 나이와 다스린 햇수를 정하지 않는다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"
  • 사무엘상 10:10은 "그들이 산에 이를 때에 선지자의 무리가 그를 영접하고 하나님의 신이 사울에게 크게 임하므로 그가 그들 중에서 예언을 하니"라고 적는다. 10:11–12는 전에 사울을 알던 모든 사람이 사울의 선지자들과 함께 예언함을 보고 서로 "기스의 아들의 당한 일이 무엇이뇨 사울도 선지자들 중에 있느냐"라고 말하였고 그곳의 어떤 사람이 "그들의 아비가 누구냐"라고 말하였다고 적은 뒤, "그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라"라고 적는다.
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    • 1SA 10:9–13, engwebp

      9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day.

      10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.

      11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

      12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

      13When he had finished prophesying, he came to the high place.

  • 사무엘상 19:19–21은 혹이 사울에게 "다윗이 라마 나욧에 있더이다"라고 고하매 사울이 다윗을 잡으려 사자들을 보내었더니 하나님의 신이 사울의 사자들에게 임하매 그들도 예언을 하였고, 다른 사자들과 세번째 보낸 사자들도 예언을 하였다고 적는다. 19:23–24는 사울이 라마 나욧으로 가니 하나님의 신이 그에게도 임하시니 그가 라마 나욧에 이르기까지 행하며 예언을 하였으며, 그가 또 그 옷을 벗고 사무엘 앞에서 예언을 하며 종일 종야에 벌거벗은 몸으로 누웠었다고 적은 뒤, "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다.
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    • 1SA 19:18–24, engwebp

      18Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

      19Saul was told, saying, “Behold, David is at Naioth in Ramah.”

      20Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

      21When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

      22Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

      23He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

      24He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

사무엘상 10:10–12는 사울이 선지자의 무리 중에서 예언을 하매 전에 사울을 알던 모든 사람이 서로 "사울도 선지자들 중에 있느냐"라고 말하였다고 적고 "그러므로 속담이 되어"라고 이으며, 19:19–24는 라마 나욧으로 보낸 사울의 사자들과 그리로 간 사울에게 하나님의 신이 임하여 그들이 예언을 한 일을 적고 "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다. 두 곳 모두 이 말 앞에 "그러므로"를 둔다. 개역한글은 10:11–12에 "선지자들", 19:24에 "선지자"라 쓰고, WEB은 두 곳 모두 Is Saul also among the prophets?라 쓴다. 본문은 두 곳이 서로 어떻게 이어지는지 말하지 않는다. 이 수집은 두 곳을 각각 그 절이 적는 대로 기록하고, 이 속담이 어느 일에서 나왔는지 정하지 않는다.

해석 검토 중: 사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음
  • 사무엘상 31:3–6은 "사울이 패전하매 활 쏘는 자가 따라 미치니 사울이 그 활 쏘는 자를 인하여 중상한지라 그가 병기 든 자에게 이르되 네 칼을 빼어 나를 찌르라 할례 없는 자들이 와서 나를 찌르고 모욕할까 두려워하노라 하나 병기 든 자가 심히 두려워하여 즐겨 행치 아니하는지라 이에 사울이 자기 칼을 취하고 그 위에 엎드러지매 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 그와 함께 죽으니라 사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 1:5–10은 다윗이 자기에게 고하는 소년에게 "사울과 그 아들 요나단의 죽은 줄을 네가 어떻게 아느냐"고 묻자 그 소년이 "내가 우연히 길보아산에 올라보니 사울이 자기 창을 의지하였고 병거와 기병은 저를 촉급히 따르는데 사울이 뒤로 돌이켜 나를 보고 부르시기로 내가 대답하되 내가 여기 있나이다 한즉 내게 이르되 너는 누구냐 하시기로 내가 대답하되 나는 아말렉 사람이니이다 한즉 또 내게 이르되 내 목숨이 아직 내게 완전히 있으므로 내가 고통에 들었나니 너는 내 곁에 서서 나를 죽이라 하시기로 저가 엎드러진 후에는 살 수 없는 줄을 내가 알고 그 곁에 서서 죽이고 그 머리에 있는 면류관과 팔에 있는 고리를 벗겨서 내 주께로 가져왔나이다"라고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. WEB은 1:7의 사울을 적지 않고 “he”라 적는다.
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    • 2SA 1:5–10, engwebp

      5David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

      6The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.

      7When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’

      8He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

      9He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’

      10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

    • 2SA 1:13–16, engwebp

      13David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”

      14David said to him, “Why were you not afraid to stretch out your hand to destroy the LORD’s anointed?”

      15David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

      16David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain the LORD’s anointed.’”

  • 역대상 10:2–6은 "블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적고, 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다. WEB은 10:3의 "사울을 맹렬히 치며"를 The battle went hard against Saul로 적고, 10:4를 Then Saul said로 시작하며, 10:14의 "여호와께서"를 he로 적는다.
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    • 1CH 10:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.

      6So Saul died with his three sons; and all his house died together.

    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 31:3–6은 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 죽었다고 적는다. 사무엘하 1:6–10은 다윗에게 고한 소년이, 길보아산에 올라보니 사울이 자기 창을 의지하였고 사울이 이 소년을 불러 "너는 내 곁에 서서 나를 죽이라" 하므로 그 곁에 서서 죽이고 면류관과 고리를 벗겨 가져왔다고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. 역대상 10:4–5는 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽었다고 적고, 10:6은 "이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적으며, 10:13–14는 사울의 죽은 것이 여호와께 범죄하였음이라 하고 여호와께서 사울을 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨다고 적는다(WEB은 10:14에 he라 적는다). 본문은 소년의 말이 참인지 말하지 않는다. 이 수집은 세 이야기를 각각 그 구절이 적는 대로 기록하고, 사울이 어떻게 죽었는지 정하지 않는다.

해석 검토 중: 사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14
  • 사무엘상 28:6은 "사울이 여호와께 묻자오되 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하시므로"라고 적는다.
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    • 1SA 28:3–6, engwebp

      3Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land.

      4The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.

      5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.

      6When Saul inquired of the LORD, the LORD didn’t answer him by dreams, by Urim, or by prophets.

  • 역대상 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다.
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    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 28:6은 사울이 여호와께 물었으나 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하셨다고 적고, 역대상 10:13–14는 사울이 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였다고 적는다. 본문은 두 구절이 어떻게 함께 서는지 말하지 않는다. 이 수집은 두 구절을 각각 그 구절이 적는 대로 기록하고, 사울이 여호와께 물었는지 정하지 않는다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

마가복음 2:26의 아비아달 대제사장과 사무엘상 21장의 제사장 아히멜렉

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 2:26의 아비아달 대제사장과 사무엘상 21장의 제사장 아히멜렉
  • 마가복음 2:25–26은 예수께서 "다윗이 자기와 및 함께한 자들이 핍절되어 시장할 때에 한 일을 읽지 못하였느냐 그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께한 자들에게도 주지 아니하였느냐"고 말씀하셨다고 적는다. WEB은 at the time of Abiathar the high priest라 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 같은 일을 말씀하시되 제사장의 이름을 적지 않는다.
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    • LUK 6:1–5, engwebp

      1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

      2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

      3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,

      4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

      5He said to them, “The Son of Man is lord of the Sabbath.”

    • MAT 12:1–8, engwebp

      1At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

      2But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

      3But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:

      4how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

      5Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

      6But I tell you that one greater than the temple is here.

      7But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

      8For the Son of Man is Lord of the Sabbath.”

    • MRK 2:23–28, engwebp

      23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.

      24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

      25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

      26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

      27He said to them, “The Sabbath was made for man, not man for the Sabbath.

      28Therefore the Son of Man is lord even of the Sabbath.”

  • 사무엘상 21:1–6은 다윗이 놉에 가서 제사장 아히멜렉에게 이르니 아히멜렉이 "어찌하여 네가 홀로 있고 함께하는 자가 아무도 없느냐"라고 말하였고, 제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려낸 떡 밖에 없었다고 적는다. 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다. 이 절들은 아히멜렉도 아비아달도 대제사장이라 부르지 않는다.
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    • 1SA 21:1–6, engwebp

      1Then David came to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?”

      2David said to Ahimelech the priest, “The king has commanded me to do something, and has said to me, ‘Let no one know anything about the business about which I send you, and what I have commanded you. I have sent the young men to a certain place.’

      3Now therefore what is under your hand? Please give me five loaves of bread in my hand, or whatever is available.”

      4The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”

      5David answered the priest, and said to him, “Truly, women have been kept from us as usual these three days. When I came out, the vessels of the young men were holy, though it was only a common journey. How much more then today shall their vessels be holy?”

      6So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.

    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

마가복음 2:26은 다윗이 하나님의 전에 들어가 진설병을 먹은 때를 "아비아달 대제사장 때에"라 하고 다윗이 함께한 자들에게도 주었다고 하며, 사무엘상 21:1–6은 그 떡을 준 이를 제사장 아히멜렉이라 하고 아히멜렉이 다윗에게 어찌하여 홀로 있느냐고 물었다고 적는다. 사무엘상 22:20은 아비아달을 아히멜렉의 아들로 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 제사장의 이름을 적지 않는다. 이 수집은 두 책의 아비아달을 한 항목에 기록하되, 마가복음 2:26의 말과 사무엘상 21장의 말이 어떻게 맞는지는 정하지 않는다.

해석 검토 중: 사무엘하 8:17과 20:25가 적는 제사장
  • 사무엘상 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다.
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    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 사무엘하 20:25는 "사독과 아비아달은 제사장이 되고"라고 적는다.
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    • 2SA 20:23–26, engwebp

      23Now Joab was over all the army of Israel, Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,

      24Adoram was over the men subject to forced labor, Jehoshaphat the son of Ahilud was the recorder,

      25Sheva was scribe, Zadok and Abiathar were priests,

      26and Ira the Jairite was chief minister to David.

  • 역대상 18:16은 "아히둡의 아들 사독과 아비아달의 아들 아비멜렉은 제사장이 되고 사워사는 서기관이 되고"라고 적는다.
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    • 1CH 18:14–17, engwebp

      14David reigned over all Israel; and he executed justice and righteousness for all his people.

      15Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder;

      16Zadok the son of Ahitub and Abimelech the son of Abiathar were priests; Shavsha was scribe;

      17and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief officials serving the king.

사무엘상 22:20은 아비아달을 아히둡의 아들 아히멜렉의 아들 중 하나로 적는다. 사무엘하 8:17은 아히둡의 아들 사독과 아비아달의 아들 아히멜렉이 제사장이 되고 스라야가 서기관이 되었다고 적고, 20:25는 사독과 아비아달이 제사장이 되었다고 적는다. 역대상 18:16은 아히둡의 아들 사독과 아비아달의 아들 아비멜렉이 제사장이 되고 사워사가 서기관이 되었다고 적어, 사무엘하 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 아비아달의 아들 아비멜렉을, 스라야를 적는 자리에 사워사를 적는다. 두 판본 모두 이 이름들을 달리 적는다(개역한글 아히멜렉과 아비멜렉, 스라야와 사워사; WEB Ahimelech와 Abimelech, Seraiah와 Shavsha). 본문은 사무엘하 8:17의 아비아달의 아들 아히멜렉이 사무엘상 22장의 아히둡의 아들 아히멜렉과 어떤 사이인지 말하지 않고, 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 20:25가 아비아달을 적는 까닭도, 역대상 18:16의 아비멜렉과 사워사가 사무엘하 8:17의 아히멜렉과 스라야와 같은 사람인지도 말하지 않는다. 이 수집은 아비아달의 아들 아히멜렉을 아히둡의 아들 아히멜렉과 따로 기록하고, 역대상 18:16의 아비멜렉과 사워사를 사무엘하 8:17의 아히멜렉과 스라야와 따로 기록하며, 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 열왕기상 4:2–4가 적는 제사장
  • 열왕기상 2:26–27은 왕이 제사장 아비아달에게 "네 고향 아나돗으로 가라"고 말하고 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적는다.
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    • 1KI 2:26–27, engwebp

      26To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord GOD’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”

      27So Solomon thrust Abiathar out from being priest to the LORD, that he might fulfill the LORD’s word which he spoke concerning the house of Eli in Shiloh.

  • 열왕기상 2:35는 "왕이 이에 여호야다의 아들 브나야로 요압을 대신하여 군대장관을 삼고 또 제사장 사독으로 아비아달을 대신하게 하니라"고 적는다.
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    • 1KI 2:28–35, engwebp

      28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to the LORD’s Tent, and held onto the horns of the altar.

      29King Solomon was told, “Joab has fled to the LORD’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

      30Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”

      31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

      32The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

      33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from the LORD.”

      34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

      35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

  • 열왕기상 4:2는 "그의 신하들은 이러하니라 사독의 아들 아사리아는 제사장이요"라고 적고, 4:4는 "여호야다의 아들 브나야는 군대장관이요 사독과 아비아달은 제사장이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

열왕기상 2:26–27은 왕이 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적고, 2:35는 왕이 제사장 사독으로 아비아달을 대신하게 하였다고 적는다. 4:2는 사독의 아들 아사리아를 제사장이라 적고, 4:4는 사독과 아비아달을 제사장이라 적는다. 본문은 4:4의 말이 2:27, 2:35와 어떻게 맞는지 말하지 않고, 4:2의 사독이 제사장 사독인지도 말하지 않는다. 이 수집은 4:2의 사독을 따로 기록하고, 두 사독이 같은 사람인지와 이 본문들이 어떻게 맞는지 정하지 않는다.

사무엘상 14:3의 아히둡과 22:9–20의 아히둡

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 14:3의 아히둡과 22:9–20의 아히둡
  • 사무엘상 14:3은 "아히야는 에봇을 입고 거기 있었으니 그는 이가봇의 형제 아히둡의 아들이요 비느하스의 손자요 실로에서 여호와의 제사장이 되었던 엘리의 증손이었더라"고 적는다. WEB은 Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli라 적는다.
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    • 1SA 14:1–5, engwebp

      1Now it happened on a day that Jonathan the son of Saul said to the young man who bore his armor, “Come! Let’s go over to the Philistines’ garrison that is on the other side.” But he didn’t tell his father.

      2Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron; and the people who were with him were about six hundred men,

      3including Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli the priest of the LORD in Shiloh, wearing an ephod. The people didn’t know that Jonathan was gone.

      4Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side and a rocky crag on the other side; and the name of the one was Bozez, and the name of the other Seneh.

      5The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

  • 사무엘상 22:9는 에돔 사람 도엑이 "이새의 아들이 놉에 와서 아히둡의 아들 아히멜렉에게 이른것을 내가 보았었는데"라고 말하였다고 적고, 22:11–12는 왕이 아히둡의 아들 제사장 아히멜렉과 그 아비의 온 집 곧 놉에 있는 제사장들을 불렀고 사울이 "너 아히둡의 아들아 들으라"고 말하였다고 적으며, 22:20은 아히둡의 아들 아히멜렉의 아들 중 하나인 아비아달이 피하였다고 적는다. 이 절들은 이 아히둡의 아버지를 적지 않는다.
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    • 1SA 22:6–10, engwebp

      6Saul heard that David was discovered, with the men who were with him. Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing around him.

      7Saul said to his servants who stood around him, “Hear now, you Benjamites! Will the son of Jesse give everyone of you fields and vineyards? Will he make you all captains of thousands and captains of hundreds?

      8Is that why all of you have conspired against me, and there is no one who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as it is today?”

      9Then Doeg the Edomite, who stood by the servants of Saul, answered and said, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

      10He inquired of the LORD for him, gave him food, and gave him the sword of Goliath the Philistine.”

    • 1SA 22:11–19, engwebp

      11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests who were in Nob; and they all came to the king.

      12Saul said, “Hear now, you son of Ahitub.” He answered, “Here I am, my lord.”

      13Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as it is today?”

      14Then Ahimelech answered the king, and said, “Who among all your servants is so faithful as David, who is the king’s son-in-law, captain of your body guard, and honored in your house?

      15Have I today begun to inquire of God for him? Be it far from me! Don’t let the king impute anything to his servant, nor to all the house of my father; for your servant knew nothing of all this, less or more.”

      16The king said, “You shall surely die, Ahimelech, you and all your father’s house.”

      17The king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and because they knew that he fled and didn’t disclose it to me.” But the servants of the king wouldn’t put out their hand to fall on the priests of the LORD.

      18The king said to Doeg, “Turn and attack the priests!” Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.

      19He struck Nob, the city of the priests, with the edge of the sword—both men and women, children and nursing babies, and cattle, donkeys, and sheep, with the edge of the sword.

    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다. 이 절은 이 아히둡의 아버지를 적지 않는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

사무엘상 14:3은 아히야의 아버지 아히둡을 이가봇의 형제로 적고, 22:9–20은 놉에 있는 제사장 아히멜렉의 아버지 아히둡을 적되 그의 아버지를 적지 않으며, 사무엘하 8:17은 제사장이 된 사독의 아버지 아히둡을 적되 그의 아버지를 적지 않는다. 세 본문이 적는 아들의 이름(아히야, 아히멜렉, 사독)이 다르고, 본문은 세 아히둡 가운데 어느 둘이 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 세 아히둡을 따로 기록하고, 같은 사람인지 정하지 않는다.

개역한글이 갈멜이라 하고 WEB이 Caleb이라 하는 사무엘상 25:3의 말

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 개역한글이 갈멜이라 하고 WEB이 Caleb이라 하는 사무엘상 25:3의 말
  • 개역한글 25:3은 "그 사람의 이름은 나발이요 그 아내의 이름은 아비가일이라 그 여자는 총명하고 용모가 아름다우나 남자는 완고하고 행사가 악하며 그는 갈멜 족속이었더라"고 적어, 나발을 갈멜 족속이라 부른다. 25:2는 두 판본 모두 그의 업이 갈멜에 있고 그가 갈멜에서 양털을 깎고 있었다고 적는다.
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    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • WEB 25:3은 “Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.”이라 적어, 나발을 갈렙의 집(the house of Caleb) 사람이라 부른다.
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    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • 사무엘상 30:13–14는 아말렉 사람의 종인 애굽 소년이 다윗에게 "우리가 그렛 사람의 남방과 유다에 속한 지방과 갈멜 남방을 침로하고 시글락을 불살랐나이다"라고 말하였다고 적는다. WEB은 이 절의 갈멜 남방을 “the South of Caleb”이라 적는다.
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    • 1SA 30:11–16, engwebp

      11They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.

      12They gave him a piece of a cake of figs and two clusters of raisins. When he had eaten, his spirit came again to him; for he had eaten no bread, and drank no water for three days and three nights.

      13David asked him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I got sick.

      14We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire.”

      15David said to him, “Will you bring me down to this troop?” He said, “Swear to me by God that you will not kill me and not deliver me up into the hands of my master, and I will bring you down to this troop.”

      16When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great plunder that they had taken out of the land of the Philistines, and out of the land of Judah.

개역한글 사무엘상 25:3은 나발을 갈멜 족속이라 부르고 WEB 25:3은 He was of the house of Caleb이라 적으며, 30:14는 개역한글에서 갈멜 남방, WEB에서 the South of Caleb이다. 두 절에서 두 판본이 한 말을 다른 이름으로 적는다. 25:2는 두 판본 모두 나발의 업이 갈멜에 있다고 적는다. 이 수집은 두 절의 이 말로는 갈멜에도 갈렙에도 근거를 주지 않고, 어느 읽음이 맞는지 정하지 않는다.

해석 검토 중: 사무엘상의 갈멜과 선지자들이 부르는 갈멜, 그리고 갈멜산
  • 사무엘상 15:12는 혹이 사무엘에게 "사울이 갈멜에 이르러 자기를 위하여 기념비를 세우고 돌이켜 행하여 길갈로 내려갔다"라고 고하였다고 적고, 25:2는 "마온에 한 사람이 있는데 그 업이 갈멜에 있고"라고 적는다.
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    • 1SA 15:12–23, engwebp

      12Samuel rose early to meet Saul in the morning; and Samuel was told, saying, “Saul came to Carmel, and behold, he set up a monument for himself, turned, passed on, and went down to Gilgal.”

      13Samuel came to Saul; and Saul said to him, “You are blessed by the LORD! I have performed the commandment of the LORD.”

      14Samuel said, “Then what does this bleating of the sheep in my ears and the lowing of the cattle which I hear mean?”

      15Saul said, “They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to the LORD your God. We have utterly destroyed the rest.”

      16Then Samuel said to Saul, “Stay, and I will tell you what the LORD said to me last night.” He said to him, “Say on.”

      17Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? The LORD anointed you king over Israel;

      18and the LORD sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’

      19Why then didn’t you obey the LORD’s voice, but took the plunder, and did that which was evil in the LORD’s sight?”

      20Saul said to Samuel, “But I have obeyed the LORD’s voice, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

      21But the people took of the plunder, sheep and cattle, the best of the devoted things, to sacrifice to the LORD your God in Gilgal.”

      22Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the LORD’s voice? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

      23For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the LORD’s word, he has also rejected you from being king.”

    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • 이사야 33:9는 "바산과 갈멜은 목엽을 떨어치는도다", 35:2는 "갈멜과 사론의 아름다움", 나훔 1:4는 "바산과 갈멜이 쇠하며", 예레미야 46:18은 "산들 중의 다볼 같이, 해변의 갈멜 같이", 50:19는 "그가 갈멜과 바산에서 먹을 것이며"라고 적는다.
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    • ISA 33:1–12, engwebp

      1Woe to you who destroy, but you weren’t destroyed, and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have finished betrayal, you will be betrayed.

      2LORD, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.

      3At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

      4Your plunder will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.

      5The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

      6There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.

      7Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.

      8The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.

      9The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

      10“Now I will arise,” says the LORD. “Now I will lift myself up. Now I will be exalted.

      11You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.

      12The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

    • ISA 35:1–10, engwebp

      1The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.

      2It will blossom abundantly, and rejoice even with joy and singing. Lebanon’s glory will be given to it, the excellence of Carmel and Sharon. They will see the LORD’s glory, the excellence of our God.

      3Strengthen the weak hands, and make the feeble knees firm.

      4Tell those who have a fearful heart, “Be strong! Don’t be afraid! Behold, your God will come with vengeance, God’s retribution. He will come and save you.

      5Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.

      6Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.

      7The burning sand will become a pool, and the thirsty ground springs of water. Grass with reeds and rushes will be in the habitation of jackals, where they lay.

      8A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there.

      9No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.

      10Then the LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”

    • JER 46:13–26, engwebp

      13The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt:

      14“Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’

      15Why are your strong ones swept away? They didn’t stand, because the LORD pushed them.

      16He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’

      17They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’

      18“As I live,” says the King, whose name is the LORD of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come.

      19You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant.

      20“Egypt is a very beautiful heifer; but destruction out of the north has come. It has come.

      21Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation.

      22Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.

      23They will cut down her forest,” says the LORD, “though it can’t be searched; because they are more than the locusts, and are innumerable.

      24The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”

      25The LORD of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods and her kings, even Pharaoh, and those who trust in him.

      26I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says the LORD.

    • JER 50:11–20, engwebp

      11“Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses,

      12your mother will be utterly disappointed. She who bore you will be confounded. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.

      13Because of the LORD’s wrath she won’t be inhabited, but she will be wholly desolate. Everyone who goes by Babylon will be astonished, and hiss at all her plagues.

      14Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her. Spare no arrows, for she has sinned against the LORD.

      15Shout against her all around. She has submitted herself. Her bulwarks have fallen. Her walls have been thrown down, for it is the vengeance of the LORD. Take vengeance on her. As she has done, do to her.

      16Cut off the sower from Babylon, and him who handles the sickle in the time of harvest. For fear of the oppressing sword, they will each return to their own people, and they will each flee to their own land.

      17“Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.”

      18Therefore the LORD of Armies, the God of Israel, says: “Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

      19I will bring Israel again to his pasture, and he will feed on Carmel and Bashan. His soul will be satisfied on the hills of Ephraim and in Gilead.

      20In those days, and in that time,” says the LORD, “the iniquity of Israel will be sought for, and there will be none, also the sins of Judah, and they won’t be found; for I will pardon them whom I leave as a remnant.

    • NAM 1:1–8, engwebp

      1A revelation about Nineveh. The book of the vision of Nahum the Elkoshite.

      2The LORD is a jealous God and avenges. The LORD avenges and is full of wrath. The LORD takes vengeance on his adversaries, and he maintains wrath against his enemies.

      3The LORD is slow to anger, and great in power, and will by no means leave the guilty unpunished. The LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

      4He rebukes the sea and makes it dry, and dries up all the rivers. Bashan and Carmel languish. The flower of Lebanon languishes.

      5The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.

      6Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.

      7The LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him.

      8But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.

  • 열왕기상 18:20은 "아합이 이에 이스라엘 모든 자손에게로 보내어 선지자들을 갈멜산으로 모으니라"고 적고, 아모스 1:2는 "갈멜산 꼭대기가 마르리로다"라고 적는다.
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    • 1KI 18:17–20, engwebp

      17When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”

      18He answered, “I have not troubled Israel, but you and your father’s house, in that you have forsaken the LORD’s commandments and you have followed the Baals.

      19Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”

      20So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

    • AMO 1:1–2, engwebp

      1The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

      2He said: “The LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”

사무엘상 15:12는 사울이 기념비를 세운 갈멜을, 25:2는 마온의 한 사람의 업이 있는 갈멜을 적는다. 이사야 33:9, 35:2, 나훔 1:4, 예레미야 46:18, 50:19는 갈멜을 바산, 사론, 레바논, 다볼과 나란히 부르고, 예레미야 46:18은 그것을 "해변의 갈멜"이라 한다. 열왕기상 18:20은 "갈멜산"을 적고, 개역한글은 아모스 1:2도 "갈멜산"으로 적는다(WEB the top of Carmel). 본문은 선지자들이 부르는 갈멜이 사무엘상의 갈멜인지, 갈멜산인지, 다른 곳인지 말하지 않는다. 이 수집은 선지자들의 갈멜을 이름이 같은 사무엘상의 갈멜 항목에 기록하고 갈멜산은 그 이름대로 따로 두며, 같은 곳인지 정하지 않는다.

사무엘상 26:6이 스루야의 아들로 부르는 이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 26:6이 스루야의 아들로 부르는 이
  • 개역한글 26:6은 "이에 다윗이 헷 사람 아히멜렉과 스루야의 아들 요압의 아우 아비새에게 물어 가로되"라고 적는다. 이 말에서 스루야의 아들이라는 말은 요압 앞에 서고, 아비새는 요압의 아우라 불린다.
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    • 1SA 26:5–12, engwebp

      5Then David arose and came to the place where Saul had encamped; and David saw the place where Saul lay, with Abner the son of Ner, the captain of his army. Saul lay within the place of the wagons, and the people were encamped around him.

      6Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”

      7So David and Abishai came to the people by night; and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.

      8Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”

      9David said to Abishai, “Don’t destroy him, for who can stretch out his hand against the LORD’s anointed, and be guiltless?”

      10David said, “As the LORD lives, the LORD will strike him; or his day shall come to die, or he shall go down into battle and perish.

      11The LORD forbid that I should stretch out my hand against the LORD’s anointed; but now please take the spear that is at his head and the jar of water, and let’s go.”

      12So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from the LORD had fallen on them.

  • WEB 26:6은 “Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab”이라 적는다. 이 말에서 the son of Zeruiah는 아비새 뒤에 서고, brother of Joab이 그 뒤에 이어진다.
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    • 1SA 26:5–12, engwebp

      5Then David arose and came to the place where Saul had encamped; and David saw the place where Saul lay, with Abner the son of Ner, the captain of his army. Saul lay within the place of the wagons, and the people were encamped around him.

      6Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”

      7So David and Abishai came to the people by night; and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.

      8Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”

      9David said to Abishai, “Don’t destroy him, for who can stretch out his hand against the LORD’s anointed, and be guiltless?”

      10David said, “As the LORD lives, the LORD will strike him; or his day shall come to die, or he shall go down into battle and perish.

      11The LORD forbid that I should stretch out my hand against the LORD’s anointed; but now please take the spear that is at his head and the jar of water, and let’s go.”

      12So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from the LORD had fallen on them.

  • 사무엘하 16:9는 두 판본 모두 아비새를 "스루야의 아들 아비새" / Abishai the son of Zeruiah라 부른다. 개역한글 17:25는 "아비갈은 요압의 어미 스루야의 동생이더라"고 적고, WEB은 Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother라 적는다. 이 절에서 두 판본 모두 스루야를 요압의 어미라 부른다.
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    • 2SA 16:5–14, engwebp

      5When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

      6He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.

      7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

      8The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

      9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

      10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

      11David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.

      12It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”

      13So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.

      14The king and all the people who were with him arrived weary; and he refreshed himself there.

    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

사무엘상 26:6의 개역한글은 스루야의 아들이라는 말을 요압 앞에 두고 아비새를 요압의 아우라 부르며, WEB은 the son of Zeruiah를 아비새 뒤에 두고 brother of Joab을 잇는다. 사무엘하 17:25는 두 판본 모두 스루야를 요압의 어미라 적고(요압의 어미 스루야, Zeruiah, Joab’s mother), 16:9는 두 판본 모두 아비새를 스루야의 아들이라 부른다. 이 수집은 17:25에 따라 스루야를 요압의 어머니로 기록하고 요압과 아비새 사이에 형제 관계를 두며, 사무엘상 26:6이 누구를 스루야의 아들이라 부르는지 정하지 않는다.

해석 검토 중: 스루야와 아비가일: 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸 아비갈"
  • 역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 적고, 2:16–17은 "저희의 자매는 스루야와 아비가일이라 스루야의 아들은 아비새와 요압과 아사헬 삼형제요 아비가일은 아마사를 낳았으니"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘하 17:25는 "아마사는 이스라엘 사람 이드라라 하는 자의 아들이라 이드라가 나하스의 딸 아비갈과 동침하여 저를 낳았으며 아비갈은 요압의 어미 스루야의 동생이더라"고 적는다.
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    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

역대상 2:13–16은 이새가 낳은 아들들을 적은 뒤 스루야와 아비가일을 "저희의 자매"라 적고, 두 판본 모두 두 사람이 누구의 딸인지 적지 않는다. 사무엘하 17:25는 아비갈을 "나하스의 딸"이요 요압의 어미 스루야의 동생이라 적는다. 개역한글은 이 이름을 역대상에서 아비가일, 사무엘하에서 아비갈로 적고, WEB은 두 곳 모두 Abigail로 적는다. 본문은 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸"이 어떻게 맞는지 말하지 않는다. 이 수집은 역대상 2:16–17의 아비가일을 스루야의 동생이요 아마사의 어미인 사무엘하 17:25의 아비갈의 항목(person-abigail-nahash)에 적고, 2:16에 따라 스루야와 아비가일을 다윗과 남매로, 사무엘하 17:25에 따라 나하스를 아비갈의 아버지로 적으며, 이새와 두 사람 사이에는 관계를 두지 않고, 두 기록이 어떻게 맞는지 정하지 않는다.

사무엘상 14:49와 31:2가 적는 사울의 아들들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 14:49와 31:2가 적는 사울의 아들들
  • 사무엘상 14:49는 "사울의 아들은 요나단과 리스위와 말기수아요"라고 적는다. WEB은 리스위를 Ishvi로 적는다.
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    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

  • 사무엘상 31:2는 블레셋 사람들이 사울과 그 아들들을 쫓아 미쳐서 "사울의 아들 요나단과 아비나답과 말기수아를 죽이니라"고 적고, 31:6은 "사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 2:8–9는 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서 길르앗과 아술과 이스르엘과 에브라임과 베냐민과 온 이스라엘의 왕을 삼았더라"고 적고, 2:10은 "사울의 아들 이스보셋이 비로소 이스라엘 왕이 될 때에 나이 사십세며 두해 동안 위에 있으니라"고 적는다. WEB은 2:9의 아술을 “the Ashurites”라 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

사무엘상 14:49는 사울의 아들을 요나단과 리스위와 말기수아라 적고, 31:2는 블레셋 사람들이 죽인 사울의 아들을 요나단과 아비나답과 말기수아라 적으며, 31:6은 사울이 그 세 아들과 함께 죽었다고 적는다. 사무엘하 2:8–10은 사울의 아들 이스보셋을 적어, 아브넬이 그를 데리고 마하나임으로 건너가서 왕을 삼았고 그가 이스라엘 왕이 될 때에 나이 사십세였다고 적는다. 두 판본 모두 14:49와 31:2의 둘째 이름을 달리 적고(리스위와 아비나답, Ishvi와 Abinadab), 이스보셋(Ishbosheth)을 그 둘과 다른 이름으로 적는다. 본문은 리스위가 아비나답이나 이스보셋과 한 사람인지 말하지 않는다. 이 수집은 세 이름을 따로 기록하고, 어느 둘이 같은 사람인지 정하지 않는다.

여호수아 17장과 사사기 1:27의 벧 스안과 사무엘상 31장의 벧산

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 17장과 사사기 1:27의 벧 스안과 사무엘상 31장의 벧산
  • 여호수아 17:11은 잇사갈과 아셀에도 므낫세의 소유가 있으니 "곧 벧 스안과 그 향리"라고 적고, 17:16은 요셉 자손이 "골짜기 땅에 거하는 가나안 사람에게는 벧 스안과 그 향리에 거하는 자든지 이스르엘 골짜기에 거하는 자든지 다 철병거가 있나이다"라고 말하였다고 적는다. WEB은 Beth Shean이라 적는다.
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    • JOS 17:11, engwebp

      11Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.

    • JOS 17:16–18, engwebp

      16The children of Joseph said, “The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel.”

      17Joshua spoke to the house of Joseph, that is, to Ephraim and to Manasseh, saying, “You are a numerous people, and have great power. You shall not have one lot only;

      18but the hill country shall be yours. Although it is a forest, you shall cut it down, and it’s farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong.”

  • 사사기 1:27은 므낫세가 벧스안과 그 향리의 거민을 쫓아내지 못하였다고 적는다. 개역한글은 이 절에서 벧스안으로 붙여 적고, WEB은 Beth Shean이라 적는다.
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    • JDG 1:27, engwebp

      27Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

  • 사무엘상 31:10은 블레셋 사람들이 사울의 갑옷을 아스다롯의 집에 두고 "그 시체는 벧산 성벽에 못 박으매"라고 적고, 31:11–12는 길르앗 야베스 거민들이 듣고 모든 장사가 일어나 밤새도록 가서 사울과 그 아들들의 시체를 벧산 성벽에서 취하였다고 적는다. WEB은 Beth Shan이라 적는다.
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    • 1SA 31:8–10, engwebp

      8On the next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa.

      9They cut off his head, stripped off his armor, and sent into the land of the Philistines all around, to carry the news to the house of their idols and to the people.

      10They put his armor in the house of the Ashtaroth, and they fastened his body to the wall of Beth Shan.

    • 1SA 31:11–13, engwebp

      11When the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul,

      12all the valiant men arose, went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh and burned them there.

      13They took their bones and buried them under the tamarisk tree in Jabesh, and fasted seven days.

  • 사무엘하 21:12는 다윗이 가서 사울의 뼈와 그 아들 요나단의 뼈를 길르앗 야베스 사람에게서 취하니 "이는 전에 블레셋 사람이 사울을 길보아에서 죽여 벳산 거리에 매어 단 것을 저희가 가만히 가져 온 것이라"고 적는다. 개역한글은 이 절에서 벳산으로 적고, WEB은 the street of Beth Shan이라 적는다.
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    • 2SA 21:10–14, engwebp

      10Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until water poured on them from the sky. She allowed neither the birds of the sky to rest on them by day, nor the animals of the field by night.

      11David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done.

      12So David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh Gilead, who had stolen them from the street of Beth Shan, where the Philistines had hanged them in the day that the Philistines killed Saul in Gilboa;

      13and he brought up from there the bones of Saul and the bones of Jonathan his son. They also gathered the bones of those who were hanged.

      14They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the tomb of Kish his father; and they performed all that the king commanded. After that, God answered prayer for the land.

개역한글은 여호수아 17:11과 17:16에 벧 스안, 사사기 1:27에 벧스안, 사무엘상 31:10과 31:12에 벧산, 사무엘하 21:12에 벳산이라 적고, WEB은 앞의 셋을 Beth Shean, 사무엘상 31장과 사무엘하 21:12를 Beth Shan이라 적는다. 두 판본 모두 두 이름을 달리 적고, 본문은 벧산이 벧 스안과 같은 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 이름이 다른 둘을 따로 기록하고, 같은 곳인지 정하지 않는다.

사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년
  • 개역한글 사무엘상 13:1은 "사울이 왕이 될 때에 사십세라 그가 이스라엘을 다스린지 이년에"라고 적는다. 이 말은 "이년에"로 끝나 13:2로 이어지고, 다스린 햇수를 따로 적지 않는다.
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  • WEB 사무엘상 13:1은 “Saul was thirty years old when he became king, and he reigned over Israel forty-two years.”라고 적어, 왕이 될 때의 나이를 서른, 다스린 햇수를 사십이 년이라 한다.
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  • 사도행전 13:21은 비시디아 안디옥 회당에서 한 바울의 말 가운데 "그 후에 저희가 왕을 구하거늘 하나님이 베냐민 지파 사람 기스의 아들 사울을 사십 년간 주셨다가"라고 적는다.
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    • ACT 13:14–41, engwebp

      14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

      15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

      16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

      17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

      18For a period of about forty years he put up with them in the wilderness.

      19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

      20After these things, he gave them judges until Samuel the prophet.

      21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

      22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

      23From this man’s offspring, God has brought salvation to Israel according to his promise,

      24before his coming, when John had first preached the baptism of repentance to Israel.

      25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

      26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

      27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      28Though they found no cause for death, they still asked Pilate to have him killed.

      29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

      30But God raised him from the dead,

      31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

      32We bring you good news of the promise made to the fathers,

      33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

      34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

      35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

      36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

      37But he whom God raised up saw no decay.

      38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

      39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      40Beware therefore, lest that come on you which is spoken in the prophets:

      41‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

개역한글 사무엘상 13:1은 사울이 왕이 될 때에 사십세였다고 하고 "그가 이스라엘을 다스린지 이년에"로 13:2에 이어지며, WEB 13:1은 그가 서른 살에 왕이 되어 이스라엘을 사십이 년 다스렸다고 한다. 사도행전 13:21은 하나님이 기스의 아들 사울을 사십 년간 주셨다고 한다. 이 수집은 두 판본과 두 책의 말을 각각 그대로 기록하고, 사울이 왕이 될 때의 나이와 다스린 햇수를 정하지 않는다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"
  • 사무엘상 10:10은 "그들이 산에 이를 때에 선지자의 무리가 그를 영접하고 하나님의 신이 사울에게 크게 임하므로 그가 그들 중에서 예언을 하니"라고 적는다. 10:11–12는 전에 사울을 알던 모든 사람이 사울의 선지자들과 함께 예언함을 보고 서로 "기스의 아들의 당한 일이 무엇이뇨 사울도 선지자들 중에 있느냐"라고 말하였고 그곳의 어떤 사람이 "그들의 아비가 누구냐"라고 말하였다고 적은 뒤, "그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라"라고 적는다.
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    • 1SA 10:9–13, engwebp

      9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day.

      10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.

      11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

      12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

      13When he had finished prophesying, he came to the high place.

  • 사무엘상 19:19–21은 혹이 사울에게 "다윗이 라마 나욧에 있더이다"라고 고하매 사울이 다윗을 잡으려 사자들을 보내었더니 하나님의 신이 사울의 사자들에게 임하매 그들도 예언을 하였고, 다른 사자들과 세번째 보낸 사자들도 예언을 하였다고 적는다. 19:23–24는 사울이 라마 나욧으로 가니 하나님의 신이 그에게도 임하시니 그가 라마 나욧에 이르기까지 행하며 예언을 하였으며, 그가 또 그 옷을 벗고 사무엘 앞에서 예언을 하며 종일 종야에 벌거벗은 몸으로 누웠었다고 적은 뒤, "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다.
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    • 1SA 19:18–24, engwebp

      18Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

      19Saul was told, saying, “Behold, David is at Naioth in Ramah.”

      20Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

      21When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

      22Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

      23He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

      24He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

사무엘상 10:10–12는 사울이 선지자의 무리 중에서 예언을 하매 전에 사울을 알던 모든 사람이 서로 "사울도 선지자들 중에 있느냐"라고 말하였다고 적고 "그러므로 속담이 되어"라고 이으며, 19:19–24는 라마 나욧으로 보낸 사울의 사자들과 그리로 간 사울에게 하나님의 신이 임하여 그들이 예언을 한 일을 적고 "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다. 두 곳 모두 이 말 앞에 "그러므로"를 둔다. 개역한글은 10:11–12에 "선지자들", 19:24에 "선지자"라 쓰고, WEB은 두 곳 모두 Is Saul also among the prophets?라 쓴다. 본문은 두 곳이 서로 어떻게 이어지는지 말하지 않는다. 이 수집은 두 곳을 각각 그 절이 적는 대로 기록하고, 이 속담이 어느 일에서 나왔는지 정하지 않는다.

해석 검토 중: 사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음
  • 사무엘상 31:3–6은 "사울이 패전하매 활 쏘는 자가 따라 미치니 사울이 그 활 쏘는 자를 인하여 중상한지라 그가 병기 든 자에게 이르되 네 칼을 빼어 나를 찌르라 할례 없는 자들이 와서 나를 찌르고 모욕할까 두려워하노라 하나 병기 든 자가 심히 두려워하여 즐겨 행치 아니하는지라 이에 사울이 자기 칼을 취하고 그 위에 엎드러지매 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 그와 함께 죽으니라 사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 1:5–10은 다윗이 자기에게 고하는 소년에게 "사울과 그 아들 요나단의 죽은 줄을 네가 어떻게 아느냐"고 묻자 그 소년이 "내가 우연히 길보아산에 올라보니 사울이 자기 창을 의지하였고 병거와 기병은 저를 촉급히 따르는데 사울이 뒤로 돌이켜 나를 보고 부르시기로 내가 대답하되 내가 여기 있나이다 한즉 내게 이르되 너는 누구냐 하시기로 내가 대답하되 나는 아말렉 사람이니이다 한즉 또 내게 이르되 내 목숨이 아직 내게 완전히 있으므로 내가 고통에 들었나니 너는 내 곁에 서서 나를 죽이라 하시기로 저가 엎드러진 후에는 살 수 없는 줄을 내가 알고 그 곁에 서서 죽이고 그 머리에 있는 면류관과 팔에 있는 고리를 벗겨서 내 주께로 가져왔나이다"라고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. WEB은 1:7의 사울을 적지 않고 “he”라 적는다.
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    • 2SA 1:5–10, engwebp

      5David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

      6The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.

      7When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’

      8He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

      9He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’

      10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

    • 2SA 1:13–16, engwebp

      13David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”

      14David said to him, “Why were you not afraid to stretch out your hand to destroy the LORD’s anointed?”

      15David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

      16David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain the LORD’s anointed.’”

  • 역대상 10:2–6은 "블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적고, 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다. WEB은 10:3의 "사울을 맹렬히 치며"를 The battle went hard against Saul로 적고, 10:4를 Then Saul said로 시작하며, 10:14의 "여호와께서"를 he로 적는다.
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    • 1CH 10:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.

      6So Saul died with his three sons; and all his house died together.

    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 31:3–6은 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 죽었다고 적는다. 사무엘하 1:6–10은 다윗에게 고한 소년이, 길보아산에 올라보니 사울이 자기 창을 의지하였고 사울이 이 소년을 불러 "너는 내 곁에 서서 나를 죽이라" 하므로 그 곁에 서서 죽이고 면류관과 고리를 벗겨 가져왔다고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. 역대상 10:4–5는 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽었다고 적고, 10:6은 "이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적으며, 10:13–14는 사울의 죽은 것이 여호와께 범죄하였음이라 하고 여호와께서 사울을 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨다고 적는다(WEB은 10:14에 he라 적는다). 본문은 소년의 말이 참인지 말하지 않는다. 이 수집은 세 이야기를 각각 그 구절이 적는 대로 기록하고, 사울이 어떻게 죽었는지 정하지 않는다.

해석 검토 중: 사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14
  • 사무엘상 28:6은 "사울이 여호와께 묻자오되 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하시므로"라고 적는다.
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    • 1SA 28:3–6, engwebp

      3Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land.

      4The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.

      5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.

      6When Saul inquired of the LORD, the LORD didn’t answer him by dreams, by Urim, or by prophets.

  • 역대상 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다.
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    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 28:6은 사울이 여호와께 물었으나 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하셨다고 적고, 역대상 10:13–14는 사울이 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였다고 적는다. 본문은 두 구절이 어떻게 함께 서는지 말하지 않는다. 이 수집은 두 구절을 각각 그 구절이 적는 대로 기록하고, 사울이 여호와께 물었는지 정하지 않는다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

사무엘상 25:44의 라이스의 아들 발디와 사무엘하 3:15의 라이스의 아들 발디엘

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해석 검토 중: 사무엘상 25:44의 라이스의 아들 발디와 사무엘하 3:15의 라이스의 아들 발디엘
  • 사무엘상 25:44는 "사울이 그 딸 다윗의 아내 미갈을 갈림에 사는 라이스의 아들 발디에게 주었더라"고 적는다. WEB도 Palti the son of Laish라 적는다.
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  • 사무엘하 3:13–14는 다윗이 사울의 아들 이스보셋에게 사자들을 보내어 "내 처 미갈을 내게로 돌리라"고 말하였다고 적고, 3:15–16은 "이스보셋이 보내어 그 남편 라이스의 아들 발디엘에게서 취하매 그 남편이 저와 함께 오되 울며 바후림까지 따라 왔더니"라고 적는다. WEB도 Paltiel the son of Laish라 적는다.
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    • 2SA 3:12–16, engwebp

      12Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you to bring all Israel around to you.”

      13David said, “Good. I will make a treaty with you, but one thing I require of you. That is, you will not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.”

      14David sent messengers to Ishbosheth, Saul’s son, saying, “Deliver me my wife Michal, whom I was given to marry for one hundred foreskins of the Philistines.”

      15Ishbosheth sent and took her from her husband, Paltiel the son of Laish.

      16Her husband went with her, weeping as he went, and followed her to Bahurim. Then Abner said to him, “Go! Return!” and he returned.

사무엘상 25:44는 사울이 그 딸 다윗의 아내 미갈을 준 이를 갈림에 사는 라이스의 아들 발디라 적고, 사무엘하 3:13–16은 다윗이 "내 처 미갈을 내게로 돌리라"고 하매 이스보셋이 그 남편 라이스의 아들 발디엘에게서 취하였고 그 남편이 울며 바후림까지 따라 왔다고 적는다. 두 판본 모두 아들의 이름을 달리 적고(발디와 발디엘, Palti와 Paltiel), 아버지의 이름은 같게 적으며(라이스, Laish), 두 본문이 모두 미갈을 적는다. 본문은 두 사람이 같은 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 이름이 다른 둘과 그 아버지를 따로 기록하고, 같은 사람인지 정하지 않는다.

사무엘하 6:2의 바알레유다와 기럇여아림

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해석 검토 중: 사무엘하 6:2의 바알레유다와 기럇여아림
  • 여호수아 15:9는 "또 이 산 꼭대기에서부터 넵도아 샘물까지 이르러 에브론산 성읍들에 미치고 또 바알라 곧 기럇 여아림에 미치며"라고 적는다.
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    • JOS 15:5–11, engwebp

      5The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.

      6The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

      7The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

      8The border went up by the valley of the son of Hinnom to the side of the Jebusite (also called Jerusalem) southward; and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

      9The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (also called Kiriath Jearim);

      10and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah;

      11and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

  • 사무엘상 7:1–2는 "기럇여아림 사람들이 와서 여호와의 궤를 옮겨 산에 사는 아비나답의 집에 들여 놓고 그 아들 엘리아살을 거룩히 구별하여 여호와의 궤를 지키게 하였더니 궤가 기럇여아림에 들어간 날부터 이십년 동안을 오래 있은지라"라고 적는다.
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    • 1SA 7:1–2, engwebp

      1The men of Kiriath Jearim came and took the LORD’s ark, and brought it into Abinadab’s house on the hill, and consecrated Eleazar his son to keep the LORD’s ark.

      2From the day that the ark stayed in Kiriath Jearim, the time was long—for it was twenty years; and all the house of Israel lamented after the LORD.

  • 사무엘하 6:1–2는 "다윗이 이스라엘에서 뺀 무리 삼만을 다시 모으고 일어나서 그 함께 있는 모든 사람으로 더불어 바알레유다로 가서 거기서 하나님의 궤를 메어 오려하니"라고 적고, 6:3은 저희가 하나님의 궤를 새 수레에 싣고 산에 있는 아비나답의 집에서 나왔다고 적는다. WEB은 6:2를 David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark로 적는다.
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    • 2SA 6:1–5, engwebp

      1David again gathered together all the chosen men of Israel, thirty thousand.

      2David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of the LORD of Armies who sits above the cherubim.

      3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

      4They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.

      5David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.

  • 역대상 13:5는 "이에 다윗이 애굽의 시홀 시내에서부터 하맛 어귀까지 온 이스라엘을 불러 모으고 기럇여아림에서부터 하나님의 궤를 메어 오고자 할쌔"라고 적고, 13:6은 "다윗이 온 이스라엘을 거느리고 바알라 곧 유다에 속한 기럇여아림에 올라가서 여호와 하나님의 궤를 메어오려 하니"라고 적는다.
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    • 1CH 13:5–8, engwebp

      5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.

      6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.

      7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.

      8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.

여호수아 15:9는 바알라를 기럇 여아림이라 하고, 사무엘상 7:1–2는 기럇여아림 사람들이 여호와의 궤를 산에 사는 아비나답의 집에 들여 놓았고 궤가 기럇여아림에 들어간 날부터 이십년 동안 있었다고 적는다. 사무엘하 6:2는 두 판본 모두 바알레유다라는 이름을 적는다. 개역한글은 다윗이 바알레유다로 가서 거기서 하나님의 궤를 메어 오려 하였다고 적고, WEB은 went with all the people who were with him from Baale Judah, to bring up from there God’s ark라 적는다. 사무엘하 6장은 기럇여아림을 적지 않는다. 이 수집은 바알레유다를 따로 기록하고, 바알레유다가 기럇여아림인지 정하지 않는다.

사무엘상 7:1의 아비나답과 사무엘하 6:3의 아비나답

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해석 검토 중: 사무엘상 7:1의 아비나답과 사무엘하 6:3의 아비나답
  • 사무엘상 7:1은 "기럇여아림 사람들이 와서 여호와의 궤를 옮겨 산에 사는 아비나답의 집에 들여 놓고 그 아들 엘리아살을 거룩히 구별하여 여호와의 궤를 지키게 하였더니"라고 적는다.
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    • 1SA 7:1–2, engwebp

      1The men of Kiriath Jearim came and took the LORD’s ark, and brought it into Abinadab’s house on the hill, and consecrated Eleazar his son to keep the LORD’s ark.

      2From the day that the ark stayed in Kiriath Jearim, the time was long—for it was twenty years; and all the house of Israel lamented after the LORD.

  • 사무엘하 6:3은 "저희가 하나님의 궤를 새 수레에 싣고 산에 있는 아비나답의 집에서 나오는데 아비나답의 아들 웃사와 아효가 그 새 수레를 모니라"고 적고, 6:4는 아효가 궤 앞에서 행하였다고 적는다.
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    • 2SA 6:1–5, engwebp

      1David again gathered together all the chosen men of Israel, thirty thousand.

      2David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of the LORD of Armies who sits above the cherubim.

      3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

      4They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.

      5David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.

  • 역대상 13:6–7은 "다윗이 온 이스라엘을 거느리고 바알라 곧 유다에 속한 기럇여아림에 올라가서 여호와 하나님의 궤를 메어오려 하니 이는 여호와께서 두 그룹 사이에 계시므로 그 이름으로 일컫는 궤라 하나님의 궤를 새 수레에 싣고 아비나답의 집에서 나오는데 웃사와 아히오는 수레를 몰며"라고 적는다.
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    • 1CH 13:5–8, engwebp

      5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.

      6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.

      7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.

      8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.

사무엘상 7:1은 여호와의 궤를 들여 놓은 산에 사는 아비나답의 집과 그 아들 엘리아살을 적고, 사무엘하 6:3–4는 하나님의 궤를 싣고 나온 산에 있는 아비나답의 집과 아비나답의 아들 웃사와 아효를 적는다. 역대상 13:6–7은 다윗이 바알라 곧 유다에 속한 기럇여아림에 올라가서 하나님의 궤를 메어오려 하였고 궤를 새 수레에 싣고 아비나답의 집에서 나왔다고 적되, 웃사와 아히오를 아비나답의 아들이라 하지 않고 그 집이 산에 있다고도 적지 않는다. 사무엘상 7:1과 사무엘하 6:3이 적는 아들의 이름이 다르고, 본문은 이 아비나답들이 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 사무엘상 7:1의 아비나답과 사무엘하 6:3의 아비나답을 따로 기록하고, 역대상 13:7의 아비나답의 집을 사무엘하 6:3의 아비나답의 근거로 두며, 사무엘상 7:1의 아비나답과 사무엘하 6:3의 아비나답이 같은 사람인지 정하지 않는다.

사무엘하 8:1의 "메덱암마"(개역한글)와 the bridle of the mother city(WEB)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 8:1의 "메덱암마"(개역한글)와 the bridle of the mother city(WEB)
  • 개역한글 사무엘하 8:1은 "이 후에 다윗이 블레셋 사람을 쳐서 항복 받고 블레셋 사람의 손에서 메덱암마를 빼앗으니라"고 적어, 다윗이 블레셋 사람의 손에서 빼앗은 것을 메덱암마라는 이름으로 적는다.
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    • 2SA 8:1–2, engwebp

      1After this, David struck the Philistines and subdued them; and David took the bridle of the mother city out of the hand of the Philistines.

      2He defeated Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.

  • WEB 사무엘하 8:1은 “After this, David struck the Philistines and subdued them; and David took the bridle of the mother city out of the hand of the Philistines.”라고 적어, 다윗이 빼앗은 것을 이름 없이 the bridle of the mother city로 적는다.
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    • 2SA 8:1–2, engwebp

      1After this, David struck the Philistines and subdued them; and David took the bridle of the mother city out of the hand of the Philistines.

      2He defeated Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.

  • 역대상 18:1은 두 판본 모두 다윗이 블레셋 사람의 손에서 가드와 그 동네를 빼앗았다고 적는다: 개역한글 "이 후에 다윗이 블레셋 사람을 쳐서 항복받고 블레셋 사람의 손에서 가드와 그 동네를 빼앗고", WEB “After this, David defeated the Philistines and subdued them, and took Gath and its towns out of the hand of the Philistines.”
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개역한글 사무엘하 8:1은 다윗이 블레셋 사람의 손에서 메덱암마를 빼앗았다고 적어 이름을 적고, WEB은 David took the bridle of the mother city라 적어 이름을 적지 않는다. 이 수집은 메덱암마에 항목을 두지 않고 두 판본의 말을 사건에 그대로 기록하며, 어느 읽음이 맞는지 정하지 않는다.

사무엘하 8:13의 "에돔 사람"(개역한글)과 the Syrians(WEB)

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 8:13의 "에돔 사람"(개역한글)과 the Syrians(WEB)
  • 개역한글 사무엘하 8:13은 "다윗이 염곡에서 에돔 사람 일만 팔천을 쳐죽이고 돌아와서 명예를 얻으니라"고 적는다.
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    • 2SA 8:13–14, engwebp

      13David earned a reputation when he returned from striking down eighteen thousand men of the Syrians in the Valley of Salt.

      14He put garrisons in Edom. Throughout all Edom, he put garrisons, and all the Edomites became servants to David. The LORD gave victory to David wherever he went.

  • WEB 사무엘하 8:13은 “David earned a reputation when he returned from striking down eighteen thousand men of the Syrians in the Valley of Salt.”라고 적어, 다윗이 염곡에서 친 일만 팔천을 the Syrians로 적는다.
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    • 2SA 8:13–14, engwebp

      13David earned a reputation when he returned from striking down eighteen thousand men of the Syrians in the Valley of Salt.

      14He put garrisons in Edom. Throughout all Edom, he put garrisons, and all the Edomites became servants to David. The LORD gave victory to David wherever he went.

  • 역대상 18:12는 두 판본 모두 스루야의 아들 아비새가 염곡에서 에돔 사람 일만 팔천을 쳐 죽였다고 적는다: 개역한글 "스루야의 아들 아비새가 염곡에서 에돔 사람 일만 팔천을 쳐 죽인지라", WEB “Moreover Abishai the son of Zeruiah struck eighteen thousand of the Edomites in the Valley of Salt.” 18:13은 개역한글이 "다윗이 에돔에 수비대를 두매"라고, WEB이 He put garrisons in Edom이라고 적는다.
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개역한글 사무엘하 8:13은 다윗이 염곡에서 친 일만 팔천을 에돔 사람이라 적고, WEB은 men of the Syrians라 적는다. 수는 두 판본이 같다. 8:14는 두 판본 모두 에돔에 수비대를 둔 일과 에돔 사람이 다 다윗의 종이 된 일을 적는다. 에돔 땅은 8:14 때문에 8:13–14 구절을 인용한다. 이 수집은 8:13의 두 읽음 가운데 어느 것이 맞는지 정하지 않는다.

사무엘하 11:21의 여룹베셋과 사사기의 여룹바알

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 11:21의 여룹베셋과 사사기의 여룹바알
  • 사사기 6:28–29는 성읍 사람들이 캐어 물은 후에 "요아스의 아들 기드온이 이를 행하였도다"라고 말하였다고 적고, 6:32는 "그 날에 기드온을 여룹바알이라 하였으니 이는 그가 바알의 단을 훼파하였은즉 바알이 더불어 쟁론할 것이라 함이었더라"고 적는다. WEB은 6:32를 Therefore on that day he named him Jerub-Baal로 적는다.
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    • JDG 6:28–32, engwebp

      28When the men of the city arose early in the morning, behold, the altar of Baal was broken down, and the Asherah was cut down that was by it, and the second bull was offered on the altar that was built.

      29They said to one another, “Who has done this thing?” When they inquired and asked, they said, “Gideon the son of Joash has done this thing.”

      30Then the men of the city said to Joash, “Bring out your son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.”

      31Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death by morning! If he is a god, let him contend for himself, because someone has broken down his altar!”

      32Therefore on that day he named him Jerub-Baal, saying, “Let Baal contend against him, because he has broken down his altar.”

  • 사사기 9:1은 "여룹바알의 아들 아비멜렉"이 세겜에 갔다고 적고, 9:50–55는 아비멜렉이 데베스에 가서 그것을 취하였고 성중에 견고한 망대가 있으므로 그 성 백성의 남녀가 모두 그리로 도망하여 들어갔으며, 아비멜렉이 망대의 문에 가까이 나아가서 그것을 불사르려 하더니 한 여인이 맷돌 윗짝을 아비멜렉의 머리 위에 내려던져 그 두골을 깨뜨렸고, 아비멜렉이 자기의 병기 잡은 소년을 급히 불러 "너는 칼을 빼어 나를 죽이라 사람들이 나를 가리켜 이르기를 그가 여인에게 죽었다 할까 하노라"고 말하였으며 소년이 찌르매 그가 곧 죽었다고 적는다.
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    • JDG 9:1–6, engwebp

      1Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them and with all the family of the house of his mother’s father, saying,

      2“Please speak in the ears of all the men of Shechem, ‘Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”

      3His mother’s brothers spoke of him in the ears of all the men of Shechem all these words. Their hearts inclined to follow Abimelech; for they said, “He is our brother.”

      4They gave him seventy pieces of silver out of the house of Baal Berith, with which Abimelech hired vain and reckless fellows who followed him.

      5He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone; but Jotham the youngest son of Jerubbaal was left, for he hid himself.

      6All the men of Shechem assembled themselves together with all the house of Millo, and went and made Abimelech king by the oak of the pillar that was in Shechem.

    • JDG 9:50–55, engwebp

      50Then Abimelech went to Thebez and encamped against Thebez, and took it.

      51But there was a strong tower within the city, and all the men and women of the city fled there, and shut themselves in, and went up to the roof of the tower.

      52Abimelech came to the tower and fought against it, and came near to the door of the tower to burn it with fire.

      53A certain woman cast an upper millstone on Abimelech’s head, and broke his skull.

      54Then he called hastily to the young man, his armor bearer, and said to him, “Draw your sword and kill me, that men not say of me, ‘A woman killed him.’ His young man thrust him through, and he died.”

      55When the men of Israel saw that Abimelech was dead, they each departed to his place.

  • 사무엘하 11:21은 요압이 사자에게 명한 말 가운데, 왕이 노하여 물을 말로 "여룹베셋의 아들 아비멜렉을 쳐죽인 자가 누구냐 여인 하나가 성에서 맷돌 윗짝을 그 위에 던지매 저가 데벳스에서 죽지 아니하였느냐"를 적는다. WEB은 이 여인이 맷돌 윗짝을 던진 곳을 from the wall로 적는다.
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    • 2SA 11:18–25, engwebp

      18Then Joab sent and told David all the things concerning the war;

      19and he commanded the messenger, saying, “When you have finished telling all the things concerning the war to the king,

      20it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall?

      21Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’”

      22So the messenger went, and came and showed David all that Joab had sent him for.

      23The messenger said to David, “The men prevailed against us, and came out to us into the field; and we were on them even to the entrance of the gate.

      24The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”

      25Then David said to the messenger, “Tell Joab, ‘Don’t let this thing displease you, for the sword devours one as well as another. Make your battle stronger against the city, and overthrow it.’ Encourage him.”

사사기 6:32는 기드온을 여룹바알이라 하였다고 적고 9:1은 아비멜렉을 "여룹바알의 아들"이라 적으며, 사무엘하 11:21은 요압의 말 가운데 그를 "여룹베셋의 아들 아비멜렉"이라 적는다. 두 판본 모두 사무엘하 11:21은 여룹베셋 / Jerubbesheth라 적고, 사사기는 여룹바알 / Jerubbaal이라 적는다. 이 수집은 요압의 말 속의 아비멜렉과 데벳스를 사사기가 적는 아비멜렉과 데베스의 항목에 기록하고, 11:21의 여룹베셋에는 따로 항목을 두되, 여룹베셋과 여룹바알이 같은 사람인지 정하지 않는다.

사무엘하 15:7의 "사년만에"(개역한글)와 “At the end of forty years”(WEB)

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 15:7의 "사년만에"(개역한글)와 “At the end of forty years”(WEB)
  • 개역한글 사무엘하 15:7은 "사년만에 압살롬이 왕께 고하되 내가 여호와께 서원한 것이 있사오니 청컨대 나로 헤브론에 가서 그 서원을 이루게 하소서"라고 적어, 압살롬이 왕께 고한 때를 "사년만에"라 한다.
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    • 2SA 15:7–12, engwebp

      7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.

      8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.’”

      9The king said to him, “Go in peace.” So he arose and went to Hebron.

      10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

      11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.

      12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

  • WEB 사무엘하 15:7은 “At the end of forty years, Absalom said to the king”로 시작하여 압살롬이 왕께 고한 때를 사십 년이 끝날 때라 하고, 이어 압살롬의 말 “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.”을 적는다.
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    • 2SA 15:7–12, engwebp

      7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.

      8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.’”

      9The king said to him, “Go in peace.” So he arose and went to Hebron.

      10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

      11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.

      12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

개역한글 사무엘하 15:7은 압살롬이 왕께 고한 때를 "사년만에"라 하고, WEB 15:7은 “At the end of forty years”라 한다. 이 수집은 두 판본의 말을 각각 그대로 기록하고, 그때가 몇 해 만인지 정하지 않는다.

해석 검토 중: 사무엘하 14:27의 압살롬의 아들 셋과 18:18의 아들이 없다는 말
  • 사무엘하 14:27은 "압살롬이 아들 셋과 딸 하나를 낳았는데 딸의 이름은 다말이라 얼굴이 아름다운 여자더라"고 적는다.
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    • 2SA 14:25–27, engwebp

      25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.

      26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight.

      27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

  • 사무엘하 18:18은 "압살롬이 살았을 때에 자기를 위하여 한 비석을 가져 세웠으니 이는 저가 자기 이름을 전할 아들이 없음을 한탄함이라"고 적는다. 개역한글은 아들이 없다는 말을 본문의 말로 적고, WEB은 for he said, “I have no son to keep my name in memory.”라 하여 압살롬의 말로 적는다.
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    • 2SA 18:16–18, engwebp

      16Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held the people back.

      17They took Absalom and cast him into a great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled, each to his own tent.

      18Now Absalom in his lifetime had taken and reared up for himself the pillar which is in the king’s valley, for he said, “I have no son to keep my name in memory.” He called the pillar after his own name. It is called Absalom’s monument, to this day.

사무엘하 14:27은 압살롬이 아들 셋과 딸 하나를 낳았고 딸의 이름이 다말이라고 적는다. 18:18은 압살롬이 살았을 때에 자기를 위하여 비석을 세웠다고 적고, 그 까닭을 개역한글은 "이는 저가 자기 이름을 전할 아들이 없음을 한탄함이라"는 본문의 말로, WEB은 for he said, “I have no son to keep my name in memory.”라는 압살롬의 말로 적는다. 이 수집은 두 구절이 각각 말하는 것을 적고, 두 말이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 열왕기상 15:2와 15:10의 아비살롬의 딸 마아가
  • 사무엘하 3:3은 다윗이 헤브론에서 낳은 세째 아들을 "압살롬이라 그술 왕 달매의 딸 마아가의 아들이요"라고 적는다.
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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 열왕기상 15:1–2가 아비얌이 유다 왕이 되어 예루살렘에서 삼년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:8은 "그 아들 아사가 대신하여 왕이 되니라"고 적는다.
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    • 1KI 15:1–8, engwebp

      1Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

      4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

      5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

      6Now there was war between Rehoboam and Jeroboam all the days of his life.

      7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

      8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.

  • 열왕기상 15:9–10은 아사가 유다 왕이 되어 예루살렘에서 사십 일년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:13은 "또 그 모친 마아가가 아세라의 가증한 우상을 만들었으므로 태후의 위를 폐하고"라고 적는다.
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    • 1KI 15:9–15, engwebp

      9In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.

      10He reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      11Asa did that which was right in the LORD’s eyes, as David his father did.

      12He put away the sodomites out of the land, and removed all the idols that his fathers had made.

      13He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.

      14But the high places were not taken away. Nevertheless the heart of Asa was perfect with the LORD all his days.

      15He brought into the LORD’s house the things that his father had dedicated, and the things that he himself had dedicated: silver, gold, and utensils.

  • 역대하 11:20–22는 르호보암이 압살롬의 딸 마아가에게 장가 들어 아비야를 낳았다고 적는다. WEB은 마아가를 Absalom의 granddaughter라 부른다. 13:2는 아비야의 모친을 기브아 사람 우리엘의 딸 미가야라 적고, 15:16은 아사왕의 모친 마아가가 아세라 목상을 만들었다고 적는다.
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    • 2CH 11:18–23, engwebp

      18Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

      19She bore him sons: Jeush, Shemariah, and Zaham.

      20After her, he took Maacah the granddaughter of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith.

      21Rehoboam loved Maacah the granddaughter of Absalom above all his wives and his concubines; for he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters.

      22Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers, for he intended to make him king.

      23He dealt wisely, and dispersed some of his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance; and he sought many wives for them.

    • 2CH 13:1–3, engwebp

      1In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

      3Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.

    • 2CH 15:16–19, engwebp

      16Also Maacah, the mother of Asa the king, he removed from being queen mother, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.

      17But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days.

      18He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.

      19There was no more war to the thirty-fifth year of Asa’s reign.

열왕기상 15:2, 15:10, 15:13은 아비얌과 아사의 모친을 아비살롬의 딸 마아가로 적는다. 역대하 11:20–22는 르호보암의 아내와 아비야의 모친을 압살롬의 딸 마아가라고 적되 WEB은 손녀라고 적고, 13:2는 아비야의 모친을 우리엘의 딸 미가야라고 적으며, 15:16은 아사의 모친을 마아가라고 적는다. 이 수집은 마아가와 미가야, 아비살롬과 압살롬이 같은 인물인지, 또는 이 모계 진술이 어떻게 연결되는지 결정하지 않는다.

사무엘하 14:27의 압살롬의 아들 셋과 18:18의 아들이 없다는 말

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 15:7의 "사년만에"(개역한글)와 “At the end of forty years”(WEB)
  • 개역한글 사무엘하 15:7은 "사년만에 압살롬이 왕께 고하되 내가 여호와께 서원한 것이 있사오니 청컨대 나로 헤브론에 가서 그 서원을 이루게 하소서"라고 적어, 압살롬이 왕께 고한 때를 "사년만에"라 한다.
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    • 2SA 15:7–12, engwebp

      7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.

      8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.’”

      9The king said to him, “Go in peace.” So he arose and went to Hebron.

      10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

      11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.

      12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

  • WEB 사무엘하 15:7은 “At the end of forty years, Absalom said to the king”로 시작하여 압살롬이 왕께 고한 때를 사십 년이 끝날 때라 하고, 이어 압살롬의 말 “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.”을 적는다.
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    • 2SA 15:7–12, engwebp

      7At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron.

      8For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If the LORD shall indeed bring me again to Jerusalem, then I will serve the LORD.’”

      9The king said to him, “Go in peace.” So he arose and went to Hebron.

      10But Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you shall say, ‘Absalom is king in Hebron!’”

      11Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.

      12Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

개역한글 사무엘하 15:7은 압살롬이 왕께 고한 때를 "사년만에"라 하고, WEB 15:7은 “At the end of forty years”라 한다. 이 수집은 두 판본의 말을 각각 그대로 기록하고, 그때가 몇 해 만인지 정하지 않는다.

해석 검토 중: 사무엘하 14:27의 압살롬의 아들 셋과 18:18의 아들이 없다는 말
  • 사무엘하 14:27은 "압살롬이 아들 셋과 딸 하나를 낳았는데 딸의 이름은 다말이라 얼굴이 아름다운 여자더라"고 적는다.
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    • 2SA 14:25–27, engwebp

      25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.

      26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight.

      27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

  • 사무엘하 18:18은 "압살롬이 살았을 때에 자기를 위하여 한 비석을 가져 세웠으니 이는 저가 자기 이름을 전할 아들이 없음을 한탄함이라"고 적는다. 개역한글은 아들이 없다는 말을 본문의 말로 적고, WEB은 for he said, “I have no son to keep my name in memory.”라 하여 압살롬의 말로 적는다.
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    • 2SA 18:16–18, engwebp

      16Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held the people back.

      17They took Absalom and cast him into a great pit in the forest, and raised over him a very great heap of stones. Then all Israel fled, each to his own tent.

      18Now Absalom in his lifetime had taken and reared up for himself the pillar which is in the king’s valley, for he said, “I have no son to keep my name in memory.” He called the pillar after his own name. It is called Absalom’s monument, to this day.

사무엘하 14:27은 압살롬이 아들 셋과 딸 하나를 낳았고 딸의 이름이 다말이라고 적는다. 18:18은 압살롬이 살았을 때에 자기를 위하여 비석을 세웠다고 적고, 그 까닭을 개역한글은 "이는 저가 자기 이름을 전할 아들이 없음을 한탄함이라"는 본문의 말로, WEB은 for he said, “I have no son to keep my name in memory.”라는 압살롬의 말로 적는다. 이 수집은 두 구절이 각각 말하는 것을 적고, 두 말이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 열왕기상 15:2와 15:10의 아비살롬의 딸 마아가
  • 사무엘하 3:3은 다윗이 헤브론에서 낳은 세째 아들을 "압살롬이라 그술 왕 달매의 딸 마아가의 아들이요"라고 적는다.
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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 열왕기상 15:1–2가 아비얌이 유다 왕이 되어 예루살렘에서 삼년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:8은 "그 아들 아사가 대신하여 왕이 되니라"고 적는다.
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    • 1KI 15:1–8, engwebp

      1Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

      4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

      5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

      6Now there was war between Rehoboam and Jeroboam all the days of his life.

      7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

      8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.

  • 열왕기상 15:9–10은 아사가 유다 왕이 되어 예루살렘에서 사십 일년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:13은 "또 그 모친 마아가가 아세라의 가증한 우상을 만들었으므로 태후의 위를 폐하고"라고 적는다.
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    • 1KI 15:9–15, engwebp

      9In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.

      10He reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      11Asa did that which was right in the LORD’s eyes, as David his father did.

      12He put away the sodomites out of the land, and removed all the idols that his fathers had made.

      13He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.

      14But the high places were not taken away. Nevertheless the heart of Asa was perfect with the LORD all his days.

      15He brought into the LORD’s house the things that his father had dedicated, and the things that he himself had dedicated: silver, gold, and utensils.

  • 역대하 11:20–22는 르호보암이 압살롬의 딸 마아가에게 장가 들어 아비야를 낳았다고 적는다. WEB은 마아가를 Absalom의 granddaughter라 부른다. 13:2는 아비야의 모친을 기브아 사람 우리엘의 딸 미가야라 적고, 15:16은 아사왕의 모친 마아가가 아세라 목상을 만들었다고 적는다.
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    • 2CH 11:18–23, engwebp

      18Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

      19She bore him sons: Jeush, Shemariah, and Zaham.

      20After her, he took Maacah the granddaughter of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith.

      21Rehoboam loved Maacah the granddaughter of Absalom above all his wives and his concubines; for he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters.

      22Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers, for he intended to make him king.

      23He dealt wisely, and dispersed some of his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance; and he sought many wives for them.

    • 2CH 13:1–3, engwebp

      1In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

      3Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.

    • 2CH 15:16–19, engwebp

      16Also Maacah, the mother of Asa the king, he removed from being queen mother, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.

      17But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days.

      18He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.

      19There was no more war to the thirty-fifth year of Asa’s reign.

열왕기상 15:2, 15:10, 15:13은 아비얌과 아사의 모친을 아비살롬의 딸 마아가로 적는다. 역대하 11:20–22는 르호보암의 아내와 아비야의 모친을 압살롬의 딸 마아가라고 적되 WEB은 손녀라고 적고, 13:2는 아비야의 모친을 우리엘의 딸 미가야라고 적으며, 15:16은 아사의 모친을 마아가라고 적는다. 이 수집은 마아가와 미가야, 아비살롬과 압살롬이 같은 인물인지, 또는 이 모계 진술이 어떻게 연결되는지 결정하지 않는다.

사무엘하 10:1–2, 17:25, 17:27의 나하스

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 10:1–2, 17:25, 17:27의 나하스
  • 사무엘하 10:1은 "그 후에 암몬 자손의 왕이 죽고 그 아들 하눈이 대신하여 왕이 되니"라고 적고, 10:2는 다윗이 "내가 나하스의 아들 하눈에게 은총을 베풀되 그 아비가 내게 은총을 베푼것 같이 하리라"고 말하였다고 적는다.
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    • 2SA 10:1–5, engwebp

      1After this, the king of the children of Ammon died, and Hanun his son reigned in his place.

      2David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon.

      3But the princes of the children of Ammon said to Hanun their lord, “Do you think that David honors your father, in that he has sent comforters to you? Hasn’t David sent his servants to you to search the city, to spy it out, and to overthrow it?”

      4So Hanun took David’s servants, shaved off one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

      5When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”

  • 사무엘하 17:25는 아마사의 아버지를 "이스라엘 사람 이드라"라 하고 "이드라가 나하스의 딸 아비갈과 동침하여 저를 낳았으며 아비갈은 요압의 어미 스루야의 동생이더라"고 적는다. 이 절은 이 나하스가 어디 사람인지 적지 않는다.
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    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

  • 사무엘하 17:27은 다윗이 마하나임에 이르렀을 때의 일을 적으며 "암몬 족속에게 속한 랍바 사람 나하스의 아들 소비"를 든다. WEB은 Shobi the son of Nahash of Rabbah of the children of Ammon이라 적는다.
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    • 2SA 17:27–29, engwebp

      27When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

      28brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,

      29honey, butter, sheep, and cheese of the herd, for David and for the people who were with him to eat; for they said, “The people are hungry, weary, and thirsty in the wilderness.”

사무엘하 10:1–2는 암몬 자손의 왕이 죽고 그 아들 하눈이 왕이 되었으며 다윗이 그를 "나하스의 아들 하눈"이라 불렀다고 적고, 17:25는 아비갈을 나하스의 딸이요 요압의 어미 스루야의 동생이라 적으며, 17:27은 소비를 "암몬 족속에게 속한 랍바 사람 나하스의 아들"이라 적는다. 본문은 이 구절들의 나하스 가운데 어느 둘이 한 사람인지 말하지 않는다. 이 수집은 세 나하스를 따로 기록하고, 같은 사람인지 정하지 않는다.

사무엘하 16:3의 시바의 말과 19:26–27의 므비보셋의 말

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 16:3의 시바의 말과 19:26–27의 므비보셋의 말
  • 사무엘하 16:3은 왕이 "네 주인의 아들이 어디 있느뇨"라고 묻자 시바가 왕께 "예루살렘에 있는데 저가 말하기를 이스라엘 족속이 오늘 내 아비의 나라를 내게 돌리리라 하나이다"라고 고하였다고 적고, 16:4는 왕이 시바더러 "므비보셋에게 있는 것이 다 네 것이니라"고 말하였다고 적는다.
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    • 2SA 16:1–4, engwebp

      1When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a container of wine.

      2The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

      3The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”

      4Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”

  • 사무엘하 19:25는 왕이 므비보셋에게 "므비보셋이여 네가 어찌하여 나와 함께 가지 아니하였더뇨"라고 물었다고 적고, 19:26–27은 그가 "내 주 왕이여 왕의 종 나는 절뚝발이이므로 내 나귀에 안장을 지워 타고 왕과 함께 가려 하였더니 나의 종이 나를 속이고 종 나를 내 주 왕께 참소하였나이다"라고 대답하였다고 적으며, 19:29–30은 왕이 "네가 어찌하여 또 네 일을 말하느냐 내가 이르노니 너는 시바와 밭을 나누라"고 말하자 므비보셋이 "내 주 왕께서 평안히 궁에 돌아오시게 되었으니 저로 그 전부를 차지하게 하옵소서"라고 고하였다고 적는다.
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    • 2SA 19:24–30, engwebp

      24Mephibosheth the son of Saul came down to meet the king; and he had neither groomed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.

      25When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”

      26He answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go with the king,’ because your servant is lame.

      27He has slandered your servant to my lord the king, but my lord the king is as an angel of God. Therefore do what is good in your eyes.

      28For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should appeal any more to the king?”

      29The king said to him, “Why do you speak any more of your matters? I say, you and Ziba divide the land.”

      30Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”

사무엘하 16:3은 왕이 "네 주인의 아들이 어디 있느뇨"라고 묻자 시바가 왕께 "예루살렘에 있는데 저가 말하기를 이스라엘 족속이 오늘 내 아비의 나라를 내게 돌리리라 하나이다"라고 고하였다고 적고, 16:4는 왕이 시바더러 "므비보셋에게 있는 것이 다 네 것이니라"고 말하였다고 적는다. 19:25–30은 왕이 므비보셋에게 어찌하여 함께 가지 아니하였느냐고 묻자 므비보셋이 "내 주 왕이여 왕의 종 나는 절뚝발이이므로 내 나귀에 안장을 지워 타고 왕과 함께 가려 하였더니 나의 종이 나를 속이고 종 나를 내 주 왕께 참소하였나이다"라고 대답하였고, 왕이 "너는 시바와 밭을 나누라"고 말하였다고 적는다. 본문은 두 말 가운데 어느 것이 참인지 말하지 않는다. 이 수집은 두 본문이 적는 말을 각각 기록하고, 누구의 말이 참인지 정하지 않는다.

사무엘하 8:17과 20:25가 적는 제사장

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 2:26의 아비아달 대제사장과 사무엘상 21장의 제사장 아히멜렉
  • 마가복음 2:25–26은 예수께서 "다윗이 자기와 및 함께한 자들이 핍절되어 시장할 때에 한 일을 읽지 못하였느냐 그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께한 자들에게도 주지 아니하였느냐"고 말씀하셨다고 적는다. WEB은 at the time of Abiathar the high priest라 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 같은 일을 말씀하시되 제사장의 이름을 적지 않는다.
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    • LUK 6:1–5, engwebp

      1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

      2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

      3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,

      4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

      5He said to them, “The Son of Man is lord of the Sabbath.”

    • MAT 12:1–8, engwebp

      1At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

      2But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

      3But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:

      4how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

      5Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

      6But I tell you that one greater than the temple is here.

      7But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

      8For the Son of Man is Lord of the Sabbath.”

    • MRK 2:23–28, engwebp

      23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.

      24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

      25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

      26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

      27He said to them, “The Sabbath was made for man, not man for the Sabbath.

      28Therefore the Son of Man is lord even of the Sabbath.”

  • 사무엘상 21:1–6은 다윗이 놉에 가서 제사장 아히멜렉에게 이르니 아히멜렉이 "어찌하여 네가 홀로 있고 함께하는 자가 아무도 없느냐"라고 말하였고, 제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려낸 떡 밖에 없었다고 적는다. 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다. 이 절들은 아히멜렉도 아비아달도 대제사장이라 부르지 않는다.
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    • 1SA 21:1–6, engwebp

      1Then David came to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?”

      2David said to Ahimelech the priest, “The king has commanded me to do something, and has said to me, ‘Let no one know anything about the business about which I send you, and what I have commanded you. I have sent the young men to a certain place.’

      3Now therefore what is under your hand? Please give me five loaves of bread in my hand, or whatever is available.”

      4The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”

      5David answered the priest, and said to him, “Truly, women have been kept from us as usual these three days. When I came out, the vessels of the young men were holy, though it was only a common journey. How much more then today shall their vessels be holy?”

      6So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.

    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

마가복음 2:26은 다윗이 하나님의 전에 들어가 진설병을 먹은 때를 "아비아달 대제사장 때에"라 하고 다윗이 함께한 자들에게도 주었다고 하며, 사무엘상 21:1–6은 그 떡을 준 이를 제사장 아히멜렉이라 하고 아히멜렉이 다윗에게 어찌하여 홀로 있느냐고 물었다고 적는다. 사무엘상 22:20은 아비아달을 아히멜렉의 아들로 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 제사장의 이름을 적지 않는다. 이 수집은 두 책의 아비아달을 한 항목에 기록하되, 마가복음 2:26의 말과 사무엘상 21장의 말이 어떻게 맞는지는 정하지 않는다.

해석 검토 중: 사무엘하 8:17과 20:25가 적는 제사장
  • 사무엘상 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다.
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    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 사무엘하 20:25는 "사독과 아비아달은 제사장이 되고"라고 적는다.
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    • 2SA 20:23–26, engwebp

      23Now Joab was over all the army of Israel, Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,

      24Adoram was over the men subject to forced labor, Jehoshaphat the son of Ahilud was the recorder,

      25Sheva was scribe, Zadok and Abiathar were priests,

      26and Ira the Jairite was chief minister to David.

  • 역대상 18:16은 "아히둡의 아들 사독과 아비아달의 아들 아비멜렉은 제사장이 되고 사워사는 서기관이 되고"라고 적는다.
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    • 1CH 18:14–17, engwebp

      14David reigned over all Israel; and he executed justice and righteousness for all his people.

      15Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder;

      16Zadok the son of Ahitub and Abimelech the son of Abiathar were priests; Shavsha was scribe;

      17and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief officials serving the king.

사무엘상 22:20은 아비아달을 아히둡의 아들 아히멜렉의 아들 중 하나로 적는다. 사무엘하 8:17은 아히둡의 아들 사독과 아비아달의 아들 아히멜렉이 제사장이 되고 스라야가 서기관이 되었다고 적고, 20:25는 사독과 아비아달이 제사장이 되었다고 적는다. 역대상 18:16은 아히둡의 아들 사독과 아비아달의 아들 아비멜렉이 제사장이 되고 사워사가 서기관이 되었다고 적어, 사무엘하 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 아비아달의 아들 아비멜렉을, 스라야를 적는 자리에 사워사를 적는다. 두 판본 모두 이 이름들을 달리 적는다(개역한글 아히멜렉과 아비멜렉, 스라야와 사워사; WEB Ahimelech와 Abimelech, Seraiah와 Shavsha). 본문은 사무엘하 8:17의 아비아달의 아들 아히멜렉이 사무엘상 22장의 아히둡의 아들 아히멜렉과 어떤 사이인지 말하지 않고, 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 20:25가 아비아달을 적는 까닭도, 역대상 18:16의 아비멜렉과 사워사가 사무엘하 8:17의 아히멜렉과 스라야와 같은 사람인지도 말하지 않는다. 이 수집은 아비아달의 아들 아히멜렉을 아히둡의 아들 아히멜렉과 따로 기록하고, 역대상 18:16의 아비멜렉과 사워사를 사무엘하 8:17의 아히멜렉과 스라야와 따로 기록하며, 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 열왕기상 4:2–4가 적는 제사장
  • 열왕기상 2:26–27은 왕이 제사장 아비아달에게 "네 고향 아나돗으로 가라"고 말하고 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적는다.
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    • 1KI 2:26–27, engwebp

      26To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord GOD’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”

      27So Solomon thrust Abiathar out from being priest to the LORD, that he might fulfill the LORD’s word which he spoke concerning the house of Eli in Shiloh.

  • 열왕기상 2:35는 "왕이 이에 여호야다의 아들 브나야로 요압을 대신하여 군대장관을 삼고 또 제사장 사독으로 아비아달을 대신하게 하니라"고 적는다.
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    • 1KI 2:28–35, engwebp

      28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to the LORD’s Tent, and held onto the horns of the altar.

      29King Solomon was told, “Joab has fled to the LORD’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

      30Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”

      31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

      32The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

      33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from the LORD.”

      34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

      35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

  • 열왕기상 4:2는 "그의 신하들은 이러하니라 사독의 아들 아사리아는 제사장이요"라고 적고, 4:4는 "여호야다의 아들 브나야는 군대장관이요 사독과 아비아달은 제사장이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

열왕기상 2:26–27은 왕이 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적고, 2:35는 왕이 제사장 사독으로 아비아달을 대신하게 하였다고 적는다. 4:2는 사독의 아들 아사리아를 제사장이라 적고, 4:4는 사독과 아비아달을 제사장이라 적는다. 본문은 4:4의 말이 2:27, 2:35와 어떻게 맞는지 말하지 않고, 4:2의 사독이 제사장 사독인지도 말하지 않는다. 이 수집은 4:2의 사독을 따로 기록하고, 두 사독이 같은 사람인지와 이 본문들이 어떻게 맞는지 정하지 않는다.

사무엘상 16–17장의 삼마와 사무엘하 13:3의 시므아와 21:21의 다윗의 형

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 16–17장의 삼마와 사무엘하 13:3의 시므아와 21:21의 다윗의 형
  • 사무엘상 16:9는 "이새가 삼마로 지나게 하매"라고 적고, 17:12–14는 다윗을 이새의 아들이라 하며 싸움에 나간 이새의 세 아들의 이름을 "장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며"라고 적고 "다윗은 말째라"고 적는다. WEB은 이 이름을 Shammah로 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

  • 사무엘하 13:3은 "암논에게 요나답이라 하는 친구가 있으니 저는 다윗의 형 시므아의 아들이요 심히 간교한 자라"고 적는다. WEB은 이 이름을 Shimeah로 적는다.
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    • 2SA 13:3–5, engwebp

      3But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very subtle man.

      4He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.”

      5Jonadab said to him, “Lay down on your bed and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.’”

  • 사무엘하 21:21은 "저가 이스라엘 사람을 능욕하므로 다윗의 형 삼마의 아들 요나단이 저를 죽이니라"고 적는다. WEB은 이 이름을 Shimei로 적는다: Jonathan the son of Shimei, David’s brother.
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    • 2SA 21:18–22, engwebp

      18After this, there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.

      19There was again war with the Philistines at Gob, and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam.

      20There was again war at Gath, where there was a man of great stature, who had six fingers on every hand and six toes on every foot, twenty-four in number, and he also was born to the giant.

      21When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him.

      22These four were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.

  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다. WEB은 세째 아들의 이름을 Shimea로 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

사무엘상 17:12–14는 삼마를 싸움에 나간 이새의 세 아들 가운데 제 삼으로, 다윗을 말째로 적고, 사무엘하 13:3은 요나답의 아버지 시므아를, 21:21은 요나단의 아버지 삼마를 다윗의 형이라 부른다. 역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 차례로 적으며 세째를 시므아라 적는다. 두 판본이 적는 이름은 서로 다르다: 개역한글은 네 곳에 삼마, 시므아, 삼마, 시므아로 적고, WEB은 Shammah, Shimeah, Shimei, Shimea로 적는다. 본문은 이 가운데 어느 둘이 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 역대상 2:13의 시므아를 개역한글의 이름이 같고 다윗의 형제인 사무엘하 13:3의 시므아의 항목(person-shimeah)에 적고 WEB의 Shimea를 그 다른 이름으로 두며, 세 항목을 따로 기록하고, 그 가운데 어느 둘이 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 2:13–15의 맏아들부터 일곱째까지의 이새의 아들과 사무엘상 17:12의 여덟 아들
  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다. 본문은 이새의 아들의 합계를 적지 않는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–9는 엘리압과 아비나답과 삼마를 적고, 16:10은 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적는다. 17:12는 "다윗은 유다 베들레헴 에브랏 사람 이새라 하는 자의 아들이었는데 이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중"이라 적고, 17:13–14는 싸움에 나간 세 아들의 이름을 "장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며"라고 적고 "다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 차례로 적는다. 사무엘상 16:10은 이새가 그 아들 일곱을 사무엘 앞을 지나게 하였다고 하고, 17:12는 이새에게 여덟 아들이 있었다고 하며, 17:13–14는 싸움에 나간 세 아들의 이름을 적고 다윗을 말째라 한다. 역대상 2:13은 세째를 시므아라, 사무엘상 17:13은 제 삼을 삼마라 적는다(WEB Shimea, Shammah). 역대상 2:14–15의 느다넬과 랏대와 오셈은 사무엘상 16:6–10과 17:12–16에 적히지 않는다. 이 수집은 역대상 2:13–15의 이름을 목록 1ch-2-13-17에 적고 엘리압, 아비나답, 시므아, 다윗을 각 항목에 잇되 느다넬과 랏대와 오셈에게는 항목을 두지 않으며, 두 책이 적는 아들들이 어떻게 맞는지 정하지 않는다.

사무엘하 11:3의 엘리암과 23:34의 엘리암

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 11:3의 엘리암과 23:34의 엘리암
  • 사무엘하 11:3은 다윗이 보내어 그 여인을 알아보게 하였더니 "그는 엘리암의 딸이요 헷 사람 우리아의 아내 밧세바가 아니니이까"라고 고하였다고 적는다. 이 절은 엘리암의 아버지를 적지 않는다.
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    • 2SA 11:2–5, engwebp

      2At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.

      3David sent and inquired after the woman. One said, “Isn’t this Bathsheba, the daughter of Eliam, Uriah the Hittite’s wife?”

      4David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

      5The woman conceived; and she sent and told David, and said, “I am with child.”

  • 사무엘하 23:34는 23:24–39의 이름들 가운데 "길로 사람 아히도벨의 아들 엘리암"을 적는다. 이 절은 그의 자녀를 적지 않는다.
    근거 본문 (1)

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    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

사무엘하 11:3은 밧세바를 엘리암의 딸로 적되 엘리암의 아버지를 적지 않고, 23:34는 길로 사람 아히도벨의 아들 엘리암을 적되 그의 자녀를 적지 않는다. 본문은 두 엘리암이 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 두 엘리암을 따로 기록하고, 같은 사람인지 정하지 않는다.

사무엘하 23:39의 "도합이 삼십 칠인"과 23:8–39가 적는 이름

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 23:39의 "도합이 삼십 칠인"과 23:8–39가 적는 이름
  • 개역한글 사무엘하 23:8–23은 용사 다섯을 적는다: 다그몬 사람 요셉밧세벳이라고도 하고 에센 사람 아디노라고도 하는 자(23:8), 아호아 사람 도대의 아들 엘르아살(23:9), 하랄 사람 아게의 아들 삼마(23:11), 스루야의 아들 요압의 아우 아비새(23:18), 여호야다의 아들 브나야(23:20). 23:24–39는 요압의 아우 아사헬로 시작하여 헷 사람 우리아로 끝나는 명단에 서른한 사람을 들고 "이상 도합이 삼십 칠인이었더라"고 맺는다. 아버지로 부르는 이름과 요압과 스루야는 명단에 든 사람으로 세지 않았다. 개역한글이 23:8–39에 이름을 적는 용사는 서른여섯이다.
    근거 본문 (6)

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    • 2SA 23:8, engwebp

      8These are the names of the mighty men whom David had: Josheb Basshebeth, a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time.

    • 2SA 23:9–10, engwebp

      9After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away.

      10He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and the LORD worked a great victory that day; and the people returned after him only to take plunder.

    • 2SA 23:11–12, engwebp

      11After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.

      12But he stood in the middle of the plot and defended it, and killed the Philistines; and the LORD worked a great victory.

    • 2SA 23:18–19, engwebp

      18Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. He lifted up his spear against three hundred and killed them, and had a name among the three.

      19Wasn’t he most honorable of the three? Therefore he was made their captain. However he wasn’t included as one of the three.

    • 2SA 23:20–23, engwebp

      20Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit in a time of snow.

      21He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.

      22Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.

      23He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard.

    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

  • WEB은 23:8–23에 같은 다섯 사람을, 23:24–39에 같은 서른한 사람을 적고, 23:32를 “Eliahba the Shaalbonite, the sons of Jashen, Jonathan”으로 적어 이름 없는 the sons of Jashen을 더 적으며, 23:39를 “thirty-seven in all”로 맺는다. 개역한글 23:32는 "사알본 사람 엘리아바와 야센의 아들 요나단과"라 적는다.
    근거 본문 (6)

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    • 2SA 23:8, engwebp

      8These are the names of the mighty men whom David had: Josheb Basshebeth, a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time.

    • 2SA 23:9–10, engwebp

      9After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away.

      10He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and the LORD worked a great victory that day; and the people returned after him only to take plunder.

    • 2SA 23:11–12, engwebp

      11After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.

      12But he stood in the middle of the plot and defended it, and killed the Philistines; and the LORD worked a great victory.

    • 2SA 23:18–19, engwebp

      18Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. He lifted up his spear against three hundred and killed them, and had a name among the three.

      19Wasn’t he most honorable of the three? Therefore he was made their captain. However he wasn’t included as one of the three.

    • 2SA 23:20–23, engwebp

      20Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit in a time of snow.

      21He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.

      22Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.

      23He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard.

    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

  • 사무엘하 23:11은 "하랄 사람 아게의 아들 삼마"를, 23:33은 "하랄 사람 삼마"를 적는다. 두 절 모두 하랄 사람 삼마를 적되, 같은 사람인지 말하지 않는다.
    근거 본문 (2)

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    • 2SA 23:11–12, engwebp

      11After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.

      12But he stood in the middle of the plot and defended it, and killed the Philistines; and the LORD worked a great victory.

    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

두 판본 모두 23:39에 합계를 삼십 칠인 / thirty-seven이라 적는다. 개역한글이 23:8–39에 이름을 적는 용사는 서른여섯이고, WEB은 같은 서른여섯과 23:32의 the sons of Jashen을 적는다. 23:11과 23:33은 하랄 사람 삼마를 한 번씩 적는다. 이 수집은 각 판본이 적는 대로 이름과 합계를 기록하고, 이름의 수를 합계에 맞추지 않으며, 두 삼마가 한 사람인지 정하지 않는다.

사무엘하 17:25의 이드라의 아들 아마사와 열왕기상 2:5, 2:32의 예델의 아들 아마사

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 17:25의 이드라의 아들 아마사와 열왕기상 2:5, 2:32의 예델의 아들 아마사
  • 사무엘하 17:25는 "압살롬이 아마사로 요압을 대신하여 군장을 삼으니라 아마사는 이스라엘 사람 이드라라 하는 자의 아들이라 이드라가 나하스의 딸 아비갈과 동침하여 저를 낳았으며 아비갈은 요압의 어미 스루야의 동생이더라"고 적는다.
    근거 본문 (1)

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    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

  • 열왕기상 2:5는 다윗이 그 아들 솔로몬에게 명한 말 가운데 "스루야의 아들 요압이 내게 행한 일 곧 이스라엘 군대의 두 장관 넬의 아들 아브넬과 예델의 아들 아마사에게 행한 일을 네가 알거니와 저가 저희를 죽여 태평시대에 전쟁의 피를 흘리고 전쟁의 피로 자기의 허리에 띤 띠와 발에 신은 신에 묻혔으니"를 적는다.
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    • 1KI 2:5–9, engwebp

      5“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist and in his sandals that were on his feet.

      6Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.

      7But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they came to me when I fled from Absalom your brother.

      8“Behold, there is with you Shimei the son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’

      9Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”

  • 열왕기상 2:32는 왕이 요압을 두고 한 말 가운데 "여호와께서 요압의 피를 그 머리로 돌려 보내실 것은 저가 자기보다 의롭고 선한 두 사람을 쳤음이니 곧 이스라엘 군대장관 넬의 아들 아브넬과 유다 군대장관 예델의 아들 아마사를 칼로 죽였음이라 이 일을 내 부친 다윗은 알지 못하셨나니"를 적는다.
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    • 1KI 2:28–35, engwebp

      28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to the LORD’s Tent, and held onto the horns of the altar.

      29King Solomon was told, “Joab has fled to the LORD’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

      30Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”

      31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

      32The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

      33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from the LORD.”

      34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

      35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

  • 역대상 2:13–16은 이새가 낳은 아들을 적은 뒤 "저희의 자매는 스루야와 아비가일이라"고 적고, 2:17은 "아비가일은 아마사를 낳았으니 아마사의 아비는 이스마엘 사람 예델이었더라"고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

사무엘하 17:25는 압살롬이 요압을 대신하여 군장을 삼은 아마사를 "이스라엘 사람 이드라라 하는 자의 아들"이라 적고, 열왕기상 2:5와 2:32는 요압이 죽인 아마사를 "예델의 아들 아마사"라 적으며 2:32는 그를 유다 군대장관이라 부른다. 역대상 2:17은 "아마사의 아비는 이스마엘 사람 예델이었더라"고 적어 아마사의 아버지를 예델이라 하고 그를 이스마엘 사람이라 부른다. 두 판본 모두 아버지의 이름을 사무엘하에서 이드라, Ithra로, 열왕기상과 역대상에서 예델, Jether로 적으며, 사무엘하 17:25는 이드라를 이스라엘 사람이라, 역대상 2:17은 예델을 이스마엘 사람이라 적는다. 이 수집은 세 책의 아마사를 한 항목에 기록하고, 한 사람에게 아버지를 하나만 두므로 사무엘하 17:25의 이드라를 아마사의 아버지로 두며, 열왕기상과 역대상으로는 예델과 아마사의 두 항목 사이에 그래프의 관계를 두지 않는다. 이드라와 예델이 같은 사람인지 정하지 않는다.

사무엘상 27:2의 마옥의 아들 아기스와 열왕기상 2:39의 마아가의 아들 아기스

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 27:2의 마옥의 아들 아기스와 열왕기상 2:39의 마아가의 아들 아기스
  • 사무엘상 27:2는 다윗이 함께 있는 육백인으로 더불어 "가드 왕 마옥의 아들 아기스에게로" 건너갔다고 적고, 27:3은 다윗과 그의 사람들이 각기 가족을 거느리고 가드에서 아기스와 동거하였다고 적는다. WEB은 27:2를 Achish the son of Maoch, king of Gath로 적는다.
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    • 1SA 27:1–4, engwebp

      1David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So I will escape out of his hand.”

      2David arose and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.

      3David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess and Abigail the Carmelitess, Nabal’s wife.

      4Saul was told that David had fled to Gath, so he stopped looking for him.

  • 열왕기상 2:39는 "삼년 후에 시므이의 두 종이 가드 왕 마아가의 아들 아기스에게로 도망하여 간지라"고 적고, 2:40은 시므이가 가드로 가서 아기스에게 나아가 그 종을 가드에서 데려왔다고 적는다. WEB은 2:39를 Achish, son of Maacah, king of Gath로 적는다.
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    • 1KI 2:39–46, engwebp

      39At the end of three years, two of Shimei’s slaves ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your slaves are in Gath.”

      40Shimei arose, saddled his donkey, and went to Gath to Achish to seek his slaves; and Shimei went and brought his slaves from Gath.

      41Solomon was told that Shimei had gone from Jerusalem to Gath, and had come again.

      42The king sent and called for Shimei, and said to him, “Didn’t I adjure you by the LORD and warn you, saying, ‘Know for certain that on the day you go out and walk anywhere else, you shall surely die’? You said to me, ‘The saying that I have heard is good.’

      43Why then have you not kept the oath of the LORD and the commandment that I have instructed you with?”

      44The king said moreover to Shimei, “You know in your heart all the wickedness that you did to David my father. Therefore the LORD will return your wickedness on your own head.

      45But King Solomon will be blessed, and David’s throne will be established before the LORD forever.”

      46So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.

사무엘상 27:2는 "가드 왕 마옥의 아들 아기스"를 적고, 열왕기상 2:39는 "가드 왕 마아가의 아들 아기스"를 적는다. 두 판본 모두 두 절이 같은 이름과 가드 왕이라는 칭호를 적되 아버지의 이름을 다르게 적으며(개역한글 마옥과 마아가, WEB Maoch와 Maacah), 개역한글의 두 절은 가드 왕을 아버지에게 붙여 읽을 수도 있다. 이 수집은 두 사람으로 기록하고, 두 아기스가 같은 사람인지 정하지 않는다.

열왕기상 1:8의 시므이와 게라의 아들 시므이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 1:8의 시므이와 게라의 아들 시므이
  • 열왕기상 1:8은 "제사장 사독과 여호야다의 아들 브나야와 선지자 나단과 시므이와 레이와 다윗에게 속한 용사들은 아도니야와 같이 하지 아니하였더라"고 적는다. 이 절은 시므이의 아버지도 직분도 고향도 적지 않는다.
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    • 1KI 1:5–10, engwebp

      5Then Adonijah the son of Haggith exalted himself, saying, “I will be king.” Then he prepared him chariots and horsemen, and fifty men to run before him.

      6His father had not displeased him at any time in saying, “Why have you done so?” and he was also a very handsome man; and he was born after Absalom.

      7He conferred with Joab the son of Zeruiah and with Abiathar the priest; and they followed Adonijah and helped him.

      8But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David, were not with Adonijah.

      9Adonijah killed sheep, cattle, and fatlings by the stone of Zoheleth, which is beside En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants;

      10but he didn’t call Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother.

  • 열왕기상 2:8은 다윗이 솔로몬에게 "바후림 베냐민 사람 게라의 아들 시므이가 너와 함께 있나니 저는 내가 마하나임으로 갈 때에 독한 말로 나를 저주하였느니라"고 말하였다고 적는다.
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    • 1KI 2:5–9, engwebp

      5“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist and in his sandals that were on his feet.

      6Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.

      7But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they came to me when I fled from Absalom your brother.

      8“Behold, there is with you Shimei the son of Gera, the Benjamite of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim; but he came down to meet me at the Jordan, and I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’

      9Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood.”

열왕기상 1:8은 제사장 사독과 여호야다의 아들 브나야와 선지자 나단과 함께 "시므이와 레이"가 아도니야와 같이 하지 아니하였다고 적되 이 시므이의 아버지나 직분이나 고향을 적지 않고, 2:8은 다윗의 말 가운데 "바후림 베냐민 사람 게라의 아들 시므이가 너와 함께 있나니 저는 내가 마하나임으로 갈 때에 독한 말로 나를 저주하였느니라"를 적는다. 본문은 1:8의 시므이가 게라의 아들 시므이인지 말하지 않는다. 이 수집은 1:8의 시므이를 따로 기록하고, 두 시므이가 같은 사람인지 정하지 않는다.

열왕기상 4:2–4가 적는 제사장

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마가복음 2:26의 아비아달 대제사장과 사무엘상 21장의 제사장 아히멜렉
  • 마가복음 2:25–26은 예수께서 "다윗이 자기와 및 함께한 자들이 핍절되어 시장할 때에 한 일을 읽지 못하였느냐 그가 아비아달 대제사장 때에 하나님의 전에 들어가서 제사장 외에는 먹지 못하는 진설병을 먹고 함께한 자들에게도 주지 아니하였느냐"고 말씀하셨다고 적는다. WEB은 at the time of Abiathar the high priest라 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 같은 일을 말씀하시되 제사장의 이름을 적지 않는다.
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    • LUK 6:1–5, engwebp

      1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

      2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

      3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,

      4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

      5He said to them, “The Son of Man is lord of the Sabbath.”

    • MAT 12:1–8, engwebp

      1At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

      2But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

      3But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:

      4how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

      5Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

      6But I tell you that one greater than the temple is here.

      7But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

      8For the Son of Man is Lord of the Sabbath.”

    • MRK 2:23–28, engwebp

      23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.

      24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

      25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

      26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

      27He said to them, “The Sabbath was made for man, not man for the Sabbath.

      28Therefore the Son of Man is lord even of the Sabbath.”

  • 사무엘상 21:1–6은 다윗이 놉에 가서 제사장 아히멜렉에게 이르니 아히멜렉이 "어찌하여 네가 홀로 있고 함께하는 자가 아무도 없느냐"라고 말하였고, 제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려낸 떡 밖에 없었다고 적는다. 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다. 이 절들은 아히멜렉도 아비아달도 대제사장이라 부르지 않는다.
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    • 1SA 21:1–6, engwebp

      1Then David came to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, “Why are you alone, and no man with you?”

      2David said to Ahimelech the priest, “The king has commanded me to do something, and has said to me, ‘Let no one know anything about the business about which I send you, and what I have commanded you. I have sent the young men to a certain place.’

      3Now therefore what is under your hand? Please give me five loaves of bread in my hand, or whatever is available.”

      4The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”

      5David answered the priest, and said to him, “Truly, women have been kept from us as usual these three days. When I came out, the vessels of the young men were holy, though it was only a common journey. How much more then today shall their vessels be holy?”

      6So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.

    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

마가복음 2:26은 다윗이 하나님의 전에 들어가 진설병을 먹은 때를 "아비아달 대제사장 때에"라 하고 다윗이 함께한 자들에게도 주었다고 하며, 사무엘상 21:1–6은 그 떡을 준 이를 제사장 아히멜렉이라 하고 아히멜렉이 다윗에게 어찌하여 홀로 있느냐고 물었다고 적는다. 사무엘상 22:20은 아비아달을 아히멜렉의 아들로 적는다. 마태복음 12:3–4와 누가복음 6:3–4는 제사장의 이름을 적지 않는다. 이 수집은 두 책의 아비아달을 한 항목에 기록하되, 마가복음 2:26의 말과 사무엘상 21장의 말이 어떻게 맞는지는 정하지 않는다.

해석 검토 중: 사무엘하 8:17과 20:25가 적는 제사장
  • 사무엘상 22:20은 "아히둡의 아들 아히멜렉의 아들 중 하나가 피하였으니 그 이름은 아비아달이라"고 적는다.
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    • 1SA 22:20–23, engwebp

      20One of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

      21Abiathar told David that Saul had slain the LORD’s priests.

      22David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I am responsible for the death of all the persons of your father’s house.

      23Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”

  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 사무엘하 20:25는 "사독과 아비아달은 제사장이 되고"라고 적는다.
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    • 2SA 20:23–26, engwebp

      23Now Joab was over all the army of Israel, Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,

      24Adoram was over the men subject to forced labor, Jehoshaphat the son of Ahilud was the recorder,

      25Sheva was scribe, Zadok and Abiathar were priests,

      26and Ira the Jairite was chief minister to David.

  • 역대상 18:16은 "아히둡의 아들 사독과 아비아달의 아들 아비멜렉은 제사장이 되고 사워사는 서기관이 되고"라고 적는다.
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    • 1CH 18:14–17, engwebp

      14David reigned over all Israel; and he executed justice and righteousness for all his people.

      15Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder;

      16Zadok the son of Ahitub and Abimelech the son of Abiathar were priests; Shavsha was scribe;

      17and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief officials serving the king.

사무엘상 22:20은 아비아달을 아히둡의 아들 아히멜렉의 아들 중 하나로 적는다. 사무엘하 8:17은 아히둡의 아들 사독과 아비아달의 아들 아히멜렉이 제사장이 되고 스라야가 서기관이 되었다고 적고, 20:25는 사독과 아비아달이 제사장이 되었다고 적는다. 역대상 18:16은 아히둡의 아들 사독과 아비아달의 아들 아비멜렉이 제사장이 되고 사워사가 서기관이 되었다고 적어, 사무엘하 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 아비아달의 아들 아비멜렉을, 스라야를 적는 자리에 사워사를 적는다. 두 판본 모두 이 이름들을 달리 적는다(개역한글 아히멜렉과 아비멜렉, 스라야와 사워사; WEB Ahimelech와 Abimelech, Seraiah와 Shavsha). 본문은 사무엘하 8:17의 아비아달의 아들 아히멜렉이 사무엘상 22장의 아히둡의 아들 아히멜렉과 어떤 사이인지 말하지 않고, 8:17이 아비아달의 아들 아히멜렉을 적는 자리에 20:25가 아비아달을 적는 까닭도, 역대상 18:16의 아비멜렉과 사워사가 사무엘하 8:17의 아히멜렉과 스라야와 같은 사람인지도 말하지 않는다. 이 수집은 아비아달의 아들 아히멜렉을 아히둡의 아들 아히멜렉과 따로 기록하고, 역대상 18:16의 아비멜렉과 사워사를 사무엘하 8:17의 아히멜렉과 스라야와 따로 기록하며, 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 열왕기상 4:2–4가 적는 제사장
  • 열왕기상 2:26–27은 왕이 제사장 아비아달에게 "네 고향 아나돗으로 가라"고 말하고 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적는다.
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    • 1KI 2:26–27, engwebp

      26To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord GOD’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”

      27So Solomon thrust Abiathar out from being priest to the LORD, that he might fulfill the LORD’s word which he spoke concerning the house of Eli in Shiloh.

  • 열왕기상 2:35는 "왕이 이에 여호야다의 아들 브나야로 요압을 대신하여 군대장관을 삼고 또 제사장 사독으로 아비아달을 대신하게 하니라"고 적는다.
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    • 1KI 2:28–35, engwebp

      28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to the LORD’s Tent, and held onto the horns of the altar.

      29King Solomon was told, “Joab has fled to the LORD’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

      30Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”

      31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

      32The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

      33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from the LORD.”

      34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

      35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

  • 열왕기상 4:2는 "그의 신하들은 이러하니라 사독의 아들 아사리아는 제사장이요"라고 적고, 4:4는 "여호야다의 아들 브나야는 군대장관이요 사독과 아비아달은 제사장이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

열왕기상 2:26–27은 왕이 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적고, 2:35는 왕이 제사장 사독으로 아비아달을 대신하게 하였다고 적는다. 4:2는 사독의 아들 아사리아를 제사장이라 적고, 4:4는 사독과 아비아달을 제사장이라 적는다. 본문은 4:4의 말이 2:27, 2:35와 어떻게 맞는지 말하지 않고, 4:2의 사독이 제사장 사독인지도 말하지 않는다. 이 수집은 4:2의 사독을 따로 기록하고, 두 사독이 같은 사람인지와 이 본문들이 어떻게 맞는지 정하지 않는다.

열왕기상 4:5의 나단

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 4:5의 나단
  • 사무엘하 5:13–14는 다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 났다고 적고, "예루살렘에서 그에게서 난 자의 이름은 삼무아와 소밥과 나단과 솔로몬과"라고 적는다.
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    • 2SA 5:13–16, engwebp

      13David took more concubines and wives for himself out of Jerusalem, after he had come from Hebron; and more sons and daughters were born to David.

      14These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

      15Ibhar, Elishua, Nepheg, Japhia,

      16Elishama, Eliada, and Eliphelet.

  • 열왕기상 1:32는 다윗왕이 "제사장 사독과 선지자 나단과 여호야다의 아들 브나야를 내 앞으로 부르라"고 말하였다고 적고, 1:38은 "제사장 사독과 선지자 나단과 여호야다의 아들 브나야와 그렛 사람과 블렛 사람이 내려가서 솔로몬을 다윗왕의 노새에 태우고 인도하여 기혼으로 가서"라고 적는다.
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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

  • 열왕기상 4:5는 "나단의 아들 아사리아는 관리장이요 나단의 아들 사붓은 대신이니 왕의 벗이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

사무엘하 5:14는 나단을 예루살렘에서 다윗에게서 난 자의 이름 가운데 적고, 열왕기상 1:32–40은 선지자 나단을 적으며, 4:5는 아사리아와 사붓을 나단의 아들이라 적되 이 나단에게 칭호를 적지 않는다. 본문은 4:5의 나단이 선지자 나단인지, 다윗에게서 난 나단인지, 둘 다 아닌지 말하지 않는다. 이 수집은 4:5의 나단을 따로 기록하고, 같은 사람인지 정하지 않는다.

열왕기상 4:15의 아히마아스

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 4:15의 아히마아스
  • 사무엘하 18:19는 "사독의 아들 아히마아스가 가로되 청컨대 나로 빨리 왕에게 가서 여호와께서 왕의 원수 갚아 주신 소식을 전하게 하소서"라고 적는다.
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    • 2SA 18:19–23, engwebp

      19Then Ahimaaz the son of Zadok said, “Let me now run and carry the king news, how the LORD has avenged him of his enemies.”

      20Joab said to him, “You must not be the bearer of news today, but you must carry news another day. But today you must carry no news, because the king’s son is dead.”

      21Then Joab said to the Cushite, “Go, tell the king what you have seen!” The Cushite bowed himself to Joab, and ran.

      22Then Ahimaaz the son of Zadok said yet again to Joab, “But come what may, please let me also run after the Cushite.” Joab said, “Why do you want to run, my son, since you will have no reward for the news?”

      23“But come what may,” he said, “I will run.” He said to him, “Run!” Then Ahimaaz ran by the way of the Plain, and outran the Cushite.

  • 열왕기상 4:15는 "납달리에는 아히마아스니 저는 솔로몬의 딸 바스맛으로 아내를 삼았으며"라고 적는다. 이 절은 그의 아버지를 적지 않는다.
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    • 1KI 4:7–19, engwebp

      7Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for a month in the year.

      8These are their names: Ben Hur, in the hill country of Ephraim;

      9Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan;

      10Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him);

      11Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife);

      12Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;

      13Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him);

      14Ahinadab the son of Iddo, in Mahanaim;

      15Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

      16Baana the son of Hushai, in Asher and Bealoth;

      17Jehoshaphat the son of Paruah, in Issachar;

      18Shimei the son of Ela, in Benjamin;

      19Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

사무엘하 18:19는 사독의 아들 아히마아스를 적고, 열왕기상 4:15는 납달리를 맡은 아히마아스를 적되 그의 아버지를 적지 않는다. 본문은 두 아히마아스가 같은 사람인지 말하지 않는다. 이 수집은 4:15의 아히마아스를 따로 기록하고, 같은 사람인지 정하지 않는다.

열왕기상 4:16의 후새

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 4:16의 후새
  • 사무엘하 15:32는 다윗이 하나님을 경배하는 마루턱에 이를 때에 "아렉 사람 후새가 옷을 찢고 흙을 머리에 무릅쓰고 다윗을 맞으러 온지라"고 적고, 15:37은 "다윗의 친구 후새가 곧 성으로 들어가고"라고 적는다.
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    • 2SA 15:32–37, engwebp

      32When David had come to the top, where God was worshiped, behold, Hushai the Archite came to meet him with his tunic torn and earth on his head.

      33David said to him, “If you pass on with me, then you will be a burden to me;

      34but if you return to the city, and tell Absalom, ‘I will be your servant, O king. As I have been your father’s servant in time past, so I will now be your servant; then you will defeat for me the counsel of Ahithophel.’

      35Don’t you have Zadok and Abiathar the priests there with you? Therefore whatever you hear out of the king’s house, tell it to Zadok and Abiathar the priests.

      36Behold, they have there with them their two sons, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son. Send to me everything that you shall hear by them.”

      37So Hushai, David’s friend, came into the city; and Absalom came into Jerusalem.

  • 열왕기상 4:16은 "아셀과 아롯에는 후새의 아들 바아나요"라고 적는다. 이 절은 이 후새에게 "아렉 사람"이라는 말이나 다른 칭호를 붙이지 않는다.
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    • 1KI 4:7–19, engwebp

      7Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for a month in the year.

      8These are their names: Ben Hur, in the hill country of Ephraim;

      9Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan;

      10Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him);

      11Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife);

      12Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;

      13Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him);

      14Ahinadab the son of Iddo, in Mahanaim;

      15Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

      16Baana the son of Hushai, in Asher and Bealoth;

      17Jehoshaphat the son of Paruah, in Issachar;

      18Shimei the son of Ela, in Benjamin;

      19Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

사무엘하 15:32와 15:37은 아렉 사람 후새, 다윗의 친구 후새를 적고, 열왕기상 4:16은 바아나의 아버지 후새를 적되 그에게 "아렉 사람"이라는 말이나 다른 칭호를 붙이지 않는다. 본문은 두 후새가 같은 사람인지 말하지 않는다. 이 수집은 4:16의 후새를 따로 기록하고, 같은 사람인지 정하지 않는다.

열왕기상 4:3의 아힐룻과 4:12의 아힐룻

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 4:3의 아힐룻과 4:12의 아힐룻
  • 열왕기상 4:3은 "아힐룻의 아들 여호사밧은 사관이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

  • 열왕기상 4:12는 "다아낙과 므깃도와 이스르엘 아래 사르단 가에 있는 벧스안 온 땅은 아힐룻의 아들 바아나가 맡았으니 벧스안에서부터 아벨므홀라에 이르고 욕느암 바깥까지 미쳤으며"라고 적는다.
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    • 1KI 4:7–19, engwebp

      7Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for a month in the year.

      8These are their names: Ben Hur, in the hill country of Ephraim;

      9Ben Deker, in Makaz, in Shaalbim, Beth Shemesh, and Elon Beth Hanan;

      10Ben Hesed, in Arubboth (Socoh and all the land of Hepher belonged to him);

      11Ben Abinadab, in all the height of Dor (he had Taphath, Solomon’s daughter, as wife);

      12Baana the son of Ahilud, in Taanach and Megiddo, and all Beth Shean which is beside Zarethan, beneath Jezreel, from Beth Shean to Abel Meholah, as far as beyond Jokmeam;

      13Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him);

      14Ahinadab the son of Iddo, in Mahanaim;

      15Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon as wife);

      16Baana the son of Hushai, in Asher and Bealoth;

      17Jehoshaphat the son of Paruah, in Issachar;

      18Shimei the son of Ela, in Benjamin;

      19Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

열왕기상 4:3은 사관 여호사밧을 아힐룻의 아들이라 적고, 4:12는 바아나를 아힐룻의 아들이라 적는다. 두 절이 적는 아들의 이름이 다르고, 본문은 두 아힐룻이 한 사람인지 두 사람인지 말하지 않는다. 이 수집은 두 아힐룻을 따로 기록하고, 같은 사람인지 정하지 않는다.

신명기 2:8의 엘랏과 열왕기상 9:26의 엘롯

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 신명기 2:8의 엘랏과 열왕기상 9:26의 엘롯
  • 신명기 2:8은 "우리가 세일산에 거하는 우리 동족 에서의 자손을 떠나서 아라바를 지나며 엘랏과 에시온 게벨 곁으로 지나 행하고"라고 적는다. WEB은 이 이름을 Elath로 적는다.
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    • DEU 2:8–9, engwebp

      8So we passed by from our brothers, the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.

      9The LORD said to me, “Don’t bother Moab, neither contend with them in battle; for I will not give you any of his land for a possession, because I have given Ar to the children of Lot for a possession.”

  • 열왕기상 9:26은 "솔로몬왕이 에돔 땅 홍해 물 가 엘롯 근처 에시온게벨에서 배들을 지은지라"고 적는다. WEB은 이 이름을 Eloth로 적는다.
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    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 열왕기하 14:21–22는 "유다 온 백성이 아사랴로 그 부친 아마샤를 대신하여 왕을 삼으니 때에 나이 십 륙세라 아마샤가 그 열조와 함께 잔 후에 아사랴가 엘랏을 건축하여 유다에 돌렸더라"고 적는다. WEB은 14:22를 He built Elath and restored it to Judah. After that the king slept with his fathers.로 적고, 이 이름을 Elath로 적는다.
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신명기 2:8은 엘랏을 에시온 게벨과 함께 적고, 열왕기상 9:26은 솔로몬왕이 배들을 지은 에시온게벨을 엘롯 근처라 적으며, 열왕기하 14:22는 엘랏을 건축하여 유다에 돌렸다고 적는다(개역한글은 아마샤가 그 열조와 함께 잔 후에 아사랴가 건축하였다고 적고, WEB은 건축한 이를 He라고만 적는다). 두 판본 모두 신명기와 열왕기하에는 엘랏 / Elath라 쓰고 열왕기상에는 엘롯 / Eloth라 쓴다. 이 수집은 본문이 다른 곳에 두지 않는 같은 이름의 곳을 한 항목에 두는 규칙대로 열왕기하의 엘랏을 신명기의 엘랏과 한 항목에 기록하고, 이름이 다른 엘롯과는 따로 둔다. 본문은 엘롯과 엘랏이 같은 곳이라고도 다른 곳이라고도 말하지 않으며, 이 수집은 같은 곳인지 정하지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

열왕기상 11:32, 11:36의 "한 지파"와 12:20–23의 유다와 베냐민

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 11:32, 11:36의 "한 지파"와 12:20–23의 유다와 베냐민
  • 열왕기상 11:29–31은 실로 사람 선지자 아히야가 그 입은 새 옷을 잡아 열 두 조각에 찢고 여로보암에게 "너는 열 조각을 취하라 이스라엘 하나님 여호와의 말씀이 내가 이 나라를 솔로몬의 손에서 찢어 빼앗아 열 지파를 네게 주고"라고 말하였다고 적고, 11:32는 그 말을 "오직 내 종 다윗을 위하고 이스라엘 모든 지파 중에서 뺀 성 예루살렘을 위하여 한 지파를 솔로몬에게 주리니"라고 이으며, 11:35–36은 같은 말 가운데 "내가 그 아들의 손에서 나라를 빼앗아 그 열 지파를 네게 줄 것이요 그 아들에게는 내가 한 지파를 주어서 내가 내 이름을 두고자 하여 택한 성 예루살렘에서 내 종 다윗에게 한 등불이 항상 내 앞에 있게 하리라"를 적는다.
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    • 1KI 11:29–39, engwebp

      29At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way. Now Ahijah had clad himself with a new garment; and the two of them were alone in the field.

      30Ahijah took the new garment that was on him, and tore it in twelve pieces.

      31He said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you

      32(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel),

      33because they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.

      34“‘However, I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life for David my servant’s sake whom I chose, who kept my commandments and my statutes,

      35but I will take the kingdom out of his son’s hand and will give it to you, even ten tribes.

      36I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.

      37I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.

      38It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did, that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.

      39I will afflict the offspring of David for this, but not forever.’”

  • 열왕기상 12:20은 온 이스라엘이 여로보암을 공회로 청하여다가 온 이스라엘의 왕을 삼았다고 적고, "유다 지파 외에는 다윗의 집을 좇는 자가 없으니라"고 적는다.
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    • 1KI 12:16–20, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

      20When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.

  • 열왕기상 12:21은 "르호보암이 예루살렘에 이르러 유다 온 족속과 베냐민 지파를 모으니 택한 용사가 십 팔만이라"고 적고, 12:22–23은 하나님의 말씀이 하나님의 사람 스마야에게 임하여 고할 이를 "솔로몬의 아들 유다 왕 르호보암과 유다와 베냐민 온 족속과 또 그 남은 백성"이라 이르셨다고 적는다.
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    • 1KI 12:21–24, engwebp

      21When Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

      22But the word of God came to Shemaiah the man of God, saying,

      23“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,

      24‘The LORD says, “You shall not go up or fight against your brothers, the children of Israel. Everyone return to his house; for this thing is from me.”’” So they listened to the LORD’s word, and returned and went their way, according to the LORD’s word.

열왕기상 11:31–32는 아히야가 여로보암에게 이스라엘 하나님 여호와의 말씀이라며 한 말 가운데 열 지파를 여로보암에게 주고 한 지파를 솔로몬에게 준다는 말을 적고(개역한글 "한 지파를 솔로몬에게 주리니", WEB "he shall have one tribe"), 11:35–36은 "그 아들에게는 내가 한 지파를 주어서"라는 말을 적는다. 12:20은 유다 지파 외에는 다윗의 집을 좇는 자가 없었다고 적고, 12:21은 르호보암이 모은 유다 온 족속과 베냐민 지파를, 12:23은 하나님의 말씀이 스마야에게 고하라 한 유다와 베냐민 온 족속을 적는다. 본문은 11장의 한 지파가 12장의 유다 지파와 베냐민 지파와 어떤 사이인지 말하지 않는다. 이 수집은 각 본문이 적는 말을 기록하고, 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 역대하 10:18의 하도람과 열왕기상 12:18의 아도니람
  • 역대하 10:18은 르호보암이 역군의 감독 하도람을 보냈고 이스라엘 자손이 그를 돌로 쳐 죽였다고 적는다.
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    • 2CH 10:16–19, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion do we have in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

  • 열왕기상 12:18은 르호보암이 역군의 감독 아도니람을 보냈고 온 이스라엘이 그를 돌로 쳐 죽였다고 적는다.
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    • 1KI 12:16–20, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

      20When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.

두 책은 같은 직분과 죽음의 장면을 적지만 두 판본에서 모두 다른 이름을 사용한다. 이 수집은 동일 인물 여부를 확정하지 않는다.

열왕기상 14:31과 15:1–8의 아비얌과 마태복음 1:7의 아비야

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 14:31과 15:1–8의 아비얌과 마태복음 1:7의 아비야
  • 마태복음 1:7은 1:1–17의 계보에 "솔로몬은 르호보암을 낳고 르호보암은 아비야를 낳고 아비야는 아사를 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기상 14:31은 "르호보암이 그 열조와 함께 자니 그 열조와 함께 다윗성에 장사되니라 그 모친의 이름은 나아마라 암몬 사람이더라 그 아들 아비얌이 대신하여 왕이 되니라"고 적는다.
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    • 1KI 14:29–31, engwebp

      29Now the rest of the acts of Rehoboam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      30There was war between Rehoboam and Jeroboam continually.

      31Rehoboam slept with his fathers, and was buried with his fathers in David’s city. His mother’s name was Naamah the Ammonitess. Abijam his son reigned in his place.

  • 열왕기상 15:1은 "느밧의 아들 여로보암왕 제 십팔년에 아비얌이 유다 왕이 되고"라고 적고, 15:8은 "아비얌이 그 열조와 함께 자니 다윗성에 장사되고 그 아들 아사가 대신하여 왕이 되니라"고 적는다.
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    • 1KI 15:1–8, engwebp

      1Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

      4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

      5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

      6Now there was war between Rehoboam and Jeroboam all the days of his life.

      7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

      8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.

  • 역대상 3:10은 "솔로몬의 아들은 르호보암이요 그 아들은 아비야요 그 아들은 아사요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

마태복음 1:7은 르호보암이 아비야를 낳고 아비야가 아사를 낳았다고 적고, 역대상 3:10은 솔로몬의 아들 르호보암의 아들을 아비야로, 그 아들을 아사로 적는다. 열왕기상 14:31은 르호보암의 아들 아비얌이 대신하여 왕이 되었다고 적고, 15:8은 아비얌의 아들 아사가 대신하여 왕이 되었다고 적는다. 두 판본 모두 이름을 달리 적는다: 개역한글은 마태복음과 역대상에 아비야, 열왕기상에 아비얌이라 쓰고, WEB은 Abijah와 Abijam이라 쓴다. 세 책이 적는 아버지(르호보암)와 아들(아사)은 같은 이름이다. 이 수집은 역대상 3:10의 아비야를 이름과 아버지와 아들이 같은 마태복음 1:7의 아비야와 한 항목에 두고, 이름이 달리 쓰인 아비얌은 따로 기록한다. 본문은 아비얌과 아비야가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 열왕기상 15:2와 15:10의 아비살롬의 딸 마아가
  • 사무엘하 3:3은 다윗이 헤브론에서 낳은 세째 아들을 "압살롬이라 그술 왕 달매의 딸 마아가의 아들이요"라고 적는다.
    근거 본문 (1)

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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 열왕기상 15:1–2가 아비얌이 유다 왕이 되어 예루살렘에서 삼년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:8은 "그 아들 아사가 대신하여 왕이 되니라"고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 15:1–8, engwebp

      1Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

      4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

      5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

      6Now there was war between Rehoboam and Jeroboam all the days of his life.

      7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

      8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.

  • 열왕기상 15:9–10은 아사가 유다 왕이 되어 예루살렘에서 사십 일년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:13은 "또 그 모친 마아가가 아세라의 가증한 우상을 만들었으므로 태후의 위를 폐하고"라고 적는다.
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    • 1KI 15:9–15, engwebp

      9In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.

      10He reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      11Asa did that which was right in the LORD’s eyes, as David his father did.

      12He put away the sodomites out of the land, and removed all the idols that his fathers had made.

      13He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.

      14But the high places were not taken away. Nevertheless the heart of Asa was perfect with the LORD all his days.

      15He brought into the LORD’s house the things that his father had dedicated, and the things that he himself had dedicated: silver, gold, and utensils.

  • 역대하 11:20–22는 르호보암이 압살롬의 딸 마아가에게 장가 들어 아비야를 낳았다고 적는다. WEB은 마아가를 Absalom의 granddaughter라 부른다. 13:2는 아비야의 모친을 기브아 사람 우리엘의 딸 미가야라 적고, 15:16은 아사왕의 모친 마아가가 아세라 목상을 만들었다고 적는다.
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    • 2CH 11:18–23, engwebp

      18Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

      19She bore him sons: Jeush, Shemariah, and Zaham.

      20After her, he took Maacah the granddaughter of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith.

      21Rehoboam loved Maacah the granddaughter of Absalom above all his wives and his concubines; for he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters.

      22Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers, for he intended to make him king.

      23He dealt wisely, and dispersed some of his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance; and he sought many wives for them.

    • 2CH 13:1–3, engwebp

      1In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

      3Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.

    • 2CH 15:16–19, engwebp

      16Also Maacah, the mother of Asa the king, he removed from being queen mother, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.

      17But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days.

      18He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.

      19There was no more war to the thirty-fifth year of Asa’s reign.

열왕기상 15:2, 15:10, 15:13은 아비얌과 아사의 모친을 아비살롬의 딸 마아가로 적는다. 역대하 11:20–22는 르호보암의 아내와 아비야의 모친을 압살롬의 딸 마아가라고 적되 WEB은 손녀라고 적고, 13:2는 아비야의 모친을 우리엘의 딸 미가야라고 적으며, 15:16은 아사의 모친을 마아가라고 적는다. 이 수집은 마아가와 미가야, 아비살롬과 압살롬이 같은 인물인지, 또는 이 모계 진술이 어떻게 연결되는지 결정하지 않는다.

열왕기상 15:2와 15:10의 아비살롬의 딸 마아가

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 15:2와 15:10의 아비살롬의 딸 마아가
  • 사무엘하 3:3은 다윗이 헤브론에서 낳은 세째 아들을 "압살롬이라 그술 왕 달매의 딸 마아가의 아들이요"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 열왕기상 15:1–2가 아비얌이 유다 왕이 되어 예루살렘에서 삼년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:8은 "그 아들 아사가 대신하여 왕이 되니라"고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 15:1–8, engwebp

      1Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.

      4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;

      5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

      6Now there was war between Rehoboam and Jeroboam all the days of his life.

      7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? There was war between Abijam and Jeroboam.

      8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.

  • 열왕기상 15:9–10은 아사가 유다 왕이 되어 예루살렘에서 사십 일년을 치리하였다고 적고 "그 모친의 이름은 마아가라 아비살롬의 딸이더라"고 적으며, 15:13은 "또 그 모친 마아가가 아세라의 가증한 우상을 만들었으므로 태후의 위를 폐하고"라고 적는다.
    근거 본문 (1)

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    • 1KI 15:9–15, engwebp

      9In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah.

      10He reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.

      11Asa did that which was right in the LORD’s eyes, as David his father did.

      12He put away the sodomites out of the land, and removed all the idols that his fathers had made.

      13He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.

      14But the high places were not taken away. Nevertheless the heart of Asa was perfect with the LORD all his days.

      15He brought into the LORD’s house the things that his father had dedicated, and the things that he himself had dedicated: silver, gold, and utensils.

  • 역대하 11:20–22는 르호보암이 압살롬의 딸 마아가에게 장가 들어 아비야를 낳았다고 적는다. WEB은 마아가를 Absalom의 granddaughter라 부른다. 13:2는 아비야의 모친을 기브아 사람 우리엘의 딸 미가야라 적고, 15:16은 아사왕의 모친 마아가가 아세라 목상을 만들었다고 적는다.
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    • 2CH 11:18–23, engwebp

      18Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

      19She bore him sons: Jeush, Shemariah, and Zaham.

      20After her, he took Maacah the granddaughter of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith.

      21Rehoboam loved Maacah the granddaughter of Absalom above all his wives and his concubines; for he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters.

      22Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers, for he intended to make him king.

      23He dealt wisely, and dispersed some of his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance; and he sought many wives for them.

    • 2CH 13:1–3, engwebp

      1In the eighteenth year of King Jeroboam, Abijah began to reign over Judah.

      2He reigned three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah. There was war between Abijah and Jeroboam.

      3Abijah joined battle with an army of valiant men of war, even four hundred thousand chosen men; and Jeroboam set the battle in array against him with eight hundred thousand chosen men, who were mighty men of valor.

    • 2CH 15:16–19, engwebp

      16Also Maacah, the mother of Asa the king, he removed from being queen mother, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.

      17But the high places were not taken away out of Israel; nevertheless the heart of Asa was perfect all his days.

      18He brought the things that his father had dedicated and that he himself had dedicated, silver, gold, and vessels into God’s house.

      19There was no more war to the thirty-fifth year of Asa’s reign.

열왕기상 15:2, 15:10, 15:13은 아비얌과 아사의 모친을 아비살롬의 딸 마아가로 적는다. 역대하 11:20–22는 르호보암의 아내와 아비야의 모친을 압살롬의 딸 마아가라고 적되 WEB은 손녀라고 적고, 13:2는 아비야의 모친을 우리엘의 딸 미가야라고 적으며, 15:16은 아사의 모친을 마아가라고 적는다. 이 수집은 마아가와 미가야, 아비살롬과 압살롬이 같은 인물인지, 또는 이 모계 진술이 어떻게 연결되는지 결정하지 않는다.

열왕기상 18:1의 "제 삼년"과 누가복음 4:25의 "세 해 여섯 달"

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 18:1의 "제 삼년"과 누가복음 4:25의 "세 해 여섯 달"
  • 누가복음 4:25–26은 나사렛 회당에서 하신 예수의 말씀 가운데 "내가 참으로 너희에게 이르노니 엘리야 시대에 하늘이 세 해 여섯 달을 닫히어 온 땅에 큰 흉년이 들었을 때에 이스라엘에 많은 과부가 있었으되 엘리야가 그 중 한 사람에게도 보내심을 받지 않고 오직 시돈 땅에 있는 사렙다의 한 과부에게 뿐이었으며"라고 적는다.
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    • LUK 4:16–30, engwebp

      16He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

      17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

      18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

      19and to proclaim the acceptable year of the Lord.”

      20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

      21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

      22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

      23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

      24He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

      25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

      26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

      27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

      28They were all filled with wrath in the synagogue as they heard these things.

      29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

      30But he, passing through the middle of them, went his way.

  • 열왕기상 17:1은 "길르앗에 우거하는 자 중에 디셉 사람 엘리야가 아합에게 고하되 나의 섬기는 이스라엘 하나님 여호와의 사심을 가리켜 맹세하노니 내 말이 없으면 수년 동안 우로가 있지 아니하리라 하니라"고 적는다.
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  • 열왕기상 18:1은 "많은 날을 지내고 제 삼년에 여호와의 말씀이 엘리야에게 임하여 가라사대 너는 가서 아합에게 보이라 내가 비를 지면에 내리리라"고 적고, 18:2는 엘리야가 아합에게 보이려고 가니 "그 때에 사마리아에 기근이 심하였더라"고 적는다.
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누가복음 4:25는 예수의 말씀 가운데 엘리야 시대에 하늘이 세 해 여섯 달을 닫히었다고 적는다. 열왕기상 17:1은 엘리야가 아합에게 "내 말이 없으면 수년 동안 우로가 있지 아니하리라"고 고하였다고 적고, 18:1은 "많은 날을 지내고 제 삼년에" 여호와의 말씀이 엘리야에게 임하여 "내가 비를 지면에 내리리라"고 하셨다고 적는다. 18:1은 제 삼년을 무엇부터 세는지 적지 않는다. 이 수집은 두 책의 말을 각각 그대로 기록하고, 햇수를 셈하거나 두 본문을 맞추지 않으며, 어느 것도 정하지 않는다.

해석 검토 중: 말라기 4:5의 선지 엘리야
  • 열왕기상 18:36은 "저녁 소제 드릴 때에 이르러 선지자 엘리야가 나아가서 말하되"라고 적는다.
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    • 1KI 18:36–39, engwebp

      36At the time of the evening offering, Elijah the prophet came near and said, “LORD, the God of Abraham, of Isaac, and of Israel, let it be known today that you are God in Israel and that I am your servant, and that I have done all these things at your word.

      37Hear me, LORD, hear me, that this people may know that you, LORD, are God, and that you have turned their heart back again.”

      38Then the LORD’s fire fell and consumed the burnt offering, the wood, the stones, and the dust; and it licked up the water that was in the trench.

      39When all the people saw it, they fell on their faces. They said, “The LORD, he is God! The LORD, he is God!”

  • 열왕기하 2:11은 "두 사람이 행하며 말하더니 홀연히 불수레와 불말들이 두 사람을 격하고 엘리야가 회리바람을 타고 승천하더라"고 적는다.
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    • 2KI 2:9–12, engwebp

      9When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.”

      10He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.”

      11As they continued on and talked, behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.

      12Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more. Then he took hold of his own clothes and tore them in two pieces.

  • 말라기 4:5는 "보라 여호와의 크고 두려운 날이 이르기 전에 내가 선지 엘리야를 너희에게 보내리니"라고 적는다.
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    • MAL 4:4–6, engwebp

      4“Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.

      5Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes.

      6He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

열왕기상 18:36은 "선지자 엘리야"를 적고, 열왕기하 2:11은 엘리야가 회리바람을 타고 승천하였다고 적는다. 말라기 4:5는 여호와의 크고 두려운 날이 이르기 전에 "내가 선지 엘리야를 너희에게 보내리니"라는 말을 적는다. 개역한글은 열왕기상 18:36에 "선지자 엘리야", 말라기 4:5에 "선지 엘리야"라고 적으며, WEB은 열왕기상 18:36과 말라기 4:5를 모두 Elijah the prophet으로 적는다. 본문은 보내리라는 엘리야가 열왕기상과 열왕기하의 그 사람인지 말하지 않는다. 이 수집은 같은 이름과 직함에 따라 말라기 4:5를 엘리야의 항목에 기록하며, 이것을 정하지 않는다.

열왕기상 15:18의 다브림몬의 아들 벤하닷과 20장의 아람 왕 벤하닷

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 15:18의 다브림몬의 아들 벤하닷과 20장의 아람 왕 벤하닷
  • 열왕기상 15:18은 아사가 은금을 그 신복의 손에 붙여 "다메섹에 거한 아람 왕 헤시온의 손자 다브림몬의 아들 벤하닷"에게 보내었다고 적고, 15:20은 벤하닷이 아사왕의 말을 듣고 그 군대장관들을 보내어 이스라엘 성들을 쳤다고 적는다. 두 판본 모두 "아람 왕"이라는 말은 헤시온에게 걸릴 수도, 벤하닷에게 걸릴 수도 있다.
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    • 1KI 15:16–22, engwebp

      16There was war between Asa and Baasha king of Israel all their days.

      17Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      18Then Asa took all the silver and the gold that was left in the treasures of the LORD’s house, and the treasures of the king’s house, and delivered it into the hand of his servants. Then King Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

      19“Let there be a treaty between me and you, like that between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      20Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

      21When Baasha heard of it, he stopped building Ramah, and lived in Tirzah.

      22Then King Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and King Asa used it to build Geba of Benjamin, and Mizpah.

  • 열왕기상 20:1은 "아람 왕 벤하닷이 그 군대를 다 모으니 왕 삼십 이인이 저와 함께 있고 또 말과 병거들이 있더라"고 적고, 이어 그가 올라가서 사마리아를 에워싸고 쳤다고 적는다. 20장은 그의 아버지의 이름을 적지 않는다.
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    • 1KI 20:1–12, engwebp

      1Ben Hadad the king of Syria gathered all his army together; and there were thirty-two kings with him, with horses and chariots. He went up and besieged Samaria, and fought against it.

      2He sent messengers into the city to Ahab king of Israel and said to him, “Ben Hadad says,

      3‘Your silver and your gold are mine. Your wives also and your children, even the best, are mine.’”

      4The king of Israel answered, “It is according to your saying, my lord, O king. I am yours, and all that I have.”

      5The messengers came again and said, “Ben Hadad says, ‘I sent indeed to you, saying, “You shall deliver me your silver, your gold, your wives, and your children;

      6but I will send my servants to you tomorrow about this time, and they will search your house and the houses of your servants. Whatever is pleasant in your eyes, they will put it in their hand, and take it away.”’”

      7Then the king of Israel called all the elders of the land, and said, “Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn’t deny him.”

      8All the elders and all the people said to him, “Don’t listen, and don’t consent.”

      9Therefore he said to the messengers of Ben Hadad, “Tell my lord the king, ‘All that you sent for to your servant at the first I will do, but this thing I cannot do.’” The messengers departed and brought him back the message.

      10Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria will be enough for handfuls for all the people who follow me.”

      11The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’”

      12When Ben Hadad heard this message as he was drinking, he and the kings in the pavilions, he said to his servants, “Prepare to attack!” So they prepared to attack the city.

  • 열왕기상 20:34는 벤하닷이 "내 부친이 당신의 부친에게서 빼앗은 모든 성읍을 내가 돌려 보내리이다 또 나의 부친이 사마리아에서 만든 것 같이 당신도 다메섹에서 당신을 위하여 거리를 만드소서"라고 고하였다고 적는다. 이 절은 그 부친의 이름을 적지 않는다.
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    • 1KI 20:31–34, engwebp

      31His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”

      32So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’” He said, “Is he still alive? He is my brother.”

      33Now the men observed diligently and hurried to take this phrase; and they said, “Your brother Ben Hadad.” Then he said, “Go, bring him.” Then Ben Hadad came out to him; and he caused him to come up into the chariot.

      34Ben Hadad said to him, “The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria.” “I”, said Ahab, “will let you go with this covenant.” So he made a covenant with him and let him go.

  • 열왕기하 6:24는 "이 후에 아람 왕 벤하닷이 그 온 군대를 모아 올라와서 사마리아를 에워싸니"라고 적고, 8:7–15는 엘리사가 다메섹에 갔을 때에 아람 왕 벤하닷이 병들었으며 그 이튿날에 하사엘이 이불을 물에 적시어 왕의 얼굴에 덮으매 왕이 죽은지라 저가 대신하여 왕이 되었다고 적는다. 두 곳 모두 그의 아버지의 이름을 적지 않는다. WEB은 Benhadad라 한 낱말로 적고, 8:15의 "하사엘이 이불을 물에 적시어"를 he took a thick cloth, dipped it in water로 적는다.
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    • 2KI 6:24–25, engwebp

      24After this, Benhadad king of Syria gathered all his army, and went up and besieged Samaria.

      25There was a great famine in Samaria. Behold, they besieged it until a donkey’s head was sold for eighty pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver.

    • 2KI 8:7–15, engwebp

      7Elisha came to Damascus; and Benhadad the king of Syria was sick. He was told, “The man of God has come here.”

      8The king said to Hazael, “Take a present in your hand, and go meet the man of God, and inquire of the LORD by him, saying, ‘Will I recover from this sickness?’”

      9So Hazael went to meet him and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him and said, “Your son Benhadad king of Syria has sent me to you, saying, ‘Will I recover from this sickness?’”

      10Elisha said to him, “Go, tell him, ‘You will surely recover;’ however the LORD has shown me that he will surely die.”

      11He settled his gaze steadfastly on him, until he was ashamed. Then the man of God wept.

      12Hazael said, “Why do you weep, my lord?” He answered, “Because I know the evil that you will do to the children of Israel. You will set their strongholds on fire, and you will kill their young men with the sword, and will dash their little ones in pieces, and rip up their pregnant women.”

      13Hazael said, “But what is your servant, who is but a dog, that he could do this great thing?” Elisha answered, “The LORD has shown me that you will be king over Syria.”

      14Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?” He answered, “He told me that you would surely recover.”

      15On the next day, he took a thick cloth, dipped it in water, and spread it on the king’s face, so that he died. Then Hazael reigned in his place.

열왕기상 15:18은 아사가 은금을 보낸 이를 "다메섹에 거한 아람 왕 헤시온의 손자 다브림몬의 아들 벤하닷"이라 적고, 두 판본 모두 "아람 왕"이라는 말이 헤시온에게 걸리는지 벤하닷에게 걸리는지 정하지 않는다. 열왕기상 20장은 사마리아를 에워싼 이를 "아람 왕 벤하닷"이라 적되 그의 아버지의 이름을 적지 않고, 20:34의 벤하닷은 "내 부친이 당신의 부친에게서 빼앗은 모든 성읍"을 말하되 그 부친이 누구인지 적지 않는다. 열왕기하 6:24는 사마리아를 에워싼 이를, 8:7–15는 엘리사가 다메섹에 갔을 때에 병들었다가 죽은 이를 "아람 왕 벤하닷" / "Benhadad king of Syria"라 적되 그의 아버지의 이름을 적지 않는다. 본문은 열왕기상 20장, 열왕기하 6장, 8장의 벤하닷 가운데 누구라도 열왕기상 15:18의 다브림몬의 아들 벤하닷인지, 20:34가 말하는 "내 부친"이 누구인지 말하지 않는다. 이 수집은 열왕기하 6:24와 8:7–15의 벤하닷을 이름과 칭호가 같은 열왕기상 20장의 벤하닷과 한 항목에 기록하고, 다브림몬의 아들 벤하닷과는 따로 기록하며, 이 벤하닷과 다브림몬의 아들 벤하닷이 한 사람인지 정하지 않는다.

사무엘상의 아벡과 열왕기상 20장의 아벡

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상의 아벡과 열왕기상 20장의 아벡
  • 사무엘상 4:1은 "이스라엘은 나가서 블레셋 사람과 싸우려고 에벤에셀 곁에 진 치고 블레셋 사람은 아벡에 진 쳤더니"라고 적고, 29:1은 "블레셋 사람들은 그 모든 군대를 아벡에 모았고 이스라엘 사람들은 이스르엘에 있는 샘 곁에 진 쳤더라"고 적는다. 이 절들은 아벡이 어디인지 적지 않는다.
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    • 1SA 4:1–2, engwebp

      1The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer; and the Philistines encamped in Aphek.

      2The Philistines put themselves in array against Israel. When they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field.

    • 1SA 29:1–5, engwebp

      1Now the Philistines gathered together all their armies to Aphek; and the Israelites encamped by the spring which is in Jezreel.

      2The lords of the Philistines passed on by hundreds and by thousands; and David and his men passed on in the rear with Achish.

      3Then the princes of the Philistines said, “What about these Hebrews?” Achish said to the princes of the Philistines, “Isn’t this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years? I have found no fault in him since he fell away until today.”

      4But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, “Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?

      5Isn’t this David, of whom people sang to one another in dances, saying, ‘Saul has slain his thousands, and David his ten thousands’?”

  • 열왕기상 20:26은 "해가 돌아오매 벤하닷이 아람 사람을 점고하고 아벡으로 올라와서 이스라엘과 싸우려하매"라고 적고, 20:30은 "그 남은 자는 아벡으로 도망하여 성읍으로 들어갔더니 그 성이 그 남은 자 이만 칠천 위에 무너지고"라고 적는다. 이 절들은 아벡이 어디인지 적지 않는다.
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    • 1KI 20:26–30, engwebp

      26At the return of the year, Ben Hadad mustered the Syrians and went up to Aphek to fight against Israel.

      27The children of Israel were mustered and given provisions, and went against them. The children of Israel encamped before them like two little flocks of young goats, but the Syrians filled the country.

      28A man of God came near and spoke to the king of Israel, and said, “The LORD says, ‘Because the Syrians have said, “The LORD is a god of the hills, but he is not a god of the valleys,” therefore I will deliver all this great multitude into your hand, and you shall know that I am the LORD.’”

      29They encamped opposite each other for seven days. Then on the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.

      30But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled and came into the city, into an inner room.

사무엘상과 열왕기상이 모두 아벡을 적는다. 사무엘상 4:1은 블레셋 사람이 아벡에 진 쳤다고, 29:1은 블레셋 사람들이 그 모든 군대를 아벡에 모았다고 적고, 열왕기상 20:26은 벤하닷이 아람 사람을 점고하고 아벡으로 올라와서 이스라엘과 싸우려 하였다고, 20:30은 그 남은 자가 아벡으로 도망하여 성읍으로 들어갔다고 적는다. 두 판본 모두 두 책에서 아벡 / Aphek이라 쓴다. 본문은 열왕기상의 아벡이 어디에 있는지 적지 않고, 사무엘상의 아벡과 한 곳인지 말하지 않는다. 이 수집은 본문이 다른 곳에 두지 않는 같은 이름의 곳을 한 항목에 두는 규칙대로 이들을 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

열왕기상 21:19와 21:29의 여호와의 말씀과 22:38의 개들

AI 보조, 사람 검토 대기, 2026-09-26

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해석 검토 중: 열왕기상 21:19와 21:29의 여호와의 말씀과 22:38의 개들
  • 열왕기상 21:17–19는 여호와의 말씀이 디셉 사람 엘리야에게 임하여, 사마리아에 거하는 이스라엘 왕 아합을 만나 "여호와의 말씀이 개들이 나봇의 피를 핥은 곳에서 개들이 네 피 곧 네 몸의 피도 핥으리라 하셨다" 하라고 이르셨다고 적는다.
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    • 1KI 21:17–19, engwebp

      17The LORD’s word came to Elijah the Tishbite, saying,

      18“Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it.

      19You shall speak to him, saying, ‘The LORD says, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘The LORD says, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’”

  • 열왕기상 21:27–29는 아합이 그 옷을 찢고 굵은 베로 몸을 동이고 금식하였을 때 여호와의 말씀이 디셉 사람 엘리야에게 임하여 "아합이 내 앞에서 겸비함을 네가 보느냐 저가 내 앞에서 겸비함을 인하여 내가 재앙을 저의 시대에 내리지 아니하고 그 아들의 시대에야 그 집에 재앙을 내리리라"고 이르셨다고 적는다.
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    • 1KI 21:27–29, engwebp

      27When Ahab heard those words, he tore his clothes, put sackcloth on his body, fasted, lay in sackcloth, and went about despondently.

      28The LORD’s word came to Elijah the Tishbite, saying,

      29“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”

  • 열왕기상 22:34–37은 한 사람이 우연히 활을 당기어 이스라엘 왕의 갑옷 솔기를 쏘았고 왕이 저녁에 이르러 죽었고 사마리아에 장사되었다고 적고, 22:38은 "그 병거를 사마리아 못에 씻으매 개들이 그 피를 핥았으니 여호와의 하신 말씀과 같이 되었더라 거기는 창기들의 목욕하는 곳이었더라"고 적는다.
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    • 1KI 22:29–38, engwebp

      29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.

      30The king of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.

      31Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”

      32When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.

      33When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

      34A certain man drew his bow at random, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”

      35The battle increased that day. The king was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.

      36A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”

      37So the king died, and was brought to Samaria; and they buried the king in Samaria.

      38They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to the LORD’s word which he spoke.

  • 열왕기하 9:21은 이스라엘 왕 요람과 유다 왕 아하시야가 예후를 맞을쌔 "이스르엘 사람 나봇의 토지에서" 만났다고 적는다. 9:24–26은 예후가 요람의 두 팔 사이를 쏜 뒤 그 장관 빗갈에게 "그 시체를 취하여 이스르엘 사람 나봇의 밭에 던지라 네가 기억하려니와 이전에 너와 내가 함께 타고 그 아비 아합을 좇았을 때에 여호와께서 이 아래 같이 저의 일을 예언하셨느니라 여호와께서 말씀하시기를 내가 어젯날에 나봇의 피와 그 아들들의 피를 분명히 보았노라 또 말씀하시기를 이 토지에서 네게 갚으리라 하셨으니 그런즉 여호와의 말씀대로 그 시체를 취하여 이 밭에 던질찌니라"고 말하였다고 적는다.
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    • 2KI 9:21–26, engwebp

      21Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.

      22When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”

      23Joram turned his hands and fled, and said to Ahaziah, “This is treason, Ahaziah!”

      24Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.

      25Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, the LORD laid this burden on him:

      26‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says the LORD; ‘and I will repay you in this plot of ground,’ says the LORD. Now therefore take and cast him onto the plot of ground, according to the LORD’s word.”

열왕기상 21:19는 여호와께서 엘리야에게 아합에게 "여호와의 말씀이 개들이 나봇의 피를 핥은 곳에서 개들이 네 피 곧 네 몸의 피도 핥으리라 하셨다" 하라고 이르셨다고 적고, 21:29는 여호와께서 "저가 내 앞에서 겸비함을 인하여 내가 재앙을 저의 시대에 내리지 아니하고 그 아들의 시대에야 그 집에 재앙을 내리리라"고 이르셨다고 적는다. 22:38은 "그 병거를 사마리아 못에 씻으매 개들이 그 피를 핥았으니 여호와의 하신 말씀과 같이 되었더라 거기는 창기들의 목욕하는 곳이었더라"고 적는다. 열왕기하 9:25–26은 예후의 입으로 여호와의 말씀 "여호와께서 말씀하시기를 내가 어젯날에 나봇의 피와 그 아들들의 피를 분명히 보았노라 또 말씀하시기를 이 토지에서 네게 갚으리라 하셨으니"를 적고, 예후가 그 장관 빗갈에게 아합의 아들 요람의 시체를 이스르엘 사람 나봇의 밭에 던지라고 말하였다고 적는다. 본문은 개들이 나봇의 피를 핥은 곳이 어디인지, 사마리아 못이 21:19가 말하는 그 곳인지, 22:38이 말하는 여호와의 말씀이 어느 말씀인지, 22:38이 21:29와 어떻게 맞는지 말하지 않으며, 열왕기하 9:25–26의 말씀이 21:19, 21:29, 22:38과 어떻게 맞는지도 말하지 않는다. 이 수집은 네 본문이 적는 말을 각각 기록하고, 이것들을 정하지 않는다.

해석 검토 중: 열왕기하 8:18의 아합의 딸과 8:26의 아달랴
  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:18은 "저가 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였으니 이는 아합의 딸이 그 아내가 되었음이라"고 적는다. 이 절들은 그 딸의 이름을 적지 않는다.
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

  • 열왕기하 8:25–26은 "이스라엘 왕 아합의 아들 요람 제 십이년에 유다 왕 여호람의 아들 아하시야가 왕이 되니 아하시야가 위에 나아갈 때에 나이 이십이세라 예루살렘에서 일년을 치리하니라 그 모친의 이름은 아달랴라 이스라엘 왕 오므리의 손녀더라"고 적고, 8:27은 "저는 아합의 집의 사위가 되었음이러라"고 적는다. WEB은 8:26의 "이스라엘 왕 오므리의 손녀"를 the daughter of Omri king of Israel로 적고, 8:27을 for he was the son-in-law of Ahab’s house로 맺는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

열왕기하 8:18은 여호사밧의 아들 여호람이 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였다고 적고 "이는 아합의 딸이 그 아내가 되었음이라"고 적되, 그 딸의 이름을 적지 않는다. 8:26은 여호람의 아들 아하시야의 모친의 이름을 아달랴라 적는데, 개역한글은 "이스라엘 왕 오므리의 손녀"라 적고 WEB은 "the daughter of Omri king of Israel"이라 적는다. 8:27은 아하시야를 "아합의 집의 사위" / "the son-in-law of Ahab’s house"라 적는다. 본문은 아달랴가 8:18의 여호람의 아내인 아합의 딸인지 말하지 않는다. 이 수집은 8:26의 말대로 아달랴를 아하시야의 어머니로 기록하되, 오므리나 아합에게서 아달랴로 가는 아버지 관계도, 여호람과의 배우자 관계도 두지 않으며, 어느 것도 정하지 않는다.

열왕기상 22:50의 여호람과 마태복음 1:8의 요람

AI 보조, 사람 검토 대기, 2026-09-26

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해석 검토 중: 열왕기상 22:50의 여호람과 마태복음 1:8의 요람
  • 마태복음 1:8은 계보에서 "아사는 여호사밧을 낳고 여호사밧은 요람을 낳고 요람은 웃시야를 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기상 22:41은 "이스라엘 왕 아합 제 사년에 아사의 아들 여호사밧이 유다 왕이 되니"라고 적고, 22:50은 "여호사밧이 그 열조와 함께 자매 그 조상 다윗성에 그 열조와 함께 장사되고 그 아들 여호람이 대신하여 왕이 되니라"고 적는다.
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    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:21은 "여호람이 모든 병거를 거느리고 사일로 갔더니"라고, 8:24는 "여호람이 그 열조와 함께 자매 그 열조들과 함께 다윗 성에 장사되고 그 아들 아하시야가 대신하여 왕이 되니라"고 적는다. 개역한글은 8:16–24의 여호사밧의 아들을 모두 여호람이라 적는다. WEB은 8:16에 Jehoram the son of Jehoshaphat king of Judah라 적고 8:21, 8:23, 8:24에는 Joram이라 적으며, 같은 장의 아합의 아들도 Joram이라 적는다(8:16, 8:25, 8:28–29).
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

    • 2KI 8:20–22, engwebp

      20In his days Edom revolted from under the hand of Judah, and made a king over themselves.

      21Then Joram crossed over to Zair, and all his chariots with him; and he rose up by night and struck the Edomites who surrounded him with the captains of the chariots; and the people fled to their tents.

      22So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.

    • 2KI 8:23–24, engwebp

      23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.

마태복음 1:8은 여호사밧이 요람을 낳았다고 적고, 열왕기상 22:50은 여호사밧의 아들 여호람이 대신하여 왕이 되었다고 적으며, 열왕기하 8:16–24는 유다 왕 여호사밧의 아들이 왕이 된 일과 그가 그 열조와 함께 잔 일을 적는다. 두 판본 모두 마태복음 1:8은 요람 / Joram, 열왕기상 22:50은 여호람 / Jehoram이라 적는다. 열왕기하 8:16–24는 개역한글이 여호람이라 적고, WEB은 8:16에 Jehoram, 8:21과 8:23과 8:24에 Joram이라 적으며, 같은 장은 아합의 아들도 요람 / Joram이라 적는다. 본문은 여호사밧의 아들 여호람이 마태복음 1:8의 요람과 같은 사람이라고 말하지 않는다. 이 수집은 여호사밧의 아들 여호람을 마태복음 1:8의 요람과 따로 기록하고(아합의 아들 요람은 또 다른 항목이다), 같은 사람인지 정하지 않는다.

해석 검토 중: 열왕기하 8:18의 아합의 딸과 8:26의 아달랴
  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:18은 "저가 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였으니 이는 아합의 딸이 그 아내가 되었음이라"고 적는다. 이 절들은 그 딸의 이름을 적지 않는다.
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

  • 열왕기하 8:25–26은 "이스라엘 왕 아합의 아들 요람 제 십이년에 유다 왕 여호람의 아들 아하시야가 왕이 되니 아하시야가 위에 나아갈 때에 나이 이십이세라 예루살렘에서 일년을 치리하니라 그 모친의 이름은 아달랴라 이스라엘 왕 오므리의 손녀더라"고 적고, 8:27은 "저는 아합의 집의 사위가 되었음이러라"고 적는다. WEB은 8:26의 "이스라엘 왕 오므리의 손녀"를 the daughter of Omri king of Israel로 적고, 8:27을 for he was the son-in-law of Ahab’s house로 맺는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

열왕기하 8:18은 여호사밧의 아들 여호람이 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였다고 적고 "이는 아합의 딸이 그 아내가 되었음이라"고 적되, 그 딸의 이름을 적지 않는다. 8:26은 여호람의 아들 아하시야의 모친의 이름을 아달랴라 적는데, 개역한글은 "이스라엘 왕 오므리의 손녀"라 적고 WEB은 "the daughter of Omri king of Israel"이라 적는다. 8:27은 아하시야를 "아합의 집의 사위" / "the son-in-law of Ahab’s house"라 적는다. 본문은 아달랴가 8:18의 여호람의 아내인 아합의 딸인지 말하지 않는다. 이 수집은 8:26의 말대로 아달랴를 아하시야의 어머니로 기록하되, 오므리나 아합에게서 아달랴로 가는 아버지 관계도, 여호람과의 배우자 관계도 두지 않으며, 어느 것도 정하지 않는다.

해석 검토 중: 열왕기하 11:2의 요람왕
  • 열왕기하 8:23–24는 "여호람의 남은 사적과 그 행한 모든 일은 유다 왕 역대지략에 기록되지 아니하였느냐 여호람이 그 열조와 함께 자매 그 열조들과 함께 다윗 성에 장사되고 그 아들 아하시야가 대신하여 왕이 되니라"고 적는다. WEB은 이 두 절의 여호람을 Joram으로 적는다.
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    • 2KI 8:23–24, engwebp

      23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.

  • 열왕기하 8:28은 길르앗 라못에서 아람 왕 하사엘로 더불어 싸울 때 아람 사람들이 아합의 아들 요람을 상하게 하였다고 적고, 8:29는 "요람왕이 아람 왕 하사엘과 싸울 때에 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔더라 아합의 아들 요람이 병이 있으므로 유다 왕 여호람의 아들 아하시야가 이스르엘에 내려가서 방문하였더라"고 적는다. WEB은 8:29의 요람왕을 King Joram으로, 아합의 아들 요람을 Joram the son of Ahab으로, 유다 왕 여호람의 아들 아하시야를 Ahaziah the son of Jehoram, king of Judah로 적는다.
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    • 2KI 8:28–29, engwebp

      28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.

      29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

  • 열왕기하 11:1–2는 "아하시야의 모친 아달랴가 그 아들의 죽은 것을 보고 일어나 왕의 씨를 진멸하였으나 요람왕의 딸 아하시야의 누이 여호세바가 아하시야의 아들 요아스를 왕자들의 죽임을 당하는 중에서 도적하여 내고 저와 그 유모를 침실에 숨겨 아달랴를 피하여 죽임을 당치 않게 한지라"고 적는다. WEB은 11:2의 요람왕을 King Joram으로 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

열왕기하 11:2는 여호세바를 "요람왕의 딸 아하시야의 누이"라 적고, 그 요람왕이 누구의 아들인지 적지 않는다. 8:23–24와 8:29는 아하시야의 아버지를 개역한글로 여호람이라 적고, WEB은 8:23–24는 Joram, 8:29는 Jehoram이라 적는다. 8:28–29는 아합의 아들을 개역한글로 요람과 요람왕이라, WEB으로 Joram과 King Joram이라 적는다. 본문은 11:2의 요람왕이 이 두 왕 가운데 누구인지 말하지 않는다. 이 수집은 여호세바에게 아버지를 잇지 않고, 11:2가 적는 대로 여호세바와 아하시야를 남매로 기록하며, 어느 왕인지 정하지 않는다.

해석 검토 중: 역대하 21:17의 여호아하스와 22:1의 아하시야
  • 21:17은 여호람에게 남은 막내아들을 여호아하스라 부른다.
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    • 2CH 21:16–17, engwebp

      16The LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

      17and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

  • 22:1은 주민이 왕으로 세운 여호람의 막내아들을 아하시야라 부른다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

두 절의 묘사는 이어지지만 두 판본에서 이름이 다르므로 이름만으로 동일 인물을 확정하지 않는다.

해석 검토 중: 아하시야의 즉위 나이 사십 이세와 이십 이세
  • 역대하 22:2는 아하시야가 사십 이세에 왕이 되었다고 적는다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

  • 열왕기하 8:26은 아하시야가 이십 이세에 왕이 되었다고 적는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

두 수치를 하나로 고치지 않고 각 출처의 기록으로 보존한다.

해석 검토 중: 역대하 22:6의 아사랴와 22:7의 아하시야
  • 22:6은 병든 요람을 방문한 유다 왕 여호람의 아들을 아사랴라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

  • 22:7은 요람에게 갔다가 예후를 만나는 이를 아하시야라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

연속된 방문 장면이지만 이름이 달라 별칭 관계를 단정하지 않는다.

열왕기하 8:18의 아합의 딸과 8:26의 아달랴

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 8:18의 아합의 딸과 8:26의 아달랴
  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:18은 "저가 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였으니 이는 아합의 딸이 그 아내가 되었음이라"고 적는다. 이 절들은 그 딸의 이름을 적지 않는다.
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

  • 열왕기하 8:25–26은 "이스라엘 왕 아합의 아들 요람 제 십이년에 유다 왕 여호람의 아들 아하시야가 왕이 되니 아하시야가 위에 나아갈 때에 나이 이십이세라 예루살렘에서 일년을 치리하니라 그 모친의 이름은 아달랴라 이스라엘 왕 오므리의 손녀더라"고 적고, 8:27은 "저는 아합의 집의 사위가 되었음이러라"고 적는다. WEB은 8:26의 "이스라엘 왕 오므리의 손녀"를 the daughter of Omri king of Israel로 적고, 8:27을 for he was the son-in-law of Ahab’s house로 맺는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

열왕기하 8:18은 여호사밧의 아들 여호람이 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였다고 적고 "이는 아합의 딸이 그 아내가 되었음이라"고 적되, 그 딸의 이름을 적지 않는다. 8:26은 여호람의 아들 아하시야의 모친의 이름을 아달랴라 적는데, 개역한글은 "이스라엘 왕 오므리의 손녀"라 적고 WEB은 "the daughter of Omri king of Israel"이라 적는다. 8:27은 아하시야를 "아합의 집의 사위" / "the son-in-law of Ahab’s house"라 적는다. 본문은 아달랴가 8:18의 여호람의 아내인 아합의 딸인지 말하지 않는다. 이 수집은 8:26의 말대로 아달랴를 아하시야의 어머니로 기록하되, 오므리나 아합에게서 아달랴로 가는 아버지 관계도, 여호람과의 배우자 관계도 두지 않으며, 어느 것도 정하지 않는다.

열왕기상 19:16의 "님시의 아들 예후"와 열왕기하 9:2, 9:14의 "님시의 손자 여호사밧의 아들 예후"

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해석 검토 중: 열왕기상 19:16의 "님시의 아들 예후"와 열왕기하 9:2, 9:14의 "님시의 손자 여호사밧의 아들 예후"
  • 열왕기상 19:15–16은 여호와께서 "너는 또 님시의 아들 예후에게 기름을 부어 이스라엘 왕이 되게 하고"라고 이르셨다고 적는다.
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    • 1KI 19:15–18, engwebp

      15The LORD said to him, “Go, return on your way to the wilderness of Damascus. When you arrive, anoint Hazael to be king over Syria.

      16Anoint Jehu the son of Nimshi to be king over Israel; and anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.

      17He who escapes from the sword of Hazael, Jehu will kill; and he who escapes from the sword of Jehu, Elisha will kill.

      18Yet I reserved seven thousand in Israel, all the knees of which have not bowed to Baal, and every mouth that has not kissed him.”

  • 열왕기하 9:1–2는 선지자 엘리사가 선지자의 생도 중 하나에게 길르앗 라못으로 가라고 말하며 "거기 이르거든 님시의 손자 여호사밧의 아들 예후를 찾아"라고 말하였다고 적고, 9:14는 "이에 님시의 손자 여호사밧의 아들 예후가 요람을 배반하였으니"라고 적는다. WEB은 두 절 모두 Jehu the son of Jehoshaphat the son of Nimshi로 적는다.
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    • 2KI 9:1–3, engwebp

      1Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.

      2When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in and make him rise up from among his brothers, and take him to an inner room.

      3Then take the vial of oil, and pour it on his head, and say, ‘The LORD says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”

    • 2KI 9:14–16, engwebp

      14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was defending Ramoth Gilead, he and all Israel, because of Hazael king of Syria;

      15but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”

      16So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.

  • 열왕기하 9:20은 파숫군의 말 가운데 "그 병거 모는 것이 님시의 손자 예후의 모는 것 같이 미치게 모나이다"를 적는데, WEB은 이 말을 The driving is like the driving of Jehu the son of Nimshi, for he drives furiously로 적는다.
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    • 2KI 9:17–20, engwebp

      17Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.” Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”

      18So one went on horseback to meet him, and said, “the king says, ‘Is it peace?’” Jehu said, “What do you have to do with peace? Fall in behind me!” The watchman said, “The messenger came to them, but he isn’t coming back.”

      19Then he sent out a second on horseback, who came to them and said, “The king says, ‘Is it peace?’” Jehu answered, “What do you have to do with peace? Fall in behind me!”

      20The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”

열왕기상 19:16은 여호와의 말씀 가운데 "님시의 아들 예후"라 적는다. 열왕기하 9:2와 9:14는 개역한글에서 "님시의 손자 여호사밧의 아들 예후", WEB에서 Jehu the son of Jehoshaphat the son of Nimshi라 적고, 9:20은 개역한글에서 "님시의 손자 예후", WEB에서 Jehu the son of Nimshi라 적는다. 본문은 열왕기상 19:16과 WEB 9:20의 "님시의 아들"이 9:2와 9:14의 아버지 여호사밧과, 또 개역한글의 "님시의 손자"와 어떻게 맞는지 말하지 않는다. 이 수집은 열왕기상 19:16이 적는 대로 님시를 예후의 아버지로 기록하고, 9:2와 9:14가 적는 대로(WEB은 여호사밧을 님시의 아들로, 개역한글은 예후를 님시의 손자로 적는다) 여호사밧을 예후의 아버지로, 님시를 여호사밧의 아버지로 기록하되, 어느 것도 정하지 않는다.

해석 검토 중: 아하시야의 죽음 장소와 경위
  • 역대하 22:9는 아하시야가 사마리아에 숨었다가 붙잡혀 예후에게 끌려와 죽었다고 적는다.
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    • 2CH 22:8–9, engwebp

      8When Jehu was executing judgment on Ahab’s house, he found the princes of Judah and the sons of the brothers of Ahaziah serving Ahaziah, and killed them.

      9He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.

  • 열왕기하 9:27–28은 아하시야가 구르 비탈에서 공격당하고 므깃도까지 도망해 거기서 죽었다고 적는다.
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    • 2KI 9:27–29, engwebp

      27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.

      28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.

      29In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

두 책의 이동 경로를 임의로 합치지 않고 각각의 기록을 보존한다.

열왕기하 8:29의 라마와 길르앗 라못

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기의 라마와 마태복음 2:18의 라마
  • 마태복음 2:17–18은 선지자 예레미야로 말씀하신바 "라마에서 슬퍼하며 크게 통곡하는 소리가 들리니"로 시작하는 말씀이 이루어졌다고 적는다. 이 인용은 라마가 어디인지 적지 않는다.
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    • MAT 2:16–18, engwebp

      16Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.

      17Then that which was spoken by Jeremiah the prophet was fulfilled, saying,

      18“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

  • 사사기 4:4–5는 여선지 드보라가 "에브라임 산지 라마와 벧엘 사이 드보라의 종려나무 아래" 거하였다고 적는다.
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    • JDG 4:4–5, engwebp

      4Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.

      5She lived under Deborah’s palm tree between Ramah and Bethel in the hill country of Ephraim; and the children of Israel came up to her for judgment.

  • 사무엘상 1:19는 "그들이 아침에 일찌기 일어나 여호와 앞에 경배하고 돌아가서 라마의 자기 집에 이르니라"고 적고, 2:11은 "엘가나는 라마의 자기 집으로 돌아가고"라고 적는다. 이 절들은 라마가 어디인지 적지 않는다.
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세 책이 라마를 적는다. 마태복음 2:18은 인용한 말씀 가운데 라마를 부를 뿐 그 자리를 적지 않고, 사사기 4:5는 드보라가 에브라임 산지 라마와 벧엘 사이 드보라의 종려나무 아래 거하였다고 적어 라마를 벧엘과 함께 들며, 사무엘상 1:19는 그들이 돌아가서 "라마의 자기 집에" 이르렀다고, 2:11은 엘가나가 "라마의 자기 집으로" 돌아갔다고 적되 라마의 자리를 적지 않는다. 두 판본 모두 세 책에서 라마 / Ramah라 쓴다. 본문은 이 라마들이 한 곳이라고도 다른 곳이라고도 말하지 않는다. 이 수집은 이들을 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

해석 검토 중: 사무엘상 1:1의 라마다임소빔과 1:19, 2:11의 라마
  • 사무엘상 1:1은 "에브라임 산지 라마다임소빔에 에브라임 사람 엘가나라 하는 자가 있으니"라고 적는다. 개역한글은 라마다임소빔을 한 낱말로 적고, WEB은 Ramathaim Zophim이라 적는다.
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    • 1SA 1:1–2, engwebp

      1Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

      2He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.

  • 사무엘상 1:19는 "그들이 아침에 일찌기 일어나 여호와 앞에 경배하고 돌아가서 라마의 자기 집에 이르니라 엘가나가 그 아내 한나와 동침하매"라고 적고, 2:11은 "엘가나는 라마의 자기 집으로 돌아가고"라고 적는다.
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사무엘상 1:1은 엘가나를 에브라임 산지 라마다임소빔에 있던 사람으로 적고, 1:19는 그들이 돌아가서 "라마의 자기 집에" 이르렀다고, 2:11은 엘가나가 "라마의 자기 집으로" 돌아갔다고 적는다. 두 판본 모두 두 이름을 달리 적는다(라마다임소빔과 라마, Ramathaim Zophim과 Ramah). 본문은 두 이름이 한 곳을 가리킨다고도 다른 곳을 가리킨다고도 말하지 않는다. 이 수집은 이름이 다른 둘을 따로 기록하고, 같은 곳인지 정하지 않는다.

해석 검토 중: 열왕기하 8:29의 라마와 길르앗 라못
  • 열왕기상 15:17은 "이스라엘 왕 바아사가 유다를 치러 올라와서 라마를 건축하여 사람을 유다 왕 아사에게 왕래하지 못하게 하려한지라"고 적고, 15:22는 아사왕이 바아사가 라마를 건축하던 돌과 재목을 가져오게 하고 그것으로 베냐민의 게바와 미스바를 건축하였다고 적는다.
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    • 1KI 15:16–22, engwebp

      16There was war between Asa and Baasha king of Israel all their days.

      17Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      18Then Asa took all the silver and the gold that was left in the treasures of the LORD’s house, and the treasures of the king’s house, and delivered it into the hand of his servants. Then King Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

      19“Let there be a treaty between me and you, like that between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      20Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

      21When Baasha heard of it, he stopped building Ramah, and lived in Tirzah.

      22Then King Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and King Asa used it to build Geba of Benjamin, and Mizpah.

  • 열왕기하 8:28은 "저가 아합의 아들 요람과 함께 길르앗 라못으로 가서 아람 왕 하사엘로 더불어 싸우더니 아람 사람들이 요람을 상하게 한지라"고 적고, 8:29는 "요람왕이 아람 왕 하사엘과 싸울 때에 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔더라"고 적는다.
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    • 2KI 8:28–29, engwebp

      28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.

      29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

  • 열왕기하 9:14–15는 예후가 요람을 배반하였을 때 "요람이 온 이스라엘로 더불어 아람 왕 하사엘을 인하여 길르앗 라못을 지키다가 아람 왕 하사엘로 더불어 싸울 때에 아람 사람에게 상한 것을 치료하려 하여 이스르엘로 돌아왔던 때라"고 적는다. 이 절들은 라마를 적지 않는다.
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    • 2KI 9:14–16, engwebp

      14So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was defending Ramoth Gilead, he and all Israel, because of Hazael king of Syria;

      15but King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city to go to tell it in Jezreel.”

      16So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram.

열왕기상 15:17–22는 바아사가 건축한 라마를 적는다. 열왕기하 8:28은 길르앗 라못으로 가서 아람 왕 하사엘로 더불어 싸우는 중에 아람 사람들이 요람을 상하게 하였다고 적고, 8:29는 요람왕이 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔다고 적는다. 9:14–15는 요람이 길르앗 라못을 지키다가 아람 왕 하사엘로 더불어 싸울 때에 아람 사람에게 상한 것을 치료하려 하여 이스르엘로 돌아왔다고 적되 라마를 적지 않는다. 두 판본 모두 8:29에 라마 / Ramah라 쓴다. 본문은 8:29의 라마가 어디인지, 8:28과 9:14의 길르앗 라못인지, 열왕기상 15장에서 바아사가 건축한 라마인지 말하지 않는다. 이 수집은 8:29의 라마를 열왕기상 15장의 라마와 같은 이름의 항목에 기록하되, 두 곳이 같은 곳이라고 정하지 않으며, 그 자리도, 길르앗 라못인지도 정하지 않는다.

열왕기하 11:2의 요람왕

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 11:2의 요람왕
  • 열왕기하 8:23–24는 "여호람의 남은 사적과 그 행한 모든 일은 유다 왕 역대지략에 기록되지 아니하였느냐 여호람이 그 열조와 함께 자매 그 열조들과 함께 다윗 성에 장사되고 그 아들 아하시야가 대신하여 왕이 되니라"고 적는다. WEB은 이 두 절의 여호람을 Joram으로 적는다.
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    • 2KI 8:23–24, engwebp

      23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.

  • 열왕기하 8:28은 길르앗 라못에서 아람 왕 하사엘로 더불어 싸울 때 아람 사람들이 아합의 아들 요람을 상하게 하였다고 적고, 8:29는 "요람왕이 아람 왕 하사엘과 싸울 때에 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔더라 아합의 아들 요람이 병이 있으므로 유다 왕 여호람의 아들 아하시야가 이스르엘에 내려가서 방문하였더라"고 적는다. WEB은 8:29의 요람왕을 King Joram으로, 아합의 아들 요람을 Joram the son of Ahab으로, 유다 왕 여호람의 아들 아하시야를 Ahaziah the son of Jehoram, king of Judah로 적는다.
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    • 2KI 8:28–29, engwebp

      28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.

      29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

  • 열왕기하 11:1–2는 "아하시야의 모친 아달랴가 그 아들의 죽은 것을 보고 일어나 왕의 씨를 진멸하였으나 요람왕의 딸 아하시야의 누이 여호세바가 아하시야의 아들 요아스를 왕자들의 죽임을 당하는 중에서 도적하여 내고 저와 그 유모를 침실에 숨겨 아달랴를 피하여 죽임을 당치 않게 한지라"고 적는다. WEB은 11:2의 요람왕을 King Joram으로 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

열왕기하 11:2는 여호세바를 "요람왕의 딸 아하시야의 누이"라 적고, 그 요람왕이 누구의 아들인지 적지 않는다. 8:23–24와 8:29는 아하시야의 아버지를 개역한글로 여호람이라 적고, WEB은 8:23–24는 Joram, 8:29는 Jehoram이라 적는다. 8:28–29는 아합의 아들을 개역한글로 요람과 요람왕이라, WEB으로 Joram과 King Joram이라 적는다. 본문은 11:2의 요람왕이 이 두 왕 가운데 누구인지 말하지 않는다. 이 수집은 여호세바에게 아버지를 잇지 않고, 11:2가 적는 대로 여호세바와 아하시야를 남매로 기록하며, 어느 왕인지 정하지 않는다.

해석 검토 중: 요아스를 숨긴 여호사브앗과 여호세바
  • 역대하 22:11은 여호람의 딸, 아하시야의 누이, 여호야다의 아내 여호사브앗이 요아스를 숨겼다고 적는다.
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    • 2CH 22:10–12, engwebp

      10Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring of the house of Judah.

      11But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.

      12He was with them hidden in God’s house six years while Athaliah reigned over the land.

  • 열왕기하 11:2는 아하시야의 누이 여호세바가 요아스를 숨겼다고 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

구출 장면은 대응하지만 두 판본 모두 이름이 다르므로 별도 노드로 두고 동일 인물 여부는 보류한다.

열왕기하 15장의 아사랴와 웃시야

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 15장의 아사랴와 웃시야
  • 마태복음 1:8–9는 1:1–17의 계보에 "요람은 웃시야를 낳고 웃시야는 요담을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 14:21은 "유다 온 백성이 아사랴로 그 부친 아마샤를 대신하여 왕을 삼으니 때에 나이 십 륙세라"고 적고, 15:1은 "이스라엘 왕 여로보암 이십 칠년에 유다 왕 아마샤의 아들 아사랴가 왕이 되니"라고, 15:7은 "아사랴가 그 열조와 함께 자매 다윗성에 그 열조와 함께 장사되고 그 아들 요담이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 14:21–22, engwebp

      21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.

      22He built Elath and restored it to Judah. After that the king slept with his fathers.

    • 2KI 15:1–7, engwebp

      1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign.

      2He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

      3He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      4However, the high places were not taken away. The people still sacrificed and burned incense in the high places.

      5The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son, was over the household, judging the people of the land.

      6Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      7Azariah slept with his fathers; and they buried him with his fathers in David’s city; and Jotham his son reigned in his place.

  • 열왕기하 15:13은 "유다 왕 웃시야 삼십 구년에 야베스의 아들 살룸이 사마리아에서 왕이 되어 한 달을 치리하니라"고 적고, 15:17은 "유다 왕 아사랴 삼십 구년에 가디의 아들 므나헴이 이스라엘 왕이 되어 사마리아에서 십년을 치리하며"라고 적는다.
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    • 2KI 15:13–15, engwebp

      13Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria.

      14Menahem the son of Gadi went up from Tirzah, came to Samaria, struck Shallum the son of Jabesh in Samaria, killed him, and reigned in his place.

      15Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:17–22, engwebp

      17In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.

      18He did that which was evil in the LORD’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

      19Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

      20Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.

      21Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

      22Menahem slept with his fathers, and Pekahiah his son reigned in his place.

  • 열왕기하 15:30은 "웃시야의 아들 요담 이십년에"라고 적고, 15:32는 "이스라엘 왕 르말랴의 아들 베가 이년에 유다 왕 웃시야의 아들 요담이 왕이 되니"라고, 15:34는 "요담이 그 부친 웃시야의 모든 행위대로 여호와 보시기에 정직히 행하였으나"라고 적는다.
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    • 2KI 15:30–31, engwebp

      30Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.

      31Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:32–38, engwebp

      32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign.

      33He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.

      34He did that which was right in the LORD’s eyes. He did according to all that his father Uzziah had done.

      35However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.

      36Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      37In those days, the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah.

      38Jotham slept with his fathers, and was buried with his fathers in his father David’s city; and Ahaz his son reigned in his place.

  • 역대상 3:11–12는 요아스 다음에 "그 아들은 아마샤요 그 아들은 아사랴요 그 아들은 요담이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

열왕기하 14:21과 15:1–7은 아마샤의 아들 아사랴가 유다 왕이 되었고 그 아들 요담이 대신하여 왕이 되었다고 적는다. 15:30과 15:32와 15:34는 요담을 웃시야의 아들이라 적고, 마태복음 1:8–9는 요람이 웃시야를 낳고 웃시야가 요담을 낳았다고 적는다. 15:13은 살룸이 왕이 된 해를 "유다 왕 웃시야 삼십 구년"이라 적고, 15:17은 므나헴이 왕이 된 해를 "유다 왕 아사랴 삼십 구년"이라 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글은 아사랴와 웃시야, WEB은 Azariah와 Uzziah). 본문은 아사랴와 웃시야가 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 아마샤의 아들 아사랴를 웃시야와 따로 기록하고, 요담의 아버지는 본문이 부르는 대로 둘 다(15:7의 아사랴와 15:30–34의 웃시야) 기록하되, 같은 사람인지 정하지 않는다.

열왕기상 4:24의 딥사와 열왕기하 15:16의 딥사

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해석 검토 중: 열왕기상 4:24의 딥사와 열왕기하 15:16의 딥사
  • 열왕기상 4:24는 "솔로몬이 하수 이편을 딥사에서부터 가사까지 모두 다스리므로 하수 이편의 모든 왕이 다 관할한바 되매"라고 적는다.
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    • 1KI 4:20–25, engwebp

      20Judah and Israel were numerous as the sand which is by the sea in multitude, eating and drinking and making merry.

      21Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute and served Solomon all the days of his life.

      22Solomon’s provision for one day was thirty cors of fine flour, sixty measures of meal,

      23ten head of fat cattle, twenty head of cattle out of the pastures, and one hundred sheep, in addition to deer, gazelles, roebucks, and fattened fowl.

      24For he had dominion over all on this side of the River, from Tiphsah even to Gaza, over all the kings on this side of the River; and he had peace on all sides around him.

      25Judah and Israel lived safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

  • 열왕기하 15:16은 "그 때에 므나헴이 디르사에서 와서 딥사와 그 가운데 있는 모든 사람과 그 사방을 쳤으니 이는 저희가 성문을 열지 아니하였음이라"고 적는다. 이 절은 딥사가 어디에 있는지 적지 않는다.
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열왕기상과 열왕기하가 모두 딥사를 적는다. 열왕기상 4:24는 솔로몬이 하수 이편을 딥사에서부터 가사까지 모두 다스렸다고 적고, 열왕기하 15:16은 므나헴이 디르사에서 와서 딥사와 그 가운데 있는 모든 사람과 그 사방을 쳤다고 적는다. 두 판본 모두 두 책에서 딥사 / Tiphsah라 쓴다. 본문은 열왕기하 15:16의 딥사가 어디에 있는지 적지 않고, 열왕기상 4:24의 딥사와 한 곳인지 말하지 않는다. 이 수집은 본문이 다른 곳에 두지 않는 같은 이름의 곳을 한 항목에 두는 규칙대로 이들을 한 항목에 기록하되, 같은 곳인지 정하지 않는다.

열왕기하 22:3의 서기관 사반과 22:12의 아히감의 아버지 사반

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 22:3의 서기관 사반과 22:12의 아히감의 아버지 사반
  • 열왕기하 22:3은 "요시야왕 십 팔년에 왕이 므술람의 손자 아살리야의 아들 서기관 사반을 여호와의 전에 보내며"라고 적는다.
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    • 2KI 22:3–7, engwebp

      3In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the LORD’s house, saying,

      4“Go up to Hilkiah the high priest, that he may count the money which is brought into the LORD’s house, which the keepers of the threshold have gathered of the people.

      5Let them deliver it into the hand of the workers who have the oversight of the LORD’s house; and let them give it to the workers who are in the LORD’s house, to repair the damage to the house,

      6to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

      7However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”

  • 열왕기하 22:12는 "왕이 제사장 힐기야와 사반의 아들 아히감과 미가야의 아들 악볼과 서기관 사반과 왕의 시신 아사야에게 명하여"라고 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

열왕기하 22:3은 요시야왕이 여호와의 전에 보낸 이를 므술람의 손자 아살리야의 아들 서기관 사반이라 적고, 22:12는 왕이 명한 이들 가운데 사반의 아들 아히감과 서기관 사반을 한 절에 나란히 적는다. 두 판본 모두 그렇게 적는다. 본문은 아히감의 아버지 사반이 서기관 사반인지 말하지 않는다. 이 수집은 두 사반을 따로 기록하고, 같은 사람인지 정하지 않는다.

열왕기하 22:20의 "평안히 묘실로"와 23:29–30의 므깃도에서의 죽음

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 22:20의 "평안히 묘실로"와 23:29–30의 므깃도에서의 죽음
  • 열왕기하 22:18–20은 "너희를 보내어 여호와께 묻게 한 유다 왕에게는 너희가 이렇게 고하라"고 하며 이스라엘 하나님 여호와의 말씀을 전하는데, 그 말씀 가운데 "그러므로 내가 너로 너의 열조에게 돌아가서 평안히 묘실로 들어가게 하리니 내가 이곳에 내리는 모든 재앙을 네가 눈으로 보지 못하리라"가 있다. 이 절들은 말한 이를 이름으로 적지 않는다.
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    • 2KI 22:18–20, engwebp

      18But to the king of Judah, who sent you to inquire of the LORD, tell him, “The LORD the God of Israel says, ‘Concerning the words which you have heard,

      19because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes and wept before me, I also have heard you,’ says the LORD.

      20‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’”’” So they brought this message back to the king.

  • 열왕기하 23:29–30은 "요시야 당시에 애굽 왕 바로느고가 앗수르 왕을 치고자 하여 유브라데 하수로 올라가므로 요시야왕이 나가서 방비하더니 애굽 왕이 요시야를 므깃도에서 만나본 후에 죽인지라 신복들이 그 시체를 병거에 싣고 므깃도에서 예루살렘으로 돌아와서 그 묘실에 장사하니"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

  • 역대하 34:26–28은 유다 왕이 평안히 묘실로 들어가 이곳의 재앙을 보지 않으리라는 말씀을 전한다. 35:20–25는 요시야가 므깃도 골짜기에서 싸우다 활에 맞고 예루살렘으로 옮겨진 뒤 죽었다고 적는다.
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    • 2CH 34:26–28, engwebp

      26But to the king of Judah, who sent you to inquire of the LORD, you shall tell him this, ‘The LORD, the God of Israel says: “About the words which you have heard,

      27because your heart was tender, and you humbled yourself before God when you heard his words against this place and against its inhabitants, and have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you,” says the LORD.

      28“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.”’” They brought back this message to the king.

    • 2CH 35:20–22, engwebp

      20After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him.

      21But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”

      22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

    • 2CH 35:23–25, engwebp

      23The archers shot at King Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”

      24So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

      25Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.

열왕기하 22:18–20과 역대하 34:26–28은 왕이 평안히 묘실로 들어가리라는 말씀을 전한다. 열왕기하 23:29–30은 므깃도에서의 죽음과 장사를, 역대하 35:20–25는 므깃도 골짜기의 전투와 부상 후 예루살렘에서의 죽음을 기록한다. 이 수집은 평안히라는 표현과 사망 경위를 조화시키는 해석을 확정하지 않는다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 3:15의 요시야의 아들들
  • 열왕기하 23:30은 "국민이 요시야의 아들 여호아하스를 데려다가 저에게 기름을 붓고 그 부친을 대신하여 왕을 삼았더라"고 적고, 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

  • 역대상 3:15는 "요시야의 아들들은 맏아들 요하난과 둘째 여호야김과 세째 시드기야와 네째 살룸이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 예레미야 22:11은 "나 여호와가 유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸에 대하여 말하노라 그가 이곳으로 다시 돌아오지 못하고"라고 적고, 22:12는 "잡혀간 곳에서 죽으리니 이 땅을 다시 보지 못하리라"고 적는다.
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    • JER 22:10–12, engwebp

      10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

      11For the LORD says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

      12But he will die in the place where they have led him captive. He will see this land no more.”

열왕기하 23:30은 요시야의 아들 여호아하스를, 23:34는 요시야의 아들 엘리아김 곧 이름을 고쳐 여호야김이라 한 이를 적는다. 역대상 3:15는 요시야의 아들들을 맏아들 요하난, 둘째 여호야김, 세째 시드기야, 네째 살룸으로 적고, 여호아하스를 적지 않는다. 예레미야 22:11은 "유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸"에 대한 여호와의 말씀을 적는다. 이 수집은 3:15의 여호야김과 시드기야를 이미 있는 두 항목에 기록하고, 요하난과 살룸은 이름 목록에 요시야의 아들로 적되 어느 항목에도 잇지 않는다. 이 수집은 예레미야 22:11의 살룸을 여호아하스 (요시야의 아들)의 항목에 기록한다. 그 절이 열왕기하 23:30의 여호아하스와 같은 아버지를 적고, 아버지 요시야를 이어 왕이 된 일을 다시 적기 때문이다. 역대상 3:15의 살룸은 이름 목록에 그대로 둔다. 본문은 여호아하스가 3:15의 아들들 가운데 있는지, 있다면 누구인지 말하지 않으며, 이 수집은 정하지 않는다. 본문은 또 예레미야 22:11의 살룸과 역대상 3:15의 살룸이 한 사람인지 말하지 않으며, 이 수집은 이것도 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 요시야가 훌다에게 보낸 압돈과 악볼
  • 역대하 34:20–22는 미가의 아들 압돈을 사절 가운데 적는다.
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    • 2CH 34:20–22, engwebp

      20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      21“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the LORD’s wrath that is poured out on us, because our fathers have not kept the LORD’s word, to do according to all that is written in this book.”

      22So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.

  • 열왕기하 22:12–14는 미가야의 아들 악볼을 사절 가운데 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

사절의 역할은 대응하지만 두 판본 모두 이름과 부계 표기가 달라 같은 사람으로 합치지 않는다.

해석 검토 중: 요시야 유월절의 비교 기준
  • 열왕기하 23:21–23은 사사가 이스라엘을 다스리던 시대부터 이렇게 유월절을 지킨 일이 없었다고 적는다.
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    • 2KI 23:21–23, engwebp

      21The king commanded all the people, saying, “Keep the Passover to the LORD your God, as it is written in this book of the covenant.”

      22Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

      23but in the eighteenth year of King Josiah, this Passover was kept to the LORD in Jerusalem.

  • 역대하 35:16–19는 선지자 사무엘 이후로 이같이 유월절을 지키지 못했다고 적는다.
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    • 2CH 35:16–19, engwebp

      16So all the service of the LORD was prepared the same day, to keep the Passover, and to offer burnt offerings on the LORD’s altar, according to the commandment of King Josiah.

      17The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.

      18There was no Passover like that kept in Israel from the days of Samuel the prophet, nor did any of the kings of Israel keep such a Passover as Josiah kept—with the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

      19This Passover was kept in the eighteenth year of the reign of Josiah.

두 책은 요시야 십 팔년의 유월절을 특별하다고 적되 비교하는 시점을 사사 시대와 사무엘 이후로 다르게 말한다. 두 표현의 범위가 완전히 같은지 추정하지 않는다.

열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
    근거 본문 (1)

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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 여호야긴의 즉위 나이
  • 열왕기하 24:8–9는 여호야긴이 십 팔세에 왕이 되어 예루살렘에서 석 달 치리했다고 적는다.
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    • 2KI 24:8–9, engwebp

      8Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.

      9He did that which was evil in the LORD’s sight, according to all that his father had done.

  • 역대하 36:9–10은 여호야긴이 팔세에 왕이 되어 예루살렘에서 석달 열흘 치리했다고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하와 역대하는 즉위 나이를 각각 십 팔세와 팔세로 다르게 적는다. 치리 기간도 석 달과 석달 열흘로 다르게 적는다. 어느 본문의 수를 다른 본문에 맞추어 고치지 않는다.

해석 검토 중: 시드기야와 여호야긴의 친족 호칭
  • 열왕기하 24:17은 시드기야가 여호야긴의 아자비 맛다니야라고 적고, WEB도 Jehoiachin’s father’s brother라고 적는다.
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    • 2KI 24:17–20, engwebp

      17The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king in his place, and changed his name to Zedekiah.

      18Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

      19He did that which was evil in the LORD’s sight, according to all that Jehoiakim had done.

      20For through the anger of the LORD, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon.

  • 역대하 36:10은 개역한글에서 시드기야를 여호야긴의 아자비라 적지만 WEB은 his brother라고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하 24:17과 역대하 36:10의 개역한글은 시드기야를 여호야긴의 아자비라고 하며, 역대하 36:10의 WEB은 brother라고 한다. 두 호칭을 같은 관계로 단정하거나 어느 한쪽으로 수정하지 않는다.

해석 검토 중: 열왕기하 25:8, 25:17, 25:19, 25:27과 예레미야 52:12, 52:22, 52:25, 52:31의 날과 규빗과 사람의 수
  • 열왕기하 25:8은 "바벨론 왕 느부갓네살의 십 구년 오월 칠일에"라고 적고, 25:17은 기둥 꼭대기의 놋머리를 "고가 삼 규빗이요"라고 적으며, 25:19는 성중에서 잡은 사람을 "군사를 거느린 내시 하나와 또 성중에서 만난바 왕의 시종 다섯 사람과"라고 적고, 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에"라고 적는다.
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    • 2KI 25:8–12, engwebp

      8Now in the fifth month, on the seventh day of the month, which was the nineteenth year of King Nebuchadnezzar king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.

      9He burned the LORD’s house, the king’s house, and all the houses of Jerusalem. He burned every great house with fire.

      10All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.

      11Nebuzaradan the captain of the guard carried away captive the rest of the people who were left in the city and those who had deserted to the king of Babylon—all the rest of the multitude.

      12But the captain of the guard left some of the poorest of the land to work the vineyards and fields.

    • 2KI 25:13–17, engwebp

      13The Chaldeans broke up the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house, and carried the bronze pieces to Babylon.

      14They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered.

      15The captain of the guard took away the fire pans, the basins, that which was of gold, for gold, and that which was of silver, for silver.

      16The two pillars, the one sea, and the bases, which Solomon had made for the LORD’s house, the bronze of all these vessels was not weighed.

      17The height of the one pillar was eighteen cubits, and a capital of bronze was on it. The height of the capital was three cubits, with network and pomegranates on the capital around it, all of bronze; and the second pillar with its network was like these.

    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 예레미야 52:12는 "바벨론 왕 느부갓네살의 십 구년 오월 십일에"라고 적고, 52:22는 기둥 위의 놋머리를 "그 고가 다섯 규빗이요"라고 적으며, 52:25는 성중에서 잡은 사람을 "군사를 거느린 장관 하나와 또 성중에서 만난바 왕의 시종 칠인과"라고 적고, 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에"라고 적는다.
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    • JER 52:12–16, engwebp

      12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.

      13He burned the LORD’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.

      14All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.

      15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the rest of the people who were left in the city, and those who fell away, who defected to the king of Babylon, and the rest of the multitude.

      16But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.

    • JER 52:17–23, engwebp

      17The Chaldeans broke the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house in pieces, and carried all of their bronze to Babylon.

      18They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.

      19The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.

      20They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which King Solomon had made for the LORD’s house. The bronze of all these vessels was without weight.

      21As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow.

      22A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze. The second pillar also had the same, with pomegranates.

      23There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.

    • JER 52:24–27, engwebp

      24The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold,

      25and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.

      26Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      27The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

열왕기하 25:8은 오월 칠일, 예레미야 52:12는 오월 십일이라 적는다. 열왕기하 25:17은 놋머리의 고를 삼 규빗, 예레미야 52:22는 다섯 규빗이라 적는다. 열왕기하 25:19는 군사를 거느린 내시 하나와 왕의 시종 다섯 사람을, 예레미야 52:25는 군사를 거느린 장관 하나와 왕의 시종 칠인을 적는다(WEB은 두 곳 모두 an officer라 적고, five men과 seven men이라 적는다). 열왕기하 25:27은 십 이월 이십 칠일, 예레미야 52:31은 십이월 이십 오일이라 적는다. 두 판본 모두 두 책의 수를 이렇게 달리 적는다. 이 수집은 각 책의 수를 그 책이 적는 대로 두고, 한 책의 수를 다른 책에 맞추어 고치지 않으며, 왜 다른지 정하지 않는다.

열왕기하 23:33의 하맛 땅 립나와 민수기 34:11의 리블라와 립나

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해석 검토 중: 열왕기하 23:33의 하맛 땅 립나와 민수기 34:11의 리블라와 립나
  • 민수기 34:10–11은 동편 경계를 적으며 "그 경계가 또 스밤에서 리블라로 내려가서 아인 동편에 이르고"라고 적는다.
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    • NUM 34:10–12, engwebp

      10“‘You shall mark out your east border from Hazar Enan to Shepham.

      11The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.

      12The border shall go down to the Jordan, and end at the Salt Sea. This shall be your land according to its borders around it.’”

  • 여호수아 10:29는 "여호수아가 온 이스라엘로 더불어 막게다에서 립나로 나아가서 립나와 싸우매"라고 적는다.
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    • JOS 10:29–30, engwebp

      29Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.

      30The LORD delivered it also, with its king, into the hand of Israel. He struck it with the edge of the sword, and all the souls who were in it. He left no one remaining in it. He did to its king as he had done to the king of Jericho.

  • 열왕기하 23:31은 여호아하스의 모친을 "하무달이라 립나 예레미야의 딸이더라"고 적고, 23:33은 여호아하스를 두고 "바로느고가 저를 하맛 땅 립나에 가두어 예루살렘에서 왕이 되지 못하게 하고"라고 적는다. WEB은 23:31을 the daughter of Jeremiah of Libnah로, 23:33을 Pharaoh Necoh put him in bonds at Riblah in the land of Hamath로 적는다.
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    • 2KI 23:31–33, engwebp

      31Jehoahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

      32He did that which was evil in the LORD’s sight, according to all that his fathers had done.

      33Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver and a talent of gold.

  • 열왕기하 25:20–21은 "시위대 장관 느부사라단이 저희를 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐 죽였더라"고 적는다. WEB은 이 립나를 Riblah로 적는다.
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    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

민수기 34:11은 동편 경계가 스밤에서 리블라로 내려간다고 적고, 여호수아 10:29는 여호수아가 막게다에서 립나로 나아가서 립나와 싸웠다고 적는다. 열왕기하 23:33과 25:21은 하맛 땅에 있는 곳을 적는데, 개역한글은 이곳을 립나라 쓰고 WEB은 Riblah라 쓴다. 개역한글은 같은 구절(23:31–33) 안에서 하무달의 아버지를 부르는 "립나 예레미야"에도 립나를 쓰고(WEB Jeremiah of Libnah), 민수기 34:11에는 리블라라 쓴다. 본문은 하맛 땅의 이곳이 민수기 34:11의 리블라인지, 립나와 어떤 관계인지 말하지 않는다. 이 수집은 하맛 땅의 이곳을 립나 (하맛 땅) / Riblah (in the land of Hamath)라는 한 항목으로 리블라와 립나와 따로 기록하고, 어느 것도 정하지 않는다.

창세기 10:11에서 앗수르로 나아가 성읍을 건축한 "그"

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 10:11에서 앗수르로 나아가 성읍을 건축한 "그"
  • 10:8–10은 "구스가 또 니므롯을 낳았으니"라고 적고 그의 나라가 시날 땅의 바벨과 에렉과 악갓과 갈레에서 시작되었다고 적는다. 10:11은 이어 "그가 그 땅에서 앗수르로 나아가"라고 적는다.
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  • 10:11–12는 나아가 건축한 이를 이름으로 적지 않고 "그가"라고만 적는다.
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두 판본 모두 10:8–10에 이어 "그가" / "he"라고 적으므로, 이 수집은 이 건축을 니므롯의 참여와 건축 관계로 기록하되 요약에는 10:11–12가 적는 대로 "그가"라고만 적는다. 본문은 10:11–12에서 그 이름을 적지 않으며, 판단은 사람 검토에 맡긴다.

세스바살과 스룹바벨

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 세스바살과 스룹바벨
  • 에스라 1:8은 "바사 왕 고레스가 고지기 미드르닷을 명하여 그 그릇을 꺼내어 계수하여 유다 목백 세스바살에게 붙이니"라고 적고, 1:11은 "사로잡힌 자를 바벨론에서 예루살렘으로 데리고 올 때에 세스바살이 그 기명들을 다 가지고 왔더라"고 적는다.
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    • EZR 1:7–11, engwebp

      7Also Cyrus the king brought out the vessels of the LORD’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;

      8even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah.

      9This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,

      10thirty bowls of gold, four hundred ten silver bowls of a second kind, and one thousand other vessels.

      11All the vessels of gold and of silver were five thousand four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.

  • 에스라 3:8은 예루살렘 하나님의 전에 이른지 이년 이월에 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하였다고 적고, 3:10은 "건축자가 여호와의 전 지대를 놓을 때에"라고 적는다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

    • EZR 3:10–11, engwebp

      10When the builders laid the foundation of the LORD’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel.

      11They sang to one another in praising and giving thanks to the LORD, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised the LORD, because the foundation of the LORD’s house had been laid.

  • 에스라 5:14는 5:11에 시작된 대답 가운데 고레스왕이 바벨론 신당에서 취한 금, 은 기명을 "그 세운 총독 세스바살이라 이름한 자에게 내어주고"라고 적고, 5:16은 "이에 이 세스바살이 이르러 예루살렘 하나님의 전 지대를 놓았고 그 때로부터 지금까지 건축하여 오나 오히려 필역하지 못하였다"를 적는다.
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    • EZR 5:11–17, engwebp

      11Thus they returned us answer, saying, “We are the servants of the God of heaven and earth and are building the house that was built these many years ago, which a great king of Israel built and finished.

      12But after our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.

      13But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

      14The gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple that was in Jerusalem and brought into the temple of Babylon, those Cyrus the king also took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.

      15He said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, and let God’s house be built in its place.’

      16Then the same Sheshbazzar came and laid the foundations of God’s house which is in Jerusalem. Since that time even until now it has been being built, and yet it is not completed.

      17Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”

  • 스가랴 4:9는 "스룹바벨의 손이 이 전의 지대를 놓았은즉 그 손이 또한 그것을 마치리라"고 적는다.
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    • ZEC 4:6–10, engwebp

      6Then he answered and spoke to me, saying, “This is the LORD’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says the LORD of Armies.

      7Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”

      8Moreover the LORD’s word came to me, saying,

      9“The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that the LORD of Armies has sent me to you.

      10Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the LORD’s eyes, which run back and forth through the whole earth.”

두 판본 모두 세스바살과 스룹바벨이라는 두 이름을 적는다. 에스라 1:8과 1:11은 유다 목백 세스바살이 기명을 받아 바벨론에서 예루살렘으로 가지고 왔다고 적고, 3:8–10은 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아가 역사를 시작하였고 건축자가 여호와의 전 지대를 놓았다고 적으며, 5:14–16은 5:11에 시작된 대답 가운데 고레스왕이 바벨론 신당에서 취한 금, 은 기명을 그 세운 총독 세스바살이라 이름한 자에게 내어주었고 이 세스바살이 이르러 예루살렘 하나님의 전 지대를 놓았다고 적는다. 스가랴 4:9는 여호와의 말씀 가운데 "스룹바벨의 손이 이 전의 지대를 놓았은즉"이라는 말을 적는다. 본문은 세스바살과 스룹바벨이 한 사람인지 두 사람인지 말하지 않는다. 이 수집은 두 이름을 따로 기록하고, 이것을 정하지 않는다.

에스라 4:7–23과 7:1–26의 아닥사스다

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스라 4:7–23과 7:1–26의 아닥사스다
  • 에스라 4:17은 "왕이 방백 르훔과 서기관 심새와 사마리아에 거한 저희 동료와 강 서편 다른 땅 백성에게 조서를 내리니"라고 적어 왕의 이름을 적지 않고, 4:23은 "아닥사스다왕의 조서 초본이 르훔과 서기관 심새와 그 동료 앞에서 낭독되매 저희가 예루살렘으로 급히 가서 유다 사람들을 보고 권력으로 억제하여 그 역사를 그치게 하니"라고 적는다.
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    • EZR 4:17–23, engwebp

      17Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.

      18The letter which you sent to us has been plainly read before me.

      19I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

      20There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.

      21Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.

      22Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?

      23Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

  • 에스라 7:1은 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라"라고 적고, 7:6은 "이 에스라가 바벨론에서 올라왔으니"라고 적으며 그가 "왕에게 구하는 것은 다 받는 자더니"라고 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 에스라 7:11은 "학사겸 제사장 에스라에게 아닥사스다왕이 내린 조서 초본은 아래와 같으니라"고 적고, 그 조서는 "모든 왕의 왕 아닥사스다는 하늘의 하나님의 율법에 완전한 학사겸 제사장 에스라에게 조서하노니"로 시작하여 예루살렘 하나님의 전을 위한 은금과 기명을 적는다.
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    • EZR 7:11–20, engwebp

      11Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the LORD’s commandments, and of his statutes to Israel:

      12Artaxerxes, king of kings, To Ezra the priest, the scribe of the law of the perfect God of heaven. Now

      13I make a decree that all those of the people of Israel and their priests and the Levites in my realm, who intend of their own free will to go to Jerusalem, go with you.

      14Because you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,

      15and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,

      16and all the silver and gold that you will find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God which is in Jerusalem.

      17Therefore you shall with all diligence buy with this money bulls, rams, and lambs with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.

      18Whatever seems good to you and to your brothers to do with the rest of the silver and the gold, do that according to the will of your God.

      19The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.

      20Whatever more will be needed for the house of your God, which you may have occasion to give, give it out of the king’s treasure house.

  • 느헤미야 13:6은 말하는 이 ("나")가 "바벨론 왕 아닥사스다 삼십 이년에" 왕에게 나아갔다고 적는다.
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    • NEH 13:4–9, engwebp

      4Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

      5had prepared for him a great room, where previously they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

      6But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,

      7and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

      8It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

      9Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

에스라 4:7–23은 바사 왕 아닥사스다에게 올린 글을 적고, 아닥사스다왕의 조서 초본이 낭독되매 "저희가 예루살렘으로 급히 가서 유다 사람들을 보고 권력으로 억제하여 그 역사를 그치게 하니"라고 적는다. 에스라 7:1–6과 7:11–20은 바사 왕 아닥사스다가 위에 있을 때에 에스라가 바벨론에서 올라온 일과 아닥사스다왕이 에스라에게 내린 조서를 적는다. 느헤미야 13:6은 말하는 이 ("나")가 "바벨론 왕 아닥사스다 삼십 이년에" 왕에게 나아갔다고 적는다. 에스라는 이 이름의 왕을 바사 왕이라 부르고, 느헤미야 13:6은 바벨론 왕이라 부른다. 이 수집은 같은 이름의 왕을 한 항목에 두는 규칙대로 아닥사스다를 한 항목에 기록한다. 본문은 에스라 4장과 7장의 아닥사스다와 느헤미야 13:6의 바벨론 왕 아닥사스다가 한 왕인지 말하지 않으며, 이 수집은 두 다스림과 그 해를 서로 잇지 않고 같은 왕인지 정하지 않는다.

에스라 7:1–5의 계보와 대제사장 스라야, 대제사장 힐기야

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스라 7:1–5의 계보와 대제사장 스라야, 대제사장 힐기야
  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 열왕기하 22:3–4는 요시야왕 십 팔년에 왕이 서기관 사반을 여호와의 전에 보내며 한 말을 "너는 대제사장 힐기야에게 올라가서 백성이 여호와의 전에 드린 은 곧 문 지킨 자가 수납한 은을 계수하여"로 시작하여 적는다.
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    • 2KI 22:3–7, engwebp

      3In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the LORD’s house, saying,

      4“Go up to Hilkiah the high priest, that he may count the money which is brought into the LORD’s house, which the keepers of the threshold have gathered of the people.

      5Let them deliver it into the hand of the workers who have the oversight of the LORD’s house; and let them give it to the workers who are in the LORD’s house, to repair the damage to the house,

      6to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

      7However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”

  • 열왕기하 25:18은 "시위대 장관이 대제사장 스라야와 부제사장 스바냐와 전 문지기 세 사람을 잡고"라고 적고, 25:20–21은 "시위대 장관 느부사라단이 저희를 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐 죽였더라"고 적는다.
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    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

  • 에스라 7:1–5는 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라 저는 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손이요 아마랴의 칠대손이요 아사랴의 팔대손이요 므라욧의 구대손이요 스라히야의 십대손이요 웃시엘의 십 일대손이요 북기의 십 이대손이요 아비수아의 십 삼대손이요 비느하스의 십 사대손이요 엘르아살의 십 오대손이요 대제사장 아론의 십 륙대손이라"라고 적는다. WEB은 이 계보를 "Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest"로 적고, 7:4의 웃시엘을 Uzzi로 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 느헤미야 11:11은 "또 하나님의 전을 맡은 자 스라야니 저는 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이며"라고 적는다. WEB은 이 절을 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house로 적어 "하나님의 전을 맡은 자"를 아히둡 뒤에 적는다.
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    • NEH 11:10–14, engwebp

      10Of the priests: Jedaiah the son of Joiarib, Jachin,

      11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,

      12and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

      13and his brothers, chiefs of fathers’ households, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

      14and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

사무엘하 8:17은 아히둡의 아들 사독이 제사장이 되었다고 적고, 열왕기하 22:4는 대제사장 힐기야를, 25:18은 대제사장 스라야를 적되 두 사람의 아버지를 적지 않는다. 에스라 7:1–5는 에스라를 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손으로 적고 그 윗대를 대제사장 아론까지 세어 적으며, 느헤미야 11:11은 하나님의 전을 맡은 자 스라야를 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손으로 적는다(WEB은 the ruler of God’s house를 아히둡 뒤에 적는다). 이 수집은 에스라 7:2의 아히둡의 아들 사독을 사무엘하 8:17의 아히둡의 아들 사독과 한 항목에 두고, 에스라 7:1의 스라야와 힐기야를 열왕기하의 대제사장 스라야와 대제사장 힐기야와 따로 두며, 느헤미야 11:11의 스라야, 힐기야, 사독, 므라욧, 아히둡은 본문이 적는 아버지나 아들이 에스라 7:1–5의 같은 이름들과 달라 그들과 따로 두고 사무엘하와 열왕기하의 제사장들과도 따로 둔다. 본문은 이들이 같은 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 에스라 7:27–9:15의 말하는 이
  • 에스라 7:1–5는 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라"로 시작하여 그의 계보를 "대제사장 아론의 십 륙대손이라"까지 적고, 7:6은 "이 에스라가 바벨론에서 올라왔으니 저는 이스라엘 하나님 여호와께서 주신바 모세의 율법에 익숙한 학사로서"라고 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 에스라 7:27–28은 "우리 열조의 하나님 여호와를 송축할찌로다"로 시작하여 "나의 하나님 여호와의 손이 나의 위에 있으므로 내가 힘을 얻어 이스라엘 중에 두목을 모아 나와 함께 올라오게 하였노라"고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • EZR 7:27–28, engwebp

      27Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify the LORD’s house which is in Jerusalem;

      28and has extended loving kindness to me before the king and his counselors, and before all the king’s mighty princes. I was strengthened according to the LORD my God’s hand on me, and I gathered together chief men out of Israel to go up with me.

  • 에스라 9:3–5는 "내가 이 일을 듣고 속옷과 겉옷을 찢고 머리털과 수염을 뜯으며 기가 막혀 앉으니"로 시작하여 "저녁 제사를 드릴 때에 내가 근심 중에 일어나서 속옷과 겉옷을 찢은대로 무릎을 꿇고 나의 하나님 여호와를 향하여 손을 들고"라고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • EZR 9:3–5, engwebp

      3When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

      4Then everyone who trembled at the words of the God of Israel were assembled to me because of the trespass of the exiles; and I sat confounded until the evening offering.

      5At the evening offering I rose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

  • 에스라 10:1은 "에스라가 하나님의 전 앞에 엎드려 울며 기도하여 죄를 자복할 때에 많은 백성이 심히 통곡하매 이스라엘 중에서 백성의 남녀와 어린 아이의 큰 무리가 그 앞에 모인지라"고 적는다.
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    • EZR 10:1–4, engwebp

      1Now while Ezra prayed and made confession, weeping and casting himself down before God’s house, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.

      2Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.

      3Now therefore let’s make a covenant with our God to put away all the wives and those who are born of them, according to the counsel of my lord and of those who tremble at the commandment of our God. Let it be done according to the law.

      4Arise, for the matter belongs to you and we are with you. Be courageous, and do it.”

에스라 7:1–26은 에스라와, 아닥사스다왕이 에스라에게 내린 조서를 적고, 7:27–28은 "나의 하나님 여호와의 손이 나의 위에 있으므로"라고 일인칭으로 말하기 시작한다. 7:27–9:15의 어느 절도 이 "나"를 이름으로 적지 않으며, 9:3–5와 9:6–15도 "나"로 적는다. 10:1은 다시 에스라를 이름으로 적어, 에스라가 하나님의 전 앞에 엎드려 울며 기도하여 죄를 자복하였다고 적는다. 본문은 7:27–9:15의 말하는 이가 누구인지 말하지 않는다. 이 수집은 말하는 이를 본문대로 적고, 그 사건들에서 어느 항목에게도 참여를 주지 않으며, 말하는 이가 누구인지 정하지 않는다.

레위의 아들 말리와 므라리의 아들 말리

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위의 아들 말리와 므라리의 아들 말리
  • 민수기 3:20은 "므라리의 아들들은 그 가족대로 말리와 무시니 이는 그 종족대로 된 레위인의 가족들이니라"고 적는다.
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  • 에스라 8:18은 "우리 하나님의 선한 손의 도우심을 입고 저희가 이스라엘의 손자 레위의 아들 말리의 자손 중에서 한 명철한 사람을 데려오고"라고 적는다.
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    • EZR 8:15–20, engwebp

      15I gathered them together to the river that runs to Ahava; and there we encamped three days. Then I looked around at the people and the priests, and found there were none of the sons of Levi.

      16Then I sent for Eliezer, for Ariel, for Shemaiah, for Elnathan, for Jarib, for Elnathan, for Nathan, for Zechariah, and for Meshullam, chief men; also for Joiarib and for Elnathan, who were teachers.

      17I sent them out to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo and his brothers the temple servants at the place Casiphia, that they should bring to us ministers for the house of our God.

      18According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, with his sons and his brothers, eighteen;

      19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;

      20and of the temple servants, whom David and the princes had given for the service of the Levites, two hundred twenty temple servants. All of them were mentioned by name.

  • 역대상 6:19는 "므라리의 아들들은 말리와 무시라"고 적고, 6:47은 에단의 윗대를 "세멜은 말리의 아들이요 말리는 무시의 아들이요 무시는 므라리의 아들이요 므라리는 레위의 아들이며"라고 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

    • 1CH 6:44–48, engwebp

      44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

      45the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

      46the son of Amzi, the son of Bani, the son of Shemer,

      47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

      48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.

민수기 3:20은 말리를 므라리의 아들이라 적고, 에스라 8:18은 "이스라엘의 손자 레위의 아들 말리"라고 적는다. 역대상 6:19는 므라리의 아들들을 말리와 무시라 적고, 6:47은 "말리는 무시의 아들이요 무시는 므라리의 아들이요"라고 적는다. 두 판본 모두 이 구절들에서 말리의 아버지를 므라리, 레위, 무시로 달리 적는다. 본문은 이 말리들이 같은 사람인지 말하지 않는다. 이 수집은 민수기 3:20과 역대상 6:19의 말리를 말리 (므라리의 아들)로, 에스라 8:18의 말리를 말리 (레위의 아들)로 따로 기록하고, 역대상 6:47의 무시의 아들 말리는 이름 목록 1ch-6-44-47에 어느 항목과도 잇지 않고 기록하며, 어느 것도 정하지 않는다.

에스라 7:27–9:15의 말하는 이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스라 7:1–5의 계보와 대제사장 스라야, 대제사장 힐기야
  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 열왕기하 22:3–4는 요시야왕 십 팔년에 왕이 서기관 사반을 여호와의 전에 보내며 한 말을 "너는 대제사장 힐기야에게 올라가서 백성이 여호와의 전에 드린 은 곧 문 지킨 자가 수납한 은을 계수하여"로 시작하여 적는다.
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    • 2KI 22:3–7, engwebp

      3In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the LORD’s house, saying,

      4“Go up to Hilkiah the high priest, that he may count the money which is brought into the LORD’s house, which the keepers of the threshold have gathered of the people.

      5Let them deliver it into the hand of the workers who have the oversight of the LORD’s house; and let them give it to the workers who are in the LORD’s house, to repair the damage to the house,

      6to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

      7However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”

  • 열왕기하 25:18은 "시위대 장관이 대제사장 스라야와 부제사장 스바냐와 전 문지기 세 사람을 잡고"라고 적고, 25:20–21은 "시위대 장관 느부사라단이 저희를 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐 죽였더라"고 적는다.
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    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

  • 에스라 7:1–5는 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라 저는 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손이요 아마랴의 칠대손이요 아사랴의 팔대손이요 므라욧의 구대손이요 스라히야의 십대손이요 웃시엘의 십 일대손이요 북기의 십 이대손이요 아비수아의 십 삼대손이요 비느하스의 십 사대손이요 엘르아살의 십 오대손이요 대제사장 아론의 십 륙대손이라"라고 적는다. WEB은 이 계보를 "Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest"로 적고, 7:4의 웃시엘을 Uzzi로 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 느헤미야 11:11은 "또 하나님의 전을 맡은 자 스라야니 저는 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이며"라고 적는다. WEB은 이 절을 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house로 적어 "하나님의 전을 맡은 자"를 아히둡 뒤에 적는다.
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    • NEH 11:10–14, engwebp

      10Of the priests: Jedaiah the son of Joiarib, Jachin,

      11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,

      12and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

      13and his brothers, chiefs of fathers’ households, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

      14and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

사무엘하 8:17은 아히둡의 아들 사독이 제사장이 되었다고 적고, 열왕기하 22:4는 대제사장 힐기야를, 25:18은 대제사장 스라야를 적되 두 사람의 아버지를 적지 않는다. 에스라 7:1–5는 에스라를 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손으로 적고 그 윗대를 대제사장 아론까지 세어 적으며, 느헤미야 11:11은 하나님의 전을 맡은 자 스라야를 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손으로 적는다(WEB은 the ruler of God’s house를 아히둡 뒤에 적는다). 이 수집은 에스라 7:2의 아히둡의 아들 사독을 사무엘하 8:17의 아히둡의 아들 사독과 한 항목에 두고, 에스라 7:1의 스라야와 힐기야를 열왕기하의 대제사장 스라야와 대제사장 힐기야와 따로 두며, 느헤미야 11:11의 스라야, 힐기야, 사독, 므라욧, 아히둡은 본문이 적는 아버지나 아들이 에스라 7:1–5의 같은 이름들과 달라 그들과 따로 두고 사무엘하와 열왕기하의 제사장들과도 따로 둔다. 본문은 이들이 같은 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 에스라 7:27–9:15의 말하는 이
  • 에스라 7:1–5는 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라"로 시작하여 그의 계보를 "대제사장 아론의 십 륙대손이라"까지 적고, 7:6은 "이 에스라가 바벨론에서 올라왔으니 저는 이스라엘 하나님 여호와께서 주신바 모세의 율법에 익숙한 학사로서"라고 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 에스라 7:27–28은 "우리 열조의 하나님 여호와를 송축할찌로다"로 시작하여 "나의 하나님 여호와의 손이 나의 위에 있으므로 내가 힘을 얻어 이스라엘 중에 두목을 모아 나와 함께 올라오게 하였노라"고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • EZR 7:27–28, engwebp

      27Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify the LORD’s house which is in Jerusalem;

      28and has extended loving kindness to me before the king and his counselors, and before all the king’s mighty princes. I was strengthened according to the LORD my God’s hand on me, and I gathered together chief men out of Israel to go up with me.

  • 에스라 9:3–5는 "내가 이 일을 듣고 속옷과 겉옷을 찢고 머리털과 수염을 뜯으며 기가 막혀 앉으니"로 시작하여 "저녁 제사를 드릴 때에 내가 근심 중에 일어나서 속옷과 겉옷을 찢은대로 무릎을 꿇고 나의 하나님 여호와를 향하여 손을 들고"라고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • EZR 9:3–5, engwebp

      3When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

      4Then everyone who trembled at the words of the God of Israel were assembled to me because of the trespass of the exiles; and I sat confounded until the evening offering.

      5At the evening offering I rose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to the LORD my God;

  • 에스라 10:1은 "에스라가 하나님의 전 앞에 엎드려 울며 기도하여 죄를 자복할 때에 많은 백성이 심히 통곡하매 이스라엘 중에서 백성의 남녀와 어린 아이의 큰 무리가 그 앞에 모인지라"고 적는다.
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    • EZR 10:1–4, engwebp

      1Now while Ezra prayed and made confession, weeping and casting himself down before God’s house, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.

      2Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.

      3Now therefore let’s make a covenant with our God to put away all the wives and those who are born of them, according to the counsel of my lord and of those who tremble at the commandment of our God. Let it be done according to the law.

      4Arise, for the matter belongs to you and we are with you. Be courageous, and do it.”

에스라 7:1–26은 에스라와, 아닥사스다왕이 에스라에게 내린 조서를 적고, 7:27–28은 "나의 하나님 여호와의 손이 나의 위에 있으므로"라고 일인칭으로 말하기 시작한다. 7:27–9:15의 어느 절도 이 "나"를 이름으로 적지 않으며, 9:3–5와 9:6–15도 "나"로 적는다. 10:1은 다시 에스라를 이름으로 적어, 에스라가 하나님의 전 앞에 엎드려 울며 기도하여 죄를 자복하였다고 적는다. 본문은 7:27–9:15의 말하는 이가 누구인지 말하지 않는다. 이 수집은 말하는 이를 본문대로 적고, 그 사건들에서 어느 항목에게도 참여를 주지 않으며, 말하는 이가 누구인지 정하지 않는다.

가스무와 게셈

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해석 검토 중: 가스무와 게셈
  • 느헤미야 2:19는 "호론 사람 산발랏과 종이 되었던 암몬 사람 도비야와 아라비아 사람 게셈이 이 말을 듣고 우리를 업신여기고 비웃어 가로되 너희의 하는 일이 무엇이냐 왕을 배반코자 하느냐 하기로"라고 적는다.
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    • NEH 2:19–20, engwebp

      19But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”

      20Then I answered them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial in Jerusalem.”

  • 느헤미야 6:1은 "산발랏과 도비야와 아라비아 사람 게셈과 그 나머지 우리의 대적이 내가 성을 건축하여 그 퇴락한 곳을 남기지 아니하였다 함을 들었는데"라고 적고, 6:2는 "산발랏과 게셈이 내게 보내어 이르기를 오라 우리가 오노 평지 한 촌에서 서로 만나자 하니"라고 적는다.
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    • NEH 6:1–4, engwebp

      1Now when it was reported to Sanballat, Tobiah, Geshem the Arabian, and to the rest of our enemies that I had built the wall, and that there was no breach left in it (though even to that time I had not set up the doors in the gates),

      2Sanballat and Geshem sent to me, saying, “Come! Let’s meet together in the villages in the plain of Ono.” But they intended to harm me.

      3I sent messengers to them, saying, “I am doing a great work, so that I can’t come down. Why should the work cease while I leave it and come down to you?”

      4They sent to me four times like this; and I answered them the same way.

  • 느헤미야 6:5–6은 "산발랏이 다섯번째는 그 종자의 손에 봉하지 않은 편지를 들려 내게 보내었는데 그 글에 이르기를 이방 중에도 소문이 있고 가스무도 말하기를 네가 유다 사람들로 더불어 모반하려 하여 성을 건축한다 하나니"라고 적는다.
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    • NEH 6:5–9, engwebp

      5Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,

      6in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.

      7You have also appointed prophets to proclaim of you at Jerusalem, saying, ‘There is a king in Judah!’ Now it will be reported to the king according to these words. Come now therefore, and let’s take counsel together.”

      8Then I sent to him, saying, “There are no such things done as you say, but you imagine them out of your own heart.”

      9For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done.” But now, strengthen my hands.

느헤미야 2:19와 6:1–2는 아라비아 사람 게셈을 산발랏과 도비야와 함께 적고, 6:6은 산발랏이 보낸 편지 가운데 "이방 중에도 소문이 있고 가스무도 말하기를"을 적는다. 두 판본 모두 이름을 달리 적는다: 개역한글은 게셈과 가스무라 쓰고, WEB은 Geshem과 Gashmu라 쓴다. 본문은 가스무가 게셈인지 말하지 않는다. 이 수집은 가스무를 게셈과 따로 기록하고, 같은 사람인지 정하지 않는다.

에스라 2:1–70과 느헤미야 7:6–73의 명부

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스라 2:1–70과 느헤미야 7:6–73의 명부
  • 에스라 2:1–2는 "옛적에 바벨론 왕 느부갓네살에게 사로잡혀 바벨론으로 갔던 자의 자손 중에서 놓임을 받고 예루살렘과 유다 도로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 스라야와 르엘라야와 모르드개와 빌산과 미스발과 비그왜와 르훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니"라고 적고, 2:64는 "온 회중의 합계가 사만 이천 삼백 육십명이요"라고 적는다.
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    • EZR 2:1–2, engwebp

      1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

      2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

    • EZR 2:64–67, engwebp

      64The whole assembly together was forty-two thousand three hundred sixty,

      65in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred singing men and singing women.

      66Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

      67their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

  • 느헤미야 7:5는 말하는 이의 말로 "내가 처음으로 돌아온 자의 보계를 얻었는데 거기 기록한 것을 보면"이라고 적고, 7:6–7은 "옛적에 바벨론왕 느부갓네살에게 사로잡혀 갔던 자 중에서 놓임을 받고 예루살렘과 유다로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 아사랴와 라아먀와 나하마니와 모르드개와 빌산과 미스베렛과 비그왜와 느훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니라"고 적으며, 7:66은 "온 회중의 합계가 사만 이천 삼백 육십명이요"라고 적는다.
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    • NEH 7:4–5, engwebp

      4Now the city was wide and large; but the people were few therein, and the houses were not built.

      5My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be listed by genealogy. I found the book of the genealogy of those who came up at the first, and I found this written in it:

    • NEH 7:6–7, engwebp

      6These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,

      7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:

    • NEH 7:66–69, engwebp

      66The whole assembly together was forty-two thousand three hundred sixty,

      67in addition to their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven. They had two hundred forty-five singing men and singing women.

      68Their horses were seven hundred thirty-six; their mules, two hundred forty-five;

      69their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

느헤미야 7:5는 말하는 이가 얻은 것을 "처음으로 돌아온 자의 보계"라 하고, 7:6부터 거기 기록한 것을 적는다. 에스라 2:1–2와 느헤미야 7:6–7은 머리말에 함께 나온 이의 이름을 적고, 에스라 2:64와 느헤미야 7:66은 각각 온 회중의 합계를 적는다. 본문은 두 기록이 어떤 관계인지, 어느 기록이 다른 기록의 사본인지 말하지 않는다. 이 수집은 두 명부를 각 책이 적는 대로 따로 기록하고, 두 명부의 수를 서로 잇거나 맞추지 않는다.

해석 검토 중: 에스라 2:2의 느헤미야와 하가랴의 아들 느헤미야
  • 에스라 2:1–2는 바벨론 왕 느부갓네살에게 사로잡혀 바벨론으로 갔던 자의 자손 중에서 놓임을 받고 예루살렘과 유다 도로 돌아온 자를 "곧 스룹바벨과 예수아와 느헤미야와 스라야와 르엘라야와 모르드개와 빌산과 미스발과 비그왜와 르훔과 바아나등과 함께 나온 이스라엘 백성"이라 적는다.
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    • EZR 2:1–2, engwebp

      1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

      2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 7:6–7은 바벨론왕 느부갓네살에게 사로잡혀 갔던 자 중에서 놓임을 받고 예루살렘과 유다로 돌아온 자를 "곧 스룹바벨과 예수아와 느헤미야와 아사랴와 라아먀와 나하마니와 모르드개와 빌산과 미스베렛과 비그왜와 느훔과 바아나등과 함께 나온 이스라엘 백성"이라 적는다.
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    • NEH 7:6–7, engwebp

      6These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,

      7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 1:1은 "하가랴의 아들 느헤미야의 말이라"로 열고 "아닥사스다왕 제 이십년 기슬르월에 내가 수산궁에 있더니"라고 적는다.
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    • NEH 1:1–3, engwebp

      1The words of Nehemiah the son of Hacaliah. Now in the month Chislev, in the twentieth year, as I was in Susa the palace,

      2Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them about the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

      3They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”

  • 느헤미야 12:47은 "스룹바벨과 느헤미야 때에는 온 이스라엘이 노래하는 자들과 문지기들에게 날마다 쓸 것을 주되"라고 적는다.
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    • NEH 12:44–47, engwebp

      44On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them according to the fields of the cities the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who served.

      45They performed the duty of their God and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David and of Solomon his son.

      46For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.

      47All Israel in the days of Zerubbabel and in the days of Nehemiah gave the portions of the singers and the gatekeepers, as every day required; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

에스라 2:2와 느헤미야 7:7은 스룹바벨과 예수아와 함께 적힌 이들 가운데 아버지를 적지 않은 느헤미야를 적고, 느헤미야 1:1은 "하가랴의 아들 느헤미야의 말이라"로 열며, 12:47은 "스룹바벨과 느헤미야 때"를 함께 적는다. 본문은 에스라 2:2와 느헤미야 7:7의 느헤미야나 12:47의 느헤미야가 하가랴의 아들 느헤미야인지 말하지 않는다. 이 수집은 12:47의 느헤미야를 하가랴의 아들 느헤미야로 읽어 그 항목의 근거로 두고, 두 명단의 느헤미야는 명단의 이름으로 기록하여 어느 항목에도 잇지 않으며, 같은 사람인지 정하지 않는다.

해석 검토 중: 에스라 2:2의 모르드개와 에스더 2:5의 모르드개
  • 에스라 2:1–2는 "옛적에 바벨론 왕 느부갓네살에게 사로잡혀 바벨론으로 갔던 자의 자손 중에서 놓임을 받고 예루살렘과 유다 도로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 스라야와 르엘라야와 모르드개와 빌산과 미스발과 비그왜와 르훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니"라고 적는다.
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    • EZR 2:1–2, engwebp

      1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

      2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 7:6–7은 "옛적에 바벨론왕 느부갓네살에게 사로잡혀 갔던 자 중에서 놓임을 받고 예루살렘과 유다로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 아사랴와 라아먀와 나하마니와 모르드개와 빌산과 미스베렛과 비그왜와 느훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니라"고 적는다.
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    • NEH 7:6–7, engwebp

      6These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,

      7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:

  • 에스더 2:5–6은 "도성 수산에 한 유다인이 있으니 이름은 모르드개라 저는 베냐민 자손이니 기스의 증손이요 시므이의 손자요 야일의 아들이라 전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

에스라 2:2와 느헤미야 7:7은 스룹바벨과 함께 나온 이들 가운데 모르드개를 적되, 그 아버지와 직분을 적지 않는다. 에스더 2:5는 도성 수산에 있는 유다인 모르드개를 야일의 아들이라 적고, 개역한글 2:6은 모르드개도 여고냐와 함께 사로잡혔다고 적는다. 본문은 에스라 2:2와 느헤미야 7:7의 모르드개가 야일의 아들 모르드개인지 말하지 않는다. 이 수집은 두 명단의 모르드개를 어느 항목에도 잇지 않고 명단의 이름으로만 기록하며, 같은 사람인지 정하지 않는다.

기랴다림과 기럇여아림

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 6:2의 바알레유다와 기럇여아림
  • 여호수아 15:9는 "또 이 산 꼭대기에서부터 넵도아 샘물까지 이르러 에브론산 성읍들에 미치고 또 바알라 곧 기럇 여아림에 미치며"라고 적는다.
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    • JOS 15:5–11, engwebp

      5The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.

      6The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

      7The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

      8The border went up by the valley of the son of Hinnom to the side of the Jebusite (also called Jerusalem) southward; and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

      9The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (also called Kiriath Jearim);

      10and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah;

      11and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

  • 사무엘상 7:1–2는 "기럇여아림 사람들이 와서 여호와의 궤를 옮겨 산에 사는 아비나답의 집에 들여 놓고 그 아들 엘리아살을 거룩히 구별하여 여호와의 궤를 지키게 하였더니 궤가 기럇여아림에 들어간 날부터 이십년 동안을 오래 있은지라"라고 적는다.
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    • 1SA 7:1–2, engwebp

      1The men of Kiriath Jearim came and took the LORD’s ark, and brought it into Abinadab’s house on the hill, and consecrated Eleazar his son to keep the LORD’s ark.

      2From the day that the ark stayed in Kiriath Jearim, the time was long—for it was twenty years; and all the house of Israel lamented after the LORD.

  • 사무엘하 6:1–2는 "다윗이 이스라엘에서 뺀 무리 삼만을 다시 모으고 일어나서 그 함께 있는 모든 사람으로 더불어 바알레유다로 가서 거기서 하나님의 궤를 메어 오려하니"라고 적고, 6:3은 저희가 하나님의 궤를 새 수레에 싣고 산에 있는 아비나답의 집에서 나왔다고 적는다. WEB은 6:2를 David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark로 적는다.
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    • 2SA 6:1–5, engwebp

      1David again gathered together all the chosen men of Israel, thirty thousand.

      2David arose and went with all the people who were with him from Baale Judah, to bring up from there God’s ark, which is called by the Name, even the name of the LORD of Armies who sits above the cherubim.

      3They set God’s ark on a new cart, and brought it out of Abinadab’s house that was on the hill; and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

      4They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.

      5David and all the house of Israel played before the LORD with all kinds of instruments made of cypress wood, with harps, with stringed instruments, with tambourines, with castanets, and with cymbals.

  • 역대상 13:5는 "이에 다윗이 애굽의 시홀 시내에서부터 하맛 어귀까지 온 이스라엘을 불러 모으고 기럇여아림에서부터 하나님의 궤를 메어 오고자 할쌔"라고 적고, 13:6은 "다윗이 온 이스라엘을 거느리고 바알라 곧 유다에 속한 기럇여아림에 올라가서 여호와 하나님의 궤를 메어오려 하니"라고 적는다.
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    • 1CH 13:5–8, engwebp

      5So David assembled all Israel together, from the Shihor River of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.

      6David went up with all Israel to Baalah, that is, to Kiriath Jearim, which belonged to Judah, to bring up from there God the LORD’s ark that sits above the cherubim, that is called by the Name.

      7They carried God’s ark on a new cart, and brought it out of Abinadab’s house; and Uzza and Ahio drove the cart.

      8David and all Israel played before God with all their might, even with songs, with harps, with stringed instruments, with tambourines, with cymbals, and with trumpets.

여호수아 15:9는 바알라를 기럇 여아림이라 하고, 사무엘상 7:1–2는 기럇여아림 사람들이 여호와의 궤를 산에 사는 아비나답의 집에 들여 놓았고 궤가 기럇여아림에 들어간 날부터 이십년 동안 있었다고 적는다. 사무엘하 6:2는 두 판본 모두 바알레유다라는 이름을 적는다. 개역한글은 다윗이 바알레유다로 가서 거기서 하나님의 궤를 메어 오려 하였다고 적고, WEB은 went with all the people who were with him from Baale Judah, to bring up from there God’s ark라 적는다. 사무엘하 6장은 기럇여아림을 적지 않는다. 이 수집은 바알레유다를 따로 기록하고, 바알레유다가 기럇여아림인지 정하지 않는다.

해석 검토 중: 기랴다림과 기럇여아림
  • 여호수아 9:17은 "이스라엘 자손이 진행하여 제 삼일에 그들의 여러 성읍에 이르렀으니 그 성읍은 기브온과 그비라와 브에롯과 기럇여아림이라"고 적는다.
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    • JOS 9:16–21, engwebp

      16At the end of three days after they had made a covenant with them, they heard that they were their neighbors, and that they lived among them.

      17The children of Israel traveled and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.

      18The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by the LORD, the God of Israel. All the congregation murmured against the princes.

      19But all the princes said to all the congregation, “We have sworn to them by the LORD, the God of Israel. Now therefore we may not touch them.

      20We will do this to them, and let them live; lest wrath be on us, because of the oath which we swore to them.”

      21The princes said to them, “Let them live.” So they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them.

  • 에스라 2:25는 "기랴다림과 그비라와 브에롯 자손이 칠백 사십 삼명이요"라고 적는다.
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    • EZR 2:21–35, engwebp

      21The children of Bethlehem, one hundred twenty-three.

      22The men of Netophah, fifty-six.

      23The men of Anathoth, one hundred twenty-eight.

      24The children of Azmaveth, forty-two.

      25The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.

      26The children of Ramah and Geba, six hundred twenty-one.

      27The men of Michmas, one hundred twenty-two.

      28The men of Bethel and Ai, two hundred twenty-three.

      29The children of Nebo, fifty-two.

      30The children of Magbish, one hundred fifty-six.

      31The children of the other Elam, one thousand two hundred fifty-four.

      32The children of Harim, three hundred twenty.

      33The children of Lod, Hadid, and Ono, seven hundred twenty-five.

      34The children of Jericho, three hundred forty-five.

      35The children of Senaah, three thousand six hundred thirty.

  • 느헤미야 7:29는 "기럇여아림과 그비라와 브에롯 사람이 칠백 사십 삼명이요"라고 적는다.
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    • NEH 7:25–38, engwebp

      25The children of Gibeon: ninety-five.

      26The men of Bethlehem and Netophah: one hundred eighty-eight.

      27The men of Anathoth: one hundred twenty-eight.

      28The men of Beth Azmaveth: forty-two.

      29The men of Kiriath Jearim, Chephirah, and Beeroth: seven hundred forty-three.

      30The men of Ramah and Geba: six hundred twenty-one.

      31The men of Michmas: one hundred twenty-two.

      32The men of Bethel and Ai: one hundred twenty-three.

      33The men of the other Nebo: fifty-two.

      34The children of the other Elam: one thousand two hundred fifty-four.

      35The children of Harim: three hundred twenty.

      36The children of Jericho: three hundred forty-five.

      37The children of Lod, Hadid, and Ono: seven hundred twenty-one.

      38The children of Senaah: three thousand nine hundred thirty.

여호수아 9:17은 "그 성읍은 기브온과 그비라와 브에롯과 기럇여아림이라"고 적고, 느헤미야 7:29는 기럇여아림과 그비라와 브에롯 사람을 적는다. 에스라 2:25는 기랴다림과 그비라와 브에롯 자손을 적는데, 두 판본 모두 이 이름을 기랴다림, Kiriath Arim으로 적어 기럇여아림, Kiriath Jearim과 이름이 다르다. 이 수집은 느헤미야 7:29의 기럇여아림을 이 수집의 기럇여아림(place-kiriath-jearim)과 잇고, 에스라 2:25의 기랴다림은 잇지 않으며, 두 이름이 한 곳인지 정하지 않는다.

느헤미야 9:17의 두목과 민수기 14:4

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해석 검토 중: 느헤미야 9:17의 두목과 민수기 14:4
  • 민수기 14:1–10은 온 회중이 소리를 높여 부르짖으며 밤새도록 백성이 곡하였고 이스라엘 자손이 다 모세와 아론을 원망하였다고 적고, 14:4는 "이에 서로 말하되 우리가 한 장관을 세우고 애굽으로 돌아가자 하매"라고 적는다.
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    • NUM 14:1–10, engwebp

      1All the congregation lifted up their voice, and cried; and the people wept that night.

      2All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!

      3Why does the LORD bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”

      4They said to one another, “Let’s choose a leader, and let’s return into Egypt.”

      5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.

      6Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes.

      7They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.

      8If the LORD delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey.

      9Only don’t rebel against the LORD, neither fear the people of the land; for they are bread for us. Their defense is removed from over them, and the LORD is with us. Don’t fear them.”

      10But all the congregation threatened to stone them with stones. The LORD’s glory appeared in the Tent of Meeting to all the children of Israel.

  • 느헤미야 9:16–21은 9:5에 시작된 레위 사람들의 말을 이어 적으며, 9:17에 "목을 굳게하며 패역하여 스스로 한 두목을 세우고 종 되었던 땅으로 돌아가고자 하였사오나"가 있다.
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    • NEH 9:16–21, engwebp

      16“But they and our fathers behaved proudly, hardened their neck, didn’t listen to your commandments,

      17and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.

      18Yes, when they had made themselves a molded calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies,

      19yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go.

      20You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.

      21“Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell.

민수기 14:4는 "이에 서로 말하되 우리가 한 장관을 세우고 애굽으로 돌아가자 하매"라고 적는다. 느헤미야 9:17은 9:5에 시작된 레위 사람들의 말 가운데 "목을 굳게하며 패역하여 스스로 한 두목을 세우고 종 되었던 땅으로 돌아가고자 하였사오나"라고 적는다(WEB은 in their rebellion appointed a captain to return to their bondage). 민수기 14:4는 서로 한 말을 적고, 느헤미야 9:17은 두목을 세웠다고 적는다. 두 구절 모두 그 장관이나 두목의 이름을 적지 않고, 본문은 두 구절이 어떻게 맞는지 말하지 않는다. 이 수집은 두 구절을 각각 그대로 기록하고, 어느 것도 정하지 않는다.

엘리아십의 아들 여호하난, 요나단과 요하난: 에스라 10:6과 느헤미야 12:10–23

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해석 검토 중: 엘리아십의 아들 여호하난, 요나단과 요하난: 에스라 10:6과 느헤미야 12:10–23
  • 에스라 10:6은 "이에 에스라가 하나님의 전 앞에서 일어나 엘리아십의 아들 여호하난의 방으로 들어가니라"고 적는다.
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    • EZR 10:5–6, engwebp

      5Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel to swear that they would do according to this word. So they swore.

      6Then Ezra rose up from before God’s house, and went into the room of Jehohanan the son of Eliashib. When he came there, he didn’t eat bread or drink water, for he mourned because of the trespass of the exiles.

  • 느헤미야 12:10–11은 "예수아는 요야김을 낳았고 요야김은 엘리아십을 낳았고 엘리아십은 요야다를 낳았고 요야다는 요나단을 낳았고 요나단은 얏두아를 낳았느니라"고 적는다.
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  • 느헤미야 12:22–23은 "엘리아십과 요야다와 요하난과 얏두아 때에 레위 사람의 족장이 모두 책에 기록되었고 바사 왕 다리오 때에 제사장도 책에 기록되었고 레위 자손의 족장들은 엘리아십의 아들 요하난 때까지 역대지략에 기록되었으며"라고 적는다.
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    • NEH 12:22–26, engwebp

      22As for the Levites, in the days of Eliashib, Joiada, Johanan, and Jaddua, there were recorded the heads of fathers’ households; also the priests, in the reign of Darius the Persian.

      23The sons of Levi, heads of fathers’ households, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

      24The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers close to them, to praise and give thanks according to the commandment of David the man of God, section next to section.

      25Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping the watch at the storehouses of the gates.

      26These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest and scribe.

에스라 10:6은 에스라가 들어간 방을 "엘리아십의 아들 여호하난의 방"이라 적는다. 느헤미야 12:10–11은 엘리아십이 요야다를 낳고 요야다가 요나단을 낳고 요나단이 얏두아를 낳았다고 적고, 12:22는 엘리아십과 요야다와 요하난과 얏두아 때를 적으며, 12:23은 "엘리아십의 아들 요하난"을 적는다. 두 판본 모두 세 이름을 달리 적는다: 개역한글은 여호하난, 요나단, 요하난이라 쓰고, WEB은 Jehohanan, Jonathan, Johanan이라 쓴다. 본문은 에스라 10:6의 여호하난이 느헤미야 12:23의 요하난인지, 이 요하난이 12:10–11이 엘리아십의 손자로 적는 12:11의 요나단인지, 에스라 10:6의 엘리아십이 느헤미야 12:10–23의 엘리아십인지 말하지 않는다. 이 수집은 이름이 다른 셋을 따로 기록하고, 어느 것도 정하지 않는다.

에스라 2:2의 느헤미야와 하가랴의 아들 느헤미야

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해석 검토 중: 에스라 2:2의 느헤미야와 하가랴의 아들 느헤미야
  • 에스라 2:1–2는 바벨론 왕 느부갓네살에게 사로잡혀 바벨론으로 갔던 자의 자손 중에서 놓임을 받고 예루살렘과 유다 도로 돌아온 자를 "곧 스룹바벨과 예수아와 느헤미야와 스라야와 르엘라야와 모르드개와 빌산과 미스발과 비그왜와 르훔과 바아나등과 함께 나온 이스라엘 백성"이라 적는다.
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    • EZR 2:1–2, engwebp

      1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

      2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 7:6–7은 바벨론왕 느부갓네살에게 사로잡혀 갔던 자 중에서 놓임을 받고 예루살렘과 유다로 돌아온 자를 "곧 스룹바벨과 예수아와 느헤미야와 아사랴와 라아먀와 나하마니와 모르드개와 빌산과 미스베렛과 비그왜와 느훔과 바아나등과 함께 나온 이스라엘 백성"이라 적는다.
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    • NEH 7:6–7, engwebp

      6These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,

      7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 1:1은 "하가랴의 아들 느헤미야의 말이라"로 열고 "아닥사스다왕 제 이십년 기슬르월에 내가 수산궁에 있더니"라고 적는다.
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    • NEH 1:1–3, engwebp

      1The words of Nehemiah the son of Hacaliah. Now in the month Chislev, in the twentieth year, as I was in Susa the palace,

      2Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them about the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

      3They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”

  • 느헤미야 12:47은 "스룹바벨과 느헤미야 때에는 온 이스라엘이 노래하는 자들과 문지기들에게 날마다 쓸 것을 주되"라고 적는다.
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    • NEH 12:44–47, engwebp

      44On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them according to the fields of the cities the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who served.

      45They performed the duty of their God and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David and of Solomon his son.

      46For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.

      47All Israel in the days of Zerubbabel and in the days of Nehemiah gave the portions of the singers and the gatekeepers, as every day required; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

에스라 2:2와 느헤미야 7:7은 스룹바벨과 예수아와 함께 적힌 이들 가운데 아버지를 적지 않은 느헤미야를 적고, 느헤미야 1:1은 "하가랴의 아들 느헤미야의 말이라"로 열며, 12:47은 "스룹바벨과 느헤미야 때"를 함께 적는다. 본문은 에스라 2:2와 느헤미야 7:7의 느헤미야나 12:47의 느헤미야가 하가랴의 아들 느헤미야인지 말하지 않는다. 이 수집은 12:47의 느헤미야를 하가랴의 아들 느헤미야로 읽어 그 항목의 근거로 두고, 두 명단의 느헤미야는 명단의 이름으로 기록하여 어느 항목에도 잇지 않으며, 같은 사람인지 정하지 않는다.

에스라 2:2의 모르드개와 에스더 2:5의 모르드개

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스라 2:2의 모르드개와 에스더 2:5의 모르드개
  • 에스라 2:1–2는 "옛적에 바벨론 왕 느부갓네살에게 사로잡혀 바벨론으로 갔던 자의 자손 중에서 놓임을 받고 예루살렘과 유다 도로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 스라야와 르엘라야와 모르드개와 빌산과 미스발과 비그왜와 르훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니"라고 적는다.
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    • EZR 2:1–2, engwebp

      1Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

      2who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

  • 느헤미야 7:6–7은 "옛적에 바벨론왕 느부갓네살에게 사로잡혀 갔던 자 중에서 놓임을 받고 예루살렘과 유다로 돌아와 각기 본성에 이른 자 곧 스룹바벨과 예수아와 느헤미야와 아사랴와 라아먀와 나하마니와 모르드개와 빌산과 미스베렛과 비그왜와 느훔과 바아나등과 함께 나온 이스라엘 백성의 명수가 이러하니라"고 적는다.
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    • NEH 7:6–7, engwebp

      6These are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city,

      7who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the men of the people of Israel:

  • 에스더 2:5–6은 "도성 수산에 한 유다인이 있으니 이름은 모르드개라 저는 베냐민 자손이니 기스의 증손이요 시므이의 손자요 야일의 아들이라 전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

에스라 2:2와 느헤미야 7:7은 스룹바벨과 함께 나온 이들 가운데 모르드개를 적되, 그 아버지와 직분을 적지 않는다. 에스더 2:5는 도성 수산에 있는 유다인 모르드개를 야일의 아들이라 적고, 개역한글 2:6은 모르드개도 여고냐와 함께 사로잡혔다고 적는다. 본문은 에스라 2:2와 느헤미야 7:7의 모르드개가 야일의 아들 모르드개인지 말하지 않는다. 이 수집은 두 명단의 모르드개를 어느 항목에도 잇지 않고 명단의 이름으로만 기록하며, 같은 사람인지 정하지 않는다.

에스더 2:5의 기스와 시므이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 에스더 2:5의 기스와 시므이
  • 사무엘상 9:1–2는 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요 스롤의 손자요 베고랏의 증손이요 아비아의 현손이라 베냐민 사람이더라 기스가 아들이 있으니 그 이름은 사울이요"라고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

  • 사무엘하 16:5는 "다윗왕이 바후림에 이르매 거기서 사울의 집 족속 하나가 나오니 게라의 아들이요 이름은 시므이라"고 적는다.
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    • 2SA 16:5–14, engwebp

      5When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

      6He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.

      7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

      8The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

      9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

      10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

      11David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.

      12It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”

      13So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.

      14The king and all the people who were with him arrived weary; and he refreshed himself there.

  • 에스더 2:5는 "도성 수산에 한 유다인이 있으니 이름은 모르드개라 저는 베냐민 자손이니 기스의 증손이요 시므이의 손자요 야일의 아들이라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

사무엘상 9:1–2는 베냐민 지파의 기스를 아비엘의 아들이요 사울의 아버지로 적고, 사무엘하 16:5는 사울의 집 족속 하나인 시므이를 게라의 아들로 적는다. 에스더 2:5는 모르드개의 계보에 야일과 시므이와 기스를 적는데, WEB은 시므이를 기스의 아들로 적고, 개역한글은 모르드개를 베냐민 자손이요 기스의 증손이요 시므이의 손자라 적는다. 이름이 같고 사무엘상 9:1과 에스더 2:5가 모두 베냐민을 적으나, 본문은 에스더 2:5의 계보를 기스 위로 더 적지 않으며, 에스더 2:5의 기스와 시므이가 사울의 아버지 기스와 게라의 아들 시므이인지 말하지 않는다. 이 수집은 에스더 2:5의 기스와 시므이를 따로 기록하고, 같은 사람인지 정하지 않는다.

아각 사람 하만과 아각

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아각 사람 하만과 아각
  • 사무엘상 15:7–8은 "사울이 하윌라에서부터 애굽 앞 술에 이르기까지 아말렉 사람을 치고 아말렉 사람의 왕 아각을 사로잡고 칼날로 그 모든 백성을 진멸하였으되"라고 적는다.
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    • 1SA 15:4–9, engwebp

      4Saul summoned the people, and counted them in Telaim, two hundred thousand footmen and ten thousand men of Judah.

      5Saul came to the city of Amalek, and set an ambush in the valley.

      6Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites.

      7Saul struck the Amalekites, from Havilah as you go to Shur, which is before Egypt.

      8He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.

      9But Saul and the people spared Agag and the best of the sheep, of the cattle, of the fat calves, of the lambs, and all that was good, and were not willing to utterly destroy them; but everything that was vile and refuse, that they destroyed utterly.

  • 에스더 3:1은 "그 후에 아하수에로왕이 아각 사람 함므다다의 아들 하만의 지위를 높이 올려 모든 함께 있는 대신 위에 두니"라고 적는다.
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    • EST 3:1–6, engwebp

      1After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.

      2All the king’s servants who were in the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.

      3Then the king’s servants who were in the king’s gate said to Mordecai, “Why do you disobey the king’s commandment?”

      4Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew.

      5When Haman saw that Mordecai didn’t bow down nor pay him homage, Haman was full of wrath.

      6But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.

  • 에스더 8:3은 "에스더가 다시 왕의 앞에서 말씀하며 왕의 발아래 엎드려 아각 사람 하만이 유다인을 해하려 한 악한 꾀를 제하기를 울며 구하니"라고 적고, 8:5는 에스더가 한 말 가운데 "아각 사람 함므다다의 아들 하만이 왕의 각 도에 있는 유다인을 멸하려고 꾀하고 쓴 조서를 취소하소서"를 적는다.
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    • EST 8:3–6, engwebp

      3Esther spoke yet again before the king, and fell down at his feet and begged him with tears to put away the mischief of Haman the Agagite, and his plan that he had planned against the Jews.

      4Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.

      5She said, “If it pleases the king, and if I have found favor in his sight, and the thing seems right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.

      6For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?”

사무엘상 15:7–8은 사울이 아말렉 사람을 치고 "아말렉 사람의 왕 아각"을 사로잡았다고 적는다. 에스더 3:1과 8:5는 하만을 "아각 사람 함므다다의 아들 하만"으로 적고(WEB은 3:1에 Haman the son of Hammedatha the Agagite, 8:5에 Haman, the son of Hammedatha the Agagite로 적음), 8:3은 "아각 사람 하만"으로 적는다(WEB은 Haman the Agagite로 적음). 본문은 "아각 사람"이 무엇을 부르는 말인지, 아각의 백성을 가리키는지, 3:1과 8:5의 이 말이 하만에게 붙는지 함므다다에게 붙는지 말하지 않으며, 에스더의 이 구절들은 아말렉을 부르지 않는다. 이 수집은 아각에게 에스더의 근거를 주지 않고, 어느 것도 정하지 않는다.

역대상 1장과 창세기 10장, 36장이 달리 적는 이름

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 1장과 창세기 10장, 36장이 달리 적는 이름
  • 역대상 1:6은 고멜의 아들 가운데 디밧을, 1:22는 욕단이 낳은 아들 가운데 에발을, 1:36은 엘리바스의 아들 가운데 스비를, 1:39는 로단의 아들 가운데 호맘을, 1:40은 소발의 아들 가운데 알랸과 스비를, 1:41은 디손의 아들 가운데 하므란을, 1:42는 에셀의 아들 가운데 야아간을 적는다. 1:50은 "바알하난이 죽으매 하닷이 대신하여 왕이 되었으니 그 도성 이름은 바이요"라고 적고, 1:51은 에돔의 족장 가운데 알랴 족장을 적는다. WEB은 이 이름들을 Diphath, Ebal, Zephi, Homam, Alian, Shephi, Hamran, Jaakan, Hadad, Pai, Aliah로 적는다.
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    • 1CH 1:5–7, engwebp

      5The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

      6The sons of Gomer: Ashkenaz, Diphath, and Togarmah.

      7The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.

    • 1CH 1:17–23, engwebp

      17The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

      18Arpachshad became the father of Shelah, and Shelah became the father of Eber.

      19To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan.

      20Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      21Hadoram, Uzal, Diklah,

      22Ebal, Abimael, Sheba,

      23Ophir, Havilah, and Jobab. All these were the sons of Joktan.

    • 1CH 1:34–37, engwebp

      34Abraham became the father of Isaac. The sons of Isaac: Esau and Israel.

      35The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.

      36The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

      37The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

    • 1CH 1:38–42, engwebp

      38The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

      39The sons of Lotan: Hori and Homam; and Timna was Lotan’s sister.

      40The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon: Aiah and Anah.

      41The son of Anah: Dishon. The sons of Dishon: Hamran, Eshban, Ithran, and Cheran.

      42The sons of Ezer: Bilhan, Zaavan, and Jaakan. The sons of Dishan: Uz and Aran.

    • 1CH 1:43–50, engwebp

      43Now these are the kings who reigned in the land of Edom, before any king reigned over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.

      44Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.

      45Jobab died, and Husham of the land of the Temanites reigned in his place.

      46Husham died, and Hadad the son of Bedad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Avith.

      47Hadad died, and Samlah of Masrekah reigned in his place.

      48Samlah died, and Shaul of Rehoboth by the River reigned in his place.

      49Shaul died, and Baal Hanan the son of Achbor reigned in his place.

      50Baal Hanan died, and Hadad reigned in his place; and the name of his city was Pai. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

    • 1CH 1:51–54, engwebp

      51Then Hadad died. The chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,

      52chief Oholibamah, chief Elah, chief Pinon,

      53chief Kenaz, chief Teman, chief Mibzar,

      54chief Magdiel, and chief Iram. These are the chiefs of Edom.

  • 창세기 10:3은 고멜의 아들 가운데 리밧을, 10:28은 욕단이 낳은 아들 가운데 오발을, 36:11은 엘리바스의 아들 가운데 스보를, 36:22는 로단의 자녀 가운데 헤맘을, 36:23은 소발의 자녀 가운데 알완과 스보를, 36:26은 디손의 자녀 가운데 헴단을, 36:27은 에셀의 자녀 가운데 아간을 적는다. 36:39는 "악볼의 아들 바알하난이 죽고 하달이 그를 대신하여 왕이 되니 그 도성 이름은 바우며"라고 적고, 36:40은 에서에게서 나온 족장 가운데 알와 족장을 적는다. WEB은 이 이름들을 Riphath, Obal, Zepho, Heman, Alvan, Shepho, Hemdan, Akan, Hadar, Pau, Alvah로 적는다.
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    • GEN 10:3–5, engwebp

      3The sons of Gomer were: Ashkenaz, Riphath, and Togarmah.

      4The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim.

      5Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

    • GEN 10:21–31, engwebp

      21Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber.

      22The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.

      23The sons of Aram were: Uz, Hul, Gether, and Mash.

      24Arpachshad became the father of Shelah. Shelah became the father of Eber.

      25To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.

      26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      27Hadoram, Uzal, Diklah,

      28Obal, Abimael, Sheba,

      29Ophir, Havilah, and Jobab. All these were the sons of Joktan.

      30Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east.

      31These are the sons of Shem, by their families, according to their languages, lands, and nations.

    • GEN 36:11–19, engwebp

      11The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

      12Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife.

      13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the descendants of Basemath, Esau’s wife.

      14These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

      15These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

      16chief Korah, chief Gatam, chief Amalek. These are the chiefs who came of Eliphaz in the land of Edom. These are the sons of Adah.

      17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs who came of Reuel in the land of Edom. These are the sons of Basemath, Esau’s wife.

      18These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.

      19These are the sons of Esau (that is, Edom), and these are their chiefs.

    • GEN 36:20–30, engwebp

      20These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,

      21Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.

      22The children of Lotan were Hori and Heman. Lotan’s sister was Timna.

      23These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

      24These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.

      25These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.

      26These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.

      27These are the children of Ezer: Bilhan, Zaavan, and Akan.

      28These are the children of Dishan: Uz and Aran.

      29These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

      30chief Dishon, chief Ezer, and chief Dishan. These are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

    • GEN 36:31–43, engwebp

      31These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.

      32Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah.

      33Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.

      34Jobab died, and Husham of the land of the Temanites reigned in his place.

      35Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.

      36Hadad died, and Samlah of Masrekah reigned in his place.

      37Samlah died, and Shaul of Rehoboth by the river, reigned in his place.

      38Shaul died, and Baal Hanan the son of Achbor reigned in his place.

      39Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

      40These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,

      41chief Oholibamah, chief Elah, chief Pinon,

      42chief Kenaz, chief Teman, chief Mibzar,

      43chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

역대상 1장과 창세기 10장, 36장은 같은 이의 아들을 적는 두 목록의 같은 자리에 두 판본 모두 다른 이름을 적는다: 고멜의 아들 디밧(Diphath)과 리밧(Riphath), 욕단의 아들 에발(Ebal)과 오발(Obal), 엘리바스의 아들 스비(Zephi)와 스보(Zepho), 로단의 아들 호맘(Homam)과 헤맘(Heman), 소발의 아들 알랸(Alian)과 알완(Alvan), 스비(Shephi)와 스보(Shepho), 디손의 아들 하므란(Hamran)과 헴단(Hemdan), 에셀의 아들 야아간(Jaakan)과 아간(Akan). 두 책은 또 같은 대목에 두 판본 모두 다른 이름을 적는다: 바알하난을 대신하여 왕이 된 하닷(Hadad)과 하달(Hadar), 그 도성 바이(Pai)와 바우(Pau), 딤나 족장 다음의 알랴(Aliah) 족장과 알와(Alvah) 족장. 본문은 이 이름들이 같은 사람이나 같은 곳을 가리키는지 말하지 않는다. 이 수집은 역대상 1장의 이 이름들을 창세기의 항목에 잇지 않고 이름 목록에 기록하며(도성 바이는 1:50의 하닷에 붙인 설명에), 같은 사람이나 같은 곳인지 정하지 않는다.

역대상 1:17의 셈의 아들 우스와 훌과 게델과 메섹

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 1:17의 셈의 아들 우스와 훌과 게델과 메섹
  • 역대상 1:17은 "셈의 아들은 엘람과 앗수르와 아르박삿과 룻과 아람과 우스와 훌과 게델과 메섹이라"고 적는다.
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    • 1CH 1:17–23, engwebp

      17The sons of Shem: Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether, and Meshech.

      18Arpachshad became the father of Shelah, and Shelah became the father of Eber.

      19To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan.

      20Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      21Hadoram, Uzal, Diklah,

      22Ebal, Abimael, Sheba,

      23Ophir, Havilah, and Jobab. All these were the sons of Joktan.

  • 창세기 10:22는 "셈의 아들은 엘람과 앗수르와 아르박삿과 룻과 아람이요"라고 적고, 10:23은 "아람의 아들은 우스와 훌과 게델과 마스며"라고 적는다.
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    • GEN 10:21–31, engwebp

      21Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber.

      22The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.

      23The sons of Aram were: Uz, Hul, Gether, and Mash.

      24Arpachshad became the father of Shelah. Shelah became the father of Eber.

      25To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.

      26Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

      27Hadoram, Uzal, Diklah,

      28Obal, Abimael, Sheba,

      29Ophir, Havilah, and Jobab. All these were the sons of Joktan.

      30Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east.

      31These are the sons of Shem, by their families, according to their languages, lands, and nations.

역대상 1:17은 우스와 훌과 게델과 메섹을 셈의 아들 가운데 엘람, 앗수르, 아르박삿, 룻, 아람과 함께 적고, 창세기 10:22–23은 셈의 아들을 엘람과 앗수르와 아르박삿과 룻과 아람으로, 아람의 아들을 우스와 훌과 게델과 마스로 적는다. 두 판본 모두 역대상 1:17의 메섹(Meshech)과 창세기 10:23의 마스(Mash)를 다른 이름으로 적는다. 이 수집은 창세기 10:23의 우스, 훌, 게델, 마스를 아람의 아들로 둔 항목과 관계를 그대로 두고, 역대상 1:17의 우스, 훌, 게델, 메섹은 셈의 아들로 이름 목록에 기록하되 항목에 잇지 않고 셈과의 관계를 두지 않는다. 본문은 이들이 창세기 10:23의 사람들과 같은 사람인지 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

역대상 1:36이 엘리바스의 아들 가운데 적는 딤나

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 1:36이 엘리바스의 아들 가운데 적는 딤나
  • 역대상 1:36은 "엘리바스의 아들은 데만과 오말과 스비와 가담과 그나스와 딤나와 아말렉이요"라고 적고, 1:39는 "로단의 누이는 딤나요"라고 적는다.
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    • 1CH 1:34–37, engwebp

      34Abraham became the father of Isaac. The sons of Isaac: Esau and Israel.

      35The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.

      36The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.

      37The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

    • 1CH 1:38–42, engwebp

      38The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

      39The sons of Lotan: Hori and Homam; and Timna was Lotan’s sister.

      40The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam. The sons of Zibeon: Aiah and Anah.

      41The son of Anah: Dishon. The sons of Dishon: Hamran, Eshban, Ithran, and Cheran.

      42The sons of Ezer: Bilhan, Zaavan, and Jaakan. The sons of Dishan: Uz and Aran.

  • 창세기 36:12는 "에서의 아들 엘리바스의 첩 딤나는 아말렉을 엘리바스에게 낳았으니"라고 적는다.
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    • GEN 36:11–19, engwebp

      11The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

      12Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the descendants of Adah, Esau’s wife.

      13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the descendants of Basemath, Esau’s wife.

      14These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

      15These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

      16chief Korah, chief Gatam, chief Amalek. These are the chiefs who came of Eliphaz in the land of Edom. These are the sons of Adah.

      17These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs who came of Reuel in the land of Edom. These are the sons of Basemath, Esau’s wife.

      18These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah. These are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.

      19These are the sons of Esau (that is, Edom), and these are their chiefs.

역대상 1:36은 딤나를 엘리바스의 아들 가운데 데만, 오말, 스비, 가담, 그나스, 아말렉과 함께 적고, 1:39는 딤나를 로단의 누이라 적는다. 창세기 36:12는 딤나를 엘리바스의 첩으로 적고 딤나가 아말렉을 엘리바스에게 낳았다고 적는다. 이 수집은 1:36과 1:39의 딤나를 창세기의 딤나와 한 항목에 두고, 1:36으로는 엘리바스와 딤나 사이에 관계를 두지 않으며, 창세기 36:12가 적는 딤나와 아말렉의 관계를 그대로 둔다. 본문은 딤나를 엘리바스의 아들 가운데 적는 1:36과 엘리바스의 첩으로 적는 창세기 36:12가 어떻게 맞는지 말하지 않으며, 이 수집은 그것을 정하지 않는다.

역대상 2:13–15의 맏아들부터 일곱째까지의 이새의 아들과 사무엘상 17:12의 여덟 아들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 2:13–15의 맏아들부터 일곱째까지의 이새의 아들과 사무엘상 17:12의 여덟 아들
  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다. 본문은 이새의 아들의 합계를 적지 않는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–9는 엘리압과 아비나답과 삼마를 적고, 16:10은 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적는다. 17:12는 "다윗은 유다 베들레헴 에브랏 사람 이새라 하는 자의 아들이었는데 이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중"이라 적고, 17:13–14는 싸움에 나간 세 아들의 이름을 "장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며"라고 적고 "다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 차례로 적는다. 사무엘상 16:10은 이새가 그 아들 일곱을 사무엘 앞을 지나게 하였다고 하고, 17:12는 이새에게 여덟 아들이 있었다고 하며, 17:13–14는 싸움에 나간 세 아들의 이름을 적고 다윗을 말째라 한다. 역대상 2:13은 세째를 시므아라, 사무엘상 17:13은 제 삼을 삼마라 적는다(WEB Shimea, Shammah). 역대상 2:14–15의 느다넬과 랏대와 오셈은 사무엘상 16:6–10과 17:12–16에 적히지 않는다. 이 수집은 역대상 2:13–15의 이름을 목록 1ch-2-13-17에 적고 엘리압, 아비나답, 시므아, 다윗을 각 항목에 잇되 느다넬과 랏대와 오셈에게는 항목을 두지 않으며, 두 책이 적는 아들들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 스루야와 아비가일: 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸 아비갈"
  • 역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 적고, 2:16–17은 "저희의 자매는 스루야와 아비가일이라 스루야의 아들은 아비새와 요압과 아사헬 삼형제요 아비가일은 아마사를 낳았으니"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘하 17:25는 "아마사는 이스라엘 사람 이드라라 하는 자의 아들이라 이드라가 나하스의 딸 아비갈과 동침하여 저를 낳았으며 아비갈은 요압의 어미 스루야의 동생이더라"고 적는다.
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    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

역대상 2:13–16은 이새가 낳은 아들들을 적은 뒤 스루야와 아비가일을 "저희의 자매"라 적고, 두 판본 모두 두 사람이 누구의 딸인지 적지 않는다. 사무엘하 17:25는 아비갈을 "나하스의 딸"이요 요압의 어미 스루야의 동생이라 적는다. 개역한글은 이 이름을 역대상에서 아비가일, 사무엘하에서 아비갈로 적고, WEB은 두 곳 모두 Abigail로 적는다. 본문은 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸"이 어떻게 맞는지 말하지 않는다. 이 수집은 역대상 2:16–17의 아비가일을 스루야의 동생이요 아마사의 어미인 사무엘하 17:25의 아비갈의 항목(person-abigail-nahash)에 적고, 2:16에 따라 스루야와 아비가일을 다윗과 남매로, 사무엘하 17:25에 따라 나하스를 아비갈의 아버지로 적으며, 이새와 두 사람 사이에는 관계를 두지 않고, 두 기록이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 역대상 27:18의 다윗의 형 엘리후
  • 역대상 27:18은 "유다의 관장은 다윗의 형 엘리후요"라고 적는다. WEB은 이를 of Judah, Elihu, one of the brothers of David로 적는다.
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    • 1CH 27:16–22, engwebp

      16Furthermore over the tribes of Israel: of the Reubenites, Eliezer the son of Zichri was the ruler; of the Simeonites, Shephatiah the son of Maacah;

      17of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok;

      18of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael;

      19of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel;

      20of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;

      21of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;

      22of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.

  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–10은 이새의 아들 가운데 엘리압과 아비나답과 삼마를 이름으로 적고 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적으며, 17:12–14는 "이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중 그 장성한 세 아들은 사울을 따라 싸움에 나갔으니 싸움에 나간 세 아들의 이름은 장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며 다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 27:18은 유다의 관장을 다윗의 형 엘리후라 적는다(WEB "Elihu, one of the brothers of David"). 역대상 2:13–15와 사무엘상 16:6–10, 17:12–14가 이름으로 적는 이새의 아들들 가운데 엘리후라는 이름은 없다. 이 수집은 27:18의 엘리후를 다윗의 형제로 기록하여 따로 두고, 그가 다른 구절이 이름하는 이새의 아들 가운데 하나인지 정하지 않는다.

스루야와 아비가일: 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸 아비갈"

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 26:6이 스루야의 아들로 부르는 이
  • 개역한글 26:6은 "이에 다윗이 헷 사람 아히멜렉과 스루야의 아들 요압의 아우 아비새에게 물어 가로되"라고 적는다. 이 말에서 스루야의 아들이라는 말은 요압 앞에 서고, 아비새는 요압의 아우라 불린다.
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    • 1SA 26:5–12, engwebp

      5Then David arose and came to the place where Saul had encamped; and David saw the place where Saul lay, with Abner the son of Ner, the captain of his army. Saul lay within the place of the wagons, and the people were encamped around him.

      6Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”

      7So David and Abishai came to the people by night; and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.

      8Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”

      9David said to Abishai, “Don’t destroy him, for who can stretch out his hand against the LORD’s anointed, and be guiltless?”

      10David said, “As the LORD lives, the LORD will strike him; or his day shall come to die, or he shall go down into battle and perish.

      11The LORD forbid that I should stretch out my hand against the LORD’s anointed; but now please take the spear that is at his head and the jar of water, and let’s go.”

      12So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from the LORD had fallen on them.

  • WEB 26:6은 “Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab”이라 적는다. 이 말에서 the son of Zeruiah는 아비새 뒤에 서고, brother of Joab이 그 뒤에 이어진다.
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    • 1SA 26:5–12, engwebp

      5Then David arose and came to the place where Saul had encamped; and David saw the place where Saul lay, with Abner the son of Ner, the captain of his army. Saul lay within the place of the wagons, and the people were encamped around him.

      6Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”

      7So David and Abishai came to the people by night; and, behold, Saul lay sleeping within the place of the wagons, with his spear stuck in the ground at his head; and Abner and the people lay around him.

      8Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”

      9David said to Abishai, “Don’t destroy him, for who can stretch out his hand against the LORD’s anointed, and be guiltless?”

      10David said, “As the LORD lives, the LORD will strike him; or his day shall come to die, or he shall go down into battle and perish.

      11The LORD forbid that I should stretch out my hand against the LORD’s anointed; but now please take the spear that is at his head and the jar of water, and let’s go.”

      12So David took the spear and the jar of water from Saul’s head, and they went away. No man saw it, or knew it, nor did any awake; for they were all asleep, because a deep sleep from the LORD had fallen on them.

  • 사무엘하 16:9는 두 판본 모두 아비새를 "스루야의 아들 아비새" / Abishai the son of Zeruiah라 부른다. 개역한글 17:25는 "아비갈은 요압의 어미 스루야의 동생이더라"고 적고, WEB은 Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother라 적는다. 이 절에서 두 판본 모두 스루야를 요압의 어미라 부른다.
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    • 2SA 16:5–14, engwebp

      5When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

      6He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.

      7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

      8The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

      9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

      10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

      11David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.

      12It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”

      13So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.

      14The king and all the people who were with him arrived weary; and he refreshed himself there.

    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

사무엘상 26:6의 개역한글은 스루야의 아들이라는 말을 요압 앞에 두고 아비새를 요압의 아우라 부르며, WEB은 the son of Zeruiah를 아비새 뒤에 두고 brother of Joab을 잇는다. 사무엘하 17:25는 두 판본 모두 스루야를 요압의 어미라 적고(요압의 어미 스루야, Zeruiah, Joab’s mother), 16:9는 두 판본 모두 아비새를 스루야의 아들이라 부른다. 이 수집은 17:25에 따라 스루야를 요압의 어머니로 기록하고 요압과 아비새 사이에 형제 관계를 두며, 사무엘상 26:6이 누구를 스루야의 아들이라 부르는지 정하지 않는다.

해석 검토 중: 스루야와 아비가일: 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸 아비갈"
  • 역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 적고, 2:16–17은 "저희의 자매는 스루야와 아비가일이라 스루야의 아들은 아비새와 요압과 아사헬 삼형제요 아비가일은 아마사를 낳았으니"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘하 17:25는 "아마사는 이스라엘 사람 이드라라 하는 자의 아들이라 이드라가 나하스의 딸 아비갈과 동침하여 저를 낳았으며 아비갈은 요압의 어미 스루야의 동생이더라"고 적는다.
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    • 2SA 17:24–26, engwebp

      24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

      25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother.

      26Israel and Absalom encamped in the land of Gilead.

역대상 2:13–16은 이새가 낳은 아들들을 적은 뒤 스루야와 아비가일을 "저희의 자매"라 적고, 두 판본 모두 두 사람이 누구의 딸인지 적지 않는다. 사무엘하 17:25는 아비갈을 "나하스의 딸"이요 요압의 어미 스루야의 동생이라 적는다. 개역한글은 이 이름을 역대상에서 아비가일, 사무엘하에서 아비갈로 적고, WEB은 두 곳 모두 Abigail로 적는다. 본문은 역대상 2:16의 "저희의 자매"와 사무엘하 17:25의 "나하스의 딸"이 어떻게 맞는지 말하지 않는다. 이 수집은 역대상 2:16–17의 아비가일을 스루야의 동생이요 아마사의 어미인 사무엘하 17:25의 아비갈의 항목(person-abigail-nahash)에 적고, 2:16에 따라 스루야와 아비가일을 다윗과 남매로, 사무엘하 17:25에 따라 나하스를 아비갈의 아버지로 적으며, 이새와 두 사람 사이에는 관계를 두지 않고, 두 기록이 어떻게 맞는지 정하지 않는다.

역대상 2:31의 세산의 아들 알래와 2:34의 "세산은 아들이 없고 딸 뿐이라"

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 2:31의 세산의 아들 알래와 2:34의 "세산은 아들이 없고 딸 뿐이라"
  • 역대상 2:31은 "압바임의 아들은 이시요 이시의 아들은 세산이요 세산의 아들은 알래요"라고 적는다.
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    • 1CH 2:25–33, engwebp

      25The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.

      26Jerahmeel had another wife, whose name was Atarah. She was the mother of Onam.

      27The sons of Ram the firstborn of Jerahmeel were Maaz, Jamin, and Eker.

      28The sons of Onam were Shammai and Jada. The sons of Shammai: Nadab and Abishur.

      29The name of the wife of Abishur was Abihail; and she bore him Ahban and Molid.

      30The sons of Nadab: Seled and Appaim; but Seled died without children.

      31The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai.

      32The sons of Jada the brother of Shammai: Jether and Jonathan; and Jether died without children.

      33The sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.

  • 역대상 2:34–35는 "세산은 아들이 없고 딸 뿐이라 그에게 야르하라 하는 애굽 종이 있는고로 딸을 그 종 야르하에게 주어 아내를 삼게 하였더니 저가 그로 말미암아 앗대를 낳았고"라고 적는다.
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    • 1CH 2:34–41, engwebp

      34Now Sheshan had no sons, but only daughters. Sheshan had a servant, an Egyptian, whose name was Jarha.

      35Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.

      36Attai became the father of Nathan, and Nathan became the father of Zabad,

      37and Zabad became the father of Ephlal, and Ephlal became the father of Obed,

      38and Obed became the father of Jehu, and Jehu became the father of Azariah,

      39and Azariah became the father of Helez, and Helez became the father of Eleasah,

      40and Eleasah became the father of Sismai, and Sismai became the father of Shallum,

      41and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

역대상 2:31은 "세산의 아들은 알래요"라고 적고, 2:34는 "세산은 아들이 없고 딸 뿐이라"고 적으며, 2:35는 그 딸을 종 야르하에게 주어 아내를 삼게 하였고 그 딸이 앗대를 낳았다고 적는다. 두 판본 모두 그렇게 적는다. 본문은 알래가 누구인지, 2:31과 2:34가 어떻게 맞는지 말하지 않는다. 이 수집은 알래를 목록 1ch-2-25-33에 세산의 아들로, 앗대를 목록 1ch-2-34-41에 야르하의 아들로 적고, 두 절이 어떻게 맞는지 정하지 않는다.

역대상 2:6의 세라의 아들들과 열왕기상 4:31의 에단과 헤만과 갈골과 다르다

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 2:6의 세라의 아들들과 열왕기상 4:31의 에단과 헤만과 갈골과 다르다
  • 역대상 2:6은 "세라의 아들은 시므리와 에단과 헤만과 갈골과 다라니 모두 다섯 사람이요"라고 적고, 2:8은 "에단의 아들은 아사랴더라"고 적는다.
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    • 1CH 2:5–8, engwebp

      5The sons of Perez: Hezron and Hamul.

      6The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara—five of them in all.

      7The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

      8The son of Ethan: Azariah.

  • 열왕기상 4:30–31은 "솔로몬의 지혜가 동양 모든 사람의 지혜와 애굽의 모든 지혜보다 뛰어난지라 저는 모든 사람보다 지혜로와서 예스라 사람 에단과 마홀의 아들 헤만과 갈골과 다르다보다 나으므로 그 이름이 사방 모든 나라에 들렸더라"고 적는다.
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    • 1KI 4:29–34, engwebp

      29God gave Solomon abundant wisdom, understanding, and breadth of mind like the sand that is on the seashore.

      30Solomon’s wisdom excelled the wisdom of all the children of the east and all the wisdom of Egypt.

      31For he was wiser than all men—wiser than Ethan the Ezrahite, Heman, Calcol, and Darda, the sons of Mahol; and his fame was in all the nations all around.

      32He spoke three thousand proverbs, and his songs numbered one thousand five.

      33He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows out of the wall; he also spoke of animals, of birds, of creeping things, and of fish.

      34People of all nations came to hear the wisdom of Solomon, sent by all kings of the earth who had heard of his wisdom.

역대상 2:6은 세라의 아들을 시므리와 에단과 헤만과 갈골과 다라라 하고 "모두 다섯 사람이요"라고 적으며, 2:8은 에단의 아들을 아사랴라 적는다. 열왕기상 4:31은 솔로몬이 예스라 사람 에단과 마홀의 아들 헤만과 갈골과 다르다보다 지혜로왔다고 적고, WEB은 the sons of Mahol을 네 이름 뒤에 적는다. 두 판본 모두 역대상 2:6의 다라와 열왕기상 4:31의 다르다를 다른 이름으로 적는다(Dara와 Darda). 본문은 역대상 2:6의 이름들이 열왕기상 4:31의 사람들인지 말하지 않는다. 이 수집은 역대상 2:6의 다섯 이름을 목록 1ch-2-6-8에 적되 열왕기상 4:31의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 2:7의 가르미의 아들 아갈과 여호수아 7장의 갈미의 아들 아간
  • 역대상 2:6은 세라의 아들을 적고, 2:7은 "가르미의 아들은 아갈이니 저는 마땅히 멸할 물건으로 인하여 이스라엘을 괴롭게 한 자며"라고 적는다. 본문은 가르미의 아버지를 적지 않는다.
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    • 1CH 2:5–8, engwebp

      5The sons of Perez: Hezron and Hamul.

      6The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara—five of them in all.

      7The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

      8The son of Ethan: Azariah.

  • 여호수아 7:1은 "이스라엘 자손들이 바친 물건을 인하여 범죄하였으니 이는 유다 지파 세라의 증손 삽디의 손자 갈미의 아들 아간이 바친 물건을 취하였음이라"고 적고, 7:24–25는 여호수아가 세라의 아들 아간을 잡아 아골 골짜기로 가서 "네가 어찌하여 우리를 괴롭게 하였느뇨 여호와께서 오늘날 너를 괴롭게 하시리라"고 말하였다고 적는다.
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    • JOS 7:1, engwebp

      1But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore the LORD’s anger burned against the children of Israel.

    • JOS 7:22–26, engwebp

      22So Joshua sent messengers, and they ran to the tent. Behold, it was hidden in his tent, with the silver under it.

      23They took them from the middle of the tent, and brought them to Joshua and to all the children of Israel. They laid them down before the LORD.

      24Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.

      25Joshua said, “Why have you troubled us? The LORD will trouble you today.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones.

      26They raised over him a great heap of stones that remains to this day. The LORD turned from the fierceness of his anger. Therefore the name of that place was called “The valley of Achor” to this day.

역대상 2:7은 가르미의 아들 아갈을 "마땅히 멸할 물건으로 인하여 이스라엘을 괴롭게 한 자"라 적고(WEB the troubler of Israel, who committed a trespass in the devoted thing), 가르미의 아버지를 적지 않는다. 여호수아 7:1은 갈미의 아들 아간이 바친 물건을 취하였다고 적고, 7:24–25는 여호수아가 아간을 잡아 "네가 어찌하여 우리를 괴롭게 하였느뇨"라고 말하였다고 적는다. 두 판본 모두 두 책에서 다른 이름을 적고(개역한글 아갈과 아간, WEB Achar와 Achan), 개역한글은 가르미와 갈미로도 다르게 적으며, WEB은 두 책에서 모두 Carmi로 적는다. 이 수집은 역대상 2:7의 가르미와 아갈을 목록 1ch-2-6-8의 이름으로 적되 여호수아 7장의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

역대상 2:7의 가르미의 아들 아갈과 여호수아 7장의 갈미의 아들 아간

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 2:7의 가르미의 아들 아갈과 여호수아 7장의 갈미의 아들 아간
  • 역대상 2:6은 세라의 아들을 적고, 2:7은 "가르미의 아들은 아갈이니 저는 마땅히 멸할 물건으로 인하여 이스라엘을 괴롭게 한 자며"라고 적는다. 본문은 가르미의 아버지를 적지 않는다.
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    • 1CH 2:5–8, engwebp

      5The sons of Perez: Hezron and Hamul.

      6The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara—five of them in all.

      7The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

      8The son of Ethan: Azariah.

  • 여호수아 7:1은 "이스라엘 자손들이 바친 물건을 인하여 범죄하였으니 이는 유다 지파 세라의 증손 삽디의 손자 갈미의 아들 아간이 바친 물건을 취하였음이라"고 적고, 7:24–25는 여호수아가 세라의 아들 아간을 잡아 아골 골짜기로 가서 "네가 어찌하여 우리를 괴롭게 하였느뇨 여호와께서 오늘날 너를 괴롭게 하시리라"고 말하였다고 적는다.
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    • JOS 7:1, engwebp

      1But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore the LORD’s anger burned against the children of Israel.

    • JOS 7:22–26, engwebp

      22So Joshua sent messengers, and they ran to the tent. Behold, it was hidden in his tent, with the silver under it.

      23They took them from the middle of the tent, and brought them to Joshua and to all the children of Israel. They laid them down before the LORD.

      24Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.

      25Joshua said, “Why have you troubled us? The LORD will trouble you today.” All Israel stoned him with stones, and they burned them with fire and stoned them with stones.

      26They raised over him a great heap of stones that remains to this day. The LORD turned from the fierceness of his anger. Therefore the name of that place was called “The valley of Achor” to this day.

역대상 2:7은 가르미의 아들 아갈을 "마땅히 멸할 물건으로 인하여 이스라엘을 괴롭게 한 자"라 적고(WEB the troubler of Israel, who committed a trespass in the devoted thing), 가르미의 아버지를 적지 않는다. 여호수아 7:1은 갈미의 아들 아간이 바친 물건을 취하였다고 적고, 7:24–25는 여호수아가 아간을 잡아 "네가 어찌하여 우리를 괴롭게 하였느뇨"라고 말하였다고 적는다. 두 판본 모두 두 책에서 다른 이름을 적고(개역한글 아갈과 아간, WEB Achar와 Achan), 개역한글은 가르미와 갈미로도 다르게 적으며, WEB은 두 책에서 모두 Carmi로 적는다. 이 수집은 역대상 2:7의 가르미와 아갈을 목록 1ch-2-6-8의 이름으로 적되 여호수아 7장의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

역대상 2:11의 나손의 아들 살마와 룻기 4:20–21의 살몬

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 2:11의 나손의 아들 살마와 룻기 4:20–21의 살몬
  • 역대상 2:10–11은 "암미나답은 나손을 낳았으니 나손은 유다 자손의 방백이며 나손은 살마를 낳았고 살마는 보아스를 낳았고"라고 적는다.
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    • 1CH 2:9–12, engwebp

      9The sons also of Hezron, who were born to him: Jerahmeel, Ram, and Chelubai.

      10Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the children of Judah;

      11and Nahshon became the father of Salma, and Salma became the father of Boaz,

      12and Boaz became the father of Obed, and Obed became the father of Jesse;

  • 룻기 4:20–21은 "암미나답은 나손을 낳았고 나손은 살몬을 낳았고 살몬은 보아스를 낳았고"라고 적고, 마태복음 1:4–5는 "나손은 살몬을 낳고 살몬은 라합에게서 보아스를 낳고"라고, 누가복음 3:32는 "그 이상은 보아스요 그 이상은 살몬이요 그 이상은 나손이요"라고 적는다.
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    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

    • RUT 4:18–22, engwebp

      18Now this is the history of the generations of Perez: Perez became the father of Hezron,

      19and Hezron became the father of Ram, and Ram became the father of Amminadab,

      20and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon,

      21and Salmon became the father of Boaz, and Boaz became the father of Obed,

      22and Obed became the father of Jesse, and Jesse became the father of David.

역대상 2:11은 나손이 살마를 낳았고 살마가 보아스를 낳았다고 적고, 룻기 4:20–21과 마태복음 1:4–5와 누가복음 3:32는 같은 자리, 곧 나손의 아들이요 보아스의 아버지의 자리에 살몬을 적는다. 두 판본 모두 이 이름을 다르게 적는다(개역한글 살마와 살몬, WEB Salma와 Salmon). 본문은 살마가 살몬인지 말하지 않는다. 이 수집은 역대상 2:11의 살마를 목록 1ch-2-9-12의 이름으로 적되 살몬 (나손의 아들)의 항목(person-salmon)에 잇지 않고, 나손과 살몬, 살몬과 보아스의 관계에 역대상 2:11을 더하지 않으며, 같은 사람인지 정하지 않는다.

헤스론의 아들 갈렙과 여분네의 아들 갈렙

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 15:17이 갈렙의 형제로 부르는 이
  • 개역한글 15:17은 "갈렙의 아우요 그나스의 아들인 옷니엘이 그것을 취함으로 갈렙이 그 딸 악사를 그에게 아내로 주었더라"고 적어, 옷니엘을 갈렙의 아우라 부른다.
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    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • WEB 15:17은 “Othniel the son of Kenaz, the brother of Caleb, took it”이라 적는다. 이 말의 “the brother of Caleb”은 옷니엘을 부를 수도, 그나스를 부를 수도 있다.
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    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • 15:13은 갈렙을 여분네의 아들이라 부르고, 15:17은 옷니엘을 그나스의 아들이라 부른다. 두 판본 모두 그렇다.
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    • JOS 15:13–14, engwebp

      13He gave to Caleb the son of Jephunneh a portion among the children of Judah, according to the commandment of the LORD to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron).

      14Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • 사사기 3:9는 "그는 곧 갈렙의 아우 그나스의 아들 옷니엘이라"고 적는다. 이 말의 갈렙의 아우는 그나스를 부를 수도, 옷니엘을 부를 수도 있다. WEB 3:9는 “even Othniel the son of Kenaz, Caleb’s younger brother”라 적고, 이 말의 “Caleb’s younger brother”도 옷니엘을 부를 수도, 그나스를 부를 수도 있다.
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    • JDG 3:7–11, engwebp

      7The children of Israel did that which was evil in the LORD’s sight, and forgot the LORD their God, and served the Baals and the Asheroth.

      8Therefore the LORD’s anger burned against Israel, and he sold them into the hand of Cushan Rishathaim king of Mesopotamia; and the children of Israel served Cushan Rishathaim eight years.

      9When the children of Israel cried to the LORD, the LORD raised up a savior to the children of Israel, who saved them, even Othniel the son of Kenaz, Caleb’s younger brother.

      10The LORD’s Spirit came on him, and he judged Israel; and he went out to war, and the LORD delivered Cushan Rishathaim king of Mesopotamia into his hand. His hand prevailed against Cushan Rishathaim.

      11The land had rest forty years, then Othniel the son of Kenaz died.

여호수아 15:17의 개역한글은 옷니엘을 갈렙의 아우라 부르고, 사사기 3:9의 개역한글 "갈렙의 아우 그나스의 아들 옷니엘"은 갈렙의 아우가 그나스인지 옷니엘인지 말만으로는 정해지지 않는다. WEB의 여호수아 15:17 “the brother of Caleb”과 사사기 3:9 “Caleb’s younger brother”도 옷니엘을 부르는지 그나스를 부르는지 말만으로는 정해지지 않는다. 이 수집은 그나스와 옷니엘 사이에 아버지 관계만 두고 갈렙과 옷니엘 사이에는 형제 관계를 두지 않으며, 누가 갈렙의 형제인지 정하지 않는다.

해석 검토 중: 헤스론의 아들 갈렙과 여분네의 아들 갈렙
  • 여호수아 15:16–17은 "갈렙이 말하기를 기럇 세벨을 쳐서 그것을 취하는 자에게는 내가 내 딸 악사를 아내로 주리라 하였더니 갈렙의 아우요 그나스의 아들인 옷니엘이 그것을 취함으로 갈렙이 그 딸 악사를 그에게 아내로 주었더라"고 적는다.
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    • JOS 15:15–17, engwebp

      15He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

      16Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”

      17Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

  • 역대상 2:18은 "헤스론의 아들 갈렙이 그 아내 아수바와 여리옷에게서 아들을 낳았으니"라고 적고, 2:19는 "아수바가 죽은 후에 갈렙이 또 에브랏에게 장가 들었더니 에브랏이 그로 말미암아 훌을 낳았고"라고 적는다. 2:42는 "여라므엘의 아우 갈렙의 아들 곧 맏아들은 메사니"라고, 2:49는 "갈렙의 딸은 악사더라"고 적는다.
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    • 1CH 2:18–20, engwebp

      18Caleb the son of Hezron became the father of children by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon.

      19Azubah died, and Caleb married Ephrath, who bore him Hur.

      20Hur became the father of Uri, and Uri became the father of Bezalel.

    • 1CH 2:42–49, engwebp

      42The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph, and the sons of Mareshah the father of Hebron.

      43The sons of Hebron: Korah, Tappuah, Rekem, and Shema.

      44Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.

      45The son of Shammai was Maon; and Maon was the father of Beth Zur.

      46Ephah, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran became the father of Gazez.

      47The sons of Jahdai: Regem, Jothan, Geshan, Pelet, Ephah, and Shaaph.

      48Maacah, Caleb’s concubine, bore Sheber and Tirhanah.

      49She bore also Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah.

  • 역대상 4:15는 "여분네의 아들 갈렙의 자손은 이루와 엘라와 나암과 엘라의 자손과 그나스요"라고 적는다.
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    • 1CH 4:13–15, engwebp

      13The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath.

      14Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim, for they were craftsmen.

      15The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz.

여호수아 15:16–17은 갈렙이 그 딸 악사를 옷니엘에게 아내로 주었다고 적는다. 역대상 2:18은 헤스론의 아들 갈렙을, 2:42는 여라므엘의 아우 갈렙을 적고, 2:49는 "갈렙의 딸은 악사더라"고 적으며, 4:15는 여분네의 아들 갈렙의 자손을 적는다. 두 판본 모두 이 곳들에 같은 이름(갈렙, Caleb)을 적는다. 이 수집은 여분네의 아들 갈렙과 헤스론의 아들 갈렙을 두 항목으로 기록하고, 악사의 아버지로는 여호수아 15:16–17의 갈렙을 기록한다. 본문은 역대상 2장의 갈렙과 4:15의 여분네의 아들 갈렙이 한 사람인지 말하지 않으며, 이 수집은 정하지 않는다.

다윗의 둘째 아들: 사무엘하 3:3의 길르압과 역대상 3:1의 다니엘

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다윗의 둘째 아들: 사무엘하 3:3의 길르압과 역대상 3:1의 다니엘
  • 사무엘하 3:2–3은 "다윗이 헤브론에서 아들들을 낳았으되 맏아들은 암논이라 이스르엘 여인 아히노암의 소생이요 둘째는 길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적는다.
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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 역대상 3:1은 "다윗이 헤브론에서 낳은 아들들이 이러하니 맏아들은 압논이라 이스르엘 여인 아히노암의 소생이요 둘째는 다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다.
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    • 1CH 3:1–4, engwebp

      1Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

      2the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

      3the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:

      4six were born to him in Hebron; and he reigned there seven years and six months. He reigned thirty-three years in Jerusalem;

사무엘하 3:3은 다윗이 헤브론에서 낳은 둘째를 "길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적고, 역대상 3:1은 둘째를 "다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글 길르압과 다니엘, WEB Chileab와 Daniel). 이 수집은 역대상 3:1의 아비가일을 사무엘하의 아비가일(나발의 아내)의 항목에 두고, 다니엘은 이름 목록에 다윗과 아비가일의 아들로 적되 어느 항목에도 잇지 않는다. 본문은 길르압과 다니엘이 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

역대상 3:15의 요시야의 아들들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 22:20의 "평안히 묘실로"와 23:29–30의 므깃도에서의 죽음
  • 열왕기하 22:18–20은 "너희를 보내어 여호와께 묻게 한 유다 왕에게는 너희가 이렇게 고하라"고 하며 이스라엘 하나님 여호와의 말씀을 전하는데, 그 말씀 가운데 "그러므로 내가 너로 너의 열조에게 돌아가서 평안히 묘실로 들어가게 하리니 내가 이곳에 내리는 모든 재앙을 네가 눈으로 보지 못하리라"가 있다. 이 절들은 말한 이를 이름으로 적지 않는다.
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    • 2KI 22:18–20, engwebp

      18But to the king of Judah, who sent you to inquire of the LORD, tell him, “The LORD the God of Israel says, ‘Concerning the words which you have heard,

      19because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes and wept before me, I also have heard you,’ says the LORD.

      20‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’”’” So they brought this message back to the king.

  • 열왕기하 23:29–30은 "요시야 당시에 애굽 왕 바로느고가 앗수르 왕을 치고자 하여 유브라데 하수로 올라가므로 요시야왕이 나가서 방비하더니 애굽 왕이 요시야를 므깃도에서 만나본 후에 죽인지라 신복들이 그 시체를 병거에 싣고 므깃도에서 예루살렘으로 돌아와서 그 묘실에 장사하니"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

  • 역대하 34:26–28은 유다 왕이 평안히 묘실로 들어가 이곳의 재앙을 보지 않으리라는 말씀을 전한다. 35:20–25는 요시야가 므깃도 골짜기에서 싸우다 활에 맞고 예루살렘으로 옮겨진 뒤 죽었다고 적는다.
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    • 2CH 34:26–28, engwebp

      26But to the king of Judah, who sent you to inquire of the LORD, you shall tell him this, ‘The LORD, the God of Israel says: “About the words which you have heard,

      27because your heart was tender, and you humbled yourself before God when you heard his words against this place and against its inhabitants, and have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you,” says the LORD.

      28“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.”’” They brought back this message to the king.

    • 2CH 35:20–22, engwebp

      20After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him.

      21But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”

      22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

    • 2CH 35:23–25, engwebp

      23The archers shot at King Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”

      24So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

      25Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.

열왕기하 22:18–20과 역대하 34:26–28은 왕이 평안히 묘실로 들어가리라는 말씀을 전한다. 열왕기하 23:29–30은 므깃도에서의 죽음과 장사를, 역대하 35:20–25는 므깃도 골짜기의 전투와 부상 후 예루살렘에서의 죽음을 기록한다. 이 수집은 평안히라는 표현과 사망 경위를 조화시키는 해석을 확정하지 않는다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 3:15의 요시야의 아들들
  • 열왕기하 23:30은 "국민이 요시야의 아들 여호아하스를 데려다가 저에게 기름을 붓고 그 부친을 대신하여 왕을 삼았더라"고 적고, 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

  • 역대상 3:15는 "요시야의 아들들은 맏아들 요하난과 둘째 여호야김과 세째 시드기야와 네째 살룸이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 예레미야 22:11은 "나 여호와가 유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸에 대하여 말하노라 그가 이곳으로 다시 돌아오지 못하고"라고 적고, 22:12는 "잡혀간 곳에서 죽으리니 이 땅을 다시 보지 못하리라"고 적는다.
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    • JER 22:10–12, engwebp

      10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

      11For the LORD says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

      12But he will die in the place where they have led him captive. He will see this land no more.”

열왕기하 23:30은 요시야의 아들 여호아하스를, 23:34는 요시야의 아들 엘리아김 곧 이름을 고쳐 여호야김이라 한 이를 적는다. 역대상 3:15는 요시야의 아들들을 맏아들 요하난, 둘째 여호야김, 세째 시드기야, 네째 살룸으로 적고, 여호아하스를 적지 않는다. 예레미야 22:11은 "유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸"에 대한 여호와의 말씀을 적는다. 이 수집은 3:15의 여호야김과 시드기야를 이미 있는 두 항목에 기록하고, 요하난과 살룸은 이름 목록에 요시야의 아들로 적되 어느 항목에도 잇지 않는다. 이 수집은 예레미야 22:11의 살룸을 여호아하스 (요시야의 아들)의 항목에 기록한다. 그 절이 열왕기하 23:30의 여호아하스와 같은 아버지를 적고, 아버지 요시야를 이어 왕이 된 일을 다시 적기 때문이다. 역대상 3:15의 살룸은 이름 목록에 그대로 둔다. 본문은 여호아하스가 3:15의 아들들 가운데 있는지, 있다면 누구인지 말하지 않으며, 이 수집은 정하지 않는다. 본문은 또 예레미야 22:11의 살룸과 역대상 3:15의 살룸이 한 사람인지 말하지 않으며, 이 수집은 이것도 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
    근거 본문 (4)

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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 요시야가 훌다에게 보낸 압돈과 악볼
  • 역대하 34:20–22는 미가의 아들 압돈을 사절 가운데 적는다.
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    • 2CH 34:20–22, engwebp

      20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      21“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the LORD’s wrath that is poured out on us, because our fathers have not kept the LORD’s word, to do according to all that is written in this book.”

      22So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.

  • 열왕기하 22:12–14는 미가야의 아들 악볼을 사절 가운데 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

사절의 역할은 대응하지만 두 판본 모두 이름과 부계 표기가 달라 같은 사람으로 합치지 않는다.

해석 검토 중: 요시야 유월절의 비교 기준
  • 열왕기하 23:21–23은 사사가 이스라엘을 다스리던 시대부터 이렇게 유월절을 지킨 일이 없었다고 적는다.
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    • 2KI 23:21–23, engwebp

      21The king commanded all the people, saying, “Keep the Passover to the LORD your God, as it is written in this book of the covenant.”

      22Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

      23but in the eighteenth year of King Josiah, this Passover was kept to the LORD in Jerusalem.

  • 역대하 35:16–19는 선지자 사무엘 이후로 이같이 유월절을 지키지 못했다고 적는다.
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    • 2CH 35:16–19, engwebp

      16So all the service of the LORD was prepared the same day, to keep the Passover, and to offer burnt offerings on the LORD’s altar, according to the commandment of King Josiah.

      17The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.

      18There was no Passover like that kept in Israel from the days of Samuel the prophet, nor did any of the kings of Israel keep such a Passover as Josiah kept—with the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

      19This Passover was kept in the eighteenth year of the reign of Josiah.

두 책은 요시야 십 팔년의 유월절을 특별하다고 적되 비교하는 시점을 사사 시대와 사무엘 이후로 다르게 말한다. 두 표현의 범위가 완전히 같은지 추정하지 않는다.

여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11

AI 보조, 사람 검토 대기, 2026-09-23

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 스알디엘의 아버지: 누가복음 3:27의 네리와 마태복음 1:12의 여고냐
  • 누가복음 3:27은 계보에서 스룹바벨의 이상은 스알디엘이요 그 이상은 네리라고 적는다.
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    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

  • 마태복음 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳고 스알디엘이 스룹바벨을 낳았다고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 역대상 3:17은 "사로잡혀 간 여고냐의 아들들은 그 아들 스알디엘과"라고 적고, 3:18은 이어 말기람과 브다야 등을 적으며, 3:19는 "브다야의 아들들은 스룹바벨과 시므이요"라고 적는다.
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    • 1CH 3:17–24, engwebp

      17The sons of Jeconiah, the captive: Shealtiel his son,

      18Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

      19The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

      20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

      21The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

      22The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

      23The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

      24The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

누가복음 3:27은 스알디엘의 아버지를 네리로, 마태복음 1:12는 여고냐로 적고, 두 계보 모두 스알디엘의 아들을 스룹바벨로 적는다. 역대상 3:17–18은 사로잡혀 간 여고냐의 아들들로 스알디엘과 브다야 등을 적고, 3:19는 스룹바벨을 브다야의 아들로 적는다. 이 수집은 마태복음 1:12와 역대상 3:17이 적는 여고냐와 스알디엘의 부자 관계와 누가복음 3:27이 적는 네리와 스알디엘의 부자 관계를 모두 기록하고, 어느 쪽인지 정하지 않는다. 역대상 3:19의 스룹바벨은 이름 목록에 브다야의 아들로 적되 어느 항목에도 잇지 않으며, 그가 스알디엘의 아들 스룹바벨인지 정하지 않는다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 브다야의 아들 스룹바벨과 스알디엘의 아들 스룹바벨
  • 역대상 3:17–18은 사로잡혀 간 여고냐의 아들들로 스알디엘과 말기람과 브다야 등을 적고, 3:19는 "브다야의 아들들은 스룹바벨과 시므이요 스룹바벨의 아들은 므술람과 하나냐와"라고 적는다.
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    • 1CH 3:17–24, engwebp

      17The sons of Jeconiah, the captive: Shealtiel his son,

      18Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

      19The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

      20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

      21The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

      22The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

      23The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

      24The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

  • 에스라 3:2는 "스알디엘의 아들 스룹바벨과 그 형제들"을 적고, 마태복음 1:12는 "스알디엘은 스룹바벨을 낳고"라고, 누가복음 3:27은 "그 이상은 스룹바벨이요 그 이상은 스알디엘이요"라고 적는다.
    근거 본문 (3)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

역대상 3:17–19는 사로잡혀 간 여고냐의 아들들로 스알디엘과 브다야 등을 적고, 스룹바벨을 브다야의 아들로 적으며, 스룹바벨의 아들들과 그 매제 슬로밋을 적는다. 에스라 3:2와 마태복음 1:12와 누가복음 3:27은 스룹바벨을 스알디엘의 아들로 적는다. 두 판본 모두 이 곳들에 같은 이름(스룹바벨, Zerubbabel)을 적는다. 이 수집은 에스라와 마태복음과 누가복음의 스룹바벨을 한 항목(스알디엘의 아들)에 기록하고, 역대상 3:19의 스룹바벨은 이름 목록에 브다야의 아들로 적되 그 항목에 잇지 않으며, 스룹바벨 항목에는 브다야와의 부자 관계를 두지 않는다. 본문은 역대상 3:19의 스룹바벨이 스알디엘의 아들 스룹바벨인지 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

브다야의 아들 스룹바벨과 스알디엘의 아들 스룹바벨

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 세스바살과 스룹바벨
  • 에스라 1:8은 "바사 왕 고레스가 고지기 미드르닷을 명하여 그 그릇을 꺼내어 계수하여 유다 목백 세스바살에게 붙이니"라고 적고, 1:11은 "사로잡힌 자를 바벨론에서 예루살렘으로 데리고 올 때에 세스바살이 그 기명들을 다 가지고 왔더라"고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • EZR 1:7–11, engwebp

      7Also Cyrus the king brought out the vessels of the LORD’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods;

      8even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah.

      9This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives,

      10thirty bowls of gold, four hundred ten silver bowls of a second kind, and one thousand other vessels.

      11All the vessels of gold and of silver were five thousand four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.

  • 에스라 3:8은 예루살렘 하나님의 전에 이른지 이년 이월에 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하였다고 적고, 3:10은 "건축자가 여호와의 전 지대를 놓을 때에"라고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

    • EZR 3:10–11, engwebp

      10When the builders laid the foundation of the LORD’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel.

      11They sang to one another in praising and giving thanks to the LORD, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised the LORD, because the foundation of the LORD’s house had been laid.

  • 에스라 5:14는 5:11에 시작된 대답 가운데 고레스왕이 바벨론 신당에서 취한 금, 은 기명을 "그 세운 총독 세스바살이라 이름한 자에게 내어주고"라고 적고, 5:16은 "이에 이 세스바살이 이르러 예루살렘 하나님의 전 지대를 놓았고 그 때로부터 지금까지 건축하여 오나 오히려 필역하지 못하였다"를 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • EZR 5:11–17, engwebp

      11Thus they returned us answer, saying, “We are the servants of the God of heaven and earth and are building the house that was built these many years ago, which a great king of Israel built and finished.

      12But after our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon.

      13But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.

      14The gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple that was in Jerusalem and brought into the temple of Babylon, those Cyrus the king also took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor.

      15He said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, and let God’s house be built in its place.’

      16Then the same Sheshbazzar came and laid the foundations of God’s house which is in Jerusalem. Since that time even until now it has been being built, and yet it is not completed.

      17Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”

  • 스가랴 4:9는 "스룹바벨의 손이 이 전의 지대를 놓았은즉 그 손이 또한 그것을 마치리라"고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ZEC 4:6–10, engwebp

      6Then he answered and spoke to me, saying, “This is the LORD’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says the LORD of Armies.

      7Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”

      8Moreover the LORD’s word came to me, saying,

      9“The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that the LORD of Armies has sent me to you.

      10Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the LORD’s eyes, which run back and forth through the whole earth.”

두 판본 모두 세스바살과 스룹바벨이라는 두 이름을 적는다. 에스라 1:8과 1:11은 유다 목백 세스바살이 기명을 받아 바벨론에서 예루살렘으로 가지고 왔다고 적고, 3:8–10은 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아가 역사를 시작하였고 건축자가 여호와의 전 지대를 놓았다고 적으며, 5:14–16은 5:11에 시작된 대답 가운데 고레스왕이 바벨론 신당에서 취한 금, 은 기명을 그 세운 총독 세스바살이라 이름한 자에게 내어주었고 이 세스바살이 이르러 예루살렘 하나님의 전 지대를 놓았다고 적는다. 스가랴 4:9는 여호와의 말씀 가운데 "스룹바벨의 손이 이 전의 지대를 놓았은즉"이라는 말을 적는다. 본문은 세스바살과 스룹바벨이 한 사람인지 두 사람인지 말하지 않는다. 이 수집은 두 이름을 따로 기록하고, 이것을 정하지 않는다.

해석 검토 중: 브다야의 아들 스룹바벨과 스알디엘의 아들 스룹바벨
  • 역대상 3:17–18은 사로잡혀 간 여고냐의 아들들로 스알디엘과 말기람과 브다야 등을 적고, 3:19는 "브다야의 아들들은 스룹바벨과 시므이요 스룹바벨의 아들은 므술람과 하나냐와"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1CH 3:17–24, engwebp

      17The sons of Jeconiah, the captive: Shealtiel his son,

      18Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.

      19The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah; and Shelomith was their sister;

      20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab Hesed, five.

      21The sons of Hananiah: Pelatiah and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.

      22The son of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six.

      23The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three.

      24The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven.

  • 에스라 3:2는 "스알디엘의 아들 스룹바벨과 그 형제들"을 적고, 마태복음 1:12는 "스알디엘은 스룹바벨을 낳고"라고, 누가복음 3:27은 "그 이상은 스룹바벨이요 그 이상은 스알디엘이요"라고 적는다.
    근거 본문 (3)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

    • LUK 3:23–38, engwebp

      23Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

      24the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

      25the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

      26the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,

      27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

      28the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,

      29the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

      30the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

      31the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

      32the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

      33the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,

      34the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

      35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

      36the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

      37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

      38the son of Enos, the son of Seth, the son of Adam, the son of God.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

역대상 3:17–19는 사로잡혀 간 여고냐의 아들들로 스알디엘과 브다야 등을 적고, 스룹바벨을 브다야의 아들로 적으며, 스룹바벨의 아들들과 그 매제 슬로밋을 적는다. 에스라 3:2와 마태복음 1:12와 누가복음 3:27은 스룹바벨을 스알디엘의 아들로 적는다. 두 판본 모두 이 곳들에 같은 이름(스룹바벨, Zerubbabel)을 적는다. 이 수집은 에스라와 마태복음과 누가복음의 스룹바벨을 한 항목(스알디엘의 아들)에 기록하고, 역대상 3:19의 스룹바벨은 이름 목록에 브다야의 아들로 적되 그 항목에 잇지 않으며, 스룹바벨 항목에는 브다야와의 부자 관계를 두지 않는다. 본문은 역대상 3:19의 스룹바벨이 스알디엘의 아들 스룹바벨인지 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

역대상 5:26의 불과 디글랏 빌레셀

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 5:26의 불과 디글랏 빌레셀
  • 열왕기하 15:19–20은 "앗수르 왕 불이 와서 그 땅을 치려 하매 므나헴이 은 일천 달란트를 불에게 주어서"라고 하고 "이에 앗수르 왕이 돌이키고 그 땅에 머물지 아니하였더라"고 적는다. 15:29는 "이스라엘 왕 베가 때에 앗수르 왕 디글랏 빌레셀이 와서 이욘과 아벨벳마아가와 야노아와 게데스와 하솔과 길르앗과 갈릴리와 납달리 온 땅을 취하고 그 백성을 사로잡아 앗수르로 옮겼더라"고 적는다.
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    • 2KI 15:17–22, engwebp

      17In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.

      18He did that which was evil in the LORD’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

      19Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

      20Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.

      21Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

      22Menahem slept with his fathers, and Pekahiah his son reigned in his place.

    • 2KI 15:29, engwebp

      29In the days of Pekah king of Israel, Tiglath Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.

  • 역대상 5:26은 "그러므로 이스라엘 하나님이 앗수르 왕 불의 마음을 일으키시며 앗수르 왕 디글랏 빌레셀의 마음을 일으키시매 곧 르우벤과 갓과 므낫세 반 지파를 사로잡아 할라와 하볼과 하라와 고산 하숫가에 옮긴지라"고 적는다. 개역한글은 사로잡아 옮긴 이를 따로 적지 않는다.
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    • 1CH 5:25–26, engwebp

      25They trespassed against the God of their fathers, and played the prostitute after the gods of the peoples of the land whom God destroyed before them.

      26So the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath Pilneser king of Assyria, and he carried away the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and to the river of Gozan, to this day.

열왕기하 15:19–20은 앗수르 왕 불이 와서 그 땅을 치려 하매 므나헴이 불에게 은을 주었고 앗수르 왕이 돌이켰다고 적고, 15:29는 이스라엘 왕 베가 때에 앗수르 왕 디글랏 빌레셀이 와서 납달리 온 땅을 취하고 그 백성을 사로잡아 앗수르로 옮겼다고 적는다. 역대상 5:26은 이스라엘 하나님이 앗수르 왕 불의 마음과 앗수르 왕 디글랏 빌레셀의 마음을 일으키셨다고 적는다. 개역한글은 르우벤과 갓과 므낫세 반 지파를 사로잡아 옮긴 이를 따로 적지 않고, WEB은 두 왕의 이름 뒤에 and he carried away라고 적는다. 개역한글은 두 책에 모두 디글랏 빌레셀이라 쓰고, WEB은 열왕기하에 Tiglath Pileser, 역대상에 Tilgath Pilneser라 쓴다. 이 수집은 불과 디글랏 빌레셀을 두 항목으로 기록하고, 역대상 5:26의 두 이름을 각 항목에 둔다. 본문은 불과 디글랏 빌레셀이 한 왕인지 말하지 않으며, 이 수집은 같은 왕인지 정하지 않는다.

역대상 6장이 적는 아론의 자손과 에스라 7:1–5

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 4:2–4가 적는 제사장
  • 열왕기상 2:26–27은 왕이 제사장 아비아달에게 "네 고향 아나돗으로 가라"고 말하고 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적는다.
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    • 1KI 2:26–27, engwebp

      26To Abiathar the priest the king said, “Go to Anathoth, to your own fields, for you are worthy of death. But I will not at this time put you to death, because you bore the Lord GOD’s ark before David my father, and because you were afflicted in all in which my father was afflicted.”

      27So Solomon thrust Abiathar out from being priest to the LORD, that he might fulfill the LORD’s word which he spoke concerning the house of Eli in Shiloh.

  • 열왕기상 2:35는 "왕이 이에 여호야다의 아들 브나야로 요압을 대신하여 군대장관을 삼고 또 제사장 사독으로 아비아달을 대신하게 하니라"고 적는다.
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    • 1KI 2:28–35, engwebp

      28This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to the LORD’s Tent, and held onto the horns of the altar.

      29King Solomon was told, “Joab has fled to the LORD’s Tent; and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.”

      30Benaiah came to the LORD’s Tent, and said to him, “The king says, ‘Come out!’” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.”

      31The king said to him, “Do as he has said, and fall on him, and bury him, that you may take away the blood, which Joab shed without cause, from me and from my father’s house.

      32The LORD will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.

      33So their blood will return on the head of Joab and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from the LORD.”

      34Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.

      35The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.

  • 열왕기상 4:2는 "그의 신하들은 이러하니라 사독의 아들 아사리아는 제사장이요"라고 적고, 4:4는 "여호야다의 아들 브나야는 군대장관이요 사독과 아비아달은 제사장이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

열왕기상 2:26–27은 왕이 아비아달을 쫓아내어 여호와의 제사장 직분을 파면하였다고 적고, 2:35는 왕이 제사장 사독으로 아비아달을 대신하게 하였다고 적는다. 4:2는 사독의 아들 아사리아를 제사장이라 적고, 4:4는 사독과 아비아달을 제사장이라 적는다. 본문은 4:4의 말이 2:27, 2:35와 어떻게 맞는지 말하지 않고, 4:2의 사독이 제사장 사독인지도 말하지 않는다. 이 수집은 4:2의 사독을 따로 기록하고, 두 사독이 같은 사람인지와 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 에스라 7:1–5의 계보와 대제사장 스라야, 대제사장 힐기야
  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 열왕기하 22:3–4는 요시야왕 십 팔년에 왕이 서기관 사반을 여호와의 전에 보내며 한 말을 "너는 대제사장 힐기야에게 올라가서 백성이 여호와의 전에 드린 은 곧 문 지킨 자가 수납한 은을 계수하여"로 시작하여 적는다.
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    • 2KI 22:3–7, engwebp

      3In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to the LORD’s house, saying,

      4“Go up to Hilkiah the high priest, that he may count the money which is brought into the LORD’s house, which the keepers of the threshold have gathered of the people.

      5Let them deliver it into the hand of the workers who have the oversight of the LORD’s house; and let them give it to the workers who are in the LORD’s house, to repair the damage to the house,

      6to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

      7However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”

  • 열왕기하 25:18은 "시위대 장관이 대제사장 스라야와 부제사장 스바냐와 전 문지기 세 사람을 잡고"라고 적고, 25:20–21은 "시위대 장관 느부사라단이 저희를 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐 죽였더라"고 적는다.
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    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

  • 에스라 7:1–5는 "이 일 후 바사 왕 아닥사스다가 위에 있을 때에 에스라라 하는 자가 있으니라 저는 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손이요 아마랴의 칠대손이요 아사랴의 팔대손이요 므라욧의 구대손이요 스라히야의 십대손이요 웃시엘의 십 일대손이요 북기의 십 이대손이요 아비수아의 십 삼대손이요 비느하스의 십 사대손이요 엘르아살의 십 오대손이요 대제사장 아론의 십 륙대손이라"라고 적는다. WEB은 이 계보를 "Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest"로 적고, 7:4의 웃시엘을 Uzzi로 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 느헤미야 11:11은 "또 하나님의 전을 맡은 자 스라야니 저는 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이며"라고 적는다. WEB은 이 절을 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house로 적어 "하나님의 전을 맡은 자"를 아히둡 뒤에 적는다.
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    • NEH 11:10–14, engwebp

      10Of the priests: Jedaiah the son of Joiarib, Jachin,

      11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,

      12and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

      13and his brothers, chiefs of fathers’ households, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

      14and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

사무엘하 8:17은 아히둡의 아들 사독이 제사장이 되었다고 적고, 열왕기하 22:4는 대제사장 힐기야를, 25:18은 대제사장 스라야를 적되 두 사람의 아버지를 적지 않는다. 에스라 7:1–5는 에스라를 스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손으로 적고 그 윗대를 대제사장 아론까지 세어 적으며, 느헤미야 11:11은 하나님의 전을 맡은 자 스라야를 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손으로 적는다(WEB은 the ruler of God’s house를 아히둡 뒤에 적는다). 이 수집은 에스라 7:2의 아히둡의 아들 사독을 사무엘하 8:17의 아히둡의 아들 사독과 한 항목에 두고, 에스라 7:1의 스라야와 힐기야를 열왕기하의 대제사장 스라야와 대제사장 힐기야와 따로 두며, 느헤미야 11:11의 스라야, 힐기야, 사독, 므라욧, 아히둡은 본문이 적는 아버지나 아들이 에스라 7:1–5의 같은 이름들과 달라 그들과 따로 두고 사무엘하와 열왕기하의 제사장들과도 따로 둔다. 본문은 이들이 같은 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 6장이 적는 아론의 자손과 에스라 7:1–5
  • 역대상 6:4–14는 엘르아살에서 여호사닥까지 "…는 …를 낳았고"로 아버지와 아들을 이어 적고, 6:7–12는 "므라욧은 아마랴를 낳았고 아마랴는 아히둡을 낳았고 아히둡은 사독을 낳았고 사독은 아히마아스를 낳았고 아히마아스는 아사랴를 낳았고 아사랴는 요하난을 낳았고 요하난은 아사랴를 낳았으니 이 아사랴는 솔로몬이 예루살렘에 세운 전에서 제사장의 직분을 행한 자며 아사랴는 아마랴를 낳았고 아마랴는 아히둡을 낳았고 아히둡은 사독을 낳았고 사독은 살룸을 낳았고"라고 적는다. 6:50–53은 아론의 자손을 "그 아들은 엘르아살이요"로 시작하여 "그 아들은 므라욧이요 그 아들은 아마랴요 그 아들은 아히둡이요 그 아들은 사독이요 그 아들은 아히마아스더라"까지 다시 적는다.
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    • 1CH 6:4–15, engwebp

      4Eleazar became the father of Phinehas, Phinehas became the father of Abishua,

      5Abishua became the father of Bukki. Bukki became the father of Uzzi.

      6Uzzi became the father of Zerahiah. Zerahiah became the father of Meraioth.

      7Meraioth became the father of Amariah. Amariah became the father of Ahitub.

      8Ahitub became the father of Zadok. Zadok became the father of Ahimaaz.

      9Ahimaaz became the father of Azariah. Azariah became the father of Johanan.

      10Johanan became the father of Azariah, who executed the priest’s office in the house that Solomon built in Jerusalem.

      11Azariah became the father of Amariah. Amariah became the father of Ahitub.

      12Ahitub became the father of Zadok. Zadok became the father of Shallum.

      13Shallum became the father of Hilkiah. Hilkiah became the father of Azariah.

      14Azariah became the father of Seraiah. Seraiah became the father of Jehozadak.

      15Jehozadak went into captivity when the LORD carried Judah and Jerusalem away by the hand of Nebuchadnezzar.

    • 1CH 6:49–53, engwebp

      49But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

      50These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,

      51Bukki his son, Uzzi his son, Zerahiah his son,

      52Meraioth his son, Amariah his son, Ahitub his son,

      53Zadok his son, and Ahimaaz his son.

  • 에스라 7:1–3은 에스라를 "스라야의 아들이요 아사랴의 손자요 힐기야의 증손이요 살룸의 현손이요 사독의 오대손이요 아히둡의 육대손이요 아마랴의 칠대손이요 아사랴의 팔대손이요 므라욧의 구대손"이라 적는다.
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    • EZR 7:1–6, engwebp

      1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

      2the son of Shallum, the son of Zadok, the son of Ahitub,

      3the son of Amariah, the son of Azariah, the son of Meraioth,

      4the son of Zerahiah, the son of Uzzi, the son of Bukki,

      5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

      6this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

  • 사무엘하 8:17은 "아히둡의 아들 사독과 아비아달의 아들 아히멜렉은 제사장이 되고"라고 적는다.
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    • 2SA 8:15–18, engwebp

      15David reigned over all Israel; and David executed justice and righteousness for all his people.

      16Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder,

      17Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe,

      18Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David’s sons were chief ministers.

  • 열왕기상 4:2는 "그의 신하들은 이러하니라 사독의 아들 아사리아는 제사장이요"라고 적는다.
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    • 1KI 4:1–6, engwebp

      1King Solomon was king over all Israel.

      2These were the princes whom he had: Azariah the son of Zadok, the priest;

      3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;

      4Benaiah the son of Jehoiada was over the army; Zadok and Abiathar were priests;

      5Azariah the son of Nathan was over the officers; Zabud the son of Nathan was chief minister, the king’s friend;

      6Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

역대상 6:8은 "아히둡은 사독을 낳았고 사독은 아히마아스를 낳았고"라고, 6:12는 "아히둡은 사독을 낳았고 사독은 살룸을 낳았고"라고 적는다. 두 사독은 모두 아마랴가 낳은 아히둡의 아들이고(6:7, 6:11), 6:8–12는 그 사이에 아히마아스, 아사랴, 요하난, 아사랴, 아마랴, 아히둡을 적으며, 6:10–11은 아마랴를 요하난의 아들 아사랴가 낳았다고 적는다. 6:50–53은 아론의 자손을 아히마아스까지 다시 적는다. 에스라 7:2–3은 에스라의 윗대에 사독 하나를 적어 그를 아히둡의 아들, 아히둡을 아마랴의 아들, 아마랴를 아사랴의 아들, 아사랴를 므라욧의 아들로 적는다(개역한글은 에스라에서부터 대를 세어 적는다). 사무엘하 8:17은 아히둡의 아들 사독을 제사장이라 적고, 열왕기상 4:2는 사독의 아들 아사리아를 제사장이라 적는다. 이 수집은 사무엘하 8:17과 에스라 7:2의 아히둡의 아들 사독을 한 항목(person-zadok-ahitub)에 두며(에스라 블록이 같은 아버지와 아들로 이었다), 역대상 6:7–8과 6:52–53의 아히둡과 사독을 아히둡 (사독의 아버지)(person-ahitub-zadok)와 사독 (아히둡의 아들)(person-zadok-ahitub)에 잇고, 6:11–12의 아마랴, 아히둡, 사독은 이름 목록에 어느 항목과도 잇지 않고 기록하며, 6:10의 아사랴는 아사랴 (요하난의 아들)로 따로 기록한다. 본문은 이들이 같은 사람인지 말하지 않으며, 이 수집은 정하지 않는다.

역대상 6:14–15의 여호사닥과 에스라 3:2의 요사닥

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 6:14–15의 여호사닥과 에스라 3:2의 요사닥
  • 역대상 6:14–15는 "아사랴는 스라야를 낳았고 스라야는 여호사닥을 낳았으며 여호와께서 느부갓네살의 손으로 유다와 예루살렘 백성을 옮기실 때에 여호사닥도 갔었더라"고 적는다.
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    • 1CH 6:4–15, engwebp

      4Eleazar became the father of Phinehas, Phinehas became the father of Abishua,

      5Abishua became the father of Bukki. Bukki became the father of Uzzi.

      6Uzzi became the father of Zerahiah. Zerahiah became the father of Meraioth.

      7Meraioth became the father of Amariah. Amariah became the father of Ahitub.

      8Ahitub became the father of Zadok. Zadok became the father of Ahimaaz.

      9Ahimaaz became the father of Azariah. Azariah became the father of Johanan.

      10Johanan became the father of Azariah, who executed the priest’s office in the house that Solomon built in Jerusalem.

      11Azariah became the father of Amariah. Amariah became the father of Ahitub.

      12Ahitub became the father of Zadok. Zadok became the father of Shallum.

      13Shallum became the father of Hilkiah. Hilkiah became the father of Azariah.

      14Azariah became the father of Seraiah. Seraiah became the father of Jehozadak.

      15Jehozadak went into captivity when the LORD carried Judah and Jerusalem away by the hand of Nebuchadnezzar.

  • 에스라 3:2는 "요사닥의 아들 예수아와 그 형제 제사장들과 스알디엘의 아들 스룹바벨과 그 형제들이 다 일어나 이스라엘 하나님의 단을 만들고"라고 적는다.
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    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

  • 학개 1:1은 여호와의 말씀이 선지자 학개로 말미암아 "스알디엘의 아들 유다 총독 스룹바벨과 여호사닥의 아들 대제사장 여호수아에게" 임하였다고 적는다.
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    • HAG 1:1–2, engwebp

      1In the second year of Darius the king, in the sixth month, in the first day of the month, the LORD’s word came by Haggai the prophet, to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

      2“This is what the LORD of Armies says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’”

역대상 6:14–15는 스라야가 여호사닥을 낳았다고 적고, 여호와께서 느부갓네살의 손으로 유다와 예루살렘 백성을 옮기실 때에 여호사닥도 갔다고 적는다. 에스라 3:2는 예수아를 요사닥의 아들이라 적는다. 학개 1:1은 대제사장 여호수아를 여호사닥의 아들이라 적는다. 역대상 6:14–15와 학개 1:1은 두 판본 모두 같은 이름을 적고(개역한글 여호사닥, WEB Jehozadak), 에스라 3:2는 두 판본 모두 다른 이름을 적는다(개역한글 요사닥, WEB Jozadak). 역대상 6:15는 여호사닥의 아들을 적지 않고, 학개 1:1은 여호사닥의 아버지를 적지 않으며, 에스라 3:1–3은 요사닥의 아버지를 적지 않는다. 이 수집은 여호사닥 (스라야의 아들)(person-jehozadak), 여호사닥 (여호수아의 아버지)(person-jehozadak-joshua), 요사닥(person-jozadak)을 따로 기록하며, 이 가운데 같은 사람이 있는지 정하지 않는다.

역대상 6장이 적는 그핫의 아들들과 고라의 아버지

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 6장이 적는 그핫의 아들들과 고라의 아버지
  • 역대상 6:18은 "그핫의 아들들은 아므람과 이스할과 헤브론과 웃시엘이요"라고 적고, 6:37–38은 헤만의 윗대를 "다핫은 앗실의 아들이요 앗실은 에비아삽의 아들이요 에비아삽은 고라의 아들이요 고라는 이스할의 아들이요 이스할은 그핫의 아들이요"라고 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

    • 1CH 6:33–38, engwebp

      33These are those who served, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,

      34the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

      35the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

      36the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,

      37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

      38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

  • 역대상 6:22–24는 "그핫에게서 난 자는 곧 그 아들 암미나답이요 그 아들은 고라요 그 아들은 앗실이요 그 아들은 엘가나요 그 아들은 에비아삽이요 그 아들은 앗실이요 그 아들은 다핫이요"라고 적는다.
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    • 1CH 6:22–28, engwebp

      22The sons of Kohath: Amminadab his son, Korah his son, Assir his son,

      23Elkanah his son, Ebiasaph his son, Assir his son,

      24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

      25The sons of Elkanah: Amasai and Ahimoth.

      26As for Elkanah, the sons of Elkanah: Zophai his son, Nahath his son,

      27Eliab his son, Jeroham his son, and Elkanah his son.

      28The sons of Samuel: the firstborn, Joel, and the second, Abijah.

  • 민수기 16:1은 "레위의 증손 고핫의 손자 이스할의 아들 고라와"라고 적는다.
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역대상 6:22는 그핫에게서 난 자를 "그 아들 암미나답이요 그 아들은 고라요"라고 적어 고라를 암미나답의 아들로 적고, 6:37–38과 민수기 16:1은 고라를 이스할의 아들로 적는다. 6:18은 그핫의 아들들을 아므람과 이스할과 헤브론과 웃시엘이라 적는다. 또 6:23은 에비아삽을 엘가나의 아들로, 6:37은 고라의 아들로 적고, 두 줄은 모두 다핫을 앗실의 아들, 앗실을 에비아삽의 아들로 적는다(6:23–24, 6:37). 이 수집은 고라 (이스할의 아들)(person-korah-izhar)를 이스할의 아들로 두고, 6:22–24의 암미나답과 고라와 그 아래 이름들을 이름 목록 1ch-6-22-28에 어느 항목과도 잇지 않고 기록하며(나손의 아버지 아미나답(person-amminadab)과도 잇지 않는다), 두 줄의 같은 이름들도 서로 잇지 않는다. 본문은 이 이름들이 같은 사람인지 말하지 않으며, 이 수집은 정하지 않는다.

역대상 6장과 사무엘상 1:1이 적는 사무엘의 윗대

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 6장과 사무엘상 1:1이 적는 사무엘의 윗대
  • 역대상 6:26–28은 "엘가나로 말하면 그 자손은 이러하니 그 아들은 소배요 그 아들은 나핫이요 그 아들은 엘리압이요 그 아들은 여로함이요 그 아들은 엘가나며 사무엘의 아들들은 맏아들 요엘이요 다음은 아비야며"라고 적는다.
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    • 1CH 6:22–28, engwebp

      22The sons of Kohath: Amminadab his son, Korah his son, Assir his son,

      23Elkanah his son, Ebiasaph his son, Assir his son,

      24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

      25The sons of Elkanah: Amasai and Ahimoth.

      26As for Elkanah, the sons of Elkanah: Zophai his son, Nahath his son,

      27Eliab his son, Jeroham his son, and Elkanah his son.

      28The sons of Samuel: the firstborn, Joel, and the second, Abijah.

  • 역대상 6:33–35는 "그핫의 자손 중에 헤만은 찬송하는 자라 저는 요엘의 아들이요 요엘은 사무엘의 아들이요 사무엘은 엘가나의 아들이요 엘가나는 여로함의 아들이요 여로함은 엘리엘의 아들이요 엘리엘은 도아의 아들이요 도아는 숩의 아들이요 숩은 엘가나의 아들이요"라고 적는다.
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    • 1CH 6:33–38, engwebp

      33These are those who served, and their sons. Of the sons of the Kohathites: Heman the singer, the son of Joel, the son of Samuel,

      34the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

      35the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,

      36the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,

      37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,

      38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

  • 사무엘상 1:1은 "에브라임 산지 라마다임소빔에 에브라임 사람 엘가나라 하는 자가 있으니 그는 여로함의 아들이요 엘리후의 손자요 도후의 증손이요 숩의 현손이더라"고 적는다.
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    • 1SA 1:1–2, engwebp

      1Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

      2He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.

사무엘상 1:1은 에브라임 사람 엘가나를 여로함의 아들이요 엘리후의 손자요 도후의 증손이요 숩의 현손이라 적는다. 역대상 6:26–27은 엘가나에게서 소배, 나핫, 엘리압, 여로함, 엘가나를 이어 적고, 6:34–35는 여로함을 엘리엘의 아들, 엘리엘을 도아의 아들, 도아를 숩의 아들, 숩을 엘가나의 아들로 적는다. 두 판본 모두 여로함의 윗대를 이 구절들에서 달리 적는다(엘리후, 도후, 숩; 엘리압, 나핫, 소배; 엘리엘, 도아, 숩). 역대상 6장은 이 줄을 그핫의 자손 가운데 적고(6:22, 6:33), 사무엘상 1:1은 엘가나를 에브라임 사람이라 부른다. 또 6:25는 엘가나의 아들 아마새를 적고, 6:35–36은 아마새를 요엘의 아들 엘가나의 아들이라 적는다. 이 수집은 역대상 6:27–28과 6:33–34의 여로함과 엘가나와 사무엘을 사무엘상의 항목에 잇고, 엘리압, 나핫, 소배, 엘리엘, 도아, 숩과 두 줄의 아마새를 이름 목록에 어느 항목과도 잇지 않고 기록한다. 본문은 이 이름들이 같은 사람인지, 에브라임 사람이라는 말과 그핫의 자손이라는 말이 어떻게 맞는지 말하지 않으며, 이 수집은 정하지 않는다.

여호수아 21장과 역대상 6장이 적는 레위 사람의 성읍

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호수아 21장과 역대상 6장이 적는 레위 사람의 성읍
  • 역대상 6:54–81은 레위 자손의 거한 곳을 적는다. 6:60은 아론 자손 곧 그핫 족속의 얻은 성을 "모두 열 셋"이라 적고, 6:61–63은 그핫 자손의 남은 자에게 열 성을, 게르손 자손에게 열 세 성을, 므라리 자손에게 열 두 성을 주었다고 적으며, 6:57과 6:67은 "도피성을 주었으니"로 성들을 연다.
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    • 1CH 6:54–60, engwebp

      54Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),

      55to them they gave Hebron in the land of Judah, and its pasture lands around it;

      56but the fields of the city and its villages, they gave to Caleb the son of Jephunneh.

      57To the sons of Aaron they gave the cities of refuge, Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands,

      58Hilen with its pasture lands, Debir with its pasture lands,

      59Ashan with its pasture lands, and Beth Shemesh with its pasture lands;

      60and out of the tribe of Benjamin, Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.

    • 1CH 6:61–65, engwebp

      61To the rest of the sons of Kohath were given by lot, out of the family of the tribe, out of the half-tribe, the half of Manasseh, ten cities.

      62To the sons of Gershom, according to their families, out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

      63To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.

      64The children of Israel gave to the Levites the cities with their pasture lands.

      65They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.

    • 1CH 6:66–70, engwebp

      66Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.

      67They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its pasture lands and Gezer with its pasture lands,

      68Jokmeam with its pasture lands, Beth Horon with its pasture lands,

      69Aijalon with its pasture lands, Gath Rimmon with its pasture lands;

      70and out of the half-tribe of Manasseh, Aner with its pasture lands, and Bileam with its pasture lands, for the rest of the family of the sons of Kohath.

    • 1CH 6:71–76, engwebp

      71To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its pasture lands, and Ashtaroth with its pasture lands;

      72and out of the tribe of Issachar, Kedesh with its pasture lands, Daberath with its pasture lands,

      73Ramoth with its pasture lands, and Anem with its pasture lands;

      74and out of the tribe of Asher, Mashal with its pasture lands, Abdon with its pasture lands,

      75Hukok with its pasture lands, and Rehob with its pasture lands;

      76and out of the tribe of Naphtali, Kedesh in Galilee with its pasture lands, Hammon with its pasture lands, and Kiriathaim with its pasture lands.

    • 1CH 6:77–81, engwebp

      77To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its pasture lands, and Tabor with its pasture lands;

      78and beyond the Jordan at Jericho, on the east side of the Jordan, were given them out of the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands,

      79Kedemoth with its pasture lands, and Mephaath with its pasture lands;

      80and out of the tribe of Gad, Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands,

      81Heshbon with its pasture lands, and Jazer with its pasture lands.

  • 여호수아 21:9–40은 제사장 아론 자손에게 십 삼 성읍을, 그핫 자손의 남은 가족에게 열 성읍을, 게르손 자손에게 열 세 성읍을, 므라리 자손에게 십 이 성읍을 준 것을 적고, 21:13, 21:21, 21:27, 21:32, 21:38은 헤브론, 세겜, 골란, 갈릴리 게데스, 길르앗 라못을 살인자의 도피성이라 부른다.
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    • JOS 21:9–19, engwebp

      9They gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are mentioned by name:

      10and they were for the children of Aaron, of the families of the Kohathites, who were of the children of Levi; for theirs was the first lot.

      11They gave them Kiriath Arba, named after the father of Anak (also called Hebron), in the hill country of Judah, with its pasture lands around it.

      12But they gave the fields of the city and its villages to Caleb the son of Jephunneh for his possession.

      13To the children of Aaron the priest they gave Hebron with its pasture lands, the city of refuge for the man slayer, Libnah with its pasture lands,

      14Jattir with its pasture lands, Eshtemoa with its pasture lands,

      15Holon with its pasture lands, Debir with its pasture lands,

      16Ain with its pasture lands, Juttah with its pasture lands, and Beth Shemesh with its pasture lands: nine cities out of those two tribes.

      17Out of the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands,

      18Anathoth with its pasture lands, and Almon with its pasture lands: four cities.

      19All the cities of the children of Aaron, the priests, were thirteen cities with their pasture lands.

    • JOS 21:20–26, engwebp

      20The families of the children of Kohath, the Levites, even the rest of the children of Kohath, had the cities of their lot out of the tribe of Ephraim.

      21They gave them Shechem with its pasture lands in the hill country of Ephraim, the city of refuge for the man slayer, and Gezer with its pasture lands,

      22Kibzaim with its pasture lands, and Beth Horon with its pasture lands: four cities.

      23Out of the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands,

      24Aijalon with its pasture lands, Gath Rimmon with its pasture lands: four cities.

      25Out of the half-tribe of Manasseh, Taanach with its pasture lands, and Gath Rimmon with its pasture lands: two cities.

      26All the cities of the families of the rest of the children of Kohath were ten with their pasture lands.

    • JOS 21:27–33, engwebp

      27They gave to the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh Golan in Bashan with its pasture lands, the city of refuge for the man slayer, and Be Eshterah with its pasture lands: two cities.

      28Out of the tribe of Issachar, Kishion with its pasture lands, Daberath with its pasture lands,

      29Jarmuth with its pasture lands, En Gannim with its pasture lands: four cities.

      30Out of the tribe of Asher, Mishal with its pasture lands, Abdon with its pasture lands,

      31Helkath with its pasture lands, and Rehob with its pasture lands: four cities.

      32Out of the tribe of Naphtali, Kedesh in Galilee with its pasture lands, the city of refuge for the man slayer, Hammothdor with its pasture lands, and Kartan with its pasture lands: three cities.

      33All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

    • JOS 21:34–40, engwebp

      34To the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with its pasture lands, Kartah with its pasture lands,

      35Dimnah with its pasture lands, and Nahalal with its pasture lands: four cities.

      36Out of the tribe of Reuben, Bezer with its pasture lands, Jahaz with its pasture lands,

      37Kedemoth with its pasture lands, and Mephaath with its pasture lands: four cities.

      38Out of the tribe of Gad, Ramoth in Gilead with its pasture lands, the city of refuge for the man slayer, and Mahanaim with its pasture lands,

      39Heshbon with its pasture lands, Jazer with its pasture lands: four cities in all.

      40All these were the cities of the children of Merari according to their families, even the rest of the families of the Levites. Their lot was twelve cities.

여호수아 21:9–40과 역대상 6:54–81은 아론 자손, 그핫 자손의 남은 자, 게르손 자손, 므라리 자손에게 준 성을 적되, 두 판본 모두 여러 자리에서 이름을 달리 적는다: 여호수아가 홀론, 아인, 알몬, 깁사임, 다아낙, 가드 림몬(21:25), 브에스드라, 기시온, 야르뭇, 언 간님, 미살, 헬갓, 함못 돌, 가르단, 야하스를 적는 자리에 역대상은 힐렌, 아산, 알레멧, 욕므암, 아넬, 빌르암, 아스다롯, 게데스, 라못, 아넴, 마살, 후곡, 함몬, 기랴다임, 야사를 적고, 여호수아 21:34–35가 스불론 지파 중에서 적는 욕느암, 가르다, 딤나, 나할랄 대신 역대상 6:77은 림모노와 다볼을 적는다. 여호수아의 윳다, 기브온, 엘드게, 깁브돈은 역대상 6장에 없다. 역대상 6:69는 아얄론과 가드림몬을 에브라임 지파 중에서 준 성들에 이어 적고, 여호수아 21:23–24는 두 성읍을 단 지파 중에서 준 것으로 적으며, 역대상 6장은 단을 적지 않는다. 역대상 6:57과 6:67은 "도피성을 주었으니"로 성들을 열고, 여호수아 21장은 헤브론, 세겜, 골란, 갈릴리 게데스, 길르앗 라못을 살인자의 도피성이라 부른다. 역대상 6:60은 열 셋을, 6:61은 열을, 6:63은 열 둘을 적고, 6:54–60, 6:66–70, 6:77–81이 적는 이름은 그 수에 이르지 않는다. 이 수집은 두 책의 목록을 각각 그 절이 적는 대로 기록하고 같은 이름만 잇으며, 두 목록이 어떻게 맞는지 정하지 않는다.

납달리의 아들들의 이름: 창세기 46:24, 민수기 26:48–49와 역대상 7:13

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 납달리의 아들들의 이름: 창세기 46:24, 민수기 26:48–49와 역대상 7:13
  • 창세기 46:24는 납달리의 아들을 야스엘, 구니, 예셀, 실렘으로 적고, 민수기 26:48–49는 납달리 자손의 가족을 야셀, 구니, 예셀, 실렘에게서 난 가족으로 적는다. WEB은 두 곳 모두 Jahzeel, Guni, Jezer, Shillem이다.
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    • GEN 46:8–27, engwebp

      8These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

      9The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

      10The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

      11The sons of Levi: Gershon, Kohath, and Merari.

      12The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.

      13The sons of Issachar: Tola, Puvah, Iob, and Shimron.

      14The sons of Zebulun: Sered, Elon, and Jahleel.

      15These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.

      16The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

      17The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel.

      18These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls.

      19The sons of Rachel, Jacob’s wife: Joseph and Benjamin.

      20To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

      21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

      22These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.

      23The son of Dan: Hushim.

      24The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

      25These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.

      26All the souls who came with Jacob into Egypt, who were his direct offspring, in addition to Jacob’s sons’ wives, all the souls were sixty-six.

      27The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.

    • NUM 26:48–50, engwebp

      48The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

      49of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.

      50These are the families of Naphtali according to their families; and those who were counted of them were forty-five thousand four hundred.

  • 역대상 7:13은 "납달리의 아들들은 야시엘과 구니와 예셀과 살룸이니 이는 빌하의 손자더라"고 적는다. WEB은 Jahziel, Guni, Jezer, Shallum이다.
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구니와 예셀은 세 곳에 같게 나온다. 창세기 46:24와 민수기 26:48–49가 야스엘(민수기의 개역한글은 야셀)과 실렘을 적는 자리에 역대상 7:13은 야시엘과 살룸을 적고, WEB도 Jahzeel과 Shillem, Jahziel과 Shallum으로 달리 적는다. 이 수집은 역대상 7:13의 야시엘과 살룸을 야스엘과 실렘의 항목에 잇지 않고 그 명단의 이름으로 기록하며, 같은 사람인지 정하지 않는다.

므낫세의 자손: 민수기 26:29–33, 여호수아 17:1–2와 역대상 7:14–19

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 므낫세의 자손: 민수기 26:29–33, 여호수아 17:1–2와 역대상 7:14–19
  • 민수기 26:29–33은 므낫세의 자손 중 마길에게서 난 마길 가족을 적고 "마길이 길르앗을 낳았고"라 하며, 길르앗 자손으로 이에셀, 헬렉, 아스리엘, 세겜, 스미다, 헤벨에게서 난 가족을 적고, "헤벨의 아들 슬로브핫은 아들이 없고 딸뿐이라"고 적는다.
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    • NUM 26:28–37, engwebp

      28The sons of Joseph after their families: Manasseh and Ephraim.

      29The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

      30These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

      31and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;

      32and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.

      33Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

      34These are the families of Manasseh. Those who were counted of them were fifty-two thousand seven hundred.

      35These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

      36These are the sons of Shuthelah: of Eran, the family of the Eranites.

      37These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

  • 여호수아 17:1–2는 "므낫세의 장자 마길은 길르앗의 아비라"고 하고, 므낫세의 남은 자손을 "아비에셀의 자손과 헬렉의 자손과 아스리엘의 자손과 세겜의 자손과 헤벨의 자손과 스미다의 자손"이라 적는다.
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    • JOS 17:1–2, engwebp

      1This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

      2So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families.

  • 역대상 7:14는 "므낫세의 아들들 그 처의 소생은 아스리엘이요 그 첩 아람 여인의 소생은 길르앗의 아비 마길이니"라고 적고, 7:15는 "므낫세의 둘째 아들의 이름은 슬로브핫이니 슬로브핫은 딸들만 낳았으며"라고, 7:18은 "그 누이 함몰레겟은 이스홋과 아비에셀과 말라를 낳았고"라고, 7:19는 "스미다의 아들은 아히안과 세겜과 릭히와 아니암이더라"고 적는다. WEB은 7:14를 Asriel, whom his concubine the Aramitess bore로, 7:15를 The name of the second was Zelophehad; and Zelophehad had daughters로 적는다.
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    • 1CH 7:14–19, engwebp

      14The sons of Manasseh: Asriel, whom his concubine the Aramitess bore. She bore Machir the father of Gilead.

      15Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters.

      16Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem.

      17The sons of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.

      18His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah.

      19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

민수기 26:29–33은 마길이 길르앗을 낳았다 하고 아스리엘, 세겜, 스미다, 헤벨을 길르앗의 자손으로, 슬로브핫을 헤벨의 아들로 적으며, 여호수아 17:1–2는 마길을 므낫세의 장자요 길르앗의 아비라 하고 아비에셀과 아스리엘과 세겜과 헤벨과 스미다의 자손을 므낫세의 남은 자손으로 적는다. 역대상 7:14는 아스리엘을 므낫세의 아들로 적되, 개역한글은 그 처의 소생으로, WEB은 첩 아람 여인의 소생으로 적는다. 7:15는 개역한글이 "므낫세의 둘째 아들의 이름은 슬로브핫이니"로, WEB이 The name of the second was Zelophehad로 적는다. 7:18은 아비에셀을 함몰레겟이 낳은 이로, 7:19는 세겜을 스미다의 아들로 적고, 스미다의 아버지는 적지 않는다. 이 수집은 므낫세, 마길, 길르앗, 아스리엘, 슬로브핫, 헤벨, 아비에셀, 스미다의 관계를 민수기와 여호수아가 적는 대로 두고, 역대상 7:14–19의 이름들은 그 명단에 기록하되 아스리엘과 아비에셀과 스미다와 세겜은 옛 항목에 잇지 않으며, 슬로브핫은 옛 항목에 잇되 여기서 아버지를 기록하지 않는다. 이 수집은 어느 쪽이 맞는지도, 여기의 아스리엘과 아비에셀과 스미다와 세겜이 민수기와 여호수아의 같은 이름의 사람인지도 정하지 않는다.

사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 13:1의 사울의 나이와 다스린 해, 그리고 사도행전 13:21의 사십 년
  • 개역한글 사무엘상 13:1은 "사울이 왕이 될 때에 사십세라 그가 이스라엘을 다스린지 이년에"라고 적는다. 이 말은 "이년에"로 끝나 13:2로 이어지고, 다스린 햇수를 따로 적지 않는다.
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  • WEB 사무엘상 13:1은 “Saul was thirty years old when he became king, and he reigned over Israel forty-two years.”라고 적어, 왕이 될 때의 나이를 서른, 다스린 햇수를 사십이 년이라 한다.
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  • 사도행전 13:21은 비시디아 안디옥 회당에서 한 바울의 말 가운데 "그 후에 저희가 왕을 구하거늘 하나님이 베냐민 지파 사람 기스의 아들 사울을 사십 년간 주셨다가"라고 적는다.
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    • ACT 13:14–41, engwebp

      14But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day and sat down.

      15After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

      16Paul stood up, and gesturing with his hand said, “Men of Israel, and you who fear God, listen.

      17The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

      18For a period of about forty years he put up with them in the wilderness.

      19When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.

      20After these things, he gave them judges until Samuel the prophet.

      21Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

      22When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

      23From this man’s offspring, God has brought salvation to Israel according to his promise,

      24before his coming, when John had first preached the baptism of repentance to Israel.

      25As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

      26“Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

      27For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

      28Though they found no cause for death, they still asked Pilate to have him killed.

      29When they had fulfilled all things that were written about him, they took him down from the tree and laid him in a tomb.

      30But God raised him from the dead,

      31and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

      32We bring you good news of the promise made to the fathers,

      33that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

      34“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’

      35Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

      36For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

      37But he whom God raised up saw no decay.

      38Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

      39and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

      40Beware therefore, lest that come on you which is spoken in the prophets:

      41‘Behold, you scoffers! Wonder and perish, for I work a work in your days, a work which you will in no way believe, if one declares it to you.’”

개역한글 사무엘상 13:1은 사울이 왕이 될 때에 사십세였다고 하고 "그가 이스라엘을 다스린지 이년에"로 13:2에 이어지며, WEB 13:1은 그가 서른 살에 왕이 되어 이스라엘을 사십이 년 다스렸다고 한다. 사도행전 13:21은 하나님이 기스의 아들 사울을 사십 년간 주셨다고 한다. 이 수집은 두 판본과 두 책의 말을 각각 그대로 기록하고, 사울이 왕이 될 때의 나이와 다스린 햇수를 정하지 않는다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 사무엘상 10:12의 "사울도 선지자들 중에 있느냐"와 19:24의 "사울도 선지자 중에 있느냐"
  • 사무엘상 10:10은 "그들이 산에 이를 때에 선지자의 무리가 그를 영접하고 하나님의 신이 사울에게 크게 임하므로 그가 그들 중에서 예언을 하니"라고 적는다. 10:11–12는 전에 사울을 알던 모든 사람이 사울의 선지자들과 함께 예언함을 보고 서로 "기스의 아들의 당한 일이 무엇이뇨 사울도 선지자들 중에 있느냐"라고 말하였고 그곳의 어떤 사람이 "그들의 아비가 누구냐"라고 말하였다고 적은 뒤, "그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라"라고 적는다.
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    • 1SA 10:9–13, engwebp

      9It was so, that when he had turned his back to go from Samuel, God gave him another heart; and all those signs happened that day.

      10When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.

      11When all who knew him before saw that, behold, he prophesied with the prophets, then the people said to one another, “What is this that has come to the son of Kish? Is Saul also among the prophets?”

      12One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”

      13When he had finished prophesying, he came to the high place.

  • 사무엘상 19:19–21은 혹이 사울에게 "다윗이 라마 나욧에 있더이다"라고 고하매 사울이 다윗을 잡으려 사자들을 보내었더니 하나님의 신이 사울의 사자들에게 임하매 그들도 예언을 하였고, 다른 사자들과 세번째 보낸 사자들도 예언을 하였다고 적는다. 19:23–24는 사울이 라마 나욧으로 가니 하나님의 신이 그에게도 임하시니 그가 라마 나욧에 이르기까지 행하며 예언을 하였으며, 그가 또 그 옷을 벗고 사무엘 앞에서 예언을 하며 종일 종야에 벌거벗은 몸으로 누웠었다고 적은 뒤, "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다.
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    • 1SA 19:18–24, engwebp

      18Now David fled and escaped, and came to Samuel at Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth.

      19Saul was told, saying, “Behold, David is at Naioth in Ramah.”

      20Saul sent messengers to seize David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.

      21When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

      22Then he also went to Ramah, and came to the great well that is in Secu: and he asked, “Where are Samuel and David?” One said, “Behold, they are at Naioth in Ramah.”

      23He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.

      24He also stripped off his clothes. He also prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, “Is Saul also among the prophets?”

사무엘상 10:10–12는 사울이 선지자의 무리 중에서 예언을 하매 전에 사울을 알던 모든 사람이 서로 "사울도 선지자들 중에 있느냐"라고 말하였다고 적고 "그러므로 속담이 되어"라고 이으며, 19:19–24는 라마 나욧으로 보낸 사울의 사자들과 그리로 간 사울에게 하나님의 신이 임하여 그들이 예언을 한 일을 적고 "그러므로 속담에 이르기를 사울도 선지자 중에 있느냐 하니라"라고 적는다. 두 곳 모두 이 말 앞에 "그러므로"를 둔다. 개역한글은 10:11–12에 "선지자들", 19:24에 "선지자"라 쓰고, WEB은 두 곳 모두 Is Saul also among the prophets?라 쓴다. 본문은 두 곳이 서로 어떻게 이어지는지 말하지 않는다. 이 수집은 두 곳을 각각 그 절이 적는 대로 기록하고, 이 속담이 어느 일에서 나왔는지 정하지 않는다.

해석 검토 중: 사무엘상 31장과 사무엘하 1장이 적는 사울의 죽음
  • 사무엘상 31:3–6은 "사울이 패전하매 활 쏘는 자가 따라 미치니 사울이 그 활 쏘는 자를 인하여 중상한지라 그가 병기 든 자에게 이르되 네 칼을 빼어 나를 찌르라 할례 없는 자들이 와서 나를 찌르고 모욕할까 두려워하노라 하나 병기 든 자가 심히 두려워하여 즐겨 행치 아니하는지라 이에 사울이 자기 칼을 취하고 그 위에 엎드러지매 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 그와 함께 죽으니라 사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 1:5–10은 다윗이 자기에게 고하는 소년에게 "사울과 그 아들 요나단의 죽은 줄을 네가 어떻게 아느냐"고 묻자 그 소년이 "내가 우연히 길보아산에 올라보니 사울이 자기 창을 의지하였고 병거와 기병은 저를 촉급히 따르는데 사울이 뒤로 돌이켜 나를 보고 부르시기로 내가 대답하되 내가 여기 있나이다 한즉 내게 이르되 너는 누구냐 하시기로 내가 대답하되 나는 아말렉 사람이니이다 한즉 또 내게 이르되 내 목숨이 아직 내게 완전히 있으므로 내가 고통에 들었나니 너는 내 곁에 서서 나를 죽이라 하시기로 저가 엎드러진 후에는 살 수 없는 줄을 내가 알고 그 곁에 서서 죽이고 그 머리에 있는 면류관과 팔에 있는 고리를 벗겨서 내 주께로 가져왔나이다"라고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. WEB은 1:7의 사울을 적지 않고 “he”라 적는다.
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    • 2SA 1:5–10, engwebp

      5David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

      6The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him.

      7When he looked behind him, he saw me and called to me. I answered, ‘Here I am.’

      8He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’

      9He said to me, ‘Please stand beside me, and kill me, for anguish has taken hold of me because my life lingers in me.’

      10So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.”

    • 2SA 1:13–16, engwebp

      13David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.”

      14David said to him, “Why were you not afraid to stretch out your hand to destroy the LORD’s anointed?”

      15David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

      16David said to him, “Your blood be on your head, for your mouth has testified against you, saying, ‘I have slain the LORD’s anointed.’”

  • 역대상 10:2–6은 "블레셋 사람이 사울과 그 아들들을 추격하여 사울의 아들 요나단과 아비나답과 말기수아를 죽이고 사울을 맹렬히 치며 활 쏘는 자가 사울에게 따라 미치매 사울이 그 쏘는 자를 인하여 심히 군급하여 자기의 병기 가진 자에게 이르되 너는 칼을 빼어 나를 찌르라 저 할례 없는 자가 와서 나를 욕되게 할까 두려워하노라 그러나 그 병기 가진 자가 심히 두려워하여 즐겨 행치 아니하매 사울이 자기 칼을 취하고 그 위에 엎드러지니 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽으니라 이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적고, 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다. WEB은 10:3의 "사울을 맹렬히 치며"를 The battle went hard against Saul로 적고, 10:4를 Then Saul said로 시작하며, 10:14의 "여호와께서"를 he로 적는다.
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    • 1CH 10:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me.” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.

      6So Saul died with his three sons; and all his house died together.

    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 31:3–6은 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 든 자가 사울의 죽음을 보고 자기도 자기 칼 위에 엎드러져 죽었다고 적는다. 사무엘하 1:6–10은 다윗에게 고한 소년이, 길보아산에 올라보니 사울이 자기 창을 의지하였고 사울이 이 소년을 불러 "너는 내 곁에 서서 나를 죽이라" 하므로 그 곁에 서서 죽이고 면류관과 고리를 벗겨 가져왔다고 말하였다고 적는다. 1:16은 다윗이 그에게 "네 피가 네 머리로 돌아갈찌어다 네 입이 네게 대하여 증거하기를 내가 여호와의 기름 부음 받은 자를 죽였노라 함이니라"라고 말하였다고 적는다. 역대상 10:4–5는 사울이 자기 칼을 취하고 그 위에 엎드러졌고 병기 가진 자가 사울의 죽음을 보고 자기도 칼에 엎드러져 죽었다고 적고, 10:6은 "이와 같이 사울과 그 세 아들과 그 온 집이 함께 죽으니라"고 적으며, 10:13–14는 사울의 죽은 것이 여호와께 범죄하였음이라 하고 여호와께서 사울을 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨다고 적는다(WEB은 10:14에 he라 적는다). 본문은 소년의 말이 참인지 말하지 않는다. 이 수집은 세 이야기를 각각 그 구절이 적는 대로 기록하고, 사울이 어떻게 죽었는지 정하지 않는다.

해석 검토 중: 사울이 여호와께 물었는가: 사무엘상 28:6과 역대상 10:14
  • 사무엘상 28:6은 "사울이 여호와께 묻자오되 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하시므로"라고 적는다.
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    • 1SA 28:3–6, engwebp

      3Now Samuel was dead, and all Israel had mourned for him and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land.

      4The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa.

      5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly.

      6When Saul inquired of the LORD, the LORD didn’t answer him by dreams, by Urim, or by prophets.

  • 역대상 10:13–14는 "사울의 죽은 것은 여호와께 범죄하였음이라 저가 여호와의 말씀을 지키지 아니하고 또 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였으므로 여호와께서 저를 죽이시고 그 나라를 이새의 아들 다윗에게 돌리셨더라"고 적는다.
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    • 1CH 10:13–14, engwebp

      13So Saul died for his trespass which he committed against the LORD, because of the LORD’s word, which he didn’t keep, and also because he asked counsel of one who had a familiar spirit, to inquire,

      14and didn’t inquire of the LORD. Therefore he killed him, and turned the kingdom over to David the son of Jesse.

사무엘상 28:6은 사울이 여호와께 물었으나 여호와께서 꿈으로도, 우림으로도, 선지자로도 그에게 대답지 아니하셨다고 적고, 역대상 10:13–14는 사울이 신접한 자에게 가르치기를 청하고 여호와께 묻지 아니하였다고 적는다. 본문은 두 구절이 어떻게 함께 서는지 말하지 않는다. 이 수집은 두 구절을 각각 그 구절이 적는 대로 기록하고, 사울이 여호와께 물었는지 정하지 않는다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
    근거 본문 (3)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

역대상 9:2–22와 느헤미야 11:3–19의 명부

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 9:2–22와 느헤미야 11:3–19의 명부
  • 역대상 9:2–3은 "먼저 그 본성으로 돌아와서 그 기업에 거한 자는 이스라엘 제사장들과 레위 사람과 느디님 사람들이라 유다 자손과 베냐민 자손과 에브라임과 므낫세 자손 중에서 예루살렘에 거한 자는"으로 시작하여 유다 자손과 베냐민 자손, 제사장, 레위 사람, 문지기를 적는다. 9:9는 "또 저의 형제들이라 그 보계대로 계수하면 구백 오십 륙인이니"라고, 9:11은 "하나님의 전을 맡은 자 아사랴니 저는 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이며"라고, 9:13은 "또 그 형제들이니 그 집의 족장이라 하나님의 전의 일에 수종들 재능이 있는 자가 모두 일천 칠백 륙십인이더라"고, 9:22는 "택함을 입어 문지기 된 자가 모두 이백 열 둘이니"라고 적는다.
    근거 본문 (4)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1CH 9:2–9, engwebp

      2Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants.

      3In Jerusalem, there lived of the children of Judah, of the children of Benjamin, and of the children of Ephraim and Manasseh:

      4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.

      5Of the Shilonites: Asaiah the firstborn and his sons.

      6Of the sons of Zerah: Jeuel and their brothers, six hundred ninety.

      7Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;

      8and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri; and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;

      9and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers’ households by their fathers’ houses.

    • 1CH 9:10–13, engwebp

      10Of the priests: Jedaiah, Jehoiarib, Jachin,

      11and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house;

      12and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah; and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

      13and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; they were very able men for the work of the service of God’s house.

    • 1CH 9:14–16, engwebp

      14Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

      15and Bakbakkar, Heresh, Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,

      16and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

    • 1CH 9:17–22, engwebp

      17The gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their brothers (Shallum was the chief),

      18who previously served in the king’s gate eastward. They were the gatekeepers for the camp of the children of Levi.

      19Shallum was the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent. Their fathers had been over the LORD’s camp, keepers of the entry.

      20Phinehas the son of Eleazar was ruler over them in time past, and the LORD was with him.

      21Zechariah the son of Meshelemiah was gatekeeper of the door of the Tent of Meeting.

      22All these who were chosen to be gatekeepers in the thresholds were two hundred twelve. These were listed by genealogy in their villages, whom David and Samuel the seer ordained in their office of trust.

  • 느헤미야 11:3–4는 "예루살렘에 거한 그 도의 두목들은 이러하니 예루살렘에 거한 자는 유다 자손과 베냐민 자손 몇명이라"고 하여 유다 자손과 베냐민 자손, 제사장, 레위 사람, 성 문지기를 적는다. 11:8은 "그 다음은 갑배와 살래 등이니 도합이 구백 이십 팔명이라"고, 11:11은 "또 하나님의 전을 맡은 자 스라야니 저는 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이며"라고, 11:12–14는 제사장들의 형제를 "도합이 팔백 이십 이명이요", "도합이 이백 사십 이명이요", "도합이 일백 이십 팔명이라"고, 11:19는 "성 문지기는 악굽과 달몬과 그 형제니 도합이 일백 칠십 이명이며"라고 적는다.
    근거 본문 (4)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • NEH 11:3–9, engwebp

      3Now these are the chiefs of the province who lived in Jerusalem; but in the cities of Judah, everyone lived in his possession in their cities—Israel, the priests, the Levites, the temple servants, and the children of Solomon’s servants.

      4Some of the children of Judah and of the children of Benjamin lived in Jerusalem. Of the children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez;

      5and Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.

      6All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.

      7These are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.

      8After him Gabbai and Sallai, nine hundred twenty-eight.

      9Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.

    • NEH 11:10–14, engwebp

      10Of the priests: Jedaiah the son of Joiarib, Jachin,

      11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,

      12and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

      13and his brothers, chiefs of fathers’ households, two hundred forty-two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

      14and their brothers, mighty men of valor, one hundred twenty-eight; and their overseer was Zabdiel, the son of Haggedolim.

    • NEH 11:15–18, engwebp

      15Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

      16and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house;

      17and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the chief to begin the thanksgiving in prayer, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

      18All the Levites in the holy city were two hundred eighty-four.

    • NEH 11:19–24, engwebp

      19Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.

      20The residue of Israel, of the priests, and the Levites were in all the cities of Judah, everyone in his inheritance.

      21But the temple servants lived in Ophel; and Ziha and Gishpa were over the temple servants.

      22The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers responsible for the service of God’s house.

      23For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.

      24Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

역대상 9:2–22와 느헤미야 11:3–19는 각각 예루살렘에 거한 유다 자손과 베냐민 자손을 적고, 제사장과 레위 사람과 문지기를 적는다. 역대상 9:9는 "구백 오십 륙인", 9:13은 "일천 칠백 륙십인", 9:22는 문지기 "이백 열 둘"을 적고, 느헤미야 11:8은 "구백 이십 팔명", 11:12–14는 "팔백 이십 이명"과 "이백 사십 이명"과 "일백 이십 팔명", 11:19는 "일백 칠십 이명"을 적는다. 역대상 9:11은 하나님의 전을 맡은 자 아사랴를, 느헤미야 11:11은 하나님의 전을 맡은 자 스라야를 적되, 둘 다 힐기야의 아들이요 므술람의 손자요 사독의 증손이요 므라욧의 현손이요 아히둡의 오대손이라 적는다(WEB은 두 절 모두 the ruler of God’s house를 줄 끝에 적는다). 본문은 두 명부가 어떤 관계인지, 아사랴와 스라야가 같은 사람인지 말하지 않는다. 이 수집은 두 명부를 각 책이 적는 대로 따로 기록하고, 아버지와 아들이 같은 이름만 한 항목에 이으며, 두 명부의 수를 서로 잇거나 맞추지 않고, 아무것도 정하지 않는다.

역대상 8:33과 9:39의 넬과 기스

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 8:33과 9:39의 넬과 기스
  • 역대상 8:33은 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다. 9:35–36은 "기브온의 조상 여이엘은 기브온에 거하였으니 그 아내의 이름은 마아가라 그 장자는 압돈이요 다음은 술과 기스와 바알과 넬과 나답과"라고 적고, 9:39는 "넬은 기스를 낳았고 기스는 사울을 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:35–38, engwebp

      35Jeiel the father of Gibeon, whose wife’s name was Maacah, lived in Gibeon.

      36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,

      37Gedor, Ahio, Zechariah, and Mikloth.

      38Mikloth became the father of Shimeam. They also lived with their relatives in Jerusalem, near their relatives.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

  • 사무엘상 9:1은 "베냐민 지파에 기스라 이름하는 유력한 사람이 있으니 그는 아비엘의 아들이요"라고 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다.
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    • 1SA 9:1–2, engwebp

      1Now there was a man of Benjamin, whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

      2He had a son whose name was Saul, an impressive young man; and there was not among the children of Israel a more handsome person than he. From his shoulders and upward he was taller than any of the people.

    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

역대상 8:33과 9:39는 넬이 기스를 낳고 기스가 사울을 낳았다고 적고, 9:35–36은 기브온의 조상 여이엘의 아들들 가운데 기스와 넬을 적는다. 사무엘상 9:1은 기스를 아비엘의 아들이라 적고, 14:51은 "사울의 아비는 기스요 아브넬의 아비는 넬이니 아비엘의 아들이었더라"고 적는다. 본문은 역대상의 넬이 사무엘상의 아브넬의 아비 넬인지, 9:36의 기스와 넬이 9:39의 넬과 기스인지, 기스의 아버지가 누구인지를 서로 맞추어 말하지 않는다. 이 수집은 사울을 낳은 기스를 한 항목에 두고(9:39), 사무엘상 9:1과 14:51로 아비엘을 기스와 넬의 아버지로 두며, 역대상의 넬은 그 목록에 이름으로 적되 어느 항목에도 잇지 않고 넬과 기스 사이의 관계를 쓰지 않는다. 이 수집은 아무것도 정하지 않는다.

역대상 8장과 9장의 에스바알과 므립바알

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘상 14:49와 31:2가 적는 사울의 아들들
  • 사무엘상 14:49는 "사울의 아들은 요나단과 리스위와 말기수아요"라고 적는다. WEB은 리스위를 Ishvi로 적는다.
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    • 1SA 14:49–51, engwebp

      49Now the sons of Saul were Jonathan, Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal.

      50The name of Saul’s wife was Ahinoam the daughter of Ahimaaz. The name of the captain of his army was Abner the son of Ner, Saul’s uncle.

      51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.

  • 사무엘상 31:2는 블레셋 사람들이 사울과 그 아들들을 쫓아 미쳐서 "사울의 아들 요나단과 아비나답과 말기수아를 죽이니라"고 적고, 31:6은 "사울과 그 세 아들과 병기 든 자와 그의 모든 사람이 다 그 날에 함께 죽었더라"고 적는다.
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    • 1SA 31:1–6, engwebp

      1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.

      2The Philistines overtook Saul and his sons; and the Philistines killed Jonathan, Abinadab, and Malchishua, the sons of Saul.

      3The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.

      4Then Saul said to his armor bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and abuse me!” But his armor bearer would not, for he was terrified. Therefore Saul took his sword and fell on it.

      5When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

      6So Saul died with his three sons, his armor bearer, and all his men that same day together.

  • 사무엘하 2:8–9는 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서 길르앗과 아술과 이스르엘과 에브라임과 베냐민과 온 이스라엘의 왕을 삼았더라"고 적고, 2:10은 "사울의 아들 이스보셋이 비로소 이스라엘 왕이 될 때에 나이 사십세며 두해 동안 위에 있으니라"고 적는다. WEB은 2:9의 아술을 “the Ashurites”라 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

사무엘상 14:49는 사울의 아들을 요나단과 리스위와 말기수아라 적고, 31:2는 블레셋 사람들이 죽인 사울의 아들을 요나단과 아비나답과 말기수아라 적으며, 31:6은 사울이 그 세 아들과 함께 죽었다고 적는다. 사무엘하 2:8–10은 사울의 아들 이스보셋을 적어, 아브넬이 그를 데리고 마하나임으로 건너가서 왕을 삼았고 그가 이스라엘 왕이 될 때에 나이 사십세였다고 적는다. 두 판본 모두 14:49와 31:2의 둘째 이름을 달리 적고(리스위와 아비나답, Ishvi와 Abinadab), 이스보셋(Ishbosheth)을 그 둘과 다른 이름으로 적는다. 본문은 리스위가 아비나답이나 이스보셋과 한 사람인지 말하지 않는다. 이 수집은 세 이름을 따로 기록하고, 어느 둘이 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 8장과 9장의 에스바알과 므립바알
  • 사무엘하 2:8은 "사울의 군장 넬의 아들 아브넬이 이미 사울의 아들 이스보셋을 데리고 마하나임으로 건너가서"라고 적고, 4:4는 "사울의 아들 요나단에게 절뚝발이 아들 하나가 있으니 이름은 므비보셋이라"고 적으며, 9:12는 "므비보셋에게 젊은 아들 하나가 있으니 이름은 미가더라"고 적는다.
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    • 2SA 2:8–11, engwebp

      8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

      9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

      10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

      11The time that David was king in Hebron over the house of Judah was seven years and six months.

    • 2SA 4:4, engwebp

      4Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.

    • 2SA 9:9–13, engwebp

      9Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.

      10Till the land for him—you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.

      11Then Ziba said to the king, “According to all that my lord the king commands his servant, so your servant will do.” So Mephibosheth ate at the king’s table like one of the king’s sons.

      12Mephibosheth had a young son, whose name was Mica. All who lived in Ziba’s house were servants to Mephibosheth.

      13So Mephibosheth lived in Jerusalem, for he ate continually at the king’s table. He was lame in both his feet.

  • 역대상 8:33–34와 9:39–40은 두 곳 모두 "사울은 요나단과 말기수아와 아비나답과 에스바알을 낳았으며 요나단의 아들은 므립바알이라 므립바알이 미가를 낳았고"라고 적는다.
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    • 1CH 8:33–40, engwebp

      33Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      34The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      35The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

      36Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      37Moza became the father of Binea. Raphah was his son, Eleasah his son, and Azel his son.

      38Azel had six sons, whose names are these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

      39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.

      40The sons of Ulam were mighty men of valor, archers, and had many sons, and grandsons, one hundred fifty. All these were of the sons of Benjamin.

    • 1CH 9:39–44, engwebp

      39Ner became the father of Kish. Kish became the father of Saul. Saul became the father of Jonathan, Malchishua, Abinadab, and Eshbaal.

      40The son of Jonathan was Merib-baal. Merib-baal became the father of Micah.

      41The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.

      42Ahaz became the father of Jarah. Jarah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.

      43Moza became the father of Binea, Rephaiah his son, Eleasah his son, and Azel his son.

      44Azel had six sons, whose names are Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

사무엘하 2:8은 사울의 아들 이스보셋을, 4:4는 요나단의 아들 므비보셋을, 9:12는 므비보셋의 아들 미가를 적는다. 역대상 8:33–34와 9:39–40은 사울이 낳은 아들들 가운데 에스바알을, 요나단의 아들 므립바알을, 므립바알이 낳은 미가를 적는다. 두 판본 모두 앞의 두 이름을 달리 적는다: 개역한글은 이스보셋과 에스바알, 므비보셋과 므립바알이라 쓰고, WEB은 Ishbosheth와 Eshbaal, Mephibosheth와 Merib-baal이라 쓴다. 미가는 개역한글이 두 책에서 같게 쓰고, WEB은 사무엘하 9:12의 이름을 Mica로, 역대상의 이름을 Micah로 쓴다. 본문은 이들이 같은 사람인지 말하지 않는다. 이 수집은 역대상의 에스바알, 므립바알, 미가를 그 목록에 이름으로 적되 사무엘하의 항목에 잇지 않으며, 같은 사람인지 정하지 않는다.

역대상 11:10–47과 사무엘하 23:8–39가 적는 다윗의 용사

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 11:10–47과 사무엘하 23:8–39가 적는 다윗의 용사
  • 역대상 11:11은 "학몬 사람의 아들 야소브암은 삼십인의 두목이라 저가 창을 들어 한 때에 삼백인을 죽였고"라고 적고, 11:12–14는 "아호아 사람 도도의 아들 엘르아살"을 세 용사 중 하나라 하며 그가 바스담밈에서 다윗과 함께하였고 보리가 많이 난 밭 가운데 "저희가" 서서 블레셋 사람을 죽였다고 적는다. 11:26–47이 "또 군중의 큰 용사는 요압의 아우 아사헬과"로 여는 이름들을 적되 합계를 적지 않고, 11:29가 그 가운데 "후사 사람 십브개"를 적는다.
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    • 1CH 11:10–14, engwebp

      10Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the LORD’s word concerning Israel.

      11This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time.

      12After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.

      13He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.

      14They stood in the middle of the plot, defended it, and killed the Philistines; and the LORD saved them by a great victory.

    • 1CH 11:26–47, engwebp

      26The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

      27Shammoth the Harorite, Helez the Pelonite,

      28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

      29Sibbecai the Hushathite, Ilai the Ahohite,

      30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

      31Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

      32Hurai of the brooks of Gaash, Abiel the Arbathite,

      33Azmaveth the Baharumite, Eliahba the Shaalbonite,

      34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,

      35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

      36Hepher the Mecherathite, Ahijah the Pelonite,

      37Hezro the Carmelite, Naarai the son of Ezbai,

      38Joel the brother of Nathan, Mibhar the son of Hagri,

      39Zelek the Ammonite, Naharai the Berothite (the armor bearer of Joab the son of Zeruiah),

      40Ira the Ithrite, Gareb the Ithrite,

      41Uriah the Hittite, Zabad the son of Ahlai,

      42Adina the son of Shiza the Reubenite (a chief of the Reubenites), and thirty with him,

      43Hanan the son of Maacah, Joshaphat the Mithnite,

      44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,

      45Jediael the son of Shimri, and Joha his brother, the Tizite,

      46Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

      47Eliel, Obed, and Jaasiel the Mezobaite.

  • 사무엘하 23:8은 "다그몬 사람 요셉밧세벳이라고도 하고 에센 사람 아디노라고도 하는 자는 군장의 두목이라 저가 한때에 팔백인을 쳐죽였더라"고 적고, 23:9–10은 "아호아 사람 도대의 아들 엘르아살"을 다윗과 함께한 세 용사 중에 하나라 하며 그가 나가서 손이 피곤하여 칼에 붙기까지 블레셋 사람을 쳤다고 적는다. 23:11–12는 "하랄 사람 아게의 아들 삼마"가 녹두나무가 가득한 밭 가운데 서서 막아 블레셋 사람을 쳤다고 적고, 23:24–39가 "요압의 아우 아사헬은 삼십인 중에 하나요"로 여는 이름들을 적으며, 23:27이 그 가운데 "후사 사람 므분내"를 적는다.
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    • 2SA 23:8, engwebp

      8These are the names of the mighty men whom David had: Josheb Basshebeth, a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time.

    • 2SA 23:9–10, engwebp

      9After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away.

      10He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and the LORD worked a great victory that day; and the people returned after him only to take plunder.

    • 2SA 23:11–12, engwebp

      11After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.

      12But he stood in the middle of the plot and defended it, and killed the Philistines; and the LORD worked a great victory.

    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

  • 역대상 27:2–15는 달마다 반열의 장관을 적으면서 정월에 "삽디엘의 아들 야소브암", 이월에 "아호아 사람 도대", 삼월에 "대제사장 여호야다의 아들 브나야"를 적고 "이 브나야는 삼십인 중에 용사요 삼십인 위에 있으며"라고 적으며, 사월에 "요압의 아우 아사헬"과 "그 아들 스바댜", 오월부터 십이월까지 "이스라 사람 삼훗", "드고아 사람 익게스의 아들 이라", "에브라임 자손에 속한 발론 사람 헬레스", "세라 족속 후사 사람 십브개", "베냐민 자손 아나돗 사람 아비에셀", "세라 족속 느도바 사람 마하래", "에브라임 자손에 속한 비라돈 사람 브나야", "옷니엘 자손에 속한 느도바 사람 헬대"를 적는다. WEB은 이들을 Jashobeam the son of Zabdiel, Dodai the Ahohite, Benaiah, the son of Jehoiada the chief priest, Asahel the brother of Joab, Zebadiah his son, Shamhuth the Izrahite, Ira the son of Ikkesh the Tekoite, Helez the Pelonite, Sibbecai the Hushathite, Abiezer the Anathothite, Maharai the Netophathite, Benaiah the Pirathonite, Heldai the Netophathite로 적는다.
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    • 1CH 27:1–15, engwebp

      1Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.

      2Over the first division for the first month was Jashobeam the son of Zabdiel. In his division were twenty-four thousand.

      3He was of the children of Perez, the chief of all the captains of the army for the first month.

      4Over the division of the second month was Dodai the Ahohite and his division, and Mikloth the ruler; and in his division were twenty-four thousand.

      5The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest. In his division were twenty-four thousand.

      6This is that Benaiah who was the mighty man of the thirty and over the thirty. Of his division was Ammizabad his son.

      7The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him. In his division were twenty-four thousand.

      8The fifth captain for the fifth month was Shamhuth the Izrahite. In his division were twenty-four thousand.

      9The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite. In his division were twenty-four thousand.

      10The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim. In his division were twenty-four thousand.

      11The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites. In his division were twenty-four thousand.

      12The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand.

      13The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites. In his division were twenty-four thousand.

      14The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim. In his division were twenty-four thousand.

      15The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel. In his division were twenty-four thousand.

역대상 11:11은 학몬 사람의 아들 야소브암을 삼십인의 두목이라 하고 그가 한 때에 삼백인을 죽였다고 적고, 사무엘하 23:8은 다그몬 사람 요셉밧세벳을 군장의 두목이라 하고 그가 한때에 팔백인을 쳐죽였다고 적는다. 역대상 11:12–14는 도도의 아들 엘르아살이 바스담밈에서 다윗과 함께하였고 보리가 많이 난 밭 가운데 "저희가" 서서 블레셋 사람을 죽였다고 적고, 사무엘하 23:9–10은 다윗과 함께한 세 용사 중에 하나인 도대의 아들 엘르아살이 블레셋 사람을 쳤다고, 23:11–12는 아게의 아들 삼마가 녹두나무가 가득한 밭 가운데 서서 블레셋 사람을 쳤다고 적는다. 역대상 11장은 아게의 아들 삼마를 적지 않는다. 역대상 11:29는 후사 사람 십브개를, 사무엘하 23:27은 후사 사람 므분내를 적고, 두 명단에는 다른 이름이나 달리 적은 이름이 서는 자리가 더 있다(역대상 11:26–47의 이름 목록 메모). 역대상 11:26–47은 합계를 적지 않는다. 이 수집은 각 구절이 적는 대로 기록하고 같은 이름만 잇되, 잇지 않은 곳은 목록의 메모가 그 까닭을 적는다. 야소브암과 요셉밧세벳은 두 판본 모두 이름이 다르고, 도도의 아들 엘르아살과 도대의 아들 엘르아살은 두 판본 모두 아버지의 이름이 달라 따로 둔다. 본문은 이들이 같은 사람인지 말하지 않으며, 이 수집은 정하지 않는다.

역대상 13:9의 기돈의 타작 마당과 사무엘하 6:6의 나곤의 타작 마당

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 13:9의 기돈의 타작 마당과 사무엘하 6:6의 나곤의 타작 마당
  • 사무엘하 6:6–7은 "저희가 나곤의 타작 마당에 이르러서는 소들이 뛰므로 웃사가 손을 들어 하나님의 궤를 붙들었더니 여호와 하나님이 웃사의 잘못함을 인하여 진노하사 저를 그곳에서 치시니 저가 거기 하나님의 궤 곁에서 죽으니라"고 적고, 6:8은 다윗이 그곳을 베레스웃사라 칭하였다고 적는다.
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    • 2SA 6:6–11, engwebp

      6When they came to the threshing floor of Nacon, Uzzah reached for God’s ark and took hold of it, for the cattle stumbled.

      7The LORD’s anger burned against Uzzah, and God struck him there for his error; and he died there by God’s ark.

      8David was displeased because the LORD had broken out against Uzzah; and he called that place Perez Uzzah to this day.

      9David was afraid of the LORD that day; and he said, “How could the LORD’s ark come to me?”

      10So David would not move the LORD’s ark to be with him in David’s city; but David carried it aside into Obed-Edom the Gittite’s house.

      11The LORD’s ark remained in Obed-Edom the Gittite’s house three months; and the LORD blessed Obed-Edom and all his house.

  • 역대상 13:9–10은 "기돈의 타작 마당에 이르러서는 소들이 뛰므로 웃사가 손을 펴서 궤를 붙들었더니 웃사가 손을 펴서 궤를 붙듦을 인하여 여호와께서 진노하사 치시매 웃사가 거기 하나님 앞에서 죽으니라"고 적고, 13:11은 다윗이 분하여 그곳을 베레스 웃사라 칭하였다고 적는다.
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    • 1CH 13:9–14, engwebp

      9When they came to Chidon’s threshing floor, Uzza put out his hand to hold the ark, for the oxen stumbled.

      10The LORD’s anger burned against Uzza, and he struck him because he put his hand on the ark; and he died there before God.

      11David was displeased, because the LORD had broken out against Uzza. He called that place Perez Uzza, to this day.

      12David was afraid of God that day, saying, “How can I bring God’s ark home to me?”

      13So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house.

      14God’s ark remained with the family of Obed-Edom in his house three months; and the LORD blessed Obed-Edom’s house and all that he had.

사무엘하 6:6은 저희가 나곤의 타작 마당에 이르러 웃사가 하나님의 궤를 붙들었다고 적고, 역대상 13:9는 기돈의 타작 마당에 이르러 웃사가 손을 펴서 궤를 붙들었다고 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글 나곤과 기돈, WEB Nacon과 Chidon). 사무엘하 6:8과 역대상 13:11은 모두 그곳을 베레스웃사라 칭하였다고 적는다(역대상 13:11의 개역한글은 띄어 쓴 베레스 웃사, WEB은 사무엘하에서 Perez Uzzah, 역대상에서 Perez Uzza). 본문은 나곤의 타작 마당과 기돈의 타작 마당이 한 곳인지 말하지 않는다. 이 수집은 두 절의 베레스웃사를 한 항목에 두고, 두 타작 마당은 따로 기록하며, 같은 곳인지 정하지 않는다.

예루살렘에서 난 다윗의 아들들: 사무엘하 5:13–16과 역대상 3:5–9와 14:3–7

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 역대상 2:13–15의 맏아들부터 일곱째까지의 이새의 아들과 사무엘상 17:12의 여덟 아들
  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다. 본문은 이새의 아들의 합계를 적지 않는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–9는 엘리압과 아비나답과 삼마를 적고, 16:10은 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적는다. 17:12는 "다윗은 유다 베들레헴 에브랏 사람 이새라 하는 자의 아들이었는데 이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중"이라 적고, 17:13–14는 싸움에 나간 세 아들의 이름을 "장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며"라고 적고 "다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 차례로 적는다. 사무엘상 16:10은 이새가 그 아들 일곱을 사무엘 앞을 지나게 하였다고 하고, 17:12는 이새에게 여덟 아들이 있었다고 하며, 17:13–14는 싸움에 나간 세 아들의 이름을 적고 다윗을 말째라 한다. 역대상 2:13은 세째를 시므아라, 사무엘상 17:13은 제 삼을 삼마라 적는다(WEB Shimea, Shammah). 역대상 2:14–15의 느다넬과 랏대와 오셈은 사무엘상 16:6–10과 17:12–16에 적히지 않는다. 이 수집은 역대상 2:13–15의 이름을 목록 1ch-2-13-17에 적고 엘리압, 아비나답, 시므아, 다윗을 각 항목에 잇되 느다넬과 랏대와 오셈에게는 항목을 두지 않으며, 두 책이 적는 아들들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 다윗의 둘째 아들: 사무엘하 3:3의 길르압과 역대상 3:1의 다니엘
  • 사무엘하 3:2–3은 "다윗이 헤브론에서 아들들을 낳았으되 맏아들은 암논이라 이스르엘 여인 아히노암의 소생이요 둘째는 길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적는다.
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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 역대상 3:1은 "다윗이 헤브론에서 낳은 아들들이 이러하니 맏아들은 압논이라 이스르엘 여인 아히노암의 소생이요 둘째는 다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다.
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    • 1CH 3:1–4, engwebp

      1Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

      2the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

      3the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:

      4six were born to him in Hebron; and he reigned there seven years and six months. He reigned thirty-three years in Jerusalem;

사무엘하 3:3은 다윗이 헤브론에서 낳은 둘째를 "길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적고, 역대상 3:1은 둘째를 "다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글 길르압과 다니엘, WEB Chileab와 Daniel). 이 수집은 역대상 3:1의 아비가일을 사무엘하의 아비가일(나발의 아내)의 항목에 두고, 다니엘은 이름 목록에 다윗과 아비가일의 아들로 적되 어느 항목에도 잇지 않는다. 본문은 길르압과 다니엘이 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 예루살렘에서 난 다윗의 아들들: 사무엘하 5:13–16과 역대상 3:5–9와 14:3–7
  • 사무엘하 5:13–16은 "다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 나니 예루살렘에서 그에게서 난 자의 이름은 삼무아와 소밥과 나단과 솔로몬과 입할과 엘리수아와 네벡과 야비아와 엘리사마와 엘랴다와 엘리벨렛이었더라"고 적는다.
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    • 2SA 5:13–16, engwebp

      13David took more concubines and wives for himself out of Jerusalem, after he had come from Hebron; and more sons and daughters were born to David.

      14These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

      15Ibhar, Elishua, Nepheg, Japhia,

      16Elishama, Eliada, and Eliphelet.

  • 역대상 3:5–9는 "예루살렘에서 낳은 아들들은 이러하니 시므아와 소밥과 나단과 솔로몬 네 사람은 다 암미엘의 딸 밧수아의 소생이요 또 입할과 엘리사마와 엘리벨렛과 노가와 네벡과 야비야와 엘리사마와 엘랴다와 엘리벨렛 아홉 사람은 다 다윗의 아들이요 저희의 누이는 다말이며 이 외에 또 첩의 아들이 있었더라"고 적는다.
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    • 1CH 3:5–9, engwebp

      5and these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, by Bathshua the daughter of Ammiel;

      6and Ibhar, Elishama, Eliphelet,

      7Nogah, Nepheg, Japhia,

      8Elishama, Eliada, and Eliphelet, nine.

      9All these were the sons of David, in addition to the sons of the concubines; and Tamar was their sister.

  • 역대상 14:3–7은 "다윗이 예루살렘에서 또 아내들을 취하여 또 자녀를 낳았으니 예루살렘에서 낳은 아들들의 이름은 삼무아와 소밥과 나단과 솔로몬과 입할과 엘리수아와 엘벨렛과 노가와 네벡과 야비아와 엘리사마와 브엘랴다와 엘리벨렛이었더라"고 적는다.
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    • 1CH 14:3–7, engwebp

      3David took more wives in Jerusalem, and David became the father of more sons and daughters.

      4These are the names of the children whom he had in Jerusalem: Shammua, Shobab, Nathan, Solomon,

      5Ibhar, Elishua, Elpelet,

      6Nogah, Nepheg, Japhia,

      7Elishama, Beeliada, and Eliphelet.

사무엘하 5:14–16은 예루살렘에서 다윗에게서 난 자의 이름을 삼무아, 소밥, 나단, 솔로몬, 입할, 엘리수아, 네벡, 야비아, 엘리사마, 엘랴다, 엘리벨렛으로 적고 수를 적지 않는다. 역대상 3:5–8은 시므아, 소밥, 나단, 솔로몬을 "네 사람"이라 하여 암미엘의 딸 밧수아의 소생으로 적고, 이어 입할, 엘리사마, 엘리벨렛, 노가, 네벡, 야비야, 엘리사마, 엘랴다, 엘리벨렛을 "아홉 사람"이라 적는다. 역대상 14:4–7은 삼무아, 소밥, 나단, 솔로몬, 입할, 엘리수아, 엘벨렛, 노가, 네벡, 야비아, 엘리사마, 브엘랴다, 엘리벨렛을 적고 수를 적지 않는다. WEB도 각 절에 같은 자리에 같은 이름을 적되, 개역한글이 3:7에 야비야로, 사무엘하 5:15와 역대상 14:6에 야비아로 적는 이름을 모두 Japhia로 적는다. 이 수집은 사무엘하 5:14–16의 아들들을 항목으로 두고, 역대상 3:5–9와 14:3–7의 이름은 각 목록에 그 절의 철자대로 기록하여, 같은 아버지의 목록에서 적어도 한 판본의 이름이 같은 아들만 그 항목에 잇는다. 3:5의 밧수아와 암미엘도 목록의 이름으로 기록하여 어느 항목에도 잇지 않는다. 본문은 이름이 다른 아들들이 같은 사람인지 말하지 않으며, 이 수집은 그것을 정하지 않는다.

해석 검토 중: 사무엘하 24장과 역대상 21장이 적는 인구 조사
  • 사무엘하 24:1은 "여호와께서 다시 이스라엘을 향하여 진노하사 저희를 치시려고 다윗을 감동시키사 가서 이스라엘과 유다의 인구를 조사하라 하신지라"고 적고, 24:2는 왕이 요압에게 "너는 이스라엘 모든 지파 가운데로 다니며 단에서부터 브엘세바까지 인구를 조사하여 그 도수를 내게 알게 하라"고 말하였다고 적으며, 24:9는 "요압이 인구 도수를 왕께 고하니 곧 이스라엘에서 칼을 빼는 담대한 자가 팔십만이요 유다 사람이 오십만이었더라"고 적는다. 24:13은 갓이 다윗에게 "왕의 땅에 칠년 기근이 있을 것이니이까"라고 물었다고 적고, 24:18은 "여부스 사람 아라우나의 타작마당"을 적으며, 24:24는 왕이 은 오십 세겔로 타작마당과 소를 샀다고 적는다.
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    • 2SA 24:1–3, engwebp

      1Again the LORD’s anger burned against Israel, and he moved David against them, saying, “Go, count Israel and Judah.”

      2The king said to Joab the captain of the army, who was with him, “Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and count the people, that I may know the sum of the people.”

      3Joab said to the king, “Now may the LORD your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?”

    • 2SA 24:8–9, engwebp

      8So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.

      9Joab gave up the sum of the counting of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

    • 2SA 24:10–14, engwebp

      10David’s heart struck him after he had counted the people. David said to the LORD, “I have sinned greatly in that which I have done. But now, the LORD, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”

      11When David rose up in the morning, the LORD’s word came to the prophet Gad, David’s seer, saying,

      12“Go and speak to David, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”

      13So Gad came to David, and told him, saying, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now answer, and consider what answer I shall return to him who sent me.”

      14David said to Gad, “I am in distress. Let us fall now into the LORD’s hand, for his mercies are great. Let me not fall into man’s hand.”

    • 2SA 24:18–25, engwebp

      18Gad came that day to David and said to him, “Go up, build an altar to the LORD on the threshing floor of Araunah the Jebusite.”

      19David went up according to the saying of Gad, as the LORD commanded.

      20Araunah looked out, and saw the king and his servants coming on toward him. Then Araunah went out and bowed himself before the king with his face to the ground.

      21Araunah said, “Why has my lord the king come to his servant?” David said, “To buy your threshing floor, to build an altar to the LORD, that the plague may be stopped from afflicting the people.”

      22Araunah said to David, “Let my lord the king take and offer up what seems good to him. Behold, the cattle for the burnt offering, and the threshing sledges and the yokes of the oxen for the wood.

      23All this, O king, does Araunah give to the king.” Araunah said to the king, “May the LORD your God accept you.”

      24The king said to Araunah, “No, but I will most certainly buy it from you for a price. I will not offer burnt offerings to the LORD my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.

      25David built an altar to the LORD there, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was removed from Israel.

  • 역대상 21:1은 "사단이 일어나 이스라엘을 대적하고 다윗을 격동하여 이스라엘을 계수하게 하니라"고 적고, 21:2는 다윗이 요압과 백성의 두목에게 "너희는 가서 브엘세바에서부터 단까지 이스라엘을 계수하고 돌아와서 내게 고하여 그 수효를 알게 하라"고 말하였다고 적으며, 21:5–6은 "백성의 수효를 다윗에게 고하니 이스라엘 중에 칼을 뺄만한 자가 일백 십만이요 유다 중에 칼을 뺄만한 자가 사십 칠만이라 요압이 왕의 명령을 밉게 여겨 레위와 베냐민 사람은 계수하지 아니하였더라"고 적는다. 21:12는 갓이 고한 여호와의 말씀에 "혹 삼년 기근일찌"를 적고, 21:18은 "여부스 사람 오르난의 타작마당"을 적으며, 21:25는 "그 기지 값으로 금 육백 세겔을 달아 오르난에게 주고"라고, 21:26은 "여호와께서 하늘에서부터 번제단 위에 불을 내려 응답하시고"라고 적는다.
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    • 1CH 21:1–6, engwebp

      1Satan stood up against Israel, and moved David to take a census of Israel.

      2David said to Joab and to the princes of the people, “Go, count Israel from Beersheba even to Dan; and bring me word, that I may know how many there are.”

      3Joab said, “May the LORD make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?”

      4Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel, then came to Jerusalem.

      5Joab gave the sum of the census of the people to David. All those of Israel were one million one hundred thousand men who drew a sword; and in Judah were four hundred seventy thousand men who drew a sword.

      6But he didn’t count Levi and Benjamin among them, for the king’s word was abominable to Joab.

    • 1CH 21:9–13, engwebp

      9The LORD spoke to Gad, David’s seer, saying,

      10“Go and speak to David, saying, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”

      11So Gad came to David and said to him, “The LORD says, ‘Take your choice:

      12either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes you; or else three days of the sword of the LORD, even pestilence in the land, and the LORD’s angel destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’”

      13David said to Gad, “I am in distress. Let me fall, I pray, into the LORD’s hand, for his mercies are very great. Don’t let me fall into man’s hand.”

    • 1CH 21:18–25, engwebp

      18Then the LORD’s angel commanded Gad to tell David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite.

      19David went up at the saying of Gad, which he spoke in the LORD’s name.

      20Ornan turned back and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat.

      21As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.

      22Then David said to Ornan, “Sell me the place of this threshing floor, that I may build an altar to the LORD on it. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.”

      23Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”

      24King David said to Ornan, “No, but I will most certainly buy it for the full price. For I will not take that which is yours for the LORD, nor offer a burnt offering that costs me nothing.”

      25So David gave to Ornan six hundred shekels of gold by weight for the place.

    • 1CH 21:26–27, engwebp

      26David built an altar to the LORD there, and offered burnt offerings and peace offerings, and called on the LORD; and he answered him from the sky by fire on the altar of burnt offering.

      27Then the LORD commanded the angel, and he put his sword back into its sheath.

  • 역대상 27:23–24는 "이스라엘 사람의 이십세 이하의 수효는 다윗이 조사하지 아니하였으니 이는 여호와께서 전에 말씀하시기를 이스라엘 사람을 하늘의 별 같이 많게 하리라 하셨음이라 스루야의 아들 요압이 조사하기를 시작하고 끝내지 못하여서 그 일로 인하여 진노가 이스라엘에게 임한지라 그 수효를 다윗왕의 역대지략에 기록하지 아니하였더라"고 적는다. WEB은 27:23의 여호와의 말씀을 because the LORD had said he would increase Israel like the stars of the sky로 옮겨 적는다.
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    • 1CH 27:23–24, engwebp

      23But David didn’t take the number of them from twenty years old and under, because the LORD had said he would increase Israel like the stars of the sky.

      24Joab the son of Zeruiah began to take a census, but didn’t finish; and wrath came on Israel for this. The number wasn’t put into the account in the chronicles of King David.

두 책은 각각 제 말로 이스라엘의 인구 조사를 적는다. 사무엘하 24:1은 여호와께서 다시 이스라엘을 향하여 진노하사 다윗을 감동시키셨다고 적고, 역대상 21:1은 사단이 일어나 이스라엘을 대적하고 다윗을 격동하였다고 적는다. 사무엘하 24:2는 "단에서부터 브엘세바까지", 역대상 21:2는 "브엘세바에서부터 단까지"라고 적는다. 사무엘하 24:9는 이스라엘에서 칼을 빼는 담대한 자 팔십만과 유다 사람 오십만을 적고, 역대상 21:5는 이스라엘 중에 칼을 뺄만한 자 일백 십만과 유다 중에 칼을 뺄만한 자 사십 칠만을 적으며, 21:6은 레위와 베냐민 사람은 계수하지 아니하였다고 적는다. 사무엘하 24:1–3과 24:8–9에는 레위와 베냐민을 두고 한 말이 없다. 사무엘하 24:13은 칠년 기근을, 역대상 21:12는 삼년 기근을 적는다. 사무엘하 24:18은 "여부스 사람 아라우나의 타작마당"을, 역대상 21:18은 "여부스 사람 오르난의 타작마당"을 적는다. 두 판본 모두 두 이름이 다르다: 개역한글은 아라우나와 오르난, WEB은 Araunah와 Ornan이다. 사무엘하 24:24는 왕이 은 오십 세겔로 타작마당과 소를 샀다고 적고, 역대상 21:25는 그 기지 값으로 금 육백 세겔을 달아 오르난에게 주었다고 적는다. 역대상 21:26은 여호와께서 하늘에서부터 번제단 위에 불을 내려 응답하셨다고 적고, 사무엘하 24:18–25에는 불을 두고 한 말이 없다. 본문은 두 기록이 서로 어떤 관계인지 말하지 않는다. 이 수집은 두 기록을 각 책의 절대로 따로 적고, 아라우나와 오르난과 두 사람의 타작마당을 따로 두며, 두 기록의 수를 서로 잇거나 맞추지 않고, 아라우나와 오르난이 한 사람인지, 두 타작마당이 한 곳인지 정하지 않는다.

해석 검토 중: 역대상 27:18의 다윗의 형 엘리후
  • 역대상 27:18은 "유다의 관장은 다윗의 형 엘리후요"라고 적는다. WEB은 이를 of Judah, Elihu, one of the brothers of David로 적는다.
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    • 1CH 27:16–22, engwebp

      16Furthermore over the tribes of Israel: of the Reubenites, Eliezer the son of Zichri was the ruler; of the Simeonites, Shephatiah the son of Maacah;

      17of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok;

      18of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael;

      19of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel;

      20of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;

      21of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;

      22of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.

  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–10은 이새의 아들 가운데 엘리압과 아비나답과 삼마를 이름으로 적고 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적으며, 17:12–14는 "이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중 그 장성한 세 아들은 사울을 따라 싸움에 나갔으니 싸움에 나간 세 아들의 이름은 장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며 다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 27:18은 유다의 관장을 다윗의 형 엘리후라 적는다(WEB "Elihu, one of the brothers of David"). 역대상 2:13–15와 사무엘상 16:6–10, 17:12–14가 이름으로 적는 이새의 아들들 가운데 엘리후라는 이름은 없다. 이 수집은 27:18의 엘리후를 다윗의 형제로 기록하여 따로 두고, 그가 다른 구절이 이름하는 이새의 아들 가운데 하나인지 정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

역대상 6:44의 기시의 아들 에단과 15:17의 구사야의 아들 에단

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 6:44의 기시의 아들 에단과 15:17의 구사야의 아들 에단
  • 역대상 6:44는 "저희의 형제 므라리의 자손 중 그 좌편에서 직무를 행하는 자는 에단이라 에단은 기시의 아들이요 기시는 압디의 아들이요 압디는 말룩의 아들이요"라고 적고, 6:45–47은 그 윗대를 므라리와 레위까지 적는다.
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    • 1CH 6:44–48, engwebp

      44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

      45the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

      46the son of Amzi, the son of Bani, the son of Shemer,

      47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

      48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.

  • 역대상 15:17은 "레위 사람이 요엘의 아들 헤만과 그 형제 중 베레갸의 아들 아삽과 그 동종 므라리 자손 중에 구사야의 아들 에단을 세우고"라고 적고, 15:19는 "노래하는 자 헤만과 아삽과 에단은 놋제금을 크게 치는 자요"라고 적는다.
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    • 1CH 15:16–24, engwebp

      16David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.

      17So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;

      18and with them their brothers of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.

      19So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;

      20and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth;

      21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

      22Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.

      23Berechiah and Elkanah were doorkeepers for the ark.

      24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.

역대상 6:44는 므라리의 자손 중 좌편에서 직무를 행하는 에단을 기시의 아들로 적고, 15:17은 레위 사람이 므라리 자손 중에서 세운 에단을 구사야의 아들로 적는다. 두 판본 모두 아버지의 이름을 달리 적는다(개역한글 기시와 구사야, WEB Kishi와 Kushaiah). 본문은 두 에단이 한 사람인지 말하지 않는다. 이 수집은 기시의 아들 에단과 구사야의 아들 에단을 따로 기록하고, 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 16장의 여두둔과 6장과 15장의 에단
  • 역대상 6:44는 "저희의 형제 므라리의 자손 중 그 좌편에서 직무를 행하는 자는 에단이라 에단은 기시의 아들이요 기시는 압디의 아들이요 압디는 말룩의 아들이요"라고 적고, 6:45–47이 그 윗대를 레위까지 적는다.
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    • 1CH 6:44–48, engwebp

      44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

      45the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

      46the son of Amzi, the son of Bani, the son of Shemer,

      47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

      48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.

  • 역대상 15:17은 "레위 사람이 요엘의 아들 헤만과 그 형제 중 베레갸의 아들 아삽과 그 동종 므라리 자손 중에 구사야의 아들 에단을 세우고"라고 적고, 15:19는 "노래하는 자 헤만과 아삽과 에단은 놋제금을 크게 치는 자요"라고 적는다.
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    • 1CH 15:16–24, engwebp

      16David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.

      17So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;

      18and with them their brothers of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.

      19So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;

      20and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth;

      21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

      22Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.

      23Berechiah and Elkanah were doorkeepers for the ark.

      24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.

  • 역대상 16:41은 "헤만과 여두둔과 그 남아 택함을 받고 녹명된 자를 세워 여호와의 자비하심이 영원함을 인하여 감사하게 하였고"라고 적고, 16:42는 "헤만과 여두둔을 세워 나팔과 제금들과 하나님을 찬송하는 악기로 소리를 크게 내게 하였고 또 여두둔의 아들로 문을 지키게 하였더라"고 적는다.
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    • 1CH 16:37–42, engwebp

      37So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required;

      38and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;

      39and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon,

      40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

      41and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;

      42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.

역대상 6:44는 므라리 자손 중 그 좌편에서 직무를 행하는 자를 기시의 아들 에단이라 적고, 15:17과 15:19는 구사야의 아들 에단을 요엘의 아들 헤만과 베레갸의 아들 아삽과 함께 노래하는 자로 적는다. 16:41–42는 헤만과 함께 여두둔을 세워 여호와께 감사하게 하고 나팔과 제금들로 소리를 크게 내게 하였다고 적는다. 본문은 여두둔이 에단인지 말하지 않는다. 이 수집은 여두둔과 두 에단을 따로 기록하고, 같은 사람인지 정하지 않는다.

역대상 16장의 여두둔과 6장과 15장의 에단

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 16장의 여두둔과 6장과 15장의 에단
  • 역대상 6:44는 "저희의 형제 므라리의 자손 중 그 좌편에서 직무를 행하는 자는 에단이라 에단은 기시의 아들이요 기시는 압디의 아들이요 압디는 말룩의 아들이요"라고 적고, 6:45–47이 그 윗대를 레위까지 적는다.
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    • 1CH 6:44–48, engwebp

      44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

      45the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

      46the son of Amzi, the son of Bani, the son of Shemer,

      47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

      48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.

  • 역대상 15:17은 "레위 사람이 요엘의 아들 헤만과 그 형제 중 베레갸의 아들 아삽과 그 동종 므라리 자손 중에 구사야의 아들 에단을 세우고"라고 적고, 15:19는 "노래하는 자 헤만과 아삽과 에단은 놋제금을 크게 치는 자요"라고 적는다.
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    • 1CH 15:16–24, engwebp

      16David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.

      17So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;

      18and with them their brothers of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.

      19So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;

      20and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth;

      21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

      22Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.

      23Berechiah and Elkanah were doorkeepers for the ark.

      24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.

  • 역대상 16:41은 "헤만과 여두둔과 그 남아 택함을 받고 녹명된 자를 세워 여호와의 자비하심이 영원함을 인하여 감사하게 하였고"라고 적고, 16:42는 "헤만과 여두둔을 세워 나팔과 제금들과 하나님을 찬송하는 악기로 소리를 크게 내게 하였고 또 여두둔의 아들로 문을 지키게 하였더라"고 적는다.
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    • 1CH 16:37–42, engwebp

      37So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required;

      38and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;

      39and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon,

      40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

      41and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;

      42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.

역대상 6:44는 므라리 자손 중 그 좌편에서 직무를 행하는 자를 기시의 아들 에단이라 적고, 15:17과 15:19는 구사야의 아들 에단을 요엘의 아들 헤만과 베레갸의 아들 아삽과 함께 노래하는 자로 적는다. 16:41–42는 헤만과 함께 여두둔을 세워 여호와께 감사하게 하고 나팔과 제금들로 소리를 크게 내게 하였다고 적는다. 본문은 여두둔이 에단인지 말하지 않는다. 이 수집은 여두둔과 두 에단을 따로 기록하고, 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 13–26장의 오벧에돔
  • 역대상 13:12는 다윗이 그 날에 하나님을 두려워하였다고 적고, 13:13–14는 "궤를 옮겨 다윗성 자기에게 메어들이지 못하고 치우쳐 가드 사람 오벧에돔의 집으로 메어가니라 하나님의 궤가 오벧에돔의 집에서 그 권속과 함께 석달을 있으니라 여호와께서 오벧에돔의 집과 그 모든 소유에 복을 내리셨더라"고 적는다. 15:25는 "이에 다윗과 이스라엘 장로들과 천부장들이 가서 여호와의 언약궤를 즐거이 메고 오벧에돔의 집에서 올라왔는데"라고 적는다.
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    • 1CH 13:9–14, engwebp

      9When they came to Chidon’s threshing floor, Uzza put out his hand to hold the ark, for the oxen stumbled.

      10The LORD’s anger burned against Uzza, and he struck him because he put his hand on the ark; and he died there before God.

      11David was displeased, because the LORD had broken out against Uzza. He called that place Perez Uzza, to this day.

      12David was afraid of God that day, saying, “How can I bring God’s ark home to me?”

      13So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house.

      14God’s ark remained with the family of Obed-Edom in his house three months; and the LORD blessed Obed-Edom’s house and all that he had.

    • 1CH 15:25–28, engwebp

      25So David, the elders of Israel, and the captains over thousands went to bring the ark of the LORD’s covenant up out of the house of Obed-Edom with joy.

      26When God helped the Levites who bore the ark of the LORD’s covenant, they sacrificed seven bulls and seven rams.

      27David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the choir master with the singers; and David had an ephod of linen on him.

      28Thus all Israel brought the ark of the LORD’s covenant up with shouting, with sound of the cornet, with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.

  • 역대상 15:18은 레위 사람이 세운 "그 다음으로 형제" 가운데 "문지기 오벧에돔과 여이엘"을 적고, 15:21은 수금을 타서 여덟째 음에 맞추어 인도하는 자 가운데 오벧에돔을 적으며, 15:24는 "오벧에돔과 여히야는 궤 앞에서 문을 지키는 자더라"고 적는다. 16:4–5는 여호와의 궤 앞에서 섬기게 한 레위 사람 가운데 "그 두목은 아삽이요" 다음에 오벧에돔을 적고, 16:38은 "오벧에돔과 그 형제 육십 팔인과 여두둔의 아들 오벧에돔과 호사로 문지기를 삼았고"라고 적는다.
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    • 1CH 15:16–24, engwebp

      16David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.

      17So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;

      18and with them their brothers of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.

      19So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;

      20and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth;

      21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

      22Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.

      23Berechiah and Elkanah were doorkeepers for the ark.

      24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.

    • 1CH 16:4–6, engwebp

      4He appointed some of the Levites to minister before the LORD’s ark, and to commemorate, to thank, and to praise the LORD, the God of Israel:

      5Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;

      6with Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.

    • 1CH 16:37–42, engwebp

      37So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required;

      38and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;

      39and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon,

      40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

      41and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;

      42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.

  • 역대상 26:4–5가 문지기의 반차 가운데 "오벧에돔의 아들들 맏아들 스마야와"부터 "여덟째 브울래대니"까지 적고 "이는 하나님이 오벧에돔에게 복을 주셨음이며"라고 적는다. 26:8은 "오벧에돔에게서 난 자가 육십 이명이며"라고 적고, 26:15는 "오벧에돔은 남방에 당첨되었고 그 아들들은 곳간에 당첨되었으며"라고 적는다.
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    • 1CH 26:1–11, engwebp

      1For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.

      2Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

      3Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.

      4Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

      5Ammiel the sixth, Issachar the seventh, and Peullethai the eighth; for God blessed him.

      6Sons were also born to Shemaiah his son, who ruled over the house of their father; for they were mighty men of valor.

      7The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose relatives were valiant men, Elihu, and Semachiah.

      8All these were of the sons of Obed-Edom with their sons and their brothers, able men in strength for the service: sixty-two of Obed-Edom.

      9Meshelemiah had sons and brothers, eighteen valiant men.

      10Also Hosah, of the children of Merari, had sons: Shimri the chief (for though he was not the firstborn, yet his father made him chief),

      11Hilkiah the second, Tebaliah the third, and Zechariah the fourth. All the sons and brothers of Hosah were thirteen.

    • 1CH 26:12–19, engwebp

      12Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the LORD’s house.

      13They cast lots, the small as well as the great, according to their fathers’ houses, for every gate.

      14The lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.

      15To Obed-Edom southward; and to his sons the storehouse.

      16To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watchman opposite watchman.

      17Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.

      18For Parbar westward, four at the causeway, and two at Parbar.

      19These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.

  • 사무엘하 6:9는 다윗이 그 날에 여호와를 두려워하였다고 적고, 6:10–11은 "여호와의 궤를 옮겨 다윗성 자기에게로 메어 가기를 즐겨하지 아니하고 치우쳐 가드 사람 오벧에돔의 집으로 메어 간지라 여호와의 궤가 가드 사람 오벧에돔의 집에 석달을 있었는데 여호와께서 오벧에돔과 그 온 집에 복을 주시니라"고 적는다.
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    • 2SA 6:6–11, engwebp

      6When they came to the threshing floor of Nacon, Uzzah reached for God’s ark and took hold of it, for the cattle stumbled.

      7The LORD’s anger burned against Uzzah, and God struck him there for his error; and he died there by God’s ark.

      8David was displeased because the LORD had broken out against Uzzah; and he called that place Perez Uzzah to this day.

      9David was afraid of the LORD that day; and he said, “How could the LORD’s ark come to me?”

      10So David would not move the LORD’s ark to be with him in David’s city; but David carried it aside into Obed-Edom the Gittite’s house.

      11The LORD’s ark remained in Obed-Edom the Gittite’s house three months; and the LORD blessed Obed-Edom and all his house.

사무엘하 6:10–11과 역대상 13:13–14는 궤가 석달을 있던 집의 주인을 가드 사람 오벧에돔으로 적고, 사무엘하 6:11은 "여호와께서 오벧에돔과 그 온 집에 복을 주시니라"고, 역대상 13:14는 "여호와께서 오벧에돔의 집과 그 모든 소유에 복을 내리셨더라"고 적는다. 역대상 15:25는 다윗과 장로들과 천부장들이 여호와의 언약궤를 오벧에돔의 집에서 메고 올라왔다고 적는다. 본문은 가드 사람 오벧에돔을 레위 사람이라 하지 않는다. 역대상 15:18, 15:21, 15:24는 레위 사람이 세운 형제 가운데 오벧에돔을 문지기와 수금을 타는 자로 적고, 16:5는 궤 앞에서 섬기게 한 레위 사람 가운데 오벧에돔을 적으며, 16:38은 "오벧에돔과 그 형제 육십 팔인과 여두둔의 아들 오벧에돔과 호사로 문지기를 삼았고"라고 적는다(WEB은 Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah). 26:4–8과 26:15는 문지기의 반차 가운데 오벧에돔의 아들들과 남방의 제비를 적고, 26:5는 "이는 하나님이 오벧에돔에게 복을 주셨음이며"라고 적는다(WEB은 for God blessed him). 본문은 가드 사람 오벧에돔과 문지기 오벧에돔이 같은 사람인지, 16:38이 한 사람을 두 번 적는지 두 사람을 적는지 말하지 않는다. 이 수집은 가드 사람 오벧에돔과 문지기 오벧에돔을 따로 두고, 13:13–14와 15:25의 오벧에돔을 가드 사람에게, 15:18–24와 16장과 26장의 오벧에돔을 문지기에게 주며, 여두둔과의 관계를 적지 않고, 어느 것도 정하지 않는다.

사무엘하 8:9–10의 하맛왕 도이와 요람, 역대상 18:9–10의 하맛 왕 도우와 하도람

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사무엘하 8:9–10의 하맛왕 도이와 요람, 역대상 18:9–10의 하맛 왕 도우와 하도람
  • 사무엘하 8:9–10은 하맛왕 도이가 다윗이 하닷에셀의 온 군대를 쳐서 파하였다는 말을 듣고 "그 아들 요람을 보내어 다윗왕에게 문안하고 축복하게 하니"라고 적는다. WEB은 이 이름들을 Toi, Joram으로 적는다.
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    • 2SA 8:9–12, engwebp

      9When Toi king of Hamath heard that David had struck all the army of Hadadezer,

      10then Toi sent Joram his son to King David to greet him and to bless him, because he had fought against Hadadezer and struck him; for Hadadezer had wars with Toi. Joram brought with him vessels of silver, vessels of gold, and vessels of bronze.

      11King David also dedicated these to the LORD, with the silver and gold that he dedicated of all the nations which he subdued—

      12of Syria, of Moab, of the children of Ammon, of the Philistines, of Amalek, and of the plunder of Hadadezer, son of Rehob, king of Zobah.

  • 역대상 18:9–10은 하맛 왕 도우가 다윗이 소바 왕 하닷에셀의 온 군대를 쳐서 파하였다는 말을 듣고 "그 아들 하도람을 보내어 다윗왕에게 문안하고 축복하게 하니"라고 적는다. WEB은 이 이름들을 Tou, Hadoram으로 적는다.
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    • 1CH 18:9–11, engwebp

      9When Tou king of Hamath heard that David had struck all the army of Hadadezer king of Zobah,

      10he sent Hadoram his son to King David to greet him and to bless him, because he had fought against Hadadezer and struck him (for Hadadezer had wars with Tou); and he had with him all kinds of vessels of gold and silver and bronze.

      11King David also dedicated these to the LORD, with the silver and the gold that he carried away from all the nations: from Edom, from Moab, from the children of Ammon, from the Philistines, and from Amalek.

사무엘하 8:9–10은 하맛왕 도이가 그 아들 요람을 다윗왕에게 보내어 문안하고 축복하게 하였다고 적고, 역대상 18:9–10은 하맛 왕 도우가 그 아들 하도람을 보내어 그리하게 하였다고 적는다. 두 곳은 같은 직함(하맛 왕)과 같은 보냄을 적지만, 두 판본 모두 왕과 그 아들의 이름을 달리 적는다(개역한글 도이와 도우, 요람과 하도람; WEB Toi와 Tou, Joram과 Hadoram). 본문은 이들이 같은 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 이름이 다른 넷을 따로 기록하고, 같은 사람인지 정하지 않는다.

사무엘하 21:18–22와 역대상 20:4–8의 장대한 자의 소생들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 11:10–47과 사무엘하 23:8–39가 적는 다윗의 용사
  • 역대상 11:11은 "학몬 사람의 아들 야소브암은 삼십인의 두목이라 저가 창을 들어 한 때에 삼백인을 죽였고"라고 적고, 11:12–14는 "아호아 사람 도도의 아들 엘르아살"을 세 용사 중 하나라 하며 그가 바스담밈에서 다윗과 함께하였고 보리가 많이 난 밭 가운데 "저희가" 서서 블레셋 사람을 죽였다고 적는다. 11:26–47이 "또 군중의 큰 용사는 요압의 아우 아사헬과"로 여는 이름들을 적되 합계를 적지 않고, 11:29가 그 가운데 "후사 사람 십브개"를 적는다.
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    • 1CH 11:10–14, engwebp

      10Now these are the chief of the mighty men whom David had, who showed themselves strong with him in his kingdom, together with all Israel, to make him king, according to the LORD’s word concerning Israel.

      11This is the number of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred and killed them at one time.

      12After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.

      13He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.

      14They stood in the middle of the plot, defended it, and killed the Philistines; and the LORD saved them by a great victory.

    • 1CH 11:26–47, engwebp

      26The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,

      27Shammoth the Harorite, Helez the Pelonite,

      28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,

      29Sibbecai the Hushathite, Ilai the Ahohite,

      30Maharai the Netophathite, Heled the son of Baanah the Netophathite,

      31Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,

      32Hurai of the brooks of Gaash, Abiel the Arbathite,

      33Azmaveth the Baharumite, Eliahba the Shaalbonite,

      34the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,

      35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,

      36Hepher the Mecherathite, Ahijah the Pelonite,

      37Hezro the Carmelite, Naarai the son of Ezbai,

      38Joel the brother of Nathan, Mibhar the son of Hagri,

      39Zelek the Ammonite, Naharai the Berothite (the armor bearer of Joab the son of Zeruiah),

      40Ira the Ithrite, Gareb the Ithrite,

      41Uriah the Hittite, Zabad the son of Ahlai,

      42Adina the son of Shiza the Reubenite (a chief of the Reubenites), and thirty with him,

      43Hanan the son of Maacah, Joshaphat the Mithnite,

      44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,

      45Jediael the son of Shimri, and Joha his brother, the Tizite,

      46Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,

      47Eliel, Obed, and Jaasiel the Mezobaite.

  • 사무엘하 23:8은 "다그몬 사람 요셉밧세벳이라고도 하고 에센 사람 아디노라고도 하는 자는 군장의 두목이라 저가 한때에 팔백인을 쳐죽였더라"고 적고, 23:9–10은 "아호아 사람 도대의 아들 엘르아살"을 다윗과 함께한 세 용사 중에 하나라 하며 그가 나가서 손이 피곤하여 칼에 붙기까지 블레셋 사람을 쳤다고 적는다. 23:11–12는 "하랄 사람 아게의 아들 삼마"가 녹두나무가 가득한 밭 가운데 서서 막아 블레셋 사람을 쳤다고 적고, 23:24–39가 "요압의 아우 아사헬은 삼십인 중에 하나요"로 여는 이름들을 적으며, 23:27이 그 가운데 "후사 사람 므분내"를 적는다.
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    • 2SA 23:8, engwebp

      8These are the names of the mighty men whom David had: Josheb Basshebeth, a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time.

    • 2SA 23:9–10, engwebp

      9After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away.

      10He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and the LORD worked a great victory that day; and the people returned after him only to take plunder.

    • 2SA 23:11–12, engwebp

      11After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.

      12But he stood in the middle of the plot and defended it, and killed the Philistines; and the LORD worked a great victory.

    • 2SA 23:24–39, engwebp

      24Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,

      25Shammah the Harodite, Elika the Harodite,

      26Helez the Paltite, Ira the son of Ikkesh the Tekoite,

      27Abiezer the Anathothite, Mebunnai the Hushathite,

      28Zalmon the Ahohite, Maharai the Netophathite,

      29Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,

      30Benaiah a Pirathonite, Hiddai of the brooks of Gaash.

      31Abialbon the Arbathite, Azmaveth the Barhumite,

      32Eliahba the Shaalbonite, the sons of Jashen, Jonathan,

      33Shammah the Hararite, Ahiam the son of Sharar the Ararite,

      34Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,

      35Hezro the Carmelite, Paarai the Arbite,

      36Igal the son of Nathan of Zobah, Bani the Gadite,

      37Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,

      38Ira the Ithrite, Gareb the Ithrite,

      39and Uriah the Hittite: thirty-seven in all.

  • 역대상 27:2–15는 달마다 반열의 장관을 적으면서 정월에 "삽디엘의 아들 야소브암", 이월에 "아호아 사람 도대", 삼월에 "대제사장 여호야다의 아들 브나야"를 적고 "이 브나야는 삼십인 중에 용사요 삼십인 위에 있으며"라고 적으며, 사월에 "요압의 아우 아사헬"과 "그 아들 스바댜", 오월부터 십이월까지 "이스라 사람 삼훗", "드고아 사람 익게스의 아들 이라", "에브라임 자손에 속한 발론 사람 헬레스", "세라 족속 후사 사람 십브개", "베냐민 자손 아나돗 사람 아비에셀", "세라 족속 느도바 사람 마하래", "에브라임 자손에 속한 비라돈 사람 브나야", "옷니엘 자손에 속한 느도바 사람 헬대"를 적는다. WEB은 이들을 Jashobeam the son of Zabdiel, Dodai the Ahohite, Benaiah, the son of Jehoiada the chief priest, Asahel the brother of Joab, Zebadiah his son, Shamhuth the Izrahite, Ira the son of Ikkesh the Tekoite, Helez the Pelonite, Sibbecai the Hushathite, Abiezer the Anathothite, Maharai the Netophathite, Benaiah the Pirathonite, Heldai the Netophathite로 적는다.
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    • 1CH 27:1–15, engwebp

      1Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.

      2Over the first division for the first month was Jashobeam the son of Zabdiel. In his division were twenty-four thousand.

      3He was of the children of Perez, the chief of all the captains of the army for the first month.

      4Over the division of the second month was Dodai the Ahohite and his division, and Mikloth the ruler; and in his division were twenty-four thousand.

      5The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest. In his division were twenty-four thousand.

      6This is that Benaiah who was the mighty man of the thirty and over the thirty. Of his division was Ammizabad his son.

      7The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him. In his division were twenty-four thousand.

      8The fifth captain for the fifth month was Shamhuth the Izrahite. In his division were twenty-four thousand.

      9The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite. In his division were twenty-four thousand.

      10The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim. In his division were twenty-four thousand.

      11The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites. In his division were twenty-four thousand.

      12The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand.

      13The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites. In his division were twenty-four thousand.

      14The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim. In his division were twenty-four thousand.

      15The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel. In his division were twenty-four thousand.

역대상 11:11은 학몬 사람의 아들 야소브암을 삼십인의 두목이라 하고 그가 한 때에 삼백인을 죽였다고 적고, 사무엘하 23:8은 다그몬 사람 요셉밧세벳을 군장의 두목이라 하고 그가 한때에 팔백인을 쳐죽였다고 적는다. 역대상 11:12–14는 도도의 아들 엘르아살이 바스담밈에서 다윗과 함께하였고 보리가 많이 난 밭 가운데 "저희가" 서서 블레셋 사람을 죽였다고 적고, 사무엘하 23:9–10은 다윗과 함께한 세 용사 중에 하나인 도대의 아들 엘르아살이 블레셋 사람을 쳤다고, 23:11–12는 아게의 아들 삼마가 녹두나무가 가득한 밭 가운데 서서 블레셋 사람을 쳤다고 적는다. 역대상 11장은 아게의 아들 삼마를 적지 않는다. 역대상 11:29는 후사 사람 십브개를, 사무엘하 23:27은 후사 사람 므분내를 적고, 두 명단에는 다른 이름이나 달리 적은 이름이 서는 자리가 더 있다(역대상 11:26–47의 이름 목록 메모). 역대상 11:26–47은 합계를 적지 않는다. 이 수집은 각 구절이 적는 대로 기록하고 같은 이름만 잇되, 잇지 않은 곳은 목록의 메모가 그 까닭을 적는다. 야소브암과 요셉밧세벳은 두 판본 모두 이름이 다르고, 도도의 아들 엘르아살과 도대의 아들 엘르아살은 두 판본 모두 아버지의 이름이 달라 따로 둔다. 본문은 이들이 같은 사람인지 말하지 않으며, 이 수집은 정하지 않는다.

해석 검토 중: 사무엘하 21:18–22와 역대상 20:4–8의 장대한 자의 소생들
  • 사무엘하 21:18–22는 곱에서 "후사 사람 십브개가 장대한 자의 아들 중에 삽을 쳐죽였고", 다시 곱에서 "베들레헴 사람 야레오르김의 아들 엘하난이 가드 골리앗의 아우 라흐미를 죽였는데", 가드에서 "다윗의 형 삼마의 아들 요나단이" 매 손과 매 발에 가락이 여섯씩인 키 큰 자를 죽였다고 적고, "이 네 사람 가드의 장대한 자의 소생이 다윗의 손과 그 신복의 손에 다 죽었더라"고 적는다. WEB은 21:19를 Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother로 적어 아우의 이름을 적지 않고, 21:21의 삼마를 Shimei로 적는다.
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    • 2SA 21:18–22, engwebp

      18After this, there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant.

      19There was again war with the Philistines at Gob, and Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother, the staff of whose spear was like a weaver’s beam.

      20There was again war at Gath, where there was a man of great stature, who had six fingers on every hand and six toes on every foot, twenty-four in number, and he also was born to the giant.

      21When he defied Israel, Jonathan the son of Shimei, David’s brother, killed him.

      22These four were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.

  • 역대상 20:4–8은 게셀에서 "후사 사람 십브개가 장대한 자의 아들 중에 십배를 쳐 죽이매", 다시 블레셋 사람과 전쟁할 때에 "야일의 아들 엘하난이 가드 사람 골리앗의 아우 라흐미를 죽였는데", 가드에서 "다윗의 형 시므아의 아들 요나단이" 매 손과 매 발에 가락이 여섯씩인 키 큰 자를 죽였다고 적고, "가드 장대한 자의 소생이라도 다윗의 손과 그 신복의 손에 다 죽었더라"고 적는다. WEB은 이 이름들을 Sippai, Elhanan the son of Jair, Lahmi the brother of Goliath the Gittite, Jonathan the son of Shimea로 적고, 20:8을 These were born to the giant in Gath로 적는다.
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    • 1CH 20:4–8, engwebp

      4After this, war arose at Gezer with the Philistines. Then Sibbecai the Hushathite killed Sippai, of the sons of the giant; and they were subdued.

      5Again there was war with the Philistines; and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.

      6There was again war at Gath, where there was a man of great stature, who had twenty-four fingers and toes, six on each hand and six on each foot; and he also was born to the giant.

      7When he defied Israel, Jonathan the son of Shimea, David’s brother, killed him.

      8These were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.

사무엘하 21:18–22와 역대상 20:4–8은 블레셋 사람과의 전쟁에서 장대한 자의 소생들이 죽은 일을 적되, 이름과 곳을 여럿 달리 적는다. 사무엘하 21:18은 "블레셋 사람과 곱에서 전쟁할 때에 후사 사람 십브개가 장대한 자의 아들 중에 삽을 쳐죽였고"라고 적고, 역대상 20:4는 "블레셋 사람과 게셀에서 전쟁할 때에 후사 사람 십브개가 장대한 자의 아들 중에 십배를 쳐 죽이매"라고 적는다. 사무엘하 21:19는 개역한글이 "베들레헴 사람 야레오르김의 아들 엘하난이 가드 골리앗의 아우 라흐미를 죽였는데"라고, WEB이 Elhanan the son of Jaare-Oregim the Bethlehemite killed Goliath the Gittite’s brother라고 적고, 역대상 20:5는 개역한글이 "야일의 아들 엘하난이 가드 사람 골리앗의 아우 라흐미를 죽였는데"라고, WEB이 Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite라고 적는다. 사무엘하 21:21은 요나단을 "다윗의 형 삼마의 아들"이라(WEB the son of Shimei, David’s brother), 역대상 20:7은 "다윗의 형 시므아의 아들"이라(WEB the son of Shimea, David’s brother) 적는다. 사무엘하 21:22는 "이 네 사람"이라 적고, 역대상 20:8은 수를 적지 않는다. 본문은 이들이 같은 사람인지, 같은 곳인지 말하지 않는다. 이 수집은 같은 이름으로 같은 일을 다시 적는 십브개와 엘하난과 요나단을 사무엘하의 항목에 두고, 두 판본 모두 이름을 달리 적는 십배를 삽과 따로 두며, 라흐미는 역대상 20:5로 항목을 두고, 역대상 20:5와 20:7이 적는 아버지 야일과 시므아를 엘하난과 요나단에게 관계로 잇지 않는다. 이 수집은 곱과 게셀, 삽과 십배, 야레오르김과 야일, 삼마와 시므아가 같은지 정하지 않는다.

사무엘하 24장과 역대상 21장이 적는 인구 조사

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사울이 사자를 이새에게 보내어 부른 다윗(사무엘상 16:18–23)과 "아브넬아 이 소년이 뉘 아들이냐"는 사울의 물음(17:55–58)
  • 사무엘상 16:18은 소년 중 한 사람이 "내가 베들레헴 사람 이새의 아들을 본즉 탈줄을 알고 호기와 무용과 구변이 있는 준수한 자라 여호와께서 그와 함께 계시더이다"라고 대답하였다고 적고, 16:19–22는 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였으며, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 사람을 보내어 "청컨대 다윗으로 내 앞에 모셔 서게 하라 그가 내게 은총을 얻었느니라"고 하였다고 적는다. 16:23은 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 취하여 손으로 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다.
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    • 1SA 16:14–18, engwebp

      14Now the LORD’s Spirit departed from Saul, and an evil spirit from the LORD troubled him.

      15Saul’s servants said to him, “See now, an evil spirit from God troubles you.

      16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”

      17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”

      18Then one of the young men answered and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him.”

    • 1SA 16:19–23, engwebp

      19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”

      20Jesse took a donkey loaded with bread, a container of wine, and a young goat, and sent them by David his son to Saul.

      21David came to Saul and stood before him. He loved him greatly; and he became his armor bearer.

      22Saul sent to Jesse, saying, “Please let David stand before me, for he has found favor in my sight.”

      23When the spirit from God was on Saul, David took the harp and played with his hand; so Saul was refreshed and was well, and the evil spirit departed from him.

  • 사무엘상 17:55는 다윗이 블레셋 사람을 향하여 나감을 사울이 보고 군장 아브넬에게 "아브넬아 이 소년이 뉘 아들이냐"라고 묻자 아브넬이 "왕이여 왕의 사심으로 맹세하옵나니 내가 알지 못하나이다"라고 대답하였다고 적고, 17:56은 왕이 "너는 이 청년이 누구의 아들인가 물어보라"고 말하였다고 적는다. 17:57–58은 아브넬이 블레셋 사람의 머리를 손에 든 다윗을 사울의 앞으로 인도하매 사울이 "소년이여 누구의 아들이뇨"라고 묻고 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다.
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    • 1SA 17:55–58, engwebp

      55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”

      56The king said, “Inquire whose son the young man is!”

      57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.

      58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”

사무엘상 16:18–23은 소년 중 한 사람이 베들레헴 사람 이새의 아들을 말하자 사울이 사자를 이새에게 보내어 "양 치는 네 아들 다윗을 내게로 보내라"고 하였고, 다윗이 사울에게 이르러 그 앞에 모셔 서매 사울이 그를 크게 사랑하여 자기의 병기 든 자를 삼고 이새에게 다윗을 자기 앞에 모셔 서게 하라고 하였으며, 하나님의 부리신 악신이 사울에게 이를 때에 다윗이 수금을 탔다고 적는다. WEB은 16:21을 He loved him greatly; and he became his armor bearer라 적는다. 17:55–58은 다윗이 블레셋 사람을 향하여 나갈 때 사울이 그가 누구의 아들인지 아브넬에게 물었고 아브넬은 알지 못한다고 대답하였으며, 사울이 다윗에게 묻자 다윗이 "나는 주의 종 베들레헴 사람 이새의 아들이니이다"라고 대답하였다고 적는다. 본문은 두 대목이 어떻게 이어지는지 말하지 않는다. 이 수집은 각 대목을 그 절들이 적는 대로 기록하고, 둘을 맞추지도 어느 하나를 정하지도 않는다.

해석 검토 중: 역대상 2:13–15의 맏아들부터 일곱째까지의 이새의 아들과 사무엘상 17:12의 여덟 아들
  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다. 본문은 이새의 아들의 합계를 적지 않는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–9는 엘리압과 아비나답과 삼마를 적고, 16:10은 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적는다. 17:12는 "다윗은 유다 베들레헴 에브랏 사람 이새라 하는 자의 아들이었는데 이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중"이라 적고, 17:13–14는 싸움에 나간 세 아들의 이름을 "장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며"라고 적고 "다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 2:13–15는 이새가 낳은 아들을 맏아들 엘리압부터 일곱째 다윗까지 차례로 적는다. 사무엘상 16:10은 이새가 그 아들 일곱을 사무엘 앞을 지나게 하였다고 하고, 17:12는 이새에게 여덟 아들이 있었다고 하며, 17:13–14는 싸움에 나간 세 아들의 이름을 적고 다윗을 말째라 한다. 역대상 2:13은 세째를 시므아라, 사무엘상 17:13은 제 삼을 삼마라 적는다(WEB Shimea, Shammah). 역대상 2:14–15의 느다넬과 랏대와 오셈은 사무엘상 16:6–10과 17:12–16에 적히지 않는다. 이 수집은 역대상 2:13–15의 이름을 목록 1ch-2-13-17에 적고 엘리압, 아비나답, 시므아, 다윗을 각 항목에 잇되 느다넬과 랏대와 오셈에게는 항목을 두지 않으며, 두 책이 적는 아들들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 다윗의 둘째 아들: 사무엘하 3:3의 길르압과 역대상 3:1의 다니엘
  • 사무엘하 3:2–3은 "다윗이 헤브론에서 아들들을 낳았으되 맏아들은 암논이라 이스르엘 여인 아히노암의 소생이요 둘째는 길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적는다.
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    • 2SA 3:2–5, engwebp

      2Sons were born to David in Hebron. His firstborn was Amnon, of Ahinoam the Jezreelitess;

      3and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

      4and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;

      5and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.

  • 역대상 3:1은 "다윗이 헤브론에서 낳은 아들들이 이러하니 맏아들은 압논이라 이스르엘 여인 아히노암의 소생이요 둘째는 다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다.
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    • 1CH 3:1–4, engwebp

      1Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;

      2the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;

      3the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:

      4six were born to him in Hebron; and he reigned there seven years and six months. He reigned thirty-three years in Jerusalem;

사무엘하 3:3은 다윗이 헤브론에서 낳은 둘째를 "길르압이라 갈멜 사람 나발의 아내 되었던 아비가일의 소생이요"라고 적고, 역대상 3:1은 둘째를 "다니엘이라 갈멜 여인 아비가일의 소생이요"라고 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글 길르압과 다니엘, WEB Chileab와 Daniel). 이 수집은 역대상 3:1의 아비가일을 사무엘하의 아비가일(나발의 아내)의 항목에 두고, 다니엘은 이름 목록에 다윗과 아비가일의 아들로 적되 어느 항목에도 잇지 않는다. 본문은 길르압과 다니엘이 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 예루살렘에서 난 다윗의 아들들: 사무엘하 5:13–16과 역대상 3:5–9와 14:3–7
  • 사무엘하 5:13–16은 "다윗이 헤브론에서 올라온 후에 예루살렘에서 처첩들을 더 취하였으므로 아들과 딸들이 또 다윗에게서 나니 예루살렘에서 그에게서 난 자의 이름은 삼무아와 소밥과 나단과 솔로몬과 입할과 엘리수아와 네벡과 야비아와 엘리사마와 엘랴다와 엘리벨렛이었더라"고 적는다.
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    • 2SA 5:13–16, engwebp

      13David took more concubines and wives for himself out of Jerusalem, after he had come from Hebron; and more sons and daughters were born to David.

      14These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

      15Ibhar, Elishua, Nepheg, Japhia,

      16Elishama, Eliada, and Eliphelet.

  • 역대상 3:5–9는 "예루살렘에서 낳은 아들들은 이러하니 시므아와 소밥과 나단과 솔로몬 네 사람은 다 암미엘의 딸 밧수아의 소생이요 또 입할과 엘리사마와 엘리벨렛과 노가와 네벡과 야비야와 엘리사마와 엘랴다와 엘리벨렛 아홉 사람은 다 다윗의 아들이요 저희의 누이는 다말이며 이 외에 또 첩의 아들이 있었더라"고 적는다.
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    • 1CH 3:5–9, engwebp

      5and these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, by Bathshua the daughter of Ammiel;

      6and Ibhar, Elishama, Eliphelet,

      7Nogah, Nepheg, Japhia,

      8Elishama, Eliada, and Eliphelet, nine.

      9All these were the sons of David, in addition to the sons of the concubines; and Tamar was their sister.

  • 역대상 14:3–7은 "다윗이 예루살렘에서 또 아내들을 취하여 또 자녀를 낳았으니 예루살렘에서 낳은 아들들의 이름은 삼무아와 소밥과 나단과 솔로몬과 입할과 엘리수아와 엘벨렛과 노가와 네벡과 야비아와 엘리사마와 브엘랴다와 엘리벨렛이었더라"고 적는다.
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    • 1CH 14:3–7, engwebp

      3David took more wives in Jerusalem, and David became the father of more sons and daughters.

      4These are the names of the children whom he had in Jerusalem: Shammua, Shobab, Nathan, Solomon,

      5Ibhar, Elishua, Elpelet,

      6Nogah, Nepheg, Japhia,

      7Elishama, Beeliada, and Eliphelet.

사무엘하 5:14–16은 예루살렘에서 다윗에게서 난 자의 이름을 삼무아, 소밥, 나단, 솔로몬, 입할, 엘리수아, 네벡, 야비아, 엘리사마, 엘랴다, 엘리벨렛으로 적고 수를 적지 않는다. 역대상 3:5–8은 시므아, 소밥, 나단, 솔로몬을 "네 사람"이라 하여 암미엘의 딸 밧수아의 소생으로 적고, 이어 입할, 엘리사마, 엘리벨렛, 노가, 네벡, 야비야, 엘리사마, 엘랴다, 엘리벨렛을 "아홉 사람"이라 적는다. 역대상 14:4–7은 삼무아, 소밥, 나단, 솔로몬, 입할, 엘리수아, 엘벨렛, 노가, 네벡, 야비아, 엘리사마, 브엘랴다, 엘리벨렛을 적고 수를 적지 않는다. WEB도 각 절에 같은 자리에 같은 이름을 적되, 개역한글이 3:7에 야비야로, 사무엘하 5:15와 역대상 14:6에 야비아로 적는 이름을 모두 Japhia로 적는다. 이 수집은 사무엘하 5:14–16의 아들들을 항목으로 두고, 역대상 3:5–9와 14:3–7의 이름은 각 목록에 그 절의 철자대로 기록하여, 같은 아버지의 목록에서 적어도 한 판본의 이름이 같은 아들만 그 항목에 잇는다. 3:5의 밧수아와 암미엘도 목록의 이름으로 기록하여 어느 항목에도 잇지 않는다. 본문은 이름이 다른 아들들이 같은 사람인지 말하지 않으며, 이 수집은 그것을 정하지 않는다.

해석 검토 중: 사무엘하 24장과 역대상 21장이 적는 인구 조사
  • 사무엘하 24:1은 "여호와께서 다시 이스라엘을 향하여 진노하사 저희를 치시려고 다윗을 감동시키사 가서 이스라엘과 유다의 인구를 조사하라 하신지라"고 적고, 24:2는 왕이 요압에게 "너는 이스라엘 모든 지파 가운데로 다니며 단에서부터 브엘세바까지 인구를 조사하여 그 도수를 내게 알게 하라"고 말하였다고 적으며, 24:9는 "요압이 인구 도수를 왕께 고하니 곧 이스라엘에서 칼을 빼는 담대한 자가 팔십만이요 유다 사람이 오십만이었더라"고 적는다. 24:13은 갓이 다윗에게 "왕의 땅에 칠년 기근이 있을 것이니이까"라고 물었다고 적고, 24:18은 "여부스 사람 아라우나의 타작마당"을 적으며, 24:24는 왕이 은 오십 세겔로 타작마당과 소를 샀다고 적는다.
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    • 2SA 24:1–3, engwebp

      1Again the LORD’s anger burned against Israel, and he moved David against them, saying, “Go, count Israel and Judah.”

      2The king said to Joab the captain of the army, who was with him, “Now go back and forth through all the tribes of Israel, from Dan even to Beersheba, and count the people, that I may know the sum of the people.”

      3Joab said to the king, “Now may the LORD your God add to the people, however many they may be, one hundred times; and may the eyes of my lord the king see it. But why does my lord the king delight in this thing?”

    • 2SA 24:8–9, engwebp

      8So when they had gone back and forth through all the land, they came to Jerusalem at the end of nine months and twenty days.

      9Joab gave up the sum of the counting of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

    • 2SA 24:10–14, engwebp

      10David’s heart struck him after he had counted the people. David said to the LORD, “I have sinned greatly in that which I have done. But now, the LORD, put away, I beg you, the iniquity of your servant; for I have done very foolishly.”

      11When David rose up in the morning, the LORD’s word came to the prophet Gad, David’s seer, saying,

      12“Go and speak to David, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”

      13So Gad came to David, and told him, saying, “Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now answer, and consider what answer I shall return to him who sent me.”

      14David said to Gad, “I am in distress. Let us fall now into the LORD’s hand, for his mercies are great. Let me not fall into man’s hand.”

    • 2SA 24:18–25, engwebp

      18Gad came that day to David and said to him, “Go up, build an altar to the LORD on the threshing floor of Araunah the Jebusite.”

      19David went up according to the saying of Gad, as the LORD commanded.

      20Araunah looked out, and saw the king and his servants coming on toward him. Then Araunah went out and bowed himself before the king with his face to the ground.

      21Araunah said, “Why has my lord the king come to his servant?” David said, “To buy your threshing floor, to build an altar to the LORD, that the plague may be stopped from afflicting the people.”

      22Araunah said to David, “Let my lord the king take and offer up what seems good to him. Behold, the cattle for the burnt offering, and the threshing sledges and the yokes of the oxen for the wood.

      23All this, O king, does Araunah give to the king.” Araunah said to the king, “May the LORD your God accept you.”

      24The king said to Araunah, “No, but I will most certainly buy it from you for a price. I will not offer burnt offerings to the LORD my God which cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver.

      25David built an altar to the LORD there, and offered burnt offerings and peace offerings. So the LORD was entreated for the land, and the plague was removed from Israel.

  • 역대상 21:1은 "사단이 일어나 이스라엘을 대적하고 다윗을 격동하여 이스라엘을 계수하게 하니라"고 적고, 21:2는 다윗이 요압과 백성의 두목에게 "너희는 가서 브엘세바에서부터 단까지 이스라엘을 계수하고 돌아와서 내게 고하여 그 수효를 알게 하라"고 말하였다고 적으며, 21:5–6은 "백성의 수효를 다윗에게 고하니 이스라엘 중에 칼을 뺄만한 자가 일백 십만이요 유다 중에 칼을 뺄만한 자가 사십 칠만이라 요압이 왕의 명령을 밉게 여겨 레위와 베냐민 사람은 계수하지 아니하였더라"고 적는다. 21:12는 갓이 고한 여호와의 말씀에 "혹 삼년 기근일찌"를 적고, 21:18은 "여부스 사람 오르난의 타작마당"을 적으며, 21:25는 "그 기지 값으로 금 육백 세겔을 달아 오르난에게 주고"라고, 21:26은 "여호와께서 하늘에서부터 번제단 위에 불을 내려 응답하시고"라고 적는다.
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    • 1CH 21:1–6, engwebp

      1Satan stood up against Israel, and moved David to take a census of Israel.

      2David said to Joab and to the princes of the people, “Go, count Israel from Beersheba even to Dan; and bring me word, that I may know how many there are.”

      3Joab said, “May the LORD make his people a hundred times as many as they are. But, my lord the king, aren’t they all my lord’s servants? Why does my lord require this thing? Why will he be a cause of guilt to Israel?”

      4Nevertheless the king’s word prevailed against Joab. Therefore Joab departed and went throughout all Israel, then came to Jerusalem.

      5Joab gave the sum of the census of the people to David. All those of Israel were one million one hundred thousand men who drew a sword; and in Judah were four hundred seventy thousand men who drew a sword.

      6But he didn’t count Levi and Benjamin among them, for the king’s word was abominable to Joab.

    • 1CH 21:9–13, engwebp

      9The LORD spoke to Gad, David’s seer, saying,

      10“Go and speak to David, saying, ‘The LORD says, “I offer you three things. Choose one of them, that I may do it to you.”’”

      11So Gad came to David and said to him, “The LORD says, ‘Take your choice:

      12either three years of famine; or three months to be consumed before your foes, while the sword of your enemies overtakes you; or else three days of the sword of the LORD, even pestilence in the land, and the LORD’s angel destroying throughout all the borders of Israel. Now therefore consider what answer I shall return to him who sent me.’”

      13David said to Gad, “I am in distress. Let me fall, I pray, into the LORD’s hand, for his mercies are very great. Don’t let me fall into man’s hand.”

    • 1CH 21:18–25, engwebp

      18Then the LORD’s angel commanded Gad to tell David that David should go up and raise an altar to the LORD on the threshing floor of Ornan the Jebusite.

      19David went up at the saying of Gad, which he spoke in the LORD’s name.

      20Ornan turned back and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat.

      21As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.

      22Then David said to Ornan, “Sell me the place of this threshing floor, that I may build an altar to the LORD on it. You shall sell it to me for the full price, that the plague may be stopped from afflicting the people.”

      23Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”

      24King David said to Ornan, “No, but I will most certainly buy it for the full price. For I will not take that which is yours for the LORD, nor offer a burnt offering that costs me nothing.”

      25So David gave to Ornan six hundred shekels of gold by weight for the place.

    • 1CH 21:26–27, engwebp

      26David built an altar to the LORD there, and offered burnt offerings and peace offerings, and called on the LORD; and he answered him from the sky by fire on the altar of burnt offering.

      27Then the LORD commanded the angel, and he put his sword back into its sheath.

  • 역대상 27:23–24는 "이스라엘 사람의 이십세 이하의 수효는 다윗이 조사하지 아니하였으니 이는 여호와께서 전에 말씀하시기를 이스라엘 사람을 하늘의 별 같이 많게 하리라 하셨음이라 스루야의 아들 요압이 조사하기를 시작하고 끝내지 못하여서 그 일로 인하여 진노가 이스라엘에게 임한지라 그 수효를 다윗왕의 역대지략에 기록하지 아니하였더라"고 적는다. WEB은 27:23의 여호와의 말씀을 because the LORD had said he would increase Israel like the stars of the sky로 옮겨 적는다.
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    • 1CH 27:23–24, engwebp

      23But David didn’t take the number of them from twenty years old and under, because the LORD had said he would increase Israel like the stars of the sky.

      24Joab the son of Zeruiah began to take a census, but didn’t finish; and wrath came on Israel for this. The number wasn’t put into the account in the chronicles of King David.

두 책은 각각 제 말로 이스라엘의 인구 조사를 적는다. 사무엘하 24:1은 여호와께서 다시 이스라엘을 향하여 진노하사 다윗을 감동시키셨다고 적고, 역대상 21:1은 사단이 일어나 이스라엘을 대적하고 다윗을 격동하였다고 적는다. 사무엘하 24:2는 "단에서부터 브엘세바까지", 역대상 21:2는 "브엘세바에서부터 단까지"라고 적는다. 사무엘하 24:9는 이스라엘에서 칼을 빼는 담대한 자 팔십만과 유다 사람 오십만을 적고, 역대상 21:5는 이스라엘 중에 칼을 뺄만한 자 일백 십만과 유다 중에 칼을 뺄만한 자 사십 칠만을 적으며, 21:6은 레위와 베냐민 사람은 계수하지 아니하였다고 적는다. 사무엘하 24:1–3과 24:8–9에는 레위와 베냐민을 두고 한 말이 없다. 사무엘하 24:13은 칠년 기근을, 역대상 21:12는 삼년 기근을 적는다. 사무엘하 24:18은 "여부스 사람 아라우나의 타작마당"을, 역대상 21:18은 "여부스 사람 오르난의 타작마당"을 적는다. 두 판본 모두 두 이름이 다르다: 개역한글은 아라우나와 오르난, WEB은 Araunah와 Ornan이다. 사무엘하 24:24는 왕이 은 오십 세겔로 타작마당과 소를 샀다고 적고, 역대상 21:25는 그 기지 값으로 금 육백 세겔을 달아 오르난에게 주었다고 적는다. 역대상 21:26은 여호와께서 하늘에서부터 번제단 위에 불을 내려 응답하셨다고 적고, 사무엘하 24:18–25에는 불을 두고 한 말이 없다. 본문은 두 기록이 서로 어떤 관계인지 말하지 않는다. 이 수집은 두 기록을 각 책의 절대로 따로 적고, 아라우나와 오르난과 두 사람의 타작마당을 따로 두며, 두 기록의 수를 서로 잇거나 맞추지 않고, 아라우나와 오르난이 한 사람인지, 두 타작마당이 한 곳인지 정하지 않는다.

해석 검토 중: 역대상 27:18의 다윗의 형 엘리후
  • 역대상 27:18은 "유다의 관장은 다윗의 형 엘리후요"라고 적는다. WEB은 이를 of Judah, Elihu, one of the brothers of David로 적는다.
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    • 1CH 27:16–22, engwebp

      16Furthermore over the tribes of Israel: of the Reubenites, Eliezer the son of Zichri was the ruler; of the Simeonites, Shephatiah the son of Maacah;

      17of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok;

      18of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael;

      19of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel;

      20of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;

      21of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;

      22of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.

  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–10은 이새의 아들 가운데 엘리압과 아비나답과 삼마를 이름으로 적고 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적으며, 17:12–14는 "이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중 그 장성한 세 아들은 사울을 따라 싸움에 나갔으니 싸움에 나간 세 아들의 이름은 장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며 다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 27:18은 유다의 관장을 다윗의 형 엘리후라 적는다(WEB "Elihu, one of the brothers of David"). 역대상 2:13–15와 사무엘상 16:6–10, 17:12–14가 이름으로 적는 이새의 아들들 가운데 엘리후라는 이름은 없다. 이 수집은 27:18의 엘리후를 다윗의 형제로 기록하여 따로 두고, 그가 다른 구절이 이름하는 이새의 아들 가운데 하나인지 정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

역대상 23:7의 게르손 자손 라단과 립니

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사사기 18:30의 요나단의 아버지: 개역한글의 게르손과 WEB의 Gershom
  • 개역한글 사사기 18:30은 요나단을 "모세의 손자 게르손의 아들"이라 하고, WEB은 Jonathan, the son of Gershom, the son of Moses라 한다. 출애굽기 18:3은 모세의 두 아들 가운데 "그 하나의 이름은 게르솜이라"고 적는다(WEB Gershom).
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    • EXO 18:1–6, engwebp

      1Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt.

      2Jethro, Moses’ father-in-law, received Zipporah, Moses’ wife, after he had sent her away,

      3and her two sons. The name of one son was Gershom, for Moses said, “I have lived as a foreigner in a foreign land”.

      4The name of the other was Eliezer, for he said, “My father’s God was my help and delivered me from Pharaoh’s sword.”

      5Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.

      6He said to Moses, “I, your father-in-law Jethro, have come to you with your wife, and her two sons with her.”

    • JDG 18:30, engwebp

      30The children of Dan set up for themselves the engraved image; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land.

  • 출애굽기 6:16은 "레위의 아들들의 이름은 그 연치대로 이러하니 게르손과 고핫과 므라리요"라 적고, 민수기 3:17은 "레위의 아들들의 이름은 이러하니 게르손과 고핫과 므라리요"라 적는다. 개역한글 사사기 18:30은 요나단의 아버지를 이 레위의 아들과 같은 글자 게르손으로 적는다. WEB은 레위의 아들을 Gershon이라 적는다.
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  • 역대상 6:16–17은 "레위의 아들들은 게르손과 그핫과 므라리며 게르손의 아들의 이름은 립니와 시므이요"라고 적는다. WEB은 이 절들을 The sons of Levi: Gershom, Kohath, and Merari. These are the names of the sons of Gershom: Libni and Shimei로 적어 레위의 아들을 Gershom이라 적는다. 개역한글은 이 절들에서 게르손으로 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

개역한글 사사기 18:30은 요나단을 "모세의 손자 게르손의 아들"이라 하고, WEB은 Jonathan, the son of Gershom, the son of Moses라 한다. 이 수집은 아버지와 아들을 따라 요나단의 아버지를 모세의 아들 게르솜(person-gershom-moses)으로 두고, 개역한글이 그 이름을 레위의 아들 게르손(person-gershon, 출애굽기 6:16)과 같은 글자로 적는다는 것을 적어 두며, 두 판본의 표기 가운데 어느 것이 옳은지 정하지 않는다.

해석 검토 중: 역대상 23:7의 게르손 자손 라단과 립니
  • 출애굽기 6:17은 "게르손의 아들들은 그 가족대로 립니와 시므이요"라고 적는다.
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    • EXO 6:16–20, engwebp

      16These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.

      17The sons of Gershon: Libni and Shimei, according to their families.

      18The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.

      20Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses. The years of the life of Amram were one hundred thirty-seven years.

  • 민수기 3:18은 "게르손의 아들들의 이름은 그 가족대로 이러하니 립니와 시므이요"라고 적는다.
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  • 역대상 6:17은 "게르손의 아들의 이름은 립니와 시므이요"라고 적는다. WEB은 이 절의 게르손을 Gershom으로 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

  • 역대상 23:7은 "게르손 자손은 라단과 시므이라"고 적는다. WEB은 이 절을 Of the Gershonites: Ladan and Shimei로 적는다.
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    • 1CH 23:6–11, engwebp

      6David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

      7Of the Gershonites: Ladan and Shimei.

      8The sons of Ladan: Jehiel the chief, Zetham, and Joel, three.

      9The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers’ households of Ladan.

      10The sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei.

      11Jahath was the chief, and Zizah the second; but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.

출애굽기 6:17과 민수기 3:18과 역대상 6:17은 게르손의 아들을 립니와 시므이라 적고, 역대상 23:7은 "게르손 자손은 라단과 시므이라"고 적는다. 두 판본 모두 라단과 립니를 다른 이름으로 적는다(개역한글 라단과 립니, WEB Ladan과 Libni). 본문은 라단이 립니인지 말하지 않는다. 이 수집은 23:7의 시므이를 시므이 (게르손의 아들)의 항목에 잇고, 라단은 23:6–11의 이름 목록에 적어 어느 항목에도 잇지 않으며, 라단과 립니가 같은 사람인지 정하지 않는다.

역대상 23장이 적는 레위 사람을 계수한 나이

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위인이 회막 일을 시작하는 나이
  • 민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수한다(4:3, 4:23, 4:30, 4:35, 4:39, 4:43, 4:47). WEB과 개역한글이 같다.
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    • NUM 4:1–20, engwebp

      1The LORD spoke to Moses and to Aaron, saying,

      2“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,

      3from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting.

      4“This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things.

      5When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it,

      6put a covering of sealskin on it, spread a blue cloth over it, and put in its poles.

      7“On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

      8They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles.

      9“They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it.

      10They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.

      11“On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.

      12“They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame.

      13“They shall take away the ashes from the altar, and spread a purple cloth on it.

      14They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

      15“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.

      16“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”

      17The LORD spoke to Moses and to Aaron, saying,

      18“Don’t cut off the tribe of the families of the Kohathites from among the Levites;

      19but do this to them, that they may live, and not die, when they approach the most holy things: Aaron and his sons shall go in and appoint everyone to his service and to his burden;

      20but they shall not go in to see the sanctuary even for a moment, lest they die.”

    • NUM 4:21–28, engwebp

      21The LORD spoke to Moses, saying,

      22“Take a census of the sons of Gershon also, by their fathers’ houses, by their families;

      23you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting.

      24“This is the service of the families of the Gershonites, in serving and in bearing burdens:

      25they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting,

      26the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there.

      27At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities.

      28This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest.

    • NUM 4:29–33, engwebp

      29“As for the sons of Merari, you shall count them by their families, by their fathers’ houses;

      30you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting.

      31This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,

      32the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name.

      33This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”

    • NUM 4:34–49, engwebp

      34Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,

      35from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.

      36Those who were counted of them by their families were two thousand seven hundred fifty.

      37These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      38Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,

      39from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      40even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.

      41These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD.

      42Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,

      43from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      44even those who were counted of them by their families, were three thousand two hundred.

      45These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      46All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,

      47from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,

      48even those who were counted of them, were eight thousand five hundred eighty.

      49According to the commandment of the LORD they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as the LORD commanded Moses.

  • 민수기 8:24는 이십오 세 이상으로 회막에 들어와 봉사한다고 하고, 8:25는 오십 세부터 그 일을 쉰다고 한다. WEB과 개역한글이 같다.
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    • NUM 8:23–26, engwebp

      23The LORD spoke to Moses, saying,

      24“This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

      25and from the age of fifty years they shall retire from doing the work, and shall serve no more,

      26but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

  • 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적는다. WEB과 개역한글이 같다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수하고, 민수기 8:24–25는 이십오 세 이상으로 회막에 들어와 봉사하고 오십 세부터 그 일을 쉰다고 한다. 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적으며, 그 일을 끝내는 나이는 적지 않는다. 이 수집은 이 기록들을 맞추는 설명을 고르지 않고 세 기록을 그대로 둔다.

해석 검토 중: 역대상 23장이 적는 레위 사람을 계수한 나이
  • 민수기 4:34–35는 모세와 아론과 회중의 족장들이 고핫 자손들을 "삼십세 이상으로 오십세까지 회막 봉사에 입참하여 일할만한 모든 자"로 계수하였다고 적고, 4:46–47은 레위인을 "삼십세 이상으로 오십세까지 회막 봉사와 메는 일에 입참하여 일할만한 모든 자"로 계수하였다고 적는다.
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    • NUM 4:34–49, engwebp

      34Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,

      35from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.

      36Those who were counted of them by their families were two thousand seven hundred fifty.

      37These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      38Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,

      39from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      40even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.

      41These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD.

      42Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,

      43from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      44even those who were counted of them by their families, were three thousand two hundred.

      45These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      46All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,

      47from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,

      48even those who were counted of them, were eight thousand five hundred eighty.

      49According to the commandment of the LORD they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as the LORD commanded Moses.

  • 민수기 8:23–25는 여호와께서 모세에게 "레위인은 이같이 할찌니 곧 이십 오세 이상으로는 회막에 들어와서 봉사하여 일할 것이요 오십세부터는 그 일을 쉬어 봉사하지 아니할 것이나"라고 이르셨다고 적는다.
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    • NUM 8:23–26, engwebp

      23The LORD spoke to Moses, saying,

      24“This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

      25and from the age of fifty years they shall retire from doing the work, and shall serve no more,

      26but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

  • 역대상 23:3은 "레위 사람은 삼십세 이상으로 계수하였으니 모든 남자의 명수가 삼만 팔천인데"라고 적는다.
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    • 1CH 23:3–5, engwebp

      3The Levites were counted from thirty years old and upward; and their number by their polls, man by man, was thirty-eight thousand.

      4David said, “Of these, twenty-four thousand were to oversee the work of the LORD’s house, six thousand were officers and judges,

      5four thousand were doorkeepers, and four thousand praised the LORD with the instruments which I made for giving praise.”

  • 역대상 23:24는 레위 자손의 족장들을 "여호와의 전에서 섬기는 일을 하는 이십세 이상 된 족장들이라"고 적고, 23:27은 "다윗의 유언대로 레위 자손이 이십세 이상으로 계수되었으니"라고 적는다.
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    • 1CH 23:24–27, engwebp

      24These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of the LORD’s house, from twenty years old and upward.

      25For David said, “The LORD, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.

      26Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.”

      27For by the last words of David the sons of Levi were counted, from twenty years old and upward.

  • 에스라 3:8은 스룹바벨과 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하고 "이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하매"라고 적는다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

민수기 4:34–49는 삼십세 이상으로 오십세까지의 레위인을 회막 봉사에 계수하였다고 적고, 민수기 8:23–25는 여호와께서 모세에게 레위인이 이십 오세 이상으로 회막에 들어와 봉사하고 오십세부터 그 일을 쉴 것이라고 이르셨다고 적는다. 역대상 23:3은 레위 사람을 삼십세 이상으로 계수하였다고 적고, 23:24와 23:27은 레위 자손을 이십세 이상으로 적으며, 23:27은 그렇게 계수된 것을 "다윗의 유언대로"라 한다. 에스라 3:8은 스룹바벨과 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적는다. 본문은 역대상 23장이 왜 한 절에서 삼십세를, 다른 절에서 이십세를 적는지 말하지 않는다. 이 수집은 각 구절이 적는 나이를 그대로 기록하고, 서로 맞추지 않는다.

역대상 13–26장의 오벧에돔

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 13–26장의 오벧에돔
  • 역대상 13:12는 다윗이 그 날에 하나님을 두려워하였다고 적고, 13:13–14는 "궤를 옮겨 다윗성 자기에게 메어들이지 못하고 치우쳐 가드 사람 오벧에돔의 집으로 메어가니라 하나님의 궤가 오벧에돔의 집에서 그 권속과 함께 석달을 있으니라 여호와께서 오벧에돔의 집과 그 모든 소유에 복을 내리셨더라"고 적는다. 15:25는 "이에 다윗과 이스라엘 장로들과 천부장들이 가서 여호와의 언약궤를 즐거이 메고 오벧에돔의 집에서 올라왔는데"라고 적는다.
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    • 1CH 13:9–14, engwebp

      9When they came to Chidon’s threshing floor, Uzza put out his hand to hold the ark, for the oxen stumbled.

      10The LORD’s anger burned against Uzza, and he struck him because he put his hand on the ark; and he died there before God.

      11David was displeased, because the LORD had broken out against Uzza. He called that place Perez Uzza, to this day.

      12David was afraid of God that day, saying, “How can I bring God’s ark home to me?”

      13So David didn’t move the ark with him into David’s city, but carried it aside into Obed-Edom the Gittite’s house.

      14God’s ark remained with the family of Obed-Edom in his house three months; and the LORD blessed Obed-Edom’s house and all that he had.

    • 1CH 15:25–28, engwebp

      25So David, the elders of Israel, and the captains over thousands went to bring the ark of the LORD’s covenant up out of the house of Obed-Edom with joy.

      26When God helped the Levites who bore the ark of the LORD’s covenant, they sacrificed seven bulls and seven rams.

      27David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the choir master with the singers; and David had an ephod of linen on him.

      28Thus all Israel brought the ark of the LORD’s covenant up with shouting, with sound of the cornet, with trumpets, and with cymbals, sounding aloud with stringed instruments and harps.

  • 역대상 15:18은 레위 사람이 세운 "그 다음으로 형제" 가운데 "문지기 오벧에돔과 여이엘"을 적고, 15:21은 수금을 타서 여덟째 음에 맞추어 인도하는 자 가운데 오벧에돔을 적으며, 15:24는 "오벧에돔과 여히야는 궤 앞에서 문을 지키는 자더라"고 적는다. 16:4–5는 여호와의 궤 앞에서 섬기게 한 레위 사람 가운데 "그 두목은 아삽이요" 다음에 오벧에돔을 적고, 16:38은 "오벧에돔과 그 형제 육십 팔인과 여두둔의 아들 오벧에돔과 호사로 문지기를 삼았고"라고 적는다.
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    • 1CH 15:16–24, engwebp

      16David spoke to the chief of the Levites to appoint their brothers as singers with instruments of music, stringed instruments, harps, and cymbals, sounding aloud and lifting up their voices with joy.

      17So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;

      18and with them their brothers of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel, the doorkeepers.

      19So the singers, Heman, Asaph, and Ethan, were given cymbals of bronze to sound aloud;

      20and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with stringed instruments set to Alamoth;

      21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.

      22Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.

      23Berechiah and Elkanah were doorkeepers for the ark.

      24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and Jehiah were doorkeepers for the ark.

    • 1CH 16:4–6, engwebp

      4He appointed some of the Levites to minister before the LORD’s ark, and to commemorate, to thank, and to praise the LORD, the God of Israel:

      5Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;

      6with Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.

    • 1CH 16:37–42, engwebp

      37So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required;

      38and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;

      39and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon,

      40to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

      41and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;

      42and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.

  • 역대상 26:4–5가 문지기의 반차 가운데 "오벧에돔의 아들들 맏아들 스마야와"부터 "여덟째 브울래대니"까지 적고 "이는 하나님이 오벧에돔에게 복을 주셨음이며"라고 적는다. 26:8은 "오벧에돔에게서 난 자가 육십 이명이며"라고 적고, 26:15는 "오벧에돔은 남방에 당첨되었고 그 아들들은 곳간에 당첨되었으며"라고 적는다.
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    • 1CH 26:1–11, engwebp

      1For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.

      2Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

      3Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.

      4Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

      5Ammiel the sixth, Issachar the seventh, and Peullethai the eighth; for God blessed him.

      6Sons were also born to Shemaiah his son, who ruled over the house of their father; for they were mighty men of valor.

      7The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose relatives were valiant men, Elihu, and Semachiah.

      8All these were of the sons of Obed-Edom with their sons and their brothers, able men in strength for the service: sixty-two of Obed-Edom.

      9Meshelemiah had sons and brothers, eighteen valiant men.

      10Also Hosah, of the children of Merari, had sons: Shimri the chief (for though he was not the firstborn, yet his father made him chief),

      11Hilkiah the second, Tebaliah the third, and Zechariah the fourth. All the sons and brothers of Hosah were thirteen.

    • 1CH 26:12–19, engwebp

      12Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the LORD’s house.

      13They cast lots, the small as well as the great, according to their fathers’ houses, for every gate.

      14The lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.

      15To Obed-Edom southward; and to his sons the storehouse.

      16To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watchman opposite watchman.

      17Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.

      18For Parbar westward, four at the causeway, and two at Parbar.

      19These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.

  • 사무엘하 6:9는 다윗이 그 날에 여호와를 두려워하였다고 적고, 6:10–11은 "여호와의 궤를 옮겨 다윗성 자기에게로 메어 가기를 즐겨하지 아니하고 치우쳐 가드 사람 오벧에돔의 집으로 메어 간지라 여호와의 궤가 가드 사람 오벧에돔의 집에 석달을 있었는데 여호와께서 오벧에돔과 그 온 집에 복을 주시니라"고 적는다.
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    • 2SA 6:6–11, engwebp

      6When they came to the threshing floor of Nacon, Uzzah reached for God’s ark and took hold of it, for the cattle stumbled.

      7The LORD’s anger burned against Uzzah, and God struck him there for his error; and he died there by God’s ark.

      8David was displeased because the LORD had broken out against Uzzah; and he called that place Perez Uzzah to this day.

      9David was afraid of the LORD that day; and he said, “How could the LORD’s ark come to me?”

      10So David would not move the LORD’s ark to be with him in David’s city; but David carried it aside into Obed-Edom the Gittite’s house.

      11The LORD’s ark remained in Obed-Edom the Gittite’s house three months; and the LORD blessed Obed-Edom and all his house.

사무엘하 6:10–11과 역대상 13:13–14는 궤가 석달을 있던 집의 주인을 가드 사람 오벧에돔으로 적고, 사무엘하 6:11은 "여호와께서 오벧에돔과 그 온 집에 복을 주시니라"고, 역대상 13:14는 "여호와께서 오벧에돔의 집과 그 모든 소유에 복을 내리셨더라"고 적는다. 역대상 15:25는 다윗과 장로들과 천부장들이 여호와의 언약궤를 오벧에돔의 집에서 메고 올라왔다고 적는다. 본문은 가드 사람 오벧에돔을 레위 사람이라 하지 않는다. 역대상 15:18, 15:21, 15:24는 레위 사람이 세운 형제 가운데 오벧에돔을 문지기와 수금을 타는 자로 적고, 16:5는 궤 앞에서 섬기게 한 레위 사람 가운데 오벧에돔을 적으며, 16:38은 "오벧에돔과 그 형제 육십 팔인과 여두둔의 아들 오벧에돔과 호사로 문지기를 삼았고"라고 적는다(WEB은 Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah). 26:4–8과 26:15는 문지기의 반차 가운데 오벧에돔의 아들들과 남방의 제비를 적고, 26:5는 "이는 하나님이 오벧에돔에게 복을 주셨음이며"라고 적는다(WEB은 for God blessed him). 본문은 가드 사람 오벧에돔과 문지기 오벧에돔이 같은 사람인지, 16:38이 한 사람을 두 번 적는지 두 사람을 적는지 말하지 않는다. 이 수집은 가드 사람 오벧에돔과 문지기 오벧에돔을 따로 두고, 13:13–14와 15:25의 오벧에돔을 가드 사람에게, 15:18–24와 16장과 26장의 오벧에돔을 문지기에게 주며, 여두둔과의 관계를 적지 않고, 어느 것도 정하지 않는다.

역대상 27:5의 대제사장 여호야다와 27:34의 브나야의 아들 여호야다

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 27:5의 대제사장 여호야다와 27:34의 브나야의 아들 여호야다
  • 역대상 27:5는 "삼월 군대의 세째 장관은 대제사장 여호야다의 아들 브나야요"라고 적어 "대제사장"을 여호야다의 이름 앞에 두고, 27:34는 "브나야의 아들 여호야다와 아비아달은 아히도벨의 다음이 되었고"라고 적는다. WEB은 27:5를 The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest로 적어 the chief priest를 여호야다에게도 브나야에게도 붙여 읽을 수 있고, 27:34를 After Ahithophel was Jehoiada the son of Benaiah, and Abiathar로 적는다. 두 판본 모두 27:34의 브나야가 누구의 아들인지 적지 않는다.
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    • 1CH 27:1–15, engwebp

      1Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand.

      2Over the first division for the first month was Jashobeam the son of Zabdiel. In his division were twenty-four thousand.

      3He was of the children of Perez, the chief of all the captains of the army for the first month.

      4Over the division of the second month was Dodai the Ahohite and his division, and Mikloth the ruler; and in his division were twenty-four thousand.

      5The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest. In his division were twenty-four thousand.

      6This is that Benaiah who was the mighty man of the thirty and over the thirty. Of his division was Ammizabad his son.

      7The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him. In his division were twenty-four thousand.

      8The fifth captain for the fifth month was Shamhuth the Izrahite. In his division were twenty-four thousand.

      9The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite. In his division were twenty-four thousand.

      10The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim. In his division were twenty-four thousand.

      11The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites. In his division were twenty-four thousand.

      12The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites. In his division were twenty-four thousand.

      13The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites. In his division were twenty-four thousand.

      14The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim. In his division were twenty-four thousand.

      15The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel. In his division were twenty-four thousand.

    • 1CH 27:32–34, engwebp

      32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.

      33Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.

      34After Ahithophel was Jehoiada the son of Benaiah, and Abiathar. Joab was the captain of the king’s army.

  • 역대상 12:27은 "아론의 집 족장 여호야다와 그와 함께한 자가 삼천 칠백명이요"라고 적는다. WEB은 이 절을 Jehoiada was the leader of the household of Aaron; and with him were three thousand seven hundred로 적는다. 이 절은 이 여호야다의 아버지나 아들을 적지 않는다.
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    • 1CH 12:23–37, engwebp

      23These are the numbers of the heads of those who were armed for war, who came to David to Hebron to turn the kingdom of Saul to him, according to the LORD’s word.

      24The children of Judah who bore shield and spear were six thousand eight hundred, armed for war.

      25Of the children of Simeon, mighty men of valor for the war: seven thousand one hundred.

      26Of the children of Levi: four thousand six hundred.

      27Jehoiada was the leader of the household of Aaron; and with him were three thousand seven hundred,

      28and Zadok, a young man mighty of valor, and of his father’s house twenty-two captains.

      29Of the children of Benjamin, Saul’s relatives: three thousand, for until then, the greatest part of them had kept their allegiance to Saul’s house.

      30Of the children of Ephraim: twenty thousand eight hundred, mighty men of valor, famous men in their fathers’ houses.

      31Of the half-tribe of Manasseh: eighteen thousand, who were mentioned by name, to come and make David king.

      32Of the children of Issachar, men who had understanding of the times, to know what Israel ought to do, their heads were two hundred; and all their brothers were at their command.

      33Of Zebulun, such as were able to go out in the army, who could set the battle in array with all kinds of instruments of war: fifty thousand who could command and were not of double heart.

      34Of Naphtali: one thousand captains, and with them with shield and spear thirty-seven thousand.

      35Of the Danites who could set the battle in array: twenty-eight thousand six hundred.

      36Of Asher, such as were able to go out in the army, who could set the battle in array: forty thousand.

      37On the other side of the Jordan, of the Reubenites, the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle: one hundred twenty thousand.

  • 사무엘하 23:20은 "또 갑스엘 용사의 손자 여호야다의 아들 브나야니 저는 효용한 일을 행한 자라"고 적고, 23:22는 다시 "여호야다의 아들 브나야가 이런 일을 행하였으므로"라고 적는다. 이 구절은 여호야다에게 직함을 붙이지 않는다. WEB은 23:20을 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds로 적는다.
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    • 2SA 23:20–23, engwebp

      20Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit in a time of snow.

      21He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.

      22Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.

      23He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard.

  • 열왕기하 11:9는 "백부장들이 이에 제사장 여호야다의 모든 명대로 행하여 각기 관할하는바 안식일에 입번할 자와 출번할 자를 거느리고 제사장 여호야다에게 나아오매"라고 적고, 11:12는 "여호야다가 왕자를 인도하여 내어 면류관을 씌우며 율법 책을 주고 기름을 부어 왕을 삼으매"라고 적는다. 이 구절은 이 여호야다의 아버지나 아들을 적지 않는다.
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    • 2KI 11:9–12, engwebp

      9The captains over hundreds did according to all that Jehoiada the priest commanded; and they each took his men, those who were to come in on the Sabbath with those who were to go out on the Sabbath, and came to Jehoiada the priest.

      10The priest delivered to the captains over hundreds the spears and shields that had been King David’s, which were in the LORD’s house.

      11The guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.

      12Then he brought out the king’s son, and put the crown on him, and gave him the covenant; and they made him king and anointed him; and they clapped their hands, and said, “Long live the king!”

역대상 27:5는 삼월 군대의 세째 장관 브나야를 대제사장 여호야다의 아들이라 적고(WEB "Benaiah, the son of Jehoiada the chief priest"는 the chief priest를 두 가지로 읽을 수 있다), 27:34는 아히도벨의 다음이 된 브나야의 아들 여호야다를 적는다. 역대상 12:27은 아론의 집 족장 여호야다를, 사무엘하 23:20–23은 직함 없이 여호야다의 아들 브나야를, 열왕기하 11:9–12는 제사장 여호야다를 적는다. 이 수집은 27:5의 여호야다를 아들이 같은 사무엘하 23:20–23의 여호야다와 한 항목에 두고, 열왕기하 11:9–12의 제사장 여호야다와 12:27의 아론의 집 족장 여호야다와 27:34의 브나야의 아들 여호야다를 각각 따로 둔다. 본문은 27:5의 대제사장 여호야다가 열왕기하 11:9–12의 제사장 여호야다나 12:27의 여호야다인지, 27:34의 브나야가 여호야다의 아들 브나야인지 말하지 않으며, 이 수집은 이를 정하지 않는다.

역대상 27:18의 다윗의 형 엘리후

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 27:18의 다윗의 형 엘리후
  • 역대상 27:18은 "유다의 관장은 다윗의 형 엘리후요"라고 적는다. WEB은 이를 of Judah, Elihu, one of the brothers of David로 적는다.
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    • 1CH 27:16–22, engwebp

      16Furthermore over the tribes of Israel: of the Reubenites, Eliezer the son of Zichri was the ruler; of the Simeonites, Shephatiah the son of Maacah;

      17of Levi, Hashabiah the son of Kemuel; of Aaron, Zadok;

      18of Judah, Elihu, one of the brothers of David; of Issachar, Omri the son of Michael;

      19of Zebulun, Ishmaiah the son of Obadiah; of Naphtali, Jeremoth the son of Azriel;

      20of the children of Ephraim, Hoshea the son of Azaziah; of the half-tribe of Manasseh, Joel the son of Pedaiah;

      21of the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; of Benjamin, Jaasiel the son of Abner;

      22of Dan, Azarel the son of Jeroham. These were the captains of the tribes of Israel.

  • 역대상 2:13–15는 "이새는 맏아들 엘리압과 둘째로 아비나답과 세째로 시므아와 네째로 느다넬과 다섯째로 랏대와 여섯째로 오셈과 일곱째로 다윗을 낳았으며"라고 적는다.
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    • 1CH 2:13–17, engwebp

      13and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,

      14Nethanel the fourth, Raddai the fifth,

      15Ozem the sixth, and David the seventh;

      16and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three.

      17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.

  • 사무엘상 16:6–10은 이새의 아들 가운데 엘리압과 아비나답과 삼마를 이름으로 적고 "이새가 그 아들 일곱으로 다 사무엘 앞을 지나게 하나"라고 적으며, 17:12–14는 "이새는 사울 당시 사람 중에 나이 많아 늙은 자로서 여덟 아들이 있는 중 그 장성한 세 아들은 사울을 따라 싸움에 나갔으니 싸움에 나간 세 아들의 이름은 장자 엘리압이요 그 다음은 아비나답이요 제 삼은 삼마며 다윗은 말째라"고 적는다.
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    • 1SA 16:6–10, engwebp

      6When they had come, he looked at Eliab, and said, “Surely the LORD’s anointed is before him.”

      7But the LORD said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but the LORD looks at the heart.”

      8Then Jesse called Abinadab, and made him pass before Samuel. He said, “The LORD has not chosen this one, either.”

      9Then Jesse made Shammah to pass by. He said, “The LORD has not chosen this one, either.”

      10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “The LORD has not chosen these.”

    • 1SA 17:12–16, engwebp

      12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.

      13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.

      14David was the youngest; and the three oldest followed Saul.

      15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.

      16The Philistine came near morning and evening, and presented himself forty days.

역대상 27:18은 유다의 관장을 다윗의 형 엘리후라 적는다(WEB "Elihu, one of the brothers of David"). 역대상 2:13–15와 사무엘상 16:6–10, 17:12–14가 이름으로 적는 이새의 아들들 가운데 엘리후라는 이름은 없다. 이 수집은 27:18의 엘리후를 다윗의 형제로 기록하여 따로 두고, 그가 다른 구절이 이름하는 이새의 아들 가운데 하나인지 정하지 않는다.

역대하의 후람 아비와 열왕기상의 장인 히람

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하의 후람 아비와 열왕기상의 장인 히람
  • 역대하 2:13–14의 장인은 두로 왕 후람이 보내며, 단의 여자에게서 태어났고 아버지는 두로 사람이다. WEB은 Huram-abi라는 이름을 적고 개역한글은 이 대목에서 분명한 고유명을 적지 않는다.
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    • 2CH 2:11–16, engwebp

      11Then Huram the king of Tyre answered in writing, which he sent to Solomon, “Because the LORD loves his people, he has made you king over them.”

      12Huram continued, “Blessed be the LORD, the God of Israel, who made heaven and earth, who has given to David the king a wise son, endowed with discretion and understanding, who would build a house for the LORD and a house for his kingdom.

      13Now I have sent a skillful man, endowed with understanding, Huram-abi,

      14the son of a woman of the daughters of Dan; and his father was a man of Tyre. He is skillful to work in gold, in silver, in bronze, in iron, in stone, in timber, in purple, in blue, in fine linen, and in crimson, also to engrave any kind of engraving and to devise any device, that there may be a place appointed to him with your skillful men, and with the skillful men of my lord David your father.

      15“Now therefore, the wheat, the barley, the oil, and the wine which my lord has spoken of, let him send to his servants;

      16and we will cut wood out of Lebanon, as much as you need. We will bring it to you in rafts by sea to Joppa; then you shall carry it up to Jerusalem.”

  • 열왕기상 7:13–14에서 솔로몬은 두로에서 장인 히람을 데려오며, 그 어머니는 납달리 지파의 과부이고 아버지는 두로 사람이다.
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    • 1KI 7:13–14, engwebp

      13King Solomon sent and brought Hiram out of Tyre.

      14He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill to work all works in bronze. He came to King Solomon and performed all his work.

  • 역대하 4:11–16은 후람이 솥과 부삽과 대접들을 만들고 솔로몬왕을 위한 전의 일을 마쳤다고 적는다. 4:16의 개역한글은 "후람의 아비", WEB은 Huram-abi라고 적는다.
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    • 2CH 4:11–16, engwebp

      11Huram made the pots, the shovels, and the basins. So Huram finished doing the work that he did for King Solomon in God’s house:

      12the two pillars, the bowls, the two capitals which were on the top of the pillars, the two networks to cover the two bowls of the capitals that were on the top of the pillars,

      13and the four hundred pomegranates for the two networks—two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars.

      14He also made the bases, and he made the basins on the bases—

      15one sea, and the twelve oxen under it.

      16Huram-abi also made the pots, the shovels, the forks, and all its vessels for King Solomon, for the LORD’s house, of bright bronze.

역대하 2:13–14와 4:11–16은 두로 왕이 보낸 장인을 후람 또는 후람의 아비라 적으며, WEB은 Huram-abi라 부른다. 열왕기상 7:13–14도 두로 출신 아버지를 둔 장인을 전 공사에 연결하지만 어머니의 소속을 다르게 적는다. 이 수집은 두 장인을 별도 항목으로 두고 동일인 여부를 결정하지 않는다.

창세기의 모리아 땅과 역대하의 모리아산

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해석 검토 중: 창세기의 모리아 땅과 역대하의 모리아산
  • 창세기 22:2는 아브라함에게 모리아 땅으로 가라고 이른다.
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  • 역대하 3:1은 예루살렘 모리아산에 전을 건축하기 시작했다고 적는다.
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    • 2CH 3:1–2, engwebp

      1Then Solomon began to build the LORD’s house at Jerusalem on Mount Moriah, where the LORD appeared to David his father, which he prepared in the place that David had appointed, on the threshing floor of Ornan the Jebusite.

      2He began to build in the second day of the second month, in the fourth year of his reign.

두 절은 모리아라는 이름을 쓰지만 창세기 22:2는 땅, 역대하 3:1은 예루살렘의 산이라 적는다. 본문만으로 두 장소를 동일시하지 않는다.

성전 앞 두 기둥의 높이

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해석 검토 중: 성전 앞 두 기둥의 높이
  • 열왕기상 7:15는 두 놋 기둥의 고가 각각 십 팔 규빗이라고 적는다.
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    • 1KI 7:15–22, engwebp

      15For he fashioned the two pillars of bronze, eighteen cubits high apiece; and a line of twelve cubits encircled either of them.

      16He made two capitals of molten bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits.

      17There were nets of checker work and wreaths of chain work for the capitals which were on the top of the pillars: seven for the one capital, and seven for the other capital.

      18So he made the pillars; and there were two rows of pomegranates around the one network, to cover the capitals that were on the top of the pillars; and he did so for the other capital.

      19The capitals that were on the top of the pillars in the porch were of lily work, four cubits.

      20There were capitals above also on the two pillars, close by the belly which was beside the network. There were two hundred pomegranates in rows around the other capital.

      21He set up the pillars at the porch of the temple. He set up the right pillar and called its name Jachin; and he set up the left pillar and called its name Boaz.

      22On the tops of the pillars was lily work. So the work of the pillars was finished.

  • 역대하 3:15는 전 앞 두 기둥의 고가 삼십 오 규빗이라고 적는다.
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    • 2CH 3:15–17, engwebp

      15Also he made before the house two pillars thirty-five cubits high, and the capital that was on the top of each of them was five cubits.

      16He made chains in the inner sanctuary, and put them on the tops of the pillars; and he made one hundred pomegranates, and put them on the chains.

      17He set up the pillars before the temple, one on the right hand and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

두 본문의 수치를 각각 기록하고 어느 쪽을 다른 쪽으로 고쳐 읽을지 결정하지 않는다.

부어 만든 바다의 용량

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해석 검토 중: 부어 만든 바다의 용량
  • 열왕기상 7:26은 바다에 이천 밧을 담겠다고 적는다.
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    • 1KI 7:23–26, engwebp

      23He made the molten sea ten cubits from brim to brim, round in shape. Its height was five cubits; and a line of thirty cubits encircled it.

      24Under its brim around there were buds which encircled it for ten cubits, encircling the sea. The buds were in two rows, cast when it was cast.

      25It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward.

      26It was a hand width thick. Its brim was worked like the brim of a cup, like the flower of a lily. It held two thousand baths.

  • 역대하 4:5는 바다에 삼천 밧을 담겠다고 적는다.
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    • 2CH 4:1–6, engwebp

      1Then he made an altar of bronze, twenty cubits long, twenty cubits wide, and ten cubits high.

      2Also he made the molten sea of ten cubits from brim to brim. It was round, five cubits high, and thirty cubits in circumference.

      3Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.

      4It stood on twelve oxen, three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward.

      5It was a handbreadth thick. Its brim was made like the brim of a cup, like the flower of a lily. It received and held three thousand baths.

      6He also made ten basins, and put five on the right hand and five on the left, to wash in them. The things that belonged to the burnt offering were washed in them, but the sea was for the priests to wash in.

두 본문은 다른 용량을 적는다. 이 수집은 차이를 기록하고 수치를 조정하지 않는다.

놋 기구를 부어 낸 곳의 스레다와 사르단

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해석 검토 중: 놋 기구를 부어 낸 곳의 스레다와 사르단
  • 열왕기상 7:46은 왕이 숙곳과 사르단 사이에서 기구를 부어 냈다고 적는다.
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    • 1KI 7:40–47, engwebp

      40Hiram made the pots, the shovels, and the basins. So Hiram finished doing all the work that he worked for King Solomon in the LORD’s house:

      41the two pillars; the two bowls of the capitals that were on the top of the pillars; the two networks to cover the two bowls of the capitals that were on the top of the pillars;

      42the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars;

      43the ten bases; the ten basins on the bases;

      44the one sea; the twelve oxen under the sea;

      45the pots; the shovels; and the basins. All of these vessels, which Hiram made for King Solomon for the LORD’s house, were of burnished bronze.

      46The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan.

      47Solomon left all the vessels unweighed, because there were so many of them. The weight of the bronze could not be determined.

  • 역대하 4:17은 왕이 숙곳과 스레다 사이에서 기구를 부어 냈다고 적는다.
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같은 놋 기구 작업을 서술하지만 두 본문은 두 번째 지명을 달리 적는다. 동일한 장소의 다른 이름인지 이 절만으로 결정하지 않는다.

성전 낙성 절기의 성회와 백성을 돌려보낸 날

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해석 검토 중: 성전 낙성 절기의 성회와 백성을 돌려보낸 날
  • 열왕기상 8:65–66은 칠일 칠일 합 십 사일의 절기 뒤 제 팔일에 솔로몬이 백성을 돌려보냈다고 적는다.
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    • 1KI 8:62–66, engwebp

      62The king, and all Israel with him, offered sacrifice before the LORD.

      63Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.

      64The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

      65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.

      66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.

  • 역대하 7:8–10은 단 낙성식 칠일과 절기 칠일 뒤 제 팔일에 성회를 열고 칠월 이십 삼일에 백성을 돌려보냈다고 적는다.
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    • 2CH 7:8–10, engwebp

      8So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

      9On the eighth day, they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

      10On the twenty-third day of the seventh month, he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

두 본문은 절기와 백성을 돌려보낸 일을 다르게 배열하여 적는다. 제 팔일과 칠월 이십 삼일의 관계를 이 수집에서 단정하지 않는다.

해석 검토 중: 솔로몬과 후람 사이에 오간 성읍의 전달 방향
  • 열왕기상 9:10–14은 솔로몬이 갈릴리 땅 성읍 이십을 두로 왕 히람에게 주었다고 적는다.
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    • 1KI 9:10–14, engwebp

      10At the end of twenty years, in which Solomon had built the two houses, the LORD’s house and the king’s house

      11(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

      12Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

      13He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

      14Hiram sent to the king one hundred twenty talents of gold.

  • 역대하 8:1–2는 후람이 솔로몬에게 준 성읍들을 솔로몬이 건축하여 이스라엘 자손을 거하게 했다고 적는다.
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두 본문의 주는 사람과 받는 사람이 다르다. 이 자료는 거래 순서나 같은 성읍인지 여부를 추정하지 않는다.

해석 검토 중: 솔로몬의 공장 감독자 수
  • 열왕기상 9:23은 역사를 감독하여 백성을 다스리는 두목 오백 오십인을 적는다.
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    • 1KI 9:20–23, engwebp

      20As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

      21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.

      22But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

      23These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

  • 역대하 8:10은 공장을 감독하여 백성을 다스리는 이백 오십인을 적는다.
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    • 2CH 8:7–10, engwebp

      7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

      8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day.

      9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen.

      10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.

두 책의 수치를 각각 유지한다. 두 집단이 다른 범위인지 본문만으로 단정하지 않는다.

해석 검토 중: 오빌에서 가져온 금의 무게
  • 열왕기상 9:26–28은 오빌에서 가져온 금을 사백 이십 달란트라 적는다.
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    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 역대하 8:17–18은 오빌에서 가져온 금을 사백 오십 달란트라 적는다.
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    • 2CH 8:17–18, engwebp

      17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom.

      18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.

두 수치를 고쳐 맞추거나 다른 항해를 상정하지 않고 출처별로 남긴다.

해석 검토 중: 솔로몬의 병거 메는 말 외양간 수
  • 열왕기상 4:26은 솔로몬의 병거의 말 외양간 사만과 마병 일만 이천을 적는다.
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    • 1KI 4:26–28, engwebp

      26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

      27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking.

      28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty.

  • 역대하 9:25는 병거 메는 말의 외양간 사천과 마병 일만 이천을 적는다.
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    • 2CH 9:22–28, engwebp

      22So King Solomon exceeded all the kings of the earth in riches and wisdom.

      23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart.

      24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year.

      25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem.

      26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

      27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland.

      28They brought horses for Solomon out of Egypt and out of all lands.

두 본문은 마병 수는 같고 외양간 수는 다르게 적는다. 어느 수치를 고쳐 읽을지 결정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

솔로몬과 후람 사이에 오간 성읍의 전달 방향

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 성전 낙성 절기의 성회와 백성을 돌려보낸 날
  • 열왕기상 8:65–66은 칠일 칠일 합 십 사일의 절기 뒤 제 팔일에 솔로몬이 백성을 돌려보냈다고 적는다.
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    • 1KI 8:62–66, engwebp

      62The king, and all Israel with him, offered sacrifice before the LORD.

      63Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.

      64The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

      65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.

      66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.

  • 역대하 7:8–10은 단 낙성식 칠일과 절기 칠일 뒤 제 팔일에 성회를 열고 칠월 이십 삼일에 백성을 돌려보냈다고 적는다.
    근거 본문 (1)

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    • 2CH 7:8–10, engwebp

      8So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

      9On the eighth day, they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

      10On the twenty-third day of the seventh month, he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

두 본문은 절기와 백성을 돌려보낸 일을 다르게 배열하여 적는다. 제 팔일과 칠월 이십 삼일의 관계를 이 수집에서 단정하지 않는다.

해석 검토 중: 솔로몬과 후람 사이에 오간 성읍의 전달 방향
  • 열왕기상 9:10–14은 솔로몬이 갈릴리 땅 성읍 이십을 두로 왕 히람에게 주었다고 적는다.
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    • 1KI 9:10–14, engwebp

      10At the end of twenty years, in which Solomon had built the two houses, the LORD’s house and the king’s house

      11(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

      12Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

      13He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

      14Hiram sent to the king one hundred twenty talents of gold.

  • 역대하 8:1–2는 후람이 솔로몬에게 준 성읍들을 솔로몬이 건축하여 이스라엘 자손을 거하게 했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

두 본문의 주는 사람과 받는 사람이 다르다. 이 자료는 거래 순서나 같은 성읍인지 여부를 추정하지 않는다.

해석 검토 중: 솔로몬의 공장 감독자 수
  • 열왕기상 9:23은 역사를 감독하여 백성을 다스리는 두목 오백 오십인을 적는다.
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    • 1KI 9:20–23, engwebp

      20As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

      21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.

      22But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

      23These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

  • 역대하 8:10은 공장을 감독하여 백성을 다스리는 이백 오십인을 적는다.
    근거 본문 (1)

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    • 2CH 8:7–10, engwebp

      7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

      8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day.

      9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen.

      10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.

두 책의 수치를 각각 유지한다. 두 집단이 다른 범위인지 본문만으로 단정하지 않는다.

해석 검토 중: 오빌에서 가져온 금의 무게
  • 열왕기상 9:26–28은 오빌에서 가져온 금을 사백 이십 달란트라 적는다.
    근거 본문 (1)

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    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 역대하 8:17–18은 오빌에서 가져온 금을 사백 오십 달란트라 적는다.
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    • 2CH 8:17–18, engwebp

      17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom.

      18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.

두 수치를 고쳐 맞추거나 다른 항해를 상정하지 않고 출처별로 남긴다.

해석 검토 중: 솔로몬의 병거 메는 말 외양간 수
  • 열왕기상 4:26은 솔로몬의 병거의 말 외양간 사만과 마병 일만 이천을 적는다.
    근거 본문 (1)

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    • 1KI 4:26–28, engwebp

      26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

      27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking.

      28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty.

  • 역대하 9:25는 병거 메는 말의 외양간 사천과 마병 일만 이천을 적는다.
    근거 본문 (1)

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    • 2CH 9:22–28, engwebp

      22So King Solomon exceeded all the kings of the earth in riches and wisdom.

      23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart.

      24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year.

      25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem.

      26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

      27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland.

      28They brought horses for Solomon out of Egypt and out of all lands.

두 본문은 마병 수는 같고 외양간 수는 다르게 적는다. 어느 수치를 고쳐 읽을지 결정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

솔로몬의 공장 감독자 수

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 성전 낙성 절기의 성회와 백성을 돌려보낸 날
  • 열왕기상 8:65–66은 칠일 칠일 합 십 사일의 절기 뒤 제 팔일에 솔로몬이 백성을 돌려보냈다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 8:62–66, engwebp

      62The king, and all Israel with him, offered sacrifice before the LORD.

      63Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.

      64The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

      65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.

      66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.

  • 역대하 7:8–10은 단 낙성식 칠일과 절기 칠일 뒤 제 팔일에 성회를 열고 칠월 이십 삼일에 백성을 돌려보냈다고 적는다.
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    • 2CH 7:8–10, engwebp

      8So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

      9On the eighth day, they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

      10On the twenty-third day of the seventh month, he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

두 본문은 절기와 백성을 돌려보낸 일을 다르게 배열하여 적는다. 제 팔일과 칠월 이십 삼일의 관계를 이 수집에서 단정하지 않는다.

해석 검토 중: 솔로몬과 후람 사이에 오간 성읍의 전달 방향
  • 열왕기상 9:10–14은 솔로몬이 갈릴리 땅 성읍 이십을 두로 왕 히람에게 주었다고 적는다.
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    • 1KI 9:10–14, engwebp

      10At the end of twenty years, in which Solomon had built the two houses, the LORD’s house and the king’s house

      11(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

      12Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

      13He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

      14Hiram sent to the king one hundred twenty talents of gold.

  • 역대하 8:1–2는 후람이 솔로몬에게 준 성읍들을 솔로몬이 건축하여 이스라엘 자손을 거하게 했다고 적는다.
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두 본문의 주는 사람과 받는 사람이 다르다. 이 자료는 거래 순서나 같은 성읍인지 여부를 추정하지 않는다.

해석 검토 중: 솔로몬의 공장 감독자 수
  • 열왕기상 9:23은 역사를 감독하여 백성을 다스리는 두목 오백 오십인을 적는다.
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    • 1KI 9:20–23, engwebp

      20As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

      21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.

      22But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

      23These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

  • 역대하 8:10은 공장을 감독하여 백성을 다스리는 이백 오십인을 적는다.
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    • 2CH 8:7–10, engwebp

      7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

      8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day.

      9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen.

      10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.

두 책의 수치를 각각 유지한다. 두 집단이 다른 범위인지 본문만으로 단정하지 않는다.

해석 검토 중: 오빌에서 가져온 금의 무게
  • 열왕기상 9:26–28은 오빌에서 가져온 금을 사백 이십 달란트라 적는다.
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    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 역대하 8:17–18은 오빌에서 가져온 금을 사백 오십 달란트라 적는다.
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    • 2CH 8:17–18, engwebp

      17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom.

      18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.

두 수치를 고쳐 맞추거나 다른 항해를 상정하지 않고 출처별로 남긴다.

해석 검토 중: 솔로몬의 병거 메는 말 외양간 수
  • 열왕기상 4:26은 솔로몬의 병거의 말 외양간 사만과 마병 일만 이천을 적는다.
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    • 1KI 4:26–28, engwebp

      26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

      27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking.

      28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty.

  • 역대하 9:25는 병거 메는 말의 외양간 사천과 마병 일만 이천을 적는다.
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    • 2CH 9:22–28, engwebp

      22So King Solomon exceeded all the kings of the earth in riches and wisdom.

      23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart.

      24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year.

      25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem.

      26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

      27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland.

      28They brought horses for Solomon out of Egypt and out of all lands.

두 본문은 마병 수는 같고 외양간 수는 다르게 적는다. 어느 수치를 고쳐 읽을지 결정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

오빌에서 가져온 금의 무게

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 성전 낙성 절기의 성회와 백성을 돌려보낸 날
  • 열왕기상 8:65–66은 칠일 칠일 합 십 사일의 절기 뒤 제 팔일에 솔로몬이 백성을 돌려보냈다고 적는다.
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    • 1KI 8:62–66, engwebp

      62The king, and all Israel with him, offered sacrifice before the LORD.

      63Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.

      64The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

      65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.

      66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.

  • 역대하 7:8–10은 단 낙성식 칠일과 절기 칠일 뒤 제 팔일에 성회를 열고 칠월 이십 삼일에 백성을 돌려보냈다고 적는다.
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    • 2CH 7:8–10, engwebp

      8So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

      9On the eighth day, they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

      10On the twenty-third day of the seventh month, he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

두 본문은 절기와 백성을 돌려보낸 일을 다르게 배열하여 적는다. 제 팔일과 칠월 이십 삼일의 관계를 이 수집에서 단정하지 않는다.

해석 검토 중: 솔로몬과 후람 사이에 오간 성읍의 전달 방향
  • 열왕기상 9:10–14은 솔로몬이 갈릴리 땅 성읍 이십을 두로 왕 히람에게 주었다고 적는다.
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    • 1KI 9:10–14, engwebp

      10At the end of twenty years, in which Solomon had built the two houses, the LORD’s house and the king’s house

      11(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

      12Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

      13He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

      14Hiram sent to the king one hundred twenty talents of gold.

  • 역대하 8:1–2는 후람이 솔로몬에게 준 성읍들을 솔로몬이 건축하여 이스라엘 자손을 거하게 했다고 적는다.
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두 본문의 주는 사람과 받는 사람이 다르다. 이 자료는 거래 순서나 같은 성읍인지 여부를 추정하지 않는다.

해석 검토 중: 솔로몬의 공장 감독자 수
  • 열왕기상 9:23은 역사를 감독하여 백성을 다스리는 두목 오백 오십인을 적는다.
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    • 1KI 9:20–23, engwebp

      20As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

      21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.

      22But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

      23These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

  • 역대하 8:10은 공장을 감독하여 백성을 다스리는 이백 오십인을 적는다.
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    • 2CH 8:7–10, engwebp

      7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

      8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day.

      9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen.

      10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.

두 책의 수치를 각각 유지한다. 두 집단이 다른 범위인지 본문만으로 단정하지 않는다.

해석 검토 중: 오빌에서 가져온 금의 무게
  • 열왕기상 9:26–28은 오빌에서 가져온 금을 사백 이십 달란트라 적는다.
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    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 역대하 8:17–18은 오빌에서 가져온 금을 사백 오십 달란트라 적는다.
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    • 2CH 8:17–18, engwebp

      17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom.

      18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.

두 수치를 고쳐 맞추거나 다른 항해를 상정하지 않고 출처별로 남긴다.

해석 검토 중: 솔로몬의 병거 메는 말 외양간 수
  • 열왕기상 4:26은 솔로몬의 병거의 말 외양간 사만과 마병 일만 이천을 적는다.
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    • 1KI 4:26–28, engwebp

      26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

      27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking.

      28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty.

  • 역대하 9:25는 병거 메는 말의 외양간 사천과 마병 일만 이천을 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 9:22–28, engwebp

      22So King Solomon exceeded all the kings of the earth in riches and wisdom.

      23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart.

      24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year.

      25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem.

      26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

      27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland.

      28They brought horses for Solomon out of Egypt and out of all lands.

두 본문은 마병 수는 같고 외양간 수는 다르게 적는다. 어느 수치를 고쳐 읽을지 결정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

솔로몬의 병거 메는 말 외양간 수

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 성전 낙성 절기의 성회와 백성을 돌려보낸 날
  • 열왕기상 8:65–66은 칠일 칠일 합 십 사일의 절기 뒤 제 팔일에 솔로몬이 백성을 돌려보냈다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 8:62–66, engwebp

      62The king, and all Israel with him, offered sacrifice before the LORD.

      63Solomon offered for the sacrifice of peace offerings, which he offered to the LORD, twenty two thousand head of cattle and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the LORD’s house.

      64The same day the king made the middle of the court holy that was before the LORD’s house; for there he offered the burnt offering, the meal offering, and the fat of the peace offerings, because the bronze altar that was before the LORD was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.

      65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before the LORD our God, seven days and seven more days, even fourteen days.

      66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad in their hearts for all the goodness that the LORD had shown to David his servant, and to Israel his people.

  • 역대하 7:8–10은 단 낙성식 칠일과 절기 칠일 뒤 제 팔일에 성회를 열고 칠월 이십 삼일에 백성을 돌려보냈다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 7:8–10, engwebp

      8So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

      9On the eighth day, they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

      10On the twenty-third day of the seventh month, he sent the people away to their tents, joyful and glad of heart for the goodness that the LORD had shown to David, to Solomon, and to Israel his people.

두 본문은 절기와 백성을 돌려보낸 일을 다르게 배열하여 적는다. 제 팔일과 칠월 이십 삼일의 관계를 이 수집에서 단정하지 않는다.

해석 검토 중: 솔로몬과 후람 사이에 오간 성읍의 전달 방향
  • 열왕기상 9:10–14은 솔로몬이 갈릴리 땅 성읍 이십을 두로 왕 히람에게 주었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 9:10–14, engwebp

      10At the end of twenty years, in which Solomon had built the two houses, the LORD’s house and the king’s house

      11(now Hiram the king of Tyre had furnished Solomon with cedar trees and cypress trees, and with gold, according to all his desire), King Solomon gave Hiram twenty cities in the land of Galilee.

      12Hiram came out of Tyre to see the cities which Solomon had given him; and they didn’t please him.

      13He said, “What cities are these which you have given me, my brother?” He called them the land of Cabul to this day.

      14Hiram sent to the king one hundred twenty talents of gold.

  • 역대하 8:1–2는 후람이 솔로몬에게 준 성읍들을 솔로몬이 건축하여 이스라엘 자손을 거하게 했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

두 본문의 주는 사람과 받는 사람이 다르다. 이 자료는 거래 순서나 같은 성읍인지 여부를 추정하지 않는다.

해석 검토 중: 솔로몬의 공장 감독자 수
  • 열왕기상 9:23은 역사를 감독하여 백성을 다스리는 두목 오백 오십인을 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 9:20–23, engwebp

      20As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel—

      21their children who were left after them in the land, whom the children of Israel were not able utterly to destroy—of them Solomon raised a levy of bondservants to this day.

      22But of the children of Israel Solomon made no bondservants; but they were the men of war, his servants, his princes, his captains, and rulers of his chariots and of his horsemen.

      23These were the five hundred fifty chief officers who were over Solomon’s work, who ruled over the people who labored in the work.

  • 역대하 8:10은 공장을 감독하여 백성을 다스리는 이백 오십인을 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 8:7–10, engwebp

      7As for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

      8of their children who were left after them in the land, whom the children of Israel didn’t consume—of them Solomon conscripted forced labor to this day.

      9But of the children of Israel, Solomon made no servants for his work, but they were men of war, chief of his captains, and rulers of his chariots and of his horsemen.

      10These were the chief officers of King Solomon, even two-hundred fifty, who ruled over the people.

두 책의 수치를 각각 유지한다. 두 집단이 다른 범위인지 본문만으로 단정하지 않는다.

해석 검토 중: 오빌에서 가져온 금의 무게
  • 열왕기상 9:26–28은 오빌에서 가져온 금을 사백 이십 달란트라 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 9:26–28, engwebp

      26King Solomon made a fleet of ships in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom.

      27Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.

      28They came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to King Solomon.

  • 역대하 8:17–18은 오빌에서 가져온 금을 사백 오십 달란트라 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 8:17–18, engwebp

      17Then Solomon went to Ezion Geber and to Eloth, on the seashore in the land of Edom.

      18Huram sent him ships and servants who had knowledge of the sea by the hands of his servants; and they came with the servants of Solomon to Ophir, and brought from there four hundred fifty talents of gold, and brought them to King Solomon.

두 수치를 고쳐 맞추거나 다른 항해를 상정하지 않고 출처별로 남긴다.

해석 검토 중: 솔로몬의 병거 메는 말 외양간 수
  • 열왕기상 4:26은 솔로몬의 병거의 말 외양간 사만과 마병 일만 이천을 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 4:26–28, engwebp

      26Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.

      27Those officers provided food for King Solomon, and for all who came to King Solomon’s table, every man in his month. They let nothing be lacking.

      28They also brought barley and straw for the horses and swift steeds to the place where the officers were, each man according to his duty.

  • 역대하 9:25는 병거 메는 말의 외양간 사천과 마병 일만 이천을 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 9:22–28, engwebp

      22So King Solomon exceeded all the kings of the earth in riches and wisdom.

      23All the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart.

      24They each brought tribute: vessels of silver, vessels of gold, clothing, armor, spices, horses, and mules every year.

      25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen that he stationed in the chariot cities and with the king at Jerusalem.

      26He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.

      27The king made silver as common in Jerusalem as stones, and he made cedars to be as abundant as the sycamore trees that are in the lowland.

      28They brought horses for Solomon out of Egypt and out of all lands.

두 본문은 마병 수는 같고 외양간 수는 다르게 적는다. 어느 수치를 고쳐 읽을지 결정하지 않는다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

역대하 10:18의 하도람과 열왕기상 12:18의 아도니람

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 10:18의 하도람과 열왕기상 12:18의 아도니람
  • 역대하 10:18은 르호보암이 역군의 감독 하도람을 보냈고 이스라엘 자손이 그를 돌로 쳐 죽였다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 10:16–19, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion do we have in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

  • 열왕기상 12:18은 르호보암이 역군의 감독 아도니람을 보냈고 온 이스라엘이 그를 돌로 쳐 죽였다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 12:16–20, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

      20When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.

두 책은 같은 직분과 죽음의 장면을 적지만 두 판본에서 모두 다른 이름을 사용한다. 이 수집은 동일 인물 여부를 확정하지 않는다.

여로보암의 죽음과 아비야 및 아사 시대

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 11:32, 11:36의 "한 지파"와 12:20–23의 유다와 베냐민
  • 열왕기상 11:29–31은 실로 사람 선지자 아히야가 그 입은 새 옷을 잡아 열 두 조각에 찢고 여로보암에게 "너는 열 조각을 취하라 이스라엘 하나님 여호와의 말씀이 내가 이 나라를 솔로몬의 손에서 찢어 빼앗아 열 지파를 네게 주고"라고 말하였다고 적고, 11:32는 그 말을 "오직 내 종 다윗을 위하고 이스라엘 모든 지파 중에서 뺀 성 예루살렘을 위하여 한 지파를 솔로몬에게 주리니"라고 이으며, 11:35–36은 같은 말 가운데 "내가 그 아들의 손에서 나라를 빼앗아 그 열 지파를 네게 줄 것이요 그 아들에게는 내가 한 지파를 주어서 내가 내 이름을 두고자 하여 택한 성 예루살렘에서 내 종 다윗에게 한 등불이 항상 내 앞에 있게 하리라"를 적는다.
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    • 1KI 11:29–39, engwebp

      29At that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the way. Now Ahijah had clad himself with a new garment; and the two of them were alone in the field.

      30Ahijah took the new garment that was on him, and tore it in twelve pieces.

      31He said to Jeroboam, “Take ten pieces; for the LORD, the God of Israel, says, ‘Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you

      32(but he shall have one tribe, for my servant David’s sake and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel),

      33because they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and to keep my statutes and my ordinances, as David his father did.

      34“‘However, I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life for David my servant’s sake whom I chose, who kept my commandments and my statutes,

      35but I will take the kingdom out of his son’s hand and will give it to you, even ten tribes.

      36I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for myself to put my name there.

      37I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.

      38It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did, that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.

      39I will afflict the offspring of David for this, but not forever.’”

  • 열왕기상 12:20은 온 이스라엘이 여로보암을 공회로 청하여다가 온 이스라엘의 왕을 삼았다고 적고, "유다 지파 외에는 다윗의 집을 좇는 자가 없으니라"고 적는다.
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    • 1KI 12:16–20, engwebp

      16When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse. To your tents, Israel! Now see to your own house, David.” So Israel departed to their tents.

      17But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.

      18Then King Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam hurried to get himself up to his chariot, to flee to Jerusalem.

      19So Israel rebelled against David’s house to this day.

      20When all Israel heard that Jeroboam had returned, they sent and called him to the congregation, and made him king over all Israel. There was no one who followed David’s house, except for the tribe of Judah only.

  • 열왕기상 12:21은 "르호보암이 예루살렘에 이르러 유다 온 족속과 베냐민 지파를 모으니 택한 용사가 십 팔만이라"고 적고, 12:22–23은 하나님의 말씀이 하나님의 사람 스마야에게 임하여 고할 이를 "솔로몬의 아들 유다 왕 르호보암과 유다와 베냐민 온 족속과 또 그 남은 백성"이라 이르셨다고 적는다.
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    • 1KI 12:21–24, engwebp

      21When Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

      22But the word of God came to Shemaiah the man of God, saying,

      23“Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,

      24‘The LORD says, “You shall not go up or fight against your brothers, the children of Israel. Everyone return to his house; for this thing is from me.”’” So they listened to the LORD’s word, and returned and went their way, according to the LORD’s word.

열왕기상 11:31–32는 아히야가 여로보암에게 이스라엘 하나님 여호와의 말씀이라며 한 말 가운데 열 지파를 여로보암에게 주고 한 지파를 솔로몬에게 준다는 말을 적고(개역한글 "한 지파를 솔로몬에게 주리니", WEB "he shall have one tribe"), 11:35–36은 "그 아들에게는 내가 한 지파를 주어서"라는 말을 적는다. 12:20은 유다 지파 외에는 다윗의 집을 좇는 자가 없었다고 적고, 12:21은 르호보암이 모은 유다 온 족속과 베냐민 지파를, 12:23은 하나님의 말씀이 스마야에게 고하라 한 유다와 베냐민 온 족속을 적는다. 본문은 11장의 한 지파가 12장의 유다 지파와 베냐민 지파와 어떤 사이인지 말하지 않는다. 이 수집은 각 본문이 적는 말을 기록하고, 이 본문들이 어떻게 맞는지 정하지 않는다.

해석 검토 중: 여로보암의 죽음과 아비야 및 아사 시대
  • 역대하 13:19–20은 여로보암이 아비야 때에 다시 강성하지 못하고 여호와의 치심을 입어 죽었다고 적는다.
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  • 열왕기상 15:25–26은 아사의 제 이년에 여로보암의 아들 나답이 이스라엘 왕이 되었다고 적는다.
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    • 1KI 15:25–31, engwebp

      25Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.

      26He did that which was evil in the LORD’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.

      27Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were besieging Gibbethon.

      28Even in the third year of Asa king of Judah, Baasha killed him and reigned in his place.

      29As soon as he was king, he struck all the house of Jeroboam. He didn’t leave to Jeroboam any who breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;

      30for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.

      31Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

두 본문은 여로보암의 죽음과 아들 나답의 즉위를 서로 다른 왕의 시대에 연결한다. 이 수집은 정확한 시점이나 두 기록의 관계를 확정하지 않는다.

오뎃의 아들 아사랴의 말과 선지자 오뎃의 예언

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 오뎃의 아들 아사랴의 말과 선지자 오뎃의 예언
  • 역대하 15:1–7은 하나님의 신이 오뎃의 아들 아사랴에게 임하고, 아사랴가 아사에게 나가서 말한다고 적는다.
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    • 2CH 15:1–7, engwebp

      1The Spirit of God came on Azariah the son of Oded.

      2He went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! The LORD is with you while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.

      3Now for a long time Israel was without the true God, without a teaching priest, and without law.

      4But when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them.

      5In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.

      6They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.

      7But you be strong! Don’t let your hands be slack, for your work will be rewarded.”

  • 역대하 15:8은 아사가 이 말 곧 선지자 오뎃의 예언을 들었다고 적는다.
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    • 2CH 15:8–9, engwebp

      8When Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the LORD’s altar that was before the LORD’s porch.

      9He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that the LORD his God was with him.

두 절은 아사랴를 발화자로 적으면서 그 뒤에는 오뎃의 예언이라 부른다. 오뎃의 아버지라는 호칭과 예언의 귀속을 어떻게 연결해야 하는지 이 수집에서 결정하지 않는다.

아사를 책망한 선견자 하나니와 예후의 아버지 하나니

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아사를 책망한 선견자 하나니와 예후의 아버지 하나니
  • 열왕기상 16:1은 바아사를 꾸짖는 여호와의 말씀이 하나니의 아들 예후에게 임했다고 적는다.
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    • 1KI 16:1–4, engwebp

      1The LORD’s word came to Jehu the son of Hanani against Baasha, saying,

      2“Because I exalted you out of the dust and made you prince over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, to provoke me to anger with their sins,

      3behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.

      4The dogs will eat Baasha’s descendants who die in the city; and he who dies of his in the field, the birds of the sky will eat.”

  • 역대하 16:7–9은 선견자 하나니가 아사에게 나아와 아람 왕을 의지한 일을 책망했다고 적는다.
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    • 2CH 16:7–9, engwebp

      7At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on the LORD your God, therefore the army of the king of Syria has escaped out of your hand.

      8Weren’t the Ethiopians and the Lubim a huge army, with chariots and exceedingly many horsemen? Yet, because you relied on the LORD, he delivered them into your hand.

      9For the LORD’s eyes run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. You have done foolishly in this; for from now on you will have wars.”

  • 역대하 19:2는 하나니의 아들 선견자 예후가 여호사밧을 맞아 말한다고 적고, 20:34는 여호사밧의 행적이 하나니의 아들 예후의 글에 기록되었다고 적는다. WEB 19:2는 Jehu the son of Hanani the seer라 적어 선견자라는 말이 하나니를 수식하는 것으로 읽힌다.
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    • 2CH 19:1–3, engwebp

      1Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.

      2Jehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked, and love those who hate the LORD? Because of this, wrath is on you from before the LORD.

      3Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God.”

    • 2CH 20:31–34, engwebp

      31So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign. He reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      32He walked in the way of Asa his father, and didn’t turn away from it, doing that which was right in the LORD’s eyes.

      33However the high places were not taken away, and the people had still not set their hearts on the God of their fathers.

      34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel.

열왕기상 16:1은 바아사를 꾸짖는 말씀이 하나니의 아들 예후에게 임했다고 적고, 역대하 16:7은 선견자 하나니가 아사를 책망했다고 적는다. 역대하 19:2의 개역한글은 예후를 선견자라 부르고 WEB은 하나니를 선견자라 부르는 것으로 읽히며, 20:34는 하나니의 아들 예후의 글을 말한다. 이 수집은 예후의 아버지와 아사를 책망한 선견자가 같은 사람인지 결정하지 않는다.

벤하닷이 친 아벨마임과 아벨벧마아가

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 벤하닷이 친 아벨마임과 아벨벧마아가
  • 열왕기상 15:20은 벤하닷의 군대 장관들이 이욘과 단과 아벨벧마아가와 긴네렛 온 땅을 쳤다고 적는다.
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    • 1KI 15:16–22, engwebp

      16There was war between Asa and Baasha king of Israel all their days.

      17Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      18Then Asa took all the silver and the gold that was left in the treasures of the LORD’s house, and the treasures of the king’s house, and delivered it into the hand of his servants. Then King Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,

      19“Let there be a treaty between me and you, like that between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      20Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.

      21When Baasha heard of it, he stopped building Ramah, and lived in Tirzah.

      22Then King Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and King Asa used it to build Geba of Benjamin, and Mizpah.

  • 역대하 16:4는 벤하닷의 군대 장관들이 이욘과 단과 아벨마임과 납달리의 국고성을 쳤다고 적는다.
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    • 2CH 16:1–6, engwebp

      1In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      2Then Asa brought out silver and gold out of the treasures of the LORD’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,

      3“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      4Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, Dan, Abel Maim, and all the storage cities of Naphtali.

      5When Baasha heard of it, he stopped building Ramah, and let his work cease.

      6Then Asa the king took all Judah, and they carried away the stones and timber of Ramah, with which Baasha had built; and he built Geba and Mizpah with them.

같은 왕의 공격을 전하는 두 본문은 세 번째 성읍의 이름을 다르게 적는다. 두 장소가 같은지 본문만으로 확정하지 않는다.

바아사의 라마 건축과 아사왕 연대

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 바아사의 라마 건축과 아사왕 연대
  • 열왕기상 16:8은 아사왕 제 이십 륙년에 바아사의 아들 엘라가 이스라엘 왕이 되었다고 적는다.
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    • 1KI 16:8–14, engwebp

      8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.

      9His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah;

      10and Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place.

      11When he began to reign, as soon as he sat on his throne, he attacked all the house of Baasha. He didn’t leave him a single one who urinates on a wall among his relatives or his friends.

      12Thus Zimri destroyed all the house of Baasha, according to the LORD’s word which he spoke against Baasha by Jehu the prophet,

      13for all the sins of Baasha, and the sins of Elah his son, which they sinned and with which they made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.

      14Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

  • 역대하 16:1은 아사왕 삼십 륙년에 이스라엘 왕 바아사가 유다를 치러 올라와 라마를 건축했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 16:1–6, engwebp

      1In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.

      2Then Asa brought out silver and gold out of the treasures of the LORD’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,

      3“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.”

      4Ben Hadad listened to King Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, Dan, Abel Maim, and all the storage cities of Naphtali.

      5When Baasha heard of it, he stopped building Ramah, and let his work cease.

      6Then Asa the king took all Judah, and they carried away the stones and timber of Ramah, with which Baasha had built; and he built Geba and Mizpah with them.

열왕기상과 역대하가 적는 아사의 재위 연도를 그대로 두고 바아사의 라마 건축 시점을 맞추어 고치지 않는다.

여호사밧이 제했다는 산당과 남았다는 산당

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호사밧이 제했다는 산당과 남았다는 산당
  • 열왕기상 22:43은 여호사밧이 산당을 폐하지 아니하여 백성이 여전히 제사하고 분향했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 역대하 17:6은 여호사밧이 유다에서 산당과 아세라 목상들을 제하였다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:1–6, engwebp

      1Jehoshaphat his son reigned in his place, and strengthened himself against Israel.

      2He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim, which Asa his father had taken.

      3The LORD was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals,

      4but sought the God of his father, and walked in his commandments, and not in the ways of Israel.

      5Therefore the LORD established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had riches and honor in abundance.

      6His heart was lifted up in the ways of the LORD. Furthermore, he took away the high places and the Asherah poles out of Judah.

  • 역대하 20:31–34는 여호사밧이 그 부친 아사의 길로 행하였으나 산당은 폐하지 않았고 백성이 열조의 하나님께 돌아오지 않았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 20:31–34, engwebp

      31So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign. He reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      32He walked in the way of Asa his father, and didn’t turn away from it, doing that which was right in the LORD’s eyes.

      33However the high places were not taken away, and the people had still not set their hearts on the God of their fathers.

      34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel.

역대하 17:6은 여호사밧이 유다에서 산당을 제하였다고 적지만 20:33은 산당을 폐하지 않았다고 적고, 열왕기상 22:43도 산당이 남았다고 적는다. 각 본문의 말을 그대로 기록하며 산당의 종류나 시기를 추정하여 조화시키지 않는다.

해석 검토 중: 역대하 17:18의 베냐민 지휘관 이름
  • 개역한글 17:18은 베냐민 군사를 거느린 이를 여호사밧이라 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

  • WEB 17:18은 같은 명단 자리의 지휘관을 Jehozabad라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

이 자료는 한 명단 자리의 두 판본 표기를 모두 보존한다. 왕 여호사밧이나 다른 여호사바드와 합치지 않으며 표기가 달라진 이유를 단정하지 않는다.

해석 검토 중: 여호사밧의 배와 아하시야와의 교제
  • 열왕기상 22:48–49는 여호사밧이 다시스의 배들을 지어 오빌에 금을 가지러 보내려 했으나 에시온게벨에서 배가 파상했고, 그 뒤 아하시야가 자기 종들을 함께 보내자고 하였으나 여호사밧이 허락하지 않았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 역대하 20:35–37은 여호사밧이 먼저 아하시야와 결합하여 에시온게벨에서 다시스로 보낼 배를 만들었고, 엘리에셀이 그 교제 때문에 여호와께서 왕의 일을 파하시리라 예언한 뒤 배가 파상했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 20:35–37, engwebp

      35After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly.

      36He joined himself with him to make ships to go to Tarshish. They made the ships in Ezion Geber.

      37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, the LORD has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish.

두 본문은 배의 목적지와 아하시야가 참여한 시점과 여호사밧의 응답을 다르게 서술한다. 한 본문의 순서로 다른 본문을 고쳐 읽지 않는다.

역대하 17:18의 베냐민 지휘관 이름

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 17:18의 베냐민 지휘관 이름
  • 개역한글 17:18은 베냐민 군사를 거느린 이를 여호사밧이라 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

  • WEB 17:18은 같은 명단 자리의 지휘관을 Jehozabad라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

이 자료는 한 명단 자리의 두 판본 표기를 모두 보존한다. 왕 여호사밧이나 다른 여호사바드와 합치지 않으며 표기가 달라진 이유를 단정하지 않는다.

여호사밧의 배와 아하시야와의 교제

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호사밧이 제했다는 산당과 남았다는 산당
  • 열왕기상 22:43은 여호사밧이 산당을 폐하지 아니하여 백성이 여전히 제사하고 분향했다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 역대하 17:6은 여호사밧이 유다에서 산당과 아세라 목상들을 제하였다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:1–6, engwebp

      1Jehoshaphat his son reigned in his place, and strengthened himself against Israel.

      2He placed forces in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim, which Asa his father had taken.

      3The LORD was with Jehoshaphat, because he walked in the first ways of his father David, and didn’t seek the Baals,

      4but sought the God of his father, and walked in his commandments, and not in the ways of Israel.

      5Therefore the LORD established the kingdom in his hand. All Judah brought tribute to Jehoshaphat, and he had riches and honor in abundance.

      6His heart was lifted up in the ways of the LORD. Furthermore, he took away the high places and the Asherah poles out of Judah.

  • 역대하 20:31–34는 여호사밧이 그 부친 아사의 길로 행하였으나 산당은 폐하지 않았고 백성이 열조의 하나님께 돌아오지 않았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 20:31–34, engwebp

      31So Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign. He reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      32He walked in the way of Asa his father, and didn’t turn away from it, doing that which was right in the LORD’s eyes.

      33However the high places were not taken away, and the people had still not set their hearts on the God of their fathers.

      34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is included in the book of the kings of Israel.

역대하 17:6은 여호사밧이 유다에서 산당을 제하였다고 적지만 20:33은 산당을 폐하지 않았다고 적고, 열왕기상 22:43도 산당이 남았다고 적는다. 각 본문의 말을 그대로 기록하며 산당의 종류나 시기를 추정하여 조화시키지 않는다.

해석 검토 중: 역대하 17:18의 베냐민 지휘관 이름
  • 개역한글 17:18은 베냐민 군사를 거느린 이를 여호사밧이라 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

  • WEB 17:18은 같은 명단 자리의 지휘관을 Jehozabad라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 17:14–19, engwebp

      14This was the numbering of them according to their fathers’ houses: From Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor;

      15and next to him Jehohanan the captain, and with him two hundred eighty thousand;

      16and next to him Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor.

      17From Benjamin: Eliada, a mighty man of valor, and with him two hundred thousand armed with bow and shield;

      18and next to him Jehozabad, and with him one hundred eighty thousand ready and prepared for war.

      19These were those who waited on the king, in addition to those whom the king put in the fortified cities throughout all Judah.

이 자료는 한 명단 자리의 두 판본 표기를 모두 보존한다. 왕 여호사밧이나 다른 여호사바드와 합치지 않으며 표기가 달라진 이유를 단정하지 않는다.

해석 검토 중: 여호사밧의 배와 아하시야와의 교제
  • 열왕기상 22:48–49는 여호사밧이 다시스의 배들을 지어 오빌에 금을 가지러 보내려 했으나 에시온게벨에서 배가 파상했고, 그 뒤 아하시야가 자기 종들을 함께 보내자고 하였으나 여호사밧이 허락하지 않았다고 적는다.
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    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 역대하 20:35–37은 여호사밧이 먼저 아하시야와 결합하여 에시온게벨에서 다시스로 보낼 배를 만들었고, 엘리에셀이 그 교제 때문에 여호와께서 왕의 일을 파하시리라 예언한 뒤 배가 파상했다고 적는다.
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    • 2CH 20:35–37, engwebp

      35After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel. The same did very wickedly.

      36He joined himself with him to make ships to go to Tarshish. They made the ships in Ezion Geber.

      37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined yourself with Ahaziah, the LORD has destroyed your works.” The ships were wrecked, so that they were not able to go to Tarshish.

두 본문은 배의 목적지와 아하시야가 참여한 시점과 여호사밧의 응답을 다르게 서술한다. 한 본문의 순서로 다른 본문을 고쳐 읽지 않는다.

역대하 21:17의 여호아하스와 22:1의 아하시야

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 22:50의 여호람과 마태복음 1:8의 요람
  • 마태복음 1:8은 계보에서 "아사는 여호사밧을 낳고 여호사밧은 요람을 낳고 요람은 웃시야를 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기상 22:41은 "이스라엘 왕 아합 제 사년에 아사의 아들 여호사밧이 유다 왕이 되니"라고 적고, 22:50은 "여호사밧이 그 열조와 함께 자매 그 조상 다윗성에 그 열조와 함께 장사되고 그 아들 여호람이 대신하여 왕이 되니라"고 적는다.
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    • 1KI 22:41–50, engwebp

      41Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

      42Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

      43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.

      44Jehoshaphat made peace with the king of Israel.

      45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?

      46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

      47There was no king in Edom. A deputy ruled.

      48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.

      49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.

      50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.

  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:21은 "여호람이 모든 병거를 거느리고 사일로 갔더니"라고, 8:24는 "여호람이 그 열조와 함께 자매 그 열조들과 함께 다윗 성에 장사되고 그 아들 아하시야가 대신하여 왕이 되니라"고 적는다. 개역한글은 8:16–24의 여호사밧의 아들을 모두 여호람이라 적는다. WEB은 8:16에 Jehoram the son of Jehoshaphat king of Judah라 적고 8:21, 8:23, 8:24에는 Joram이라 적으며, 같은 장의 아합의 아들도 Joram이라 적는다(8:16, 8:25, 8:28–29).
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

    • 2KI 8:20–22, engwebp

      20In his days Edom revolted from under the hand of Judah, and made a king over themselves.

      21Then Joram crossed over to Zair, and all his chariots with him; and he rose up by night and struck the Edomites who surrounded him with the captains of the chariots; and the people fled to their tents.

      22So Edom revolted from under the hand of Judah to this day. Then Libnah revolted at the same time.

    • 2KI 8:23–24, engwebp

      23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.

마태복음 1:8은 여호사밧이 요람을 낳았다고 적고, 열왕기상 22:50은 여호사밧의 아들 여호람이 대신하여 왕이 되었다고 적으며, 열왕기하 8:16–24는 유다 왕 여호사밧의 아들이 왕이 된 일과 그가 그 열조와 함께 잔 일을 적는다. 두 판본 모두 마태복음 1:8은 요람 / Joram, 열왕기상 22:50은 여호람 / Jehoram이라 적는다. 열왕기하 8:16–24는 개역한글이 여호람이라 적고, WEB은 8:16에 Jehoram, 8:21과 8:23과 8:24에 Joram이라 적으며, 같은 장은 아합의 아들도 요람 / Joram이라 적는다. 본문은 여호사밧의 아들 여호람이 마태복음 1:8의 요람과 같은 사람이라고 말하지 않는다. 이 수집은 여호사밧의 아들 여호람을 마태복음 1:8의 요람과 따로 기록하고(아합의 아들 요람은 또 다른 항목이다), 같은 사람인지 정하지 않는다.

해석 검토 중: 열왕기하 8:18의 아합의 딸과 8:26의 아달랴
  • 열왕기하 8:16은 "이스라엘 왕 아합의 아들 요람 제 오년에 유다 왕 여호사밧이 오히려 위에 있을 때에 그 아들 여호람이 왕이 되니라"고 적고, 8:18은 "저가 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였으니 이는 아합의 딸이 그 아내가 되었음이라"고 적는다. 이 절들은 그 딸의 이름을 적지 않는다.
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    • 2KI 8:16–19, engwebp

      16In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.

      17He was thirty-two years old when he began to reign. He reigned eight years in Jerusalem.

      18He walked in the way of the kings of Israel, as did Ahab’s house, for he married Ahab’s daughter. He did that which was evil in the LORD’s sight.

      19However, the LORD would not destroy Judah, for David his servant’s sake, as he promised him to give to him a lamp for his children always.

  • 열왕기하 8:25–26은 "이스라엘 왕 아합의 아들 요람 제 십이년에 유다 왕 여호람의 아들 아하시야가 왕이 되니 아하시야가 위에 나아갈 때에 나이 이십이세라 예루살렘에서 일년을 치리하니라 그 모친의 이름은 아달랴라 이스라엘 왕 오므리의 손녀더라"고 적고, 8:27은 "저는 아합의 집의 사위가 되었음이러라"고 적는다. WEB은 8:26의 "이스라엘 왕 오므리의 손녀"를 the daughter of Omri king of Israel로 적고, 8:27을 for he was the son-in-law of Ahab’s house로 맺는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

열왕기하 8:18은 여호사밧의 아들 여호람이 이스라엘 왕들의 길로 행하여 아합의 집과 같이 하였다고 적고 "이는 아합의 딸이 그 아내가 되었음이라"고 적되, 그 딸의 이름을 적지 않는다. 8:26은 여호람의 아들 아하시야의 모친의 이름을 아달랴라 적는데, 개역한글은 "이스라엘 왕 오므리의 손녀"라 적고 WEB은 "the daughter of Omri king of Israel"이라 적는다. 8:27은 아하시야를 "아합의 집의 사위" / "the son-in-law of Ahab’s house"라 적는다. 본문은 아달랴가 8:18의 여호람의 아내인 아합의 딸인지 말하지 않는다. 이 수집은 8:26의 말대로 아달랴를 아하시야의 어머니로 기록하되, 오므리나 아합에게서 아달랴로 가는 아버지 관계도, 여호람과의 배우자 관계도 두지 않으며, 어느 것도 정하지 않는다.

해석 검토 중: 열왕기하 11:2의 요람왕
  • 열왕기하 8:23–24는 "여호람의 남은 사적과 그 행한 모든 일은 유다 왕 역대지략에 기록되지 아니하였느냐 여호람이 그 열조와 함께 자매 그 열조들과 함께 다윗 성에 장사되고 그 아들 아하시야가 대신하여 왕이 되니라"고 적는다. WEB은 이 두 절의 여호람을 Joram으로 적는다.
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    • 2KI 8:23–24, engwebp

      23The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      24Joram slept with his fathers, and was buried with his fathers in David’s city; and Ahaziah his son reigned in his place.

  • 열왕기하 8:28은 길르앗 라못에서 아람 왕 하사엘로 더불어 싸울 때 아람 사람들이 아합의 아들 요람을 상하게 하였다고 적고, 8:29는 "요람왕이 아람 왕 하사엘과 싸울 때에 라마에서 아람 사람에게 맞아 상한 것을 치료하려 하여 이스르엘로 돌아왔더라 아합의 아들 요람이 병이 있으므로 유다 왕 여호람의 아들 아하시야가 이스르엘에 내려가서 방문하였더라"고 적는다. WEB은 8:29의 요람왕을 King Joram으로, 아합의 아들 요람을 Joram the son of Ahab으로, 유다 왕 여호람의 아들 아하시야를 Ahaziah the son of Jehoram, king of Judah로 적는다.
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    • 2KI 8:28–29, engwebp

      28He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead, and the Syrians wounded Joram.

      29King Joram returned to be healed in Jezreel from the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

  • 열왕기하 11:1–2는 "아하시야의 모친 아달랴가 그 아들의 죽은 것을 보고 일어나 왕의 씨를 진멸하였으나 요람왕의 딸 아하시야의 누이 여호세바가 아하시야의 아들 요아스를 왕자들의 죽임을 당하는 중에서 도적하여 내고 저와 그 유모를 침실에 숨겨 아달랴를 피하여 죽임을 당치 않게 한지라"고 적는다. WEB은 11:2의 요람왕을 King Joram으로 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

열왕기하 11:2는 여호세바를 "요람왕의 딸 아하시야의 누이"라 적고, 그 요람왕이 누구의 아들인지 적지 않는다. 8:23–24와 8:29는 아하시야의 아버지를 개역한글로 여호람이라 적고, WEB은 8:23–24는 Joram, 8:29는 Jehoram이라 적는다. 8:28–29는 아합의 아들을 개역한글로 요람과 요람왕이라, WEB으로 Joram과 King Joram이라 적는다. 본문은 11:2의 요람왕이 이 두 왕 가운데 누구인지 말하지 않는다. 이 수집은 여호세바에게 아버지를 잇지 않고, 11:2가 적는 대로 여호세바와 아하시야를 남매로 기록하며, 어느 왕인지 정하지 않는다.

해석 검토 중: 역대하 21:17의 여호아하스와 22:1의 아하시야
  • 21:17은 여호람에게 남은 막내아들을 여호아하스라 부른다.
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    • 2CH 21:16–17, engwebp

      16The LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

      17and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

  • 22:1은 주민이 왕으로 세운 여호람의 막내아들을 아하시야라 부른다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

두 절의 묘사는 이어지지만 두 판본에서 이름이 다르므로 이름만으로 동일 인물을 확정하지 않는다.

해석 검토 중: 아하시야의 즉위 나이 사십 이세와 이십 이세
  • 역대하 22:2는 아하시야가 사십 이세에 왕이 되었다고 적는다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

  • 열왕기하 8:26은 아하시야가 이십 이세에 왕이 되었다고 적는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

두 수치를 하나로 고치지 않고 각 출처의 기록으로 보존한다.

해석 검토 중: 역대하 22:6의 아사랴와 22:7의 아하시야
  • 22:6은 병든 요람을 방문한 유다 왕 여호람의 아들을 아사랴라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

  • 22:7은 요람에게 갔다가 예후를 만나는 이를 아하시야라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

연속된 방문 장면이지만 이름이 달라 별칭 관계를 단정하지 않는다.

아하시야의 즉위 나이 사십 이세와 이십 이세

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 21:17의 여호아하스와 22:1의 아하시야
  • 21:17은 여호람에게 남은 막내아들을 여호아하스라 부른다.
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    • 2CH 21:16–17, engwebp

      16The LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

      17and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

  • 22:1은 주민이 왕으로 세운 여호람의 막내아들을 아하시야라 부른다.
    근거 본문 (1)

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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

두 절의 묘사는 이어지지만 두 판본에서 이름이 다르므로 이름만으로 동일 인물을 확정하지 않는다.

해석 검토 중: 아하시야의 즉위 나이 사십 이세와 이십 이세
  • 역대하 22:2는 아하시야가 사십 이세에 왕이 되었다고 적는다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

  • 열왕기하 8:26은 아하시야가 이십 이세에 왕이 되었다고 적는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

두 수치를 하나로 고치지 않고 각 출처의 기록으로 보존한다.

해석 검토 중: 역대하 22:6의 아사랴와 22:7의 아하시야
  • 22:6은 병든 요람을 방문한 유다 왕 여호람의 아들을 아사랴라 부른다.
    근거 본문 (1)

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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

  • 22:7은 요람에게 갔다가 예후를 만나는 이를 아하시야라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

연속된 방문 장면이지만 이름이 달라 별칭 관계를 단정하지 않는다.

해석 검토 중: 아하시야의 죽음 장소와 경위
  • 역대하 22:9는 아하시야가 사마리아에 숨었다가 붙잡혀 예후에게 끌려와 죽었다고 적는다.
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    • 2CH 22:8–9, engwebp

      8When Jehu was executing judgment on Ahab’s house, he found the princes of Judah and the sons of the brothers of Ahaziah serving Ahaziah, and killed them.

      9He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.

  • 열왕기하 9:27–28은 아하시야가 구르 비탈에서 공격당하고 므깃도까지 도망해 거기서 죽었다고 적는다.
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    • 2KI 9:27–29, engwebp

      27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.

      28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.

      29In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

두 책의 이동 경로를 임의로 합치지 않고 각각의 기록을 보존한다.

역대하 22:6의 아사랴와 22:7의 아하시야

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 21:17의 여호아하스와 22:1의 아하시야
  • 21:17은 여호람에게 남은 막내아들을 여호아하스라 부른다.
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    • 2CH 21:16–17, engwebp

      16The LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

      17and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

  • 22:1은 주민이 왕으로 세운 여호람의 막내아들을 아하시야라 부른다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

두 절의 묘사는 이어지지만 두 판본에서 이름이 다르므로 이름만으로 동일 인물을 확정하지 않는다.

해석 검토 중: 아하시야의 즉위 나이 사십 이세와 이십 이세
  • 역대하 22:2는 아하시야가 사십 이세에 왕이 되었다고 적는다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

  • 열왕기하 8:26은 아하시야가 이십 이세에 왕이 되었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

두 수치를 하나로 고치지 않고 각 출처의 기록으로 보존한다.

해석 검토 중: 역대하 22:6의 아사랴와 22:7의 아하시야
  • 22:6은 병든 요람을 방문한 유다 왕 여호람의 아들을 아사랴라 부른다.
    근거 본문 (1)

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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

  • 22:7은 요람에게 갔다가 예후를 만나는 이를 아하시야라 부른다.
    근거 본문 (1)

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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

연속된 방문 장면이지만 이름이 달라 별칭 관계를 단정하지 않는다.

해석 검토 중: 아하시야의 죽음 장소와 경위
  • 역대하 22:9는 아하시야가 사마리아에 숨었다가 붙잡혀 예후에게 끌려와 죽었다고 적는다.
    근거 본문 (1)

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    • 2CH 22:8–9, engwebp

      8When Jehu was executing judgment on Ahab’s house, he found the princes of Judah and the sons of the brothers of Ahaziah serving Ahaziah, and killed them.

      9He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.

  • 열왕기하 9:27–28은 아하시야가 구르 비탈에서 공격당하고 므깃도까지 도망해 거기서 죽었다고 적는다.
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    • 2KI 9:27–29, engwebp

      27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.

      28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.

      29In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

두 책의 이동 경로를 임의로 합치지 않고 각각의 기록을 보존한다.

요아스를 숨긴 여호사브앗과 여호세바

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요아스를 숨긴 여호사브앗과 여호세바
  • 역대하 22:11은 여호람의 딸, 아하시야의 누이, 여호야다의 아내 여호사브앗이 요아스를 숨겼다고 적는다.
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    • 2CH 22:10–12, engwebp

      10Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring of the house of Judah.

      11But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.

      12He was with them hidden in God’s house six years while Athaliah reigned over the land.

  • 열왕기하 11:2는 아하시야의 누이 여호세바가 요아스를 숨겼다고 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

구출 장면은 대응하지만 두 판본 모두 이름이 다르므로 별도 노드로 두고 동일 인물 여부는 보류한다.

아하시야의 죽음 장소와 경위

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 21:17의 여호아하스와 22:1의 아하시야
  • 21:17은 여호람에게 남은 막내아들을 여호아하스라 부른다.
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    • 2CH 21:16–17, engwebp

      16The LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians who are beside the Ethiopians;

      17and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives, so that there was no son left to him except Jehoahaz, the youngest of his sons.

  • 22:1은 주민이 왕으로 세운 여호람의 막내아들을 아하시야라 부른다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

두 절의 묘사는 이어지지만 두 판본에서 이름이 다르므로 이름만으로 동일 인물을 확정하지 않는다.

해석 검토 중: 아하시야의 즉위 나이 사십 이세와 이십 이세
  • 역대하 22:2는 아하시야가 사십 이세에 왕이 되었다고 적는다.
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    • 2CH 22:1–4, engwebp

      1The inhabitants of Jerusalem made Ahaziah his youngest son king in his place, because the band of men who came with the Arabians to the camp had slain all the oldest. So Ahaziah the son of Jehoram king of Judah reigned.

      2Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri.

      3He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.

      4He did that which was evil in the LORD’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.

  • 열왕기하 8:26은 아하시야가 이십 이세에 왕이 되었다고 적는다.
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    • 2KI 8:25–27, engwebp

      25In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

      26Ahaziah was twenty-two years old when he began to reign; and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri king of Israel.

      27He walked in the way of Ahab’s house and did that which was evil in the LORD’s sight, as did Ahab’s house, for he was the son-in-law of Ahab’s house.

두 수치를 하나로 고치지 않고 각 출처의 기록으로 보존한다.

해석 검토 중: 역대하 22:6의 아사랴와 22:7의 아하시야
  • 22:6은 병든 요람을 방문한 유다 왕 여호람의 아들을 아사랴라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

  • 22:7은 요람에게 갔다가 예후를 만나는 이를 아하시야라 부른다.
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    • 2CH 22:5–7, engwebp

      5He also followed their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram.

      6He returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

      7Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off Ahab’s house.

연속된 방문 장면이지만 이름이 달라 별칭 관계를 단정하지 않는다.

해석 검토 중: 아하시야의 죽음 장소와 경위
  • 역대하 22:9는 아하시야가 사마리아에 숨었다가 붙잡혀 예후에게 끌려와 죽었다고 적는다.
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    • 2CH 22:8–9, engwebp

      8When Jehu was executing judgment on Ahab’s house, he found the princes of Judah and the sons of the brothers of Ahaziah serving Ahaziah, and killed them.

      9He sought Ahaziah, and they caught him (now he was hiding in Samaria), and they brought him to Jehu and killed him; and they buried him, for they said, “He is the son of Jehoshaphat, who sought the LORD with all his heart.” The house of Ahaziah had no power to hold the kingdom.

  • 열왕기하 9:27–28은 아하시야가 구르 비탈에서 공격당하고 므깃도까지 도망해 거기서 죽었다고 적는다.
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    • 2KI 9:27–29, engwebp

      27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there.

      28His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.

      29In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

두 책의 이동 경로를 임의로 합치지 않고 각각의 기록을 보존한다.

요아스를 죽인 신복들의 이름과 부모

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요아스를 숨긴 여호사브앗과 여호세바
  • 역대하 22:11은 여호람의 딸, 아하시야의 누이, 여호야다의 아내 여호사브앗이 요아스를 숨겼다고 적는다.
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    • 2CH 22:10–12, engwebp

      10Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring of the house of Judah.

      11But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.

      12He was with them hidden in God’s house six years while Athaliah reigned over the land.

  • 열왕기하 11:2는 아하시야의 누이 여호세바가 요아스를 숨겼다고 적는다.
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    • 2KI 11:1–3, engwebp

      1Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

      2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.

      3He was with her hidden in the LORD’s house six years while Athaliah reigned over the land.

구출 장면은 대응하지만 두 판본 모두 이름이 다르므로 별도 노드로 두고 동일 인물 여부는 보류한다.

해석 검토 중: 요아스를 죽인 신복들의 이름과 부모
  • 역대하 24:25–26은 시므앗의 아들 사밧과 시므릿의 아들 여호사밧을 모반자로 적는다.
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    • 2CH 24:25–27, engwebp

      25When they had departed from him (for they left him seriously wounded), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died. They buried him in David’s city, but they didn’t bury him in the tombs of the kings.

      26These are those who conspired against him: Zabad the son of Shimeath the Ammonitess and Jehozabad the son of Shimrith the Moabitess.

      27Now concerning his sons, the greatness of the burdens laid on him, and the rebuilding of God’s house, behold, they are written in the commentary of the book of the kings. Amaziah his son reigned in his place.

  • 열왕기하 12:20–21은 시므앗의 아들 요사갈과 소멜의 아들 여호사바드를 모반자로 적는다.
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    • 2KI 12:19–21, engwebp

      19Now the rest of the acts of Joash, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      20His servants arose and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla.

      21For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, struck him, and he died; and they buried him with his fathers in David’s city; and Amaziah his son reigned in his place.

사밧과 요사갈은 이름이 다르고, 여호사밧과 여호사바드는 부모 표기도 달라 출처별 노드로 분리한다. 동일 인물 여부는 보류한다.

해석 검토 중: 역대하 25:23이 적는 아마샤의 아버지
  • 역대하 25:1은 아마샤가 왕이 된 일과 그 부왕을 죽인 신복들을 적고, 25:25은 그를 유다 왕 요아스의 아들이라 적는다.
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    • 2CH 25:1–4, engwebp

      1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.

      2He did that which was right in the LORD’s eyes, but not with a perfect heart.

      3Now when the kingdom was established to him, he killed his servants who had killed his father the king.

      4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 역대하 25:17은 이스라엘 왕 요아스를 여호아하스의 아들이라 적고, 25:23은 사로잡힌 아마샤를 여호아하스의 손자 요아스의 아들이라 적는다.
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    • 2CH 25:17–19, engwebp

      17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”

      18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by and trampled down the thistle.

      19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you and Judah with you?’”

    • 2CH 25:20–24, engwebp

      20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.

      21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      22Judah was defeated by Israel; so every man fled to his tent.

      23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

  • 열왕기하 14:8–14은 이스라엘 왕 요아스를 여호아하스의 아들로, 사로잡힌 아마샤의 아버지 요아스는 아하시야의 아들로 적는다.
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    • 2KI 14:8–14, engwebp

      8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one another in the face.”

      9Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

      10You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you fall, even you, and Judah with you?”

      11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      12Judah was defeated by Israel; and each man fled to his tent.

      13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      14He took all the gold and silver and all the vessels that were found in the LORD’s house and in the treasures of the king’s house, the hostages also, and returned to Samaria.

역대하 25:23의 부계 표현을 그대로 남기되, 이 표현으로 유다 왕 요아스와 이스라엘 왕 요아스를 합치거나 아마샤의 아버지를 바꾸지 않는다. 본문 사이의 차이가 생긴 이유는 정하지 않는다.

역대하 25:23이 적는 아마샤의 아버지

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 25:23이 적는 아마샤의 아버지
  • 역대하 25:1은 아마샤가 왕이 된 일과 그 부왕을 죽인 신복들을 적고, 25:25은 그를 유다 왕 요아스의 아들이라 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:1–4, engwebp

      1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.

      2He did that which was right in the LORD’s eyes, but not with a perfect heart.

      3Now when the kingdom was established to him, he killed his servants who had killed his father the king.

      4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 역대하 25:17은 이스라엘 왕 요아스를 여호아하스의 아들이라 적고, 25:23은 사로잡힌 아마샤를 여호아하스의 손자 요아스의 아들이라 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:17–19, engwebp

      17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”

      18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by and trampled down the thistle.

      19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you and Judah with you?’”

    • 2CH 25:20–24, engwebp

      20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.

      21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      22Judah was defeated by Israel; so every man fled to his tent.

      23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

  • 열왕기하 14:8–14은 이스라엘 왕 요아스를 여호아하스의 아들로, 사로잡힌 아마샤의 아버지 요아스는 아하시야의 아들로 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 14:8–14, engwebp

      8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one another in the face.”

      9Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

      10You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you fall, even you, and Judah with you?”

      11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      12Judah was defeated by Israel; and each man fled to his tent.

      13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      14He took all the gold and silver and all the vessels that were found in the LORD’s house and in the treasures of the king’s house, the hostages also, and returned to Samaria.

역대하 25:23의 부계 표현을 그대로 남기되, 이 표현으로 유다 왕 요아스와 이스라엘 왕 요아스를 합치거나 아마샤의 아버지를 바꾸지 않는다. 본문 사이의 차이가 생긴 이유는 정하지 않는다.

해석 검토 중: 역대하 26:1과 마태복음 1:8의 웃시야 부계
  • 역대하 26:1은 유다 백성이 웃시야로 그 부친 아마샤를 대신하여 왕을 삼았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • 마태복음 1:8은 계보에서 요람이 웃시야를 낳았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

두 본문이 적는 부계 표현을 각각 유지한다. 역대하의 아마샤를 기존 마태복음 부자 관계에 더하거나 두 인물을 합쳐 모순을 없애지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

해석 검토 중: 아마샤의 장사 장소: 유다 성읍과 다윗성
  • 역대하 25:28은 아마샤가 그 열조와 함께 유다 성읍에 장사되었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 열왕기하 14:20은 아마샤가 예루살렘으로 옮겨져 그 열조와 함께 다윗성에 장사되었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 14:17–20, engwebp

      17Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.

      18Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?

      19They made a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.

      20They brought him on horses, and he was buried at Jerusalem with his fathers in David’s city.

두 책의 장소 표현을 그대로 두고 역대하의 유다 성읍을 다윗성이라고 바꿔 적거나 별도 도시로 확정하지 않는다.

역대하 26:1과 마태복음 1:8의 웃시야 부계

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 25:23이 적는 아마샤의 아버지
  • 역대하 25:1은 아마샤가 왕이 된 일과 그 부왕을 죽인 신복들을 적고, 25:25은 그를 유다 왕 요아스의 아들이라 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:1–4, engwebp

      1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.

      2He did that which was right in the LORD’s eyes, but not with a perfect heart.

      3Now when the kingdom was established to him, he killed his servants who had killed his father the king.

      4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 역대하 25:17은 이스라엘 왕 요아스를 여호아하스의 아들이라 적고, 25:23은 사로잡힌 아마샤를 여호아하스의 손자 요아스의 아들이라 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:17–19, engwebp

      17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”

      18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by and trampled down the thistle.

      19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you and Judah with you?’”

    • 2CH 25:20–24, engwebp

      20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.

      21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      22Judah was defeated by Israel; so every man fled to his tent.

      23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

  • 열왕기하 14:8–14은 이스라엘 왕 요아스를 여호아하스의 아들로, 사로잡힌 아마샤의 아버지 요아스는 아하시야의 아들로 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 14:8–14, engwebp

      8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one another in the face.”

      9Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

      10You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you fall, even you, and Judah with you?”

      11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      12Judah was defeated by Israel; and each man fled to his tent.

      13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      14He took all the gold and silver and all the vessels that were found in the LORD’s house and in the treasures of the king’s house, the hostages also, and returned to Samaria.

역대하 25:23의 부계 표현을 그대로 남기되, 이 표현으로 유다 왕 요아스와 이스라엘 왕 요아스를 합치거나 아마샤의 아버지를 바꾸지 않는다. 본문 사이의 차이가 생긴 이유는 정하지 않는다.

해석 검토 중: 역대하 26:1과 마태복음 1:8의 웃시야 부계
  • 역대하 26:1은 유다 백성이 웃시야로 그 부친 아마샤를 대신하여 왕을 삼았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • 마태복음 1:8은 계보에서 요람이 웃시야를 낳았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

두 본문이 적는 부계 표현을 각각 유지한다. 역대하의 아마샤를 기존 마태복음 부자 관계에 더하거나 두 인물을 합쳐 모순을 없애지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

해석 검토 중: 아마샤의 장사 장소: 유다 성읍과 다윗성
  • 역대하 25:28은 아마샤가 그 열조와 함께 유다 성읍에 장사되었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 열왕기하 14:20은 아마샤가 예루살렘으로 옮겨져 그 열조와 함께 다윗성에 장사되었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 14:17–20, engwebp

      17Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.

      18Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?

      19They made a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.

      20They brought him on horses, and he was buried at Jerusalem with his fathers in David’s city.

두 책의 장소 표현을 그대로 두고 역대하의 유다 성읍을 다윗성이라고 바꿔 적거나 별도 도시로 확정하지 않는다.

역대하 26:2의 엘롯 건축과 왕의 죽음 순서

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 15장의 아사랴와 웃시야
  • 마태복음 1:8–9는 1:1–17의 계보에 "요람은 웃시야를 낳고 웃시야는 요담을 낳고"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 14:21은 "유다 온 백성이 아사랴로 그 부친 아마샤를 대신하여 왕을 삼으니 때에 나이 십 륙세라"고 적고, 15:1은 "이스라엘 왕 여로보암 이십 칠년에 유다 왕 아마샤의 아들 아사랴가 왕이 되니"라고, 15:7은 "아사랴가 그 열조와 함께 자매 다윗성에 그 열조와 함께 장사되고 그 아들 요담이 대신하여 왕이 되니라"고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 14:21–22, engwebp

      21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.

      22He built Elath and restored it to Judah. After that the king slept with his fathers.

    • 2KI 15:1–7, engwebp

      1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign.

      2He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

      3He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      4However, the high places were not taken away. The people still sacrificed and burned incense in the high places.

      5The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son, was over the household, judging the people of the land.

      6Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      7Azariah slept with his fathers; and they buried him with his fathers in David’s city; and Jotham his son reigned in his place.

  • 열왕기하 15:13은 "유다 왕 웃시야 삼십 구년에 야베스의 아들 살룸이 사마리아에서 왕이 되어 한 달을 치리하니라"고 적고, 15:17은 "유다 왕 아사랴 삼십 구년에 가디의 아들 므나헴이 이스라엘 왕이 되어 사마리아에서 십년을 치리하며"라고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 15:13–15, engwebp

      13Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria.

      14Menahem the son of Gadi went up from Tirzah, came to Samaria, struck Shallum the son of Jabesh in Samaria, killed him, and reigned in his place.

      15Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:17–22, engwebp

      17In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.

      18He did that which was evil in the LORD’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

      19Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

      20Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.

      21Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

      22Menahem slept with his fathers, and Pekahiah his son reigned in his place.

  • 열왕기하 15:30은 "웃시야의 아들 요담 이십년에"라고 적고, 15:32는 "이스라엘 왕 르말랴의 아들 베가 이년에 유다 왕 웃시야의 아들 요담이 왕이 되니"라고, 15:34는 "요담이 그 부친 웃시야의 모든 행위대로 여호와 보시기에 정직히 행하였으나"라고 적는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2KI 15:30–31, engwebp

      30Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.

      31Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:32–38, engwebp

      32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign.

      33He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.

      34He did that which was right in the LORD’s eyes. He did according to all that his father Uzziah had done.

      35However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.

      36Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      37In those days, the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah.

      38Jotham slept with his fathers, and was buried with his fathers in his father David’s city; and Ahaz his son reigned in his place.

  • 역대상 3:11–12는 요아스 다음에 "그 아들은 아마샤요 그 아들은 아사랴요 그 아들은 요담이요"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

열왕기하 14:21과 15:1–7은 아마샤의 아들 아사랴가 유다 왕이 되었고 그 아들 요담이 대신하여 왕이 되었다고 적는다. 15:30과 15:32와 15:34는 요담을 웃시야의 아들이라 적고, 마태복음 1:8–9는 요람이 웃시야를 낳고 웃시야가 요담을 낳았다고 적는다. 15:13은 살룸이 왕이 된 해를 "유다 왕 웃시야 삼십 구년"이라 적고, 15:17은 므나헴이 왕이 된 해를 "유다 왕 아사랴 삼십 구년"이라 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글은 아사랴와 웃시야, WEB은 Azariah와 Uzziah). 본문은 아사랴와 웃시야가 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 아마샤의 아들 아사랴를 웃시야와 따로 기록하고, 요담의 아버지는 본문이 부르는 대로 둘 다(15:7의 아사랴와 15:30–34의 웃시야) 기록하되, 같은 사람인지 정하지 않는다.

해석 검토 중: 역대하 26:1과 마태복음 1:8의 웃시야 부계
  • 역대하 26:1은 유다 백성이 웃시야로 그 부친 아마샤를 대신하여 왕을 삼았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • 마태복음 1:8은 계보에서 요람이 웃시야를 낳았다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

두 본문이 적는 부계 표현을 각각 유지한다. 역대하의 아마샤를 기존 마태복음 부자 관계에 더하거나 두 인물을 합쳐 모순을 없애지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

해석 검토 중: 아모스 1:1의 지진과 스가랴 14:5의 지진
  • 아모스 1:1은 "유다 왕 웃시야의 시대 곧 이스라엘 왕 요아스의 아들 여로보암의 시대의 지진 전 이년에 드고아 목자 중 아모스가 이스라엘에 대하여 묵시 받은 말씀이라"고 적는다.
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    • AMO 1:1–2, engwebp

      1The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

      2He said: “The LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”

  • 스가랴 14:5는 "너희가 그의 산 골짜기로 도망하되 유다 왕 웃시야 때에 지진을 피하여 도망하던 것 같이 하리라"고 적는다.
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    • ZEC 14:1–5, engwebp

      1Behold, a day of the LORD comes, when your plunder will be divided within you.

      2For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.

      3Then the LORD will go out and fight against those nations, as when he fought in the day of battle.

      4His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

      5You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. The LORD my God will come, and all the holy ones with you.

아모스 1:1은 아모스가 묵시 받은 말씀을 유다 왕 웃시야와 이스라엘 왕 요아스의 아들 여로보암의 시대와 "지진 전 이년"으로 적고, 스가랴 14:5는 여호와의 날을 두고 하는 말 가운데 "유다 왕 웃시야 때에 지진을 피하여 도망하던 것 같이"라는 말을 적는다. 본문은 두 절이 같은 지진을 말하는지 말하지 않는다. 이 수집은 두 절을 웃시야의 항목에 기록하고, 어느 해인지 셈하지 않으며, 이것을 정하지 않는다.

아마샤의 장사 장소: 유다 성읍과 다윗성

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 25:23이 적는 아마샤의 아버지
  • 역대하 25:1은 아마샤가 왕이 된 일과 그 부왕을 죽인 신복들을 적고, 25:25은 그를 유다 왕 요아스의 아들이라 적는다.
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    • 2CH 25:1–4, engwebp

      1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.

      2He did that which was right in the LORD’s eyes, but not with a perfect heart.

      3Now when the kingdom was established to him, he killed his servants who had killed his father the king.

      4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”

    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 역대하 25:17은 이스라엘 왕 요아스를 여호아하스의 아들이라 적고, 25:23은 사로잡힌 아마샤를 여호아하스의 손자 요아스의 아들이라 적는다.
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    • 2CH 25:17–19, engwebp

      17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”

      18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by and trampled down the thistle.

      19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you and Judah with you?’”

    • 2CH 25:20–24, engwebp

      20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.

      21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      22Judah was defeated by Israel; so every man fled to his tent.

      23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

  • 열왕기하 14:8–14은 이스라엘 왕 요아스를 여호아하스의 아들로, 사로잡힌 아마샤의 아버지 요아스는 아하시야의 아들로 적는다.
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    • 2KI 14:8–14, engwebp

      8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one another in the face.”

      9Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife.’ Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

      10You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you fall, even you, and Judah with you?”

      11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      12Judah was defeated by Israel; and each man fled to his tent.

      13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh and came to Jerusalem, then broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      14He took all the gold and silver and all the vessels that were found in the LORD’s house and in the treasures of the king’s house, the hostages also, and returned to Samaria.

역대하 25:23의 부계 표현을 그대로 남기되, 이 표현으로 유다 왕 요아스와 이스라엘 왕 요아스를 합치거나 아마샤의 아버지를 바꾸지 않는다. 본문 사이의 차이가 생긴 이유는 정하지 않는다.

해석 검토 중: 역대하 26:1과 마태복음 1:8의 웃시야 부계
  • 역대하 26:1은 유다 백성이 웃시야로 그 부친 아마샤를 대신하여 왕을 삼았다고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • 마태복음 1:8은 계보에서 요람이 웃시야를 낳았다고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

두 본문이 적는 부계 표현을 각각 유지한다. 역대하의 아마샤를 기존 마태복음 부자 관계에 더하거나 두 인물을 합쳐 모순을 없애지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

해석 검토 중: 아마샤의 장사 장소: 유다 성읍과 다윗성
  • 역대하 25:28은 아마샤가 그 열조와 함께 유다 성읍에 장사되었다고 적는다.
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    • 2CH 25:25–28, engwebp

      25Amaziah the son of Joash, king of Judah, lived for fifteen years after the death of Joash, son of Jehoahaz, king of Israel.

      26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

      27Now from the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish and killed him there.

      28They brought him on horses and buried him with his fathers in the City of Judah.

  • 열왕기하 14:20은 아마샤가 예루살렘으로 옮겨져 그 열조와 함께 다윗성에 장사되었다고 적는다.
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    • 2KI 14:17–20, engwebp

      17Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz, king of Israel, fifteen years.

      18Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?

      19They made a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.

      20They brought him on horses, and he was buried at Jerusalem with his fathers in David’s city.

두 책의 장소 표현을 그대로 두고 역대하의 유다 성읍을 다윗성이라고 바꿔 적거나 별도 도시로 확정하지 않는다.

역대하 25:24의 오벧에돔과 역대상 문지기

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대하 25:24의 오벧에돔과 역대상 문지기
  • 역대상 26:1–11은 다윗 시대의 문지기 오벧에돔과 그의 아들들을 적는다.
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    • 1CH 26:1–11, engwebp

      1For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.

      2Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

      3Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.

      4Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,

      5Ammiel the sixth, Issachar the seventh, and Peullethai the eighth; for God blessed him.

      6Sons were also born to Shemaiah his son, who ruled over the house of their father; for they were mighty men of valor.

      7The sons of Shemaiah: Othni, Rephael, Obed, and Elzabad, whose relatives were valiant men, Elihu, and Semachiah.

      8All these were of the sons of Obed-Edom with their sons and their brothers, able men in strength for the service: sixty-two of Obed-Edom.

      9Meshelemiah had sons and brothers, eighteen valiant men.

      10Also Hosah, of the children of Merari, had sons: Shimri the chief (for though he was not the firstborn, yet his father made him chief),

      11Hilkiah the second, Tebaliah the third, and Zechariah the fourth. All the sons and brothers of Hosah were thirteen.

  • 역대하 25:24에서 개역한글은 오벧에돔이 하나님의 전의 재물을 지킨다고 적고 WEB은 그 재물이 Obed-Edom과 함께 있었다고 적는다.
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    • 2CH 25:20–24, engwebp

      20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.

      21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

      22Judah was defeated by Israel; so every man fled to his tent.

      23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

      24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, and the hostages, and returned to Samaria.

두 본문은 오벧에돔이라는 이름을 공통으로 쓰지만 동일인 또는 가문 후손 관계라고 말하지 않는다. 자료는 두 사람을 따로 두고 관계를 만들지 않는다.

아사 시대와 아하스 시대에 언급된 선지자 오뎃

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 오뎃의 아들 아사랴의 말과 선지자 오뎃의 예언
  • 역대하 15:1–7은 하나님의 신이 오뎃의 아들 아사랴에게 임하고, 아사랴가 아사에게 나가서 말한다고 적는다.
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    • 2CH 15:1–7, engwebp

      1The Spirit of God came on Azariah the son of Oded.

      2He went out to meet Asa, and said to him, “Hear me, Asa, and all Judah and Benjamin! The LORD is with you while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you.

      3Now for a long time Israel was without the true God, without a teaching priest, and without law.

      4But when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them.

      5In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.

      6They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.

      7But you be strong! Don’t let your hands be slack, for your work will be rewarded.”

  • 역대하 15:8은 아사가 이 말 곧 선지자 오뎃의 예언을 들었다고 적는다.
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    • 2CH 15:8–9, engwebp

      8When Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the LORD’s altar that was before the LORD’s porch.

      9He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that the LORD his God was with him.

두 절은 아사랴를 발화자로 적으면서 그 뒤에는 오뎃의 예언이라 부른다. 오뎃의 아버지라는 호칭과 예언의 귀속을 어떻게 연결해야 하는지 이 수집에서 결정하지 않는다.

해석 검토 중: 아사 시대와 아하스 시대에 언급된 선지자 오뎃
  • 역대하 15:8은 아사가 선지자 오뎃의 예언을 들었다고 적는다.
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    • 2CH 15:8–9, engwebp

      8When Asa heard these words and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the LORD’s altar that was before the LORD’s porch.

      9He gathered all Judah and Benjamin, and those who lived with them out of Ephraim, Manasseh, and Simeon; for they came to him out of Israel in abundance when they saw that the LORD his God was with him.

  • 역대하 28:9–11은 사마리아의 선지자 오뎃이 이스라엘 군대에게 포로를 돌려보내라고 말한 내용을 적는다.
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    • 2CH 28:9–11, engwebp

      9But a prophet of the LORD was there, whose name was Oded; and he went out to meet the army that came to Samaria, and said to them, “Behold, because the LORD, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.

      10Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against the LORD your God?

      11Now hear me therefore, and send back the captives that you have taken captive from your brothers, for the fierce wrath of the LORD is on you.”

두 본문은 오뎃이라는 이름과 선지자 호칭을 공유하나 서로 다른 왕 시대의 장면이다. 같은 사람이라는 근거가 없어 별도 항목으로 두고 판단을 보류한다.

아하스가 불사른 자녀의 단수와 복수

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 아하스가 불사른 자녀의 단수와 복수
  • 열왕기하 16:3은 아하스가 그 아들을 불 가운데로 지나게 하였다고 적는다.
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    • 2KI 16:1–4, engwebp

      1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham king of Judah began to reign.

      2Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in the LORD his God’s eyes, like David his father.

      3But he walked in the way of the kings of Israel, and even made his son to pass through the fire, according to the abominations of the nations whom the LORD cast out from before the children of Israel.

      4He sacrificed and burned incense in the high places, on the hills, and under every green tree.

  • 역대하 28:3은 아하스가 그 자녀를 불살랐다고 적고 WEB은 his children이라고 한다.
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    • 2CH 28:1–4, engwebp

      1Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in the LORD’s eyes, like David his father,

      2but he walked in the ways of the kings of Israel, and also made molten images for the Baals.

      3Moreover he burned incense in the valley of the son of Hinnom, and burned his children in the fire, according to the abominations of the nations whom the LORD cast out before the children of Israel.

      4He sacrificed and burned incense in the high places, and on the hills, and under every green tree.

자녀의 수나 두 표현의 관계를 단정하지 않고 각 책의 표현을 보존한다.

히스기야 모친 아비와 아비야의 이름

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 히스기야 모친 아비와 아비야의 이름
  • 열왕기하 18:1–3은 히스기야가 아하스의 아들이며 그 모친을 스가리야의 딸 아비라 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 역대하 29:1–2는 히스기야의 모친을 스가랴의 딸 아비야라 적는다.
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    • 2CH 29:1–2, engwebp

      1Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, the daughter of Zechariah.

      2He did that which was right in the LORD’s eyes, according to all that David his father had done.

두 본문은 같은 이름의 왕 히스기야가 이십 오세에 왕이 되어 예루살렘에서 이십 구년을 치리했다고 적지만, 모친과 외조부의 이름 표기가 다르다. 아비와 아비야, 스가리야와 스가랴가 동일 인물인지는 확정하지 않고 별도 항목으로 둔다. 역대하의 아비야에게 기존 히스기야 모자 관계를 중복하여 만들지 않는다.

해석 검토 중: 역대하 32:24의 이적과 열왕기하 20장의 징조
  • 역대하 32:24은 죽을 병이 든 히스기야가 기도하자 여호와께서 대답하고 이적을 보이셨다고만 적는다.
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    • 2CH 32:24–26, engwebp

      24In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.

      25But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.

      26However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the LORD’s wrath didn’t come on them in the days of Hezekiah.

  • 열왕기하 20:8–11은 히스기야가 나을 징조를 묻고 아하스의 일영표 그림자가 십도 물러난 일을 적는다.
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    • 2KI 20:8–11, engwebp

      8Hezekiah said to Isaiah, “What will be the sign that the LORD will heal me, and that I will go up to the LORD’s house the third day?”

      9Isaiah said, “This will be the sign to you from the LORD, that the LORD will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”

      10Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”

      11Isaiah the prophet cried to the LORD; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

  • 이사야 38:1–8은 여호와의 말씀이 이사야에게 임하여 히스기야에게 이르라고 하신 말씀 가운데 "나 여호와가 말한 것을 네게 이룰 증거로 이 징조를 네게 주리라 보라 아하스의 일영표에 나아갔던 해 그림자를 뒤로 십도를 물러가게 하리라"를 적고 "이에 일영표에 나아갔던 해의 그림자가 십도를 물러가니라"고 적으며, 38:21–22는 "히스기야도 말하기를 내가 여호와의 전에 올라 갈 징조가 무엇이뇨 하였었더라"고 적는다.
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    • ISA 38:1–8, engwebp

      1In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “The LORD says, ‘Set your house in order, for you will die, and not live.’”

      2Then Hezekiah turned his face to the wall and prayed to the LORD,

      3and said, “Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.

      4Then the LORD’s word came to Isaiah, saying,

      5“Go, and tell Hezekiah, ‘The LORD, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.

      6I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.

      7This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

      8Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.

    • ISA 38:21–22, engwebp

      21Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”

      22Hezekiah also had said, “What is the sign that I will go up to the LORD’s house?”

역대하 32:24는 죽게 된 히스기야가 기도하매 여호와께서 대답하시고 이적으로 보이셨다고만 적는다. 열왕기하 20:8–11은 히스기야가 징조를 묻고 이사야가 해 그림자가 십도를 나아갈지 물러갈지 물은 뒤, 이사야가 여호와께 간구하매 아하스의 일영표 위에 나아갔던 해 그림자로 십도를 물러가게 하셨다고 적는다. 이사야 38:1–8은 여호와께서 이사야에게 히스기야에게 이르라고 하신 말씀 가운데 그 징조를 적고 이어 해의 그림자가 십도를 물러갔다고 적으며, 38:21–22는 히스기야가 징조를 물은 말을 "하였었더라"로 적는다. 이 수집은 세 기록을 각 책의 차례대로 두고, 한 책의 세부 사항을 다른 책에 옮겨 넣지 않으며, 세 기록의 관계를 정하지 않는다.

해석 검토 중: 바벨론 사자들의 방문 이유와 신분
  • 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다.
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  • 열왕기하 20:12–15은 바벨론 왕 브로닥발라단이 히스기야의 병을 듣고 편지와 예물을 보내며, 히스기야가 보고를 보여 준 일을 적는다.
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    • 2KI 20:12–15, engwebp

      12At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he had heard that Hezekiah had been sick.

      13Hezekiah listened to them, and showed them all the storehouse of his precious things—the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.

      14Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”

      15He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”

  • 이사야 39:1–2는 "그 때에 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보낸지라"고 적고, 히스기야가 사자를 인하여 기뻐하여 궁중 보물을 다 보였다고 적는다.
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    • ISA 39:1–2, engwebp

      1At that time, Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick, and had recovered.

      2Hezekiah was pleased with them, and showed them the house of his precious things, the silver, the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.

각 책이 말하는 사신의 보낸 이와 목적을 그대로 둔다. 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다. 열왕기하 20:12는 발라단의 아들 바벨론 왕 부로닥발라단이 히스기야가 병 들었다 함을 듣고 편지와 예물을 보냈다고 적고, 이사야 39:1은 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보냈다고 적는다. 두 판본 모두 두 책의 이름을 달리 적는다(WEB Berodach Baladan, Merodach-baladan). 이 수집은 두 이름을 부로닥발라단의 한 항목에 기록하고 이사야의 표기를 그 별칭으로 둔다. 역대하의 방백을 이름 있는 왕으로 고쳐 쓰거나 세 책의 동기를 합치지 않는다.

해석 검토 중: 스바냐 1:1의 히스기야
  • 열왕기하 18:1은 "이스라엘 왕 엘라의 아들 호세아 삼년에 유다 왕 아하스의 아들 히스기야가 왕이 되니"라고 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 열왕기하 20:21은 "히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되니라"고 적는다.
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    • 2KI 20:20–21, engwebp

      20Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?

      21Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

  • 스바냐 1:1은 "스바냐는 히스기야의 현손이요 아마랴의 증손이요 그다랴의 손자요 구시의 아들이었더라"고 적는다.
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    • ZEP 1:1–6, engwebp

      1The LORD’s word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.

      2I will utterly sweep away everything from the surface of the earth, says the LORD.

      3I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.

      4I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests,

      5those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam,

      6those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

열왕기하 18:1은 유다 왕 아하스의 아들 히스기야가 왕이 되었다고 적고, 20:21은 히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되었다고 적는다. 스바냐 1:1은 아몬의 아들 유다 왕 요시아의 시대에 여호와의 말씀이 임한 스바냐를 "히스기야의 현손이요 아마랴의 증손"이라 적고, WEB은 그를 "Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah"라 적는다. 두 판본 모두 두 책에서 이 이름을 같게 적으며, 스바냐 1:1은 이 히스기야에게 직함을 적지 않는다. 본문은 스바냐 1:1의 히스기야가 유다 왕 히스기야인지 말하지 않는다. 이 수집은 그 이름을 목록 zep-1-1에 항목과 잇지 않고 기록하며, 이것을 정하지 않는다.

역대하 32:24의 이적과 열왕기하 20장의 징조

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 히스기야 모친 아비와 아비야의 이름
  • 열왕기하 18:1–3은 히스기야가 아하스의 아들이며 그 모친을 스가리야의 딸 아비라 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 역대하 29:1–2는 히스기야의 모친을 스가랴의 딸 아비야라 적는다.
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    • 2CH 29:1–2, engwebp

      1Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, the daughter of Zechariah.

      2He did that which was right in the LORD’s eyes, according to all that David his father had done.

두 본문은 같은 이름의 왕 히스기야가 이십 오세에 왕이 되어 예루살렘에서 이십 구년을 치리했다고 적지만, 모친과 외조부의 이름 표기가 다르다. 아비와 아비야, 스가리야와 스가랴가 동일 인물인지는 확정하지 않고 별도 항목으로 둔다. 역대하의 아비야에게 기존 히스기야 모자 관계를 중복하여 만들지 않는다.

해석 검토 중: 역대하 32:24의 이적과 열왕기하 20장의 징조
  • 역대하 32:24은 죽을 병이 든 히스기야가 기도하자 여호와께서 대답하고 이적을 보이셨다고만 적는다.
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    • 2CH 32:24–26, engwebp

      24In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.

      25But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.

      26However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the LORD’s wrath didn’t come on them in the days of Hezekiah.

  • 열왕기하 20:8–11은 히스기야가 나을 징조를 묻고 아하스의 일영표 그림자가 십도 물러난 일을 적는다.
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    • 2KI 20:8–11, engwebp

      8Hezekiah said to Isaiah, “What will be the sign that the LORD will heal me, and that I will go up to the LORD’s house the third day?”

      9Isaiah said, “This will be the sign to you from the LORD, that the LORD will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”

      10Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”

      11Isaiah the prophet cried to the LORD; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

  • 이사야 38:1–8은 여호와의 말씀이 이사야에게 임하여 히스기야에게 이르라고 하신 말씀 가운데 "나 여호와가 말한 것을 네게 이룰 증거로 이 징조를 네게 주리라 보라 아하스의 일영표에 나아갔던 해 그림자를 뒤로 십도를 물러가게 하리라"를 적고 "이에 일영표에 나아갔던 해의 그림자가 십도를 물러가니라"고 적으며, 38:21–22는 "히스기야도 말하기를 내가 여호와의 전에 올라 갈 징조가 무엇이뇨 하였었더라"고 적는다.
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    • ISA 38:1–8, engwebp

      1In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “The LORD says, ‘Set your house in order, for you will die, and not live.’”

      2Then Hezekiah turned his face to the wall and prayed to the LORD,

      3and said, “Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.

      4Then the LORD’s word came to Isaiah, saying,

      5“Go, and tell Hezekiah, ‘The LORD, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.

      6I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.

      7This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

      8Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.

    • ISA 38:21–22, engwebp

      21Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”

      22Hezekiah also had said, “What is the sign that I will go up to the LORD’s house?”

역대하 32:24는 죽게 된 히스기야가 기도하매 여호와께서 대답하시고 이적으로 보이셨다고만 적는다. 열왕기하 20:8–11은 히스기야가 징조를 묻고 이사야가 해 그림자가 십도를 나아갈지 물러갈지 물은 뒤, 이사야가 여호와께 간구하매 아하스의 일영표 위에 나아갔던 해 그림자로 십도를 물러가게 하셨다고 적는다. 이사야 38:1–8은 여호와께서 이사야에게 히스기야에게 이르라고 하신 말씀 가운데 그 징조를 적고 이어 해의 그림자가 십도를 물러갔다고 적으며, 38:21–22는 히스기야가 징조를 물은 말을 "하였었더라"로 적는다. 이 수집은 세 기록을 각 책의 차례대로 두고, 한 책의 세부 사항을 다른 책에 옮겨 넣지 않으며, 세 기록의 관계를 정하지 않는다.

해석 검토 중: 바벨론 사자들의 방문 이유와 신분
  • 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다.
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  • 열왕기하 20:12–15은 바벨론 왕 브로닥발라단이 히스기야의 병을 듣고 편지와 예물을 보내며, 히스기야가 보고를 보여 준 일을 적는다.
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    • 2KI 20:12–15, engwebp

      12At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he had heard that Hezekiah had been sick.

      13Hezekiah listened to them, and showed them all the storehouse of his precious things—the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.

      14Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”

      15He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”

  • 이사야 39:1–2는 "그 때에 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보낸지라"고 적고, 히스기야가 사자를 인하여 기뻐하여 궁중 보물을 다 보였다고 적는다.
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    • ISA 39:1–2, engwebp

      1At that time, Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick, and had recovered.

      2Hezekiah was pleased with them, and showed them the house of his precious things, the silver, the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.

각 책이 말하는 사신의 보낸 이와 목적을 그대로 둔다. 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다. 열왕기하 20:12는 발라단의 아들 바벨론 왕 부로닥발라단이 히스기야가 병 들었다 함을 듣고 편지와 예물을 보냈다고 적고, 이사야 39:1은 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보냈다고 적는다. 두 판본 모두 두 책의 이름을 달리 적는다(WEB Berodach Baladan, Merodach-baladan). 이 수집은 두 이름을 부로닥발라단의 한 항목에 기록하고 이사야의 표기를 그 별칭으로 둔다. 역대하의 방백을 이름 있는 왕으로 고쳐 쓰거나 세 책의 동기를 합치지 않는다.

해석 검토 중: 스바냐 1:1의 히스기야
  • 열왕기하 18:1은 "이스라엘 왕 엘라의 아들 호세아 삼년에 유다 왕 아하스의 아들 히스기야가 왕이 되니"라고 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 열왕기하 20:21은 "히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되니라"고 적는다.
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    • 2KI 20:20–21, engwebp

      20Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?

      21Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

  • 스바냐 1:1은 "스바냐는 히스기야의 현손이요 아마랴의 증손이요 그다랴의 손자요 구시의 아들이었더라"고 적는다.
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    • ZEP 1:1–6, engwebp

      1The LORD’s word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.

      2I will utterly sweep away everything from the surface of the earth, says the LORD.

      3I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.

      4I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests,

      5those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam,

      6those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

열왕기하 18:1은 유다 왕 아하스의 아들 히스기야가 왕이 되었다고 적고, 20:21은 히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되었다고 적는다. 스바냐 1:1은 아몬의 아들 유다 왕 요시아의 시대에 여호와의 말씀이 임한 스바냐를 "히스기야의 현손이요 아마랴의 증손"이라 적고, WEB은 그를 "Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah"라 적는다. 두 판본 모두 두 책에서 이 이름을 같게 적으며, 스바냐 1:1은 이 히스기야에게 직함을 적지 않는다. 본문은 스바냐 1:1의 히스기야가 유다 왕 히스기야인지 말하지 않는다. 이 수집은 그 이름을 목록 zep-1-1에 항목과 잇지 않고 기록하며, 이것을 정하지 않는다.

바벨론 사자들의 방문 이유와 신분

AI 보조, 사람 검토 대기, 2026-09-26

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해석 검토 중: 히스기야 모친 아비와 아비야의 이름
  • 열왕기하 18:1–3은 히스기야가 아하스의 아들이며 그 모친을 스가리야의 딸 아비라 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 역대하 29:1–2는 히스기야의 모친을 스가랴의 딸 아비야라 적는다.
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    • 2CH 29:1–2, engwebp

      1Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, the daughter of Zechariah.

      2He did that which was right in the LORD’s eyes, according to all that David his father had done.

두 본문은 같은 이름의 왕 히스기야가 이십 오세에 왕이 되어 예루살렘에서 이십 구년을 치리했다고 적지만, 모친과 외조부의 이름 표기가 다르다. 아비와 아비야, 스가리야와 스가랴가 동일 인물인지는 확정하지 않고 별도 항목으로 둔다. 역대하의 아비야에게 기존 히스기야 모자 관계를 중복하여 만들지 않는다.

해석 검토 중: 역대하 32:24의 이적과 열왕기하 20장의 징조
  • 역대하 32:24은 죽을 병이 든 히스기야가 기도하자 여호와께서 대답하고 이적을 보이셨다고만 적는다.
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    • 2CH 32:24–26, engwebp

      24In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.

      25But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.

      26However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the LORD’s wrath didn’t come on them in the days of Hezekiah.

  • 열왕기하 20:8–11은 히스기야가 나을 징조를 묻고 아하스의 일영표 그림자가 십도 물러난 일을 적는다.
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    • 2KI 20:8–11, engwebp

      8Hezekiah said to Isaiah, “What will be the sign that the LORD will heal me, and that I will go up to the LORD’s house the third day?”

      9Isaiah said, “This will be the sign to you from the LORD, that the LORD will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”

      10Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”

      11Isaiah the prophet cried to the LORD; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

  • 이사야 38:1–8은 여호와의 말씀이 이사야에게 임하여 히스기야에게 이르라고 하신 말씀 가운데 "나 여호와가 말한 것을 네게 이룰 증거로 이 징조를 네게 주리라 보라 아하스의 일영표에 나아갔던 해 그림자를 뒤로 십도를 물러가게 하리라"를 적고 "이에 일영표에 나아갔던 해의 그림자가 십도를 물러가니라"고 적으며, 38:21–22는 "히스기야도 말하기를 내가 여호와의 전에 올라 갈 징조가 무엇이뇨 하였었더라"고 적는다.
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    • ISA 38:1–8, engwebp

      1In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “The LORD says, ‘Set your house in order, for you will die, and not live.’”

      2Then Hezekiah turned his face to the wall and prayed to the LORD,

      3and said, “Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.

      4Then the LORD’s word came to Isaiah, saying,

      5“Go, and tell Hezekiah, ‘The LORD, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.

      6I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.

      7This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

      8Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.

    • ISA 38:21–22, engwebp

      21Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”

      22Hezekiah also had said, “What is the sign that I will go up to the LORD’s house?”

역대하 32:24는 죽게 된 히스기야가 기도하매 여호와께서 대답하시고 이적으로 보이셨다고만 적는다. 열왕기하 20:8–11은 히스기야가 징조를 묻고 이사야가 해 그림자가 십도를 나아갈지 물러갈지 물은 뒤, 이사야가 여호와께 간구하매 아하스의 일영표 위에 나아갔던 해 그림자로 십도를 물러가게 하셨다고 적는다. 이사야 38:1–8은 여호와께서 이사야에게 히스기야에게 이르라고 하신 말씀 가운데 그 징조를 적고 이어 해의 그림자가 십도를 물러갔다고 적으며, 38:21–22는 히스기야가 징조를 물은 말을 "하였었더라"로 적는다. 이 수집은 세 기록을 각 책의 차례대로 두고, 한 책의 세부 사항을 다른 책에 옮겨 넣지 않으며, 세 기록의 관계를 정하지 않는다.

해석 검토 중: 바벨론 사자들의 방문 이유와 신분
  • 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다.
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  • 열왕기하 20:12–15은 바벨론 왕 브로닥발라단이 히스기야의 병을 듣고 편지와 예물을 보내며, 히스기야가 보고를 보여 준 일을 적는다.
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    • 2KI 20:12–15, engwebp

      12At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he had heard that Hezekiah had been sick.

      13Hezekiah listened to them, and showed them all the storehouse of his precious things—the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.

      14Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”

      15He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”

  • 이사야 39:1–2는 "그 때에 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보낸지라"고 적고, 히스기야가 사자를 인하여 기뻐하여 궁중 보물을 다 보였다고 적는다.
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    • ISA 39:1–2, engwebp

      1At that time, Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick, and had recovered.

      2Hezekiah was pleased with them, and showed them the house of his precious things, the silver, the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.

각 책이 말하는 사신의 보낸 이와 목적을 그대로 둔다. 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다. 열왕기하 20:12는 발라단의 아들 바벨론 왕 부로닥발라단이 히스기야가 병 들었다 함을 듣고 편지와 예물을 보냈다고 적고, 이사야 39:1은 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보냈다고 적는다. 두 판본 모두 두 책의 이름을 달리 적는다(WEB Berodach Baladan, Merodach-baladan). 이 수집은 두 이름을 부로닥발라단의 한 항목에 기록하고 이사야의 표기를 그 별칭으로 둔다. 역대하의 방백을 이름 있는 왕으로 고쳐 쓰거나 세 책의 동기를 합치지 않는다.

해석 검토 중: 스바냐 1:1의 히스기야
  • 열왕기하 18:1은 "이스라엘 왕 엘라의 아들 호세아 삼년에 유다 왕 아하스의 아들 히스기야가 왕이 되니"라고 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 열왕기하 20:21은 "히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되니라"고 적는다.
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    • 2KI 20:20–21, engwebp

      20Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?

      21Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

  • 스바냐 1:1은 "스바냐는 히스기야의 현손이요 아마랴의 증손이요 그다랴의 손자요 구시의 아들이었더라"고 적는다.
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    • ZEP 1:1–6, engwebp

      1The LORD’s word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.

      2I will utterly sweep away everything from the surface of the earth, says the LORD.

      3I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.

      4I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests,

      5those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam,

      6those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

열왕기하 18:1은 유다 왕 아하스의 아들 히스기야가 왕이 되었다고 적고, 20:21은 히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되었다고 적는다. 스바냐 1:1은 아몬의 아들 유다 왕 요시아의 시대에 여호와의 말씀이 임한 스바냐를 "히스기야의 현손이요 아마랴의 증손"이라 적고, WEB은 그를 "Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah"라 적는다. 두 판본 모두 두 책에서 이 이름을 같게 적으며, 스바냐 1:1은 이 히스기야에게 직함을 적지 않는다. 본문은 스바냐 1:1의 히스기야가 유다 왕 히스기야인지 말하지 않는다. 이 수집은 그 이름을 목록 zep-1-1에 항목과 잇지 않고 기록하며, 이것을 정하지 않는다.

산헤립을 죽인 자들의 이름

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 산헤립을 죽인 자들의 이름
  • 역대하 32:21은 산헤립이 자기 신의 전에 들어갔을 때 그 몸에서 난 자들이 칼로 죽였다고 하며 이름은 주지 않는다.
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    • 2CH 32:20–22, engwebp

      20Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this, and cried to heaven.

      21The LORD sent an angel, who cut off all the mighty men of valor, the leaders, and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword.

      22Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.

  • 열왕기하 19:36–37은 산헤립이 니느웨로 돌아간 뒤 아드람멜렉과 사레셀이 니스록의 신전에서 그를 죽였다고 적는다.
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    • 2KI 19:36–37, engwebp

      36So Sennacherib king of Assyria departed, went home, and lived at Nineveh.

      37As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

  • 이사야 37:36–38은 앗수르 왕 산헤립이 니느웨에 거하더니 자기 신 니스록의 묘에서 경배할 때에 "그 아들 아드람멜렉과 사레셀이 그를 칼로 죽이고 아라랏 땅으로 도망한고로"라고 적는다.
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    • ISA 37:36–38, engwebp

      36Then the LORD’s angel went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

      37So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.

      38As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

역대하 32:21은 앗수르 왕이 그 신의 전에 들어갔을 때에 그 몸에서 난 자들이 거기서 칼로 죽였다고 하며 이름을 주지 않는다. 열왕기하 19:36–37은 아드람멜렉과 사레셀이 앗수르 왕 산헤립을 칼로 쳐 죽였다고 적고 두 사람을 그의 아들이라 적지 않는다. 이사야 37:38은 "그 아들 아드람멜렉과 사레셀"이라 적는다(WEB Adrammelech and Sharezer his sons). 이 수집은 이사야 37:38이 적는 산헤립과 두 사람의 아버지 관계를 그 구절로 기록하고, 역대하가 이름을 주지 않은 사람들에게 이름을 배정하지 않는다.

요시야가 훌다에게 보낸 압돈과 악볼

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요시야가 훌다에게 보낸 압돈과 악볼
  • 역대하 34:20–22는 미가의 아들 압돈을 사절 가운데 적는다.
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    • 2CH 34:20–22, engwebp

      20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      21“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the LORD’s wrath that is poured out on us, because our fathers have not kept the LORD’s word, to do according to all that is written in this book.”

      22So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.

  • 열왕기하 22:12–14는 미가야의 아들 악볼을 사절 가운데 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

사절의 역할은 대응하지만 두 판본 모두 이름과 부계 표기가 달라 같은 사람으로 합치지 않는다.

므낫세가 불 가운데로 지나게 한 아들의 수

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 므낫세가 불 가운데로 지나게 한 아들의 수
  • 열왕기하 21:6은 므낫세가 그 아들을 불 가운데로 지나게 했다고 적는다.
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    • 2KI 21:1–9, engwebp

      1Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah.

      2He did that which was evil in the LORD’s sight, after the abominations of the nations whom the LORD cast out before the children of Israel.

      3For he built again the high places which Hezekiah his father had destroyed; and he raised up altars for Baal, and made an Asherah, as Ahab king of Israel did, and worshiped all the army of the sky, and served them.

      4He built altars in the LORD’s house, of which the LORD said, “I will put my name in Jerusalem.”

      5He built altars for all the army of the sky in the two courts of the LORD’s house.

      6He made his son to pass through the fire, practiced sorcery, used enchantments, and dealt with those who had familiar spirits and with wizards. He did much evil in the LORD’s sight, to provoke him to anger.

      7He set the engraved image of Asherah that he had made in the house of which the LORD said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever;

      8I will not cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.”

      9But they didn’t listen, and Manasseh seduced them to do that which is evil more than the nations did whom the LORD destroyed before the children of Israel.

  • 역대하 33:6은 므낫세가 그 아들들을 불 가운데로 지나게 했다고 적고 WEB은 his children이라 한다.
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    • 2CH 33:1–9, engwebp

      1Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.

      2He did that which was evil in the LORD’s sight, after the abominations of the nations whom the LORD cast out before the children of Israel.

      3For he built again the high places which Hezekiah his father had broken down; and he raised up altars for the Baals, made Asheroth, and worshiped all the army of the sky, and served them.

      4He built altars in the LORD’s house, of which the LORD said, “My name shall be in Jerusalem forever.”

      5He built altars for all the army of the sky in the two courts of the LORD’s house.

      6He also made his children to pass through the fire in the valley of the son of Hinnom. He practiced sorcery, divination, and witchcraft, and dealt with those who had familiar spirits and with wizards. He did much evil in the LORD’s sight, to provoke him to anger.

      7He set the engraved image of the idol, which he had made, in God’s house, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever.

      8I will not any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law, the statutes, and the ordinances given by Moses.”

      9Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did more evil than did the nations whom the LORD destroyed before the children of Israel.

자녀의 수를 추정하거나 한 본문의 표현으로 다른 본문을 고치지 않는다.

훌다의 남편 살룸의 부계 표기

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 훌다의 남편 살룸의 부계 표기
  • 역대하 34:22는 살룸을 독핫의 아들이자 하스라의 손자로 적는다.
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    • 2CH 34:20–22, engwebp

      20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      21“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the LORD’s wrath that is poured out on us, because our fathers have not kept the LORD’s word, to do according to all that is written in this book.”

      22So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.

  • 열왕기하 22:14는 살룸을 디과의 아들이자 할하스의 손자로 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

두 기록 모두 훌다의 남편 살룸을 말하지만 부계 이름이 두 판본에서 서로 달라 출처별 노드로 두고 동일성은 보류한다.

사관 요아의 아버지 아삽과 요아하스

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사관 요아의 아버지 아삽과 요아하스
  • 열왕기하 18:18은 히스기야 시대의 사관 요아를 아삽의 아들로 적는다.
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    • 2KI 18:17–18, engwebp

      17The king of Assyria sent Tartan, Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.

      18When they had called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder came out to them.

  • 역대하 34:8은 요시야가 보낸 사관 요아를 요아하스의 아들로 적는다.
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    • 2CH 34:8–13, engwebp

      8Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, Maaseiah the governor of the city, and Joah the son of Joahaz the recorder to repair the house of the LORD his God.

      9They came to Hilkiah the high priest and delivered the money that was brought into God’s house, which the Levites, the keepers of the threshold, had gathered from the hands of Manasseh, Ephraim, of all the remnant of Israel, of all Judah and Benjamin, and of the inhabitants of Jerusalem.

      10They delivered it into the hands of the workmen who had the oversight of the LORD’s house; and the workmen who labored in the LORD’s house gave it to mend and repair the house.

      11They gave it to the carpenters and to the builders to buy cut stone and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.

      12The men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments.

      13Also they were over the bearers of burdens, and directed all who did the work in every kind of service. Of the Levites, there were scribes, officials, and gatekeepers.

두 시대의 사관이 같은 이름을 쓰지만 아버지 이름이 다르므로 별개 노드로 두며 동일 인물 여부를 단정하지 않는다.

여호야긴의 즉위 나이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
    근거 본문 (1)

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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
    근거 본문 (2)

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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
    근거 본문 (1)

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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
    근거 본문 (4)

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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 여호야긴의 즉위 나이
  • 열왕기하 24:8–9는 여호야긴이 십 팔세에 왕이 되어 예루살렘에서 석 달 치리했다고 적는다.
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    • 2KI 24:8–9, engwebp

      8Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.

      9He did that which was evil in the LORD’s sight, according to all that his father had done.

  • 역대하 36:9–10은 여호야긴이 팔세에 왕이 되어 예루살렘에서 석달 열흘 치리했다고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하와 역대하는 즉위 나이를 각각 십 팔세와 팔세로 다르게 적는다. 치리 기간도 석 달과 석달 열흘로 다르게 적는다. 어느 본문의 수를 다른 본문에 맞추어 고치지 않는다.

해석 검토 중: 시드기야와 여호야긴의 친족 호칭
  • 열왕기하 24:17은 시드기야가 여호야긴의 아자비 맛다니야라고 적고, WEB도 Jehoiachin’s father’s brother라고 적는다.
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    • 2KI 24:17–20, engwebp

      17The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king in his place, and changed his name to Zedekiah.

      18Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

      19He did that which was evil in the LORD’s sight, according to all that Jehoiakim had done.

      20For through the anger of the LORD, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon.

  • 역대하 36:10은 개역한글에서 시드기야를 여호야긴의 아자비라 적지만 WEB은 his brother라고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하 24:17과 역대하 36:10의 개역한글은 시드기야를 여호야긴의 아자비라고 하며, 역대하 36:10의 WEB은 brother라고 한다. 두 호칭을 같은 관계로 단정하거나 어느 한쪽으로 수정하지 않는다.

해석 검토 중: 열왕기하 25:8, 25:17, 25:19, 25:27과 예레미야 52:12, 52:22, 52:25, 52:31의 날과 규빗과 사람의 수
  • 열왕기하 25:8은 "바벨론 왕 느부갓네살의 십 구년 오월 칠일에"라고 적고, 25:17은 기둥 꼭대기의 놋머리를 "고가 삼 규빗이요"라고 적으며, 25:19는 성중에서 잡은 사람을 "군사를 거느린 내시 하나와 또 성중에서 만난바 왕의 시종 다섯 사람과"라고 적고, 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에"라고 적는다.
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    • 2KI 25:8–12, engwebp

      8Now in the fifth month, on the seventh day of the month, which was the nineteenth year of King Nebuchadnezzar king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.

      9He burned the LORD’s house, the king’s house, and all the houses of Jerusalem. He burned every great house with fire.

      10All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.

      11Nebuzaradan the captain of the guard carried away captive the rest of the people who were left in the city and those who had deserted to the king of Babylon—all the rest of the multitude.

      12But the captain of the guard left some of the poorest of the land to work the vineyards and fields.

    • 2KI 25:13–17, engwebp

      13The Chaldeans broke up the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house, and carried the bronze pieces to Babylon.

      14They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered.

      15The captain of the guard took away the fire pans, the basins, that which was of gold, for gold, and that which was of silver, for silver.

      16The two pillars, the one sea, and the bases, which Solomon had made for the LORD’s house, the bronze of all these vessels was not weighed.

      17The height of the one pillar was eighteen cubits, and a capital of bronze was on it. The height of the capital was three cubits, with network and pomegranates on the capital around it, all of bronze; and the second pillar with its network was like these.

    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 예레미야 52:12는 "바벨론 왕 느부갓네살의 십 구년 오월 십일에"라고 적고, 52:22는 기둥 위의 놋머리를 "그 고가 다섯 규빗이요"라고 적으며, 52:25는 성중에서 잡은 사람을 "군사를 거느린 장관 하나와 또 성중에서 만난바 왕의 시종 칠인과"라고 적고, 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에"라고 적는다.
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    • JER 52:12–16, engwebp

      12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.

      13He burned the LORD’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.

      14All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.

      15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the rest of the people who were left in the city, and those who fell away, who defected to the king of Babylon, and the rest of the multitude.

      16But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.

    • JER 52:17–23, engwebp

      17The Chaldeans broke the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house in pieces, and carried all of their bronze to Babylon.

      18They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.

      19The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.

      20They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which King Solomon had made for the LORD’s house. The bronze of all these vessels was without weight.

      21As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow.

      22A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze. The second pillar also had the same, with pomegranates.

      23There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.

    • JER 52:24–27, engwebp

      24The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold,

      25and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.

      26Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      27The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

열왕기하 25:8은 오월 칠일, 예레미야 52:12는 오월 십일이라 적는다. 열왕기하 25:17은 놋머리의 고를 삼 규빗, 예레미야 52:22는 다섯 규빗이라 적는다. 열왕기하 25:19는 군사를 거느린 내시 하나와 왕의 시종 다섯 사람을, 예레미야 52:25는 군사를 거느린 장관 하나와 왕의 시종 칠인을 적는다(WEB은 두 곳 모두 an officer라 적고, five men과 seven men이라 적는다). 열왕기하 25:27은 십 이월 이십 칠일, 예레미야 52:31은 십이월 이십 오일이라 적는다. 두 판본 모두 두 책의 수를 이렇게 달리 적는다. 이 수집은 각 책의 수를 그 책이 적는 대로 두고, 한 책의 수를 다른 책에 맞추어 고치지 않으며, 왜 다른지 정하지 않는다.

시드기야와 여호야긴의 친족 호칭

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 3:15의 요시야의 아들들
  • 열왕기하 23:30은 "국민이 요시야의 아들 여호아하스를 데려다가 저에게 기름을 붓고 그 부친을 대신하여 왕을 삼았더라"고 적고, 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

  • 역대상 3:15는 "요시야의 아들들은 맏아들 요하난과 둘째 여호야김과 세째 시드기야와 네째 살룸이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 예레미야 22:11은 "나 여호와가 유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸에 대하여 말하노라 그가 이곳으로 다시 돌아오지 못하고"라고 적고, 22:12는 "잡혀간 곳에서 죽으리니 이 땅을 다시 보지 못하리라"고 적는다.
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    • JER 22:10–12, engwebp

      10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

      11For the LORD says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

      12But he will die in the place where they have led him captive. He will see this land no more.”

열왕기하 23:30은 요시야의 아들 여호아하스를, 23:34는 요시야의 아들 엘리아김 곧 이름을 고쳐 여호야김이라 한 이를 적는다. 역대상 3:15는 요시야의 아들들을 맏아들 요하난, 둘째 여호야김, 세째 시드기야, 네째 살룸으로 적고, 여호아하스를 적지 않는다. 예레미야 22:11은 "유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸"에 대한 여호와의 말씀을 적는다. 이 수집은 3:15의 여호야김과 시드기야를 이미 있는 두 항목에 기록하고, 요하난과 살룸은 이름 목록에 요시야의 아들로 적되 어느 항목에도 잇지 않는다. 이 수집은 예레미야 22:11의 살룸을 여호아하스 (요시야의 아들)의 항목에 기록한다. 그 절이 열왕기하 23:30의 여호아하스와 같은 아버지를 적고, 아버지 요시야를 이어 왕이 된 일을 다시 적기 때문이다. 역대상 3:15의 살룸은 이름 목록에 그대로 둔다. 본문은 여호아하스가 3:15의 아들들 가운데 있는지, 있다면 누구인지 말하지 않으며, 이 수집은 정하지 않는다. 본문은 또 예레미야 22:11의 살룸과 역대상 3:15의 살룸이 한 사람인지 말하지 않으며, 이 수집은 이것도 정하지 않는다.

해석 검토 중: 시드기야와 여호야긴의 친족 호칭
  • 열왕기하 24:17은 시드기야가 여호야긴의 아자비 맛다니야라고 적고, WEB도 Jehoiachin’s father’s brother라고 적는다.
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    • 2KI 24:17–20, engwebp

      17The king of Babylon made Mattaniah, Jehoiachin’s father’s brother, king in his place, and changed his name to Zedekiah.

      18Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

      19He did that which was evil in the LORD’s sight, according to all that Jehoiakim had done.

      20For through the anger of the LORD, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon.

  • 역대하 36:10은 개역한글에서 시드기야를 여호야긴의 아자비라 적지만 WEB은 his brother라고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하 24:17과 역대하 36:10의 개역한글은 시드기야를 여호야긴의 아자비라고 하며, 역대하 36:10의 WEB은 brother라고 한다. 두 호칭을 같은 관계로 단정하거나 어느 한쪽으로 수정하지 않는다.

요시야 유월절의 비교 기준

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 22:20의 "평안히 묘실로"와 23:29–30의 므깃도에서의 죽음
  • 열왕기하 22:18–20은 "너희를 보내어 여호와께 묻게 한 유다 왕에게는 너희가 이렇게 고하라"고 하며 이스라엘 하나님 여호와의 말씀을 전하는데, 그 말씀 가운데 "그러므로 내가 너로 너의 열조에게 돌아가서 평안히 묘실로 들어가게 하리니 내가 이곳에 내리는 모든 재앙을 네가 눈으로 보지 못하리라"가 있다. 이 절들은 말한 이를 이름으로 적지 않는다.
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    • 2KI 22:18–20, engwebp

      18But to the king of Judah, who sent you to inquire of the LORD, tell him, “The LORD the God of Israel says, ‘Concerning the words which you have heard,

      19because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes and wept before me, I also have heard you,’ says the LORD.

      20‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’”’” So they brought this message back to the king.

  • 열왕기하 23:29–30은 "요시야 당시에 애굽 왕 바로느고가 앗수르 왕을 치고자 하여 유브라데 하수로 올라가므로 요시야왕이 나가서 방비하더니 애굽 왕이 요시야를 므깃도에서 만나본 후에 죽인지라 신복들이 그 시체를 병거에 싣고 므깃도에서 예루살렘으로 돌아와서 그 묘실에 장사하니"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

  • 역대하 34:26–28은 유다 왕이 평안히 묘실로 들어가 이곳의 재앙을 보지 않으리라는 말씀을 전한다. 35:20–25는 요시야가 므깃도 골짜기에서 싸우다 활에 맞고 예루살렘으로 옮겨진 뒤 죽었다고 적는다.
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    • 2CH 34:26–28, engwebp

      26But to the king of Judah, who sent you to inquire of the LORD, you shall tell him this, ‘The LORD, the God of Israel says: “About the words which you have heard,

      27because your heart was tender, and you humbled yourself before God when you heard his words against this place and against its inhabitants, and have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you,” says the LORD.

      28“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.”’” They brought back this message to the king.

    • 2CH 35:20–22, engwebp

      20After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him.

      21But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”

      22Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

    • 2CH 35:23–25, engwebp

      23The archers shot at King Josiah; and the king said to his servants, “Take me away, because I am seriously wounded!”

      24So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

      25Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.

열왕기하 22:18–20과 역대하 34:26–28은 왕이 평안히 묘실로 들어가리라는 말씀을 전한다. 열왕기하 23:29–30은 므깃도에서의 죽음과 장사를, 역대하 35:20–25는 므깃도 골짜기의 전투와 부상 후 예루살렘에서의 죽음을 기록한다. 이 수집은 평안히라는 표현과 사망 경위를 조화시키는 해석을 확정하지 않는다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 3:15의 요시야의 아들들
  • 열왕기하 23:30은 "국민이 요시야의 아들 여호아하스를 데려다가 저에게 기름을 붓고 그 부친을 대신하여 왕을 삼았더라"고 적고, 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

  • 역대상 3:15는 "요시야의 아들들은 맏아들 요하난과 둘째 여호야김과 세째 시드기야와 네째 살룸이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 예레미야 22:11은 "나 여호와가 유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸에 대하여 말하노라 그가 이곳으로 다시 돌아오지 못하고"라고 적고, 22:12는 "잡혀간 곳에서 죽으리니 이 땅을 다시 보지 못하리라"고 적는다.
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    • JER 22:10–12, engwebp

      10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

      11For the LORD says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

      12But he will die in the place where they have led him captive. He will see this land no more.”

열왕기하 23:30은 요시야의 아들 여호아하스를, 23:34는 요시야의 아들 엘리아김 곧 이름을 고쳐 여호야김이라 한 이를 적는다. 역대상 3:15는 요시야의 아들들을 맏아들 요하난, 둘째 여호야김, 세째 시드기야, 네째 살룸으로 적고, 여호아하스를 적지 않는다. 예레미야 22:11은 "유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸"에 대한 여호와의 말씀을 적는다. 이 수집은 3:15의 여호야김과 시드기야를 이미 있는 두 항목에 기록하고, 요하난과 살룸은 이름 목록에 요시야의 아들로 적되 어느 항목에도 잇지 않는다. 이 수집은 예레미야 22:11의 살룸을 여호아하스 (요시야의 아들)의 항목에 기록한다. 그 절이 열왕기하 23:30의 여호아하스와 같은 아버지를 적고, 아버지 요시야를 이어 왕이 된 일을 다시 적기 때문이다. 역대상 3:15의 살룸은 이름 목록에 그대로 둔다. 본문은 여호아하스가 3:15의 아들들 가운데 있는지, 있다면 누구인지 말하지 않으며, 이 수집은 정하지 않는다. 본문은 또 예레미야 22:11의 살룸과 역대상 3:15의 살룸이 한 사람인지 말하지 않으며, 이 수집은 이것도 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 요시야가 훌다에게 보낸 압돈과 악볼
  • 역대하 34:20–22는 미가의 아들 압돈을 사절 가운데 적는다.
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    • 2CH 34:20–22, engwebp

      20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      21“Go inquire of the LORD for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is the LORD’s wrath that is poured out on us, because our fathers have not kept the LORD’s word, to do according to all that is written in this book.”

      22So Hilkiah and those whom the king had commanded went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.

  • 열왕기하 22:12–14는 미가야의 아들 악볼을 사절 가운데 적는다.
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    • 2KI 22:12–14, engwebp

      12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

      13“Go inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the LORD’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

      14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

사절의 역할은 대응하지만 두 판본 모두 이름과 부계 표기가 달라 같은 사람으로 합치지 않는다.

해석 검토 중: 요시야 유월절의 비교 기준
  • 열왕기하 23:21–23은 사사가 이스라엘을 다스리던 시대부터 이렇게 유월절을 지킨 일이 없었다고 적는다.
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    • 2KI 23:21–23, engwebp

      21The king commanded all the people, saying, “Keep the Passover to the LORD your God, as it is written in this book of the covenant.”

      22Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

      23but in the eighteenth year of King Josiah, this Passover was kept to the LORD in Jerusalem.

  • 역대하 35:16–19는 선지자 사무엘 이후로 이같이 유월절을 지키지 못했다고 적는다.
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    • 2CH 35:16–19, engwebp

      16So all the service of the LORD was prepared the same day, to keep the Passover, and to offer burnt offerings on the LORD’s altar, according to the commandment of King Josiah.

      17The children of Israel who were present kept the Passover at that time, and the feast of unleavened bread seven days.

      18There was no Passover like that kept in Israel from the days of Samuel the prophet, nor did any of the kings of Israel keep such a Passover as Josiah kept—with the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

      19This Passover was kept in the eighteenth year of the reign of Josiah.

두 책은 요시야 십 팔년의 유월절을 특별하다고 적되 비교하는 시점을 사사 시대와 사무엘 이후로 다르게 말한다. 두 표현의 범위가 완전히 같은지 추정하지 않는다.

빌레몬서의 마가와 사도행전의 요한 마가

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 빌레몬서의 마가와 사도행전의 요한 마가
  • 빌레몬서 1:24는 마가를 바울의 동역자로 적는다. 사도행전 15:37–39는 바나바가 마가라 하는 요한을 데리고 가려 했고, 바울과 바나바가 그 문제로 갈라졌다고 적는다. 두 본문 모두 동일인이라고 직접 밝히지 않는다.
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    • ACT 15:36–41, engwebp

      36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

      37Barnabas planned to take John, who was called Mark, with them also.

      38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

      39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

      40but Paul chose Silas and went out, being commended by the brothers to the grace of God.

      41He went through Syria and Cilicia, strengthening the assemblies.

    • PHM 1:24, engwebp

      24as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

  • 두 이름을 한 인물로 읽을 가능성은 있지만 빌레몬서 1:24에는 요한이라는 이름이 없다.
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  • 골로새서 4:10은 바나바의 생질 마가를 적고 그가 이르거든 영접하라 하며, WEB은 그를 the cousin of Barnabas라 적는다. 이 절도 요한이라는 이름을 적지 않는다.
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    • COL 4:10–17, engwebp

      10Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”),

      11and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.

      12Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

      13For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

      14Luke the beloved physician and Demas greet you.

      15Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house.

      16When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea.

      17Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”

동일성 판단을 보류하고 별도 항목으로 둔다. 추가 근거와 사람 검토가 필요하다.

해석 검토 중: 베드로전서 5:13의 마가
  • 베드로전서 5:13은 "함께 택하심을 받은 바벨론에 있는 교회가 너희에게 문안하고 내 아들 마가도 그리하느니라"라고 적는다.
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    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

  • 사도행전 12:12는 "마가라 하는 요한의 어머니 마리아의 집"을 적는다.
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    • ACT 12:12–17, engwebp

      12Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

      13When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

      14When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate.

      15They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

      16But Peter continued knocking. When they had opened, they saw him and were amazed.

      17But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

  • 빌레몬서 1:24는 "또한 나의 동역자 마가, 아리스다고, 데마, 누가가 문안하느니라"라고 적는다.
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베드로전서 5:13은 "내 아들 마가"라 적고 그에게 다른 이름이나 직함을 주지 않는다. 사도행전 12:12는 "마가라 하는 요한"을 적고, 빌레몬서 1:24는 "나의 동역자" 가운데 마가를 적는다. 두 판본 모두 세 절에 마가 / Mark로 적는다. 이 수집은 빌레몬서 1:24의 마가와 마가라 하는 요한을 따로 둔다(질문 philemon-mark-john-mark). 본문은 베드로전서 5:13의 마가가 그 둘 가운데 누구인지, 또는 어느 쪽도 아닌지 말하지 않는다. 이 수집은 베드로전서 5:13을 이름에 따라 빌레몬서 1:24의 마가 항목에 적으며, 이것을 정하지 않는다.

빌레몬서 1:24의 누가와 다른 저술의 누가

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 빌레몬서 1:24의 누가와 다른 저술의 누가
  • 빌레몬서 1:24는 누가가 바울의 동역자로 문안한다고 적는다.
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  • 이 절은 누가를 누가복음·사도행전의 저자로 밝히지 않는다.
    근거 본문 (1)

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저자 동일성은 이 수집에서 확정하지 않는다.

전도서의 전도자와 솔로몬의 동일인 여부

AI 보조, 사람 검토 대기, 2026-10-01

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
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    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
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    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

해석 검토 중: 전도서 2:8의 마지막 소유 표현
  • 개역한글은 노래하는 남녀 뒤에 ‘처와 첩들’을 많이 두었다고 적는다.
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    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

  • WEB은 같은 자리를 “musical instruments of all sorts”라고 적는다.
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    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

한국어와 영어 설명은 각각 해당 판본을 따르고, 두 읽기 사이의 선택은 사람 검토에 남긴다.

해석 검토 중: 전도서 8:10에서 잊힌 사람의 표현
  • 개역한글은 악인의 장례에 이어 선을 행한 자가 거룩한 곳을 떠나 성읍 사람에게 잊혔다고 적는다.
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    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

  • WEB은 악인이 장사지낸 뒤 그들이 “거룩함에서” 왔다가 그 일을 행한 성읍에서 잊혔다고 적으며, 특정한 거룩한 장소를 말하지 않는다.
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    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

한국어와 영어 설명은 각각 해당 판본의 주어를 따르고, 서로 다른 읽기를 하나의 사실로 합치지 않는다.

해석 검토 중: 전도서 12:8과 12:9~12의 화자 구분
  • 12:8은 전도자가 모든 것이 헛되다고 말한다고 적는다.
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  • 12:9~10은 전도자를 3인칭으로 서술한다. 12:12의 ‘내 아들아’가 누구의 말인지는 이 구절이 명시하지 않는다.
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    • ECC 12:9–10, engwebp

      9Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.

      10The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.

    • ECC 12:11–12, engwebp

      11The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.

      12Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:9~12의 결말 화자를 전도자와 자동으로 합치지 않고 신원을 보류한다.

전도서 2:8의 마지막 소유 표현

AI 보조, 사람 검토 대기, 2026-10-01

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

해석 검토 중: 전도서 2:8의 마지막 소유 표현
  • 개역한글은 노래하는 남녀 뒤에 ‘처와 첩들’을 많이 두었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

  • WEB은 같은 자리를 “musical instruments of all sorts”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

한국어와 영어 설명은 각각 해당 판본을 따르고, 두 읽기 사이의 선택은 사람 검토에 남긴다.

해석 검토 중: 전도서 8:10에서 잊힌 사람의 표현
  • 개역한글은 악인의 장례에 이어 선을 행한 자가 거룩한 곳을 떠나 성읍 사람에게 잊혔다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

  • WEB은 악인이 장사지낸 뒤 그들이 “거룩함에서” 왔다가 그 일을 행한 성읍에서 잊혔다고 적으며, 특정한 거룩한 장소를 말하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

한국어와 영어 설명은 각각 해당 판본의 주어를 따르고, 서로 다른 읽기를 하나의 사실로 합치지 않는다.

해석 검토 중: 전도서 12:8과 12:9~12의 화자 구분
  • 12:8은 전도자가 모든 것이 헛되다고 말한다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

  • 12:9~10은 전도자를 3인칭으로 서술한다. 12:12의 ‘내 아들아’가 누구의 말인지는 이 구절이 명시하지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 12:9–10, engwebp

      9Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.

      10The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.

    • ECC 12:11–12, engwebp

      11The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.

      12Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:9~12의 결말 화자를 전도자와 자동으로 합치지 않고 신원을 보류한다.

전도서 8:10에서 잊힌 사람의 표현

AI 보조, 사람 검토 대기, 2026-10-01

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

해석 검토 중: 전도서 2:8의 마지막 소유 표현
  • 개역한글은 노래하는 남녀 뒤에 ‘처와 첩들’을 많이 두었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

  • WEB은 같은 자리를 “musical instruments of all sorts”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

한국어와 영어 설명은 각각 해당 판본을 따르고, 두 읽기 사이의 선택은 사람 검토에 남긴다.

해석 검토 중: 전도서 8:10에서 잊힌 사람의 표현
  • 개역한글은 악인의 장례에 이어 선을 행한 자가 거룩한 곳을 떠나 성읍 사람에게 잊혔다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

  • WEB은 악인이 장사지낸 뒤 그들이 “거룩함에서” 왔다가 그 일을 행한 성읍에서 잊혔다고 적으며, 특정한 거룩한 장소를 말하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

한국어와 영어 설명은 각각 해당 판본의 주어를 따르고, 서로 다른 읽기를 하나의 사실로 합치지 않는다.

해석 검토 중: 전도서 12:8과 12:9~12의 화자 구분
  • 12:8은 전도자가 모든 것이 헛되다고 말한다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

  • 12:9~10은 전도자를 3인칭으로 서술한다. 12:12의 ‘내 아들아’가 누구의 말인지는 이 구절이 명시하지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 12:9–10, engwebp

      9Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.

      10The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.

    • ECC 12:11–12, engwebp

      11The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.

      12Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:9~12의 결말 화자를 전도자와 자동으로 합치지 않고 신원을 보류한다.

전도서 12:8과 12:9~12의 화자 구분

AI 보조, 사람 검토 대기, 2026-10-01

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 전도서의 전도자와 솔로몬의 동일인 여부
  • 전도서 1:1은 전도자를 다윗의 아들이자 예루살렘 왕이라고 소개하고 1:12는 그가 이스라엘 왕이었다고 말한다. 이 책은 솔로몬이라는 이름을 쓰지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 1:1–2, engwebp

      1The words of the Preacher, the son of David, king in Jerusalem:

      2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

    • ECC 1:12–18, engwebp

      12I, the Preacher, was king over Israel in Jerusalem.

      13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

      14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

      15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

      16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

      17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

      18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

  • 열왕기상 1:32–40은 다윗이 솔로몬에게 기름을 부어 이스라엘 왕으로 삼게 했다고 이름을 밝힌다. 이 구절은 전도서의 화자를 언급하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • 1KI 1:32–40, engwebp

      32King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.

      33The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon.

      34Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live King Solomon!’

      35Then come up after him, and he shall come and sit on my throne; for he shall be king in my place. I have appointed him to be prince over Israel and over Judah.”

      36Benaiah the son of Jehoiada answered the king, and said, “Amen. May the LORD, the God of my lord the king, say so.

      37As the LORD has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.”

      38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, and the Cherethites and the Pelethites went down and had Solomon ride on King David’s mule, and brought him to Gihon.

      39Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live King Solomon!”

      40All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.

전도서의 화자를 독립 항목으로 두고 솔로몬과의 동일인 여부 및 1:1의 ‘다윗의 아들’이 직접적인 부자 관계인지 보류한다.

해석 검토 중: 전도서 2:8의 마지막 소유 표현
  • 개역한글은 노래하는 남녀 뒤에 ‘처와 첩들’을 많이 두었다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

  • WEB은 같은 자리를 “musical instruments of all sorts”라고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 2:4–11, engwebp

      4I made myself great works. I built myself houses. I planted myself vineyards.

      5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

      6I made myself pools of water, to water the forest where trees were grown.

      7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem.

      8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments of all sorts.

      9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

      10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

      11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

한국어와 영어 설명은 각각 해당 판본을 따르고, 두 읽기 사이의 선택은 사람 검토에 남긴다.

해석 검토 중: 전도서 8:10에서 잊힌 사람의 표현
  • 개역한글은 악인의 장례에 이어 선을 행한 자가 거룩한 곳을 떠나 성읍 사람에게 잊혔다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

  • WEB은 악인이 장사지낸 뒤 그들이 “거룩함에서” 왔다가 그 일을 행한 성읍에서 잊혔다고 적으며, 특정한 거룩한 장소를 말하지 않는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 8:9–10, engwebp

      9All this I have seen, and applied my mind to every work that is done under the sun. There is a time in which one man has power over another to his hurt.

      10So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

한국어와 영어 설명은 각각 해당 판본의 주어를 따르고, 서로 다른 읽기를 하나의 사실로 합치지 않는다.

해석 검토 중: 전도서 12:8과 12:9~12의 화자 구분
  • 12:8은 전도자가 모든 것이 헛되다고 말한다고 적는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

  • 12:9~10은 전도자를 3인칭으로 서술한다. 12:12의 ‘내 아들아’가 누구의 말인지는 이 구절이 명시하지 않는다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • ECC 12:9–10, engwebp

      9Further, because the Preacher was wise, he still taught the people knowledge. Yes, he pondered, sought out, and set in order many proverbs.

      10The Preacher sought to find out acceptable words, and that which was written blamelessly, words of truth.

    • ECC 12:11–12, engwebp

      11The words of the wise are like goads; and like nails well fastened are words from the masters of assemblies, which are given from one shepherd.

      12Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

12:9~12의 결말 화자를 전도자와 자동으로 합치지 않고 신원을 보류한다.

잠언 3:15의 지혜에 견주는 보석

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 잠언 3:15의 지혜에 견주는 보석
  • 개역한글 3:15는 지혜를 진주보다 귀하다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 3:13–18, engwebp

      13Happy is the man who finds wisdom, the man who gets understanding.

      14For her good profit is better than getting silver, and her return is better than fine gold.

      15She is more precious than rubies. None of the things you can desire are to be compared to her.

      16Length of days is in her right hand. In her left hand are riches and honor.

      17Her ways are ways of pleasantness. All her paths are peace.

      18She is a tree of life to those who lay hold of her. Happy is everyone who retains her.

  • WEB 3:15는 지혜를 rubies보다 귀하다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 3:13–18, engwebp

      13Happy is the man who finds wisdom, the man who gets understanding.

      14For her good profit is better than getting silver, and her return is better than fine gold.

      15She is more precious than rubies. None of the things you can desire are to be compared to her.

      16Length of days is in her right hand. In her left hand are riches and honor.

      17Her ways are ways of pleasantness. All her paths are peace.

      18She is a tree of life to those who lay hold of her. Happy is everyone who retains her.

두 판본의 표현을 각각 보존하고 한 보석으로 합치지 않는다. 번역 차이는 사람 검토 대기 상태로 둔다.

여호와께서 사람의 길에 하시는 일 (잠언 5:21)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 여호와께서 사람의 길에 하시는 일 (잠언 5:21)
  • 개역한글은 모든 길을 평탄케 하신다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 5:21–23, engwebp

      21For the ways of man are before the LORD’s eyes. He examines all his paths.

      22The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.

      23He will die for lack of instruction. In the greatness of his folly, he will go astray.

  • WEB은 모든 길을 살피신다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 5:21–23, engwebp

      21For the ways of man are before the LORD’s eyes. He examines all his paths.

      22The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.

      23He will die for lack of instruction. In the greatness of his folly, he will go astray.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

의인화된 지혜의 역할 (잠언 8:30)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 의인화된 지혜의 역할 (잠언 8:30)
  • 개역한글은 지혜가 그 곁에서 창조자가 되었다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 8:22–31, engwebp

      22“The LORD possessed me in the beginning of his work, before his deeds of old.

      23I was set up from everlasting, from the beginning, before the earth existed.

      24When there were no depths, I was born, when there were no springs abounding with water.

      25Before the mountains were settled in place, before the hills, I was born;

      26while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

      27When he established the heavens, I was there. When he set a circle on the surface of the deep,

      28when he established the clouds above, when the springs of the deep became strong,

      29when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth,

      30then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,

      31rejoicing in his whole world. My delight was with the sons of men.

  • WEB은 지혜가 그 곁의 craftsman이라고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 8:22–31, engwebp

      22“The LORD possessed me in the beginning of his work, before his deeds of old.

      23I was set up from everlasting, from the beginning, before the earth existed.

      24When there were no depths, I was born, when there were no springs abounding with water.

      25Before the mountains were settled in place, before the hills, I was born;

      26while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

      27When he established the heavens, I was there. When he set a circle on the surface of the deep,

      28when he established the clouds above, when the springs of the deep became strong,

      29when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth,

      30then I was the craftsman by his side. I was a delight day by day, always rejoicing before him,

      31rejoicing in his whole world. My delight was with the sons of men.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

악인의 입에 관한 표현 (잠언 10:6)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 악인의 입에 관한 표현 (잠언 10:6)
  • 개역한글은 악인의 입이 독을 머금는다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

  • WEB은 강포가 악인의 입을 덮는다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

해석 검토 중: 악인의 입에 관한 반복 표현 (잠언 10:11)
  • 개역한글은 악인의 입이 독을 머금는다고 다시 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

  • WEB은 강포가 악인의 입을 덮는다고 다시 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

악인의 입에 관한 반복 표현 (잠언 10:11)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 악인의 입에 관한 표현 (잠언 10:6)
  • 개역한글은 악인의 입이 독을 머금는다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

  • WEB은 강포가 악인의 입을 덮는다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

해석 검토 중: 악인의 입에 관한 반복 표현 (잠언 10:11)
  • 개역한글은 악인의 입이 독을 머금는다고 다시 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

  • WEB은 강포가 악인의 입을 덮는다고 다시 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 10:6–11, engwebp

      6Blessings are on the head of the righteous, but violence covers the mouth of the wicked.

      7The memory of the righteous is blessed, but the name of the wicked will rot.

      8The wise in heart accept commandments, but a chattering fool will fall.

      9He who walks blamelessly walks surely, but he who perverts his ways will be found out.

      10One who winks with the eye causes sorrow, but a chattering fool will fall.

      11The mouth of the righteous is a spring of life, but violence covers the mouth of the wicked.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

존영과 재물을 얻는 이 (잠언 11:16)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 존영과 재물을 얻는 이 (잠언 11:16)
  • 개역한글은 유덕한 여자와 근면한 남자를 대조한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

  • WEB은 유덕한 여자와 강포한 남자를 대조한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

의인과 이웃의 관계 (잠언 12:26)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 의인과 이웃의 관계 (잠언 12:26)
  • 개역한글은 의인이 이웃의 인도자가 된다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 12:23–28, engwebp

      23A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

      24The hands of the diligent ones shall rule, but laziness ends in slave labor.

      25Anxiety in a man’s heart weighs it down, but a kind word makes it glad.

      26A righteous person is cautious in friendship, but the way of the wicked leads them astray.

      27The slothful man doesn’t roast his game, but the possessions of diligent men are prized.

      28In the way of righteousness is life; in its path there is no death.

  • WEB은 의인이 친구 관계에서 조심한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 12:23–28, engwebp

      23A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.

      24The hands of the diligent ones shall rule, but laziness ends in slave labor.

      25Anxiety in a man’s heart weighs it down, but a kind word makes it glad.

      26A righteous person is cautious in friendship, but the way of the wicked leads them astray.

      27The slothful man doesn’t roast his game, but the possessions of diligent men are prized.

      28In the way of righteousness is life; in its path there is no death.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

궤사한 자와 강포 (잠언 13:2)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 궤사한 자와 강포 (잠언 13:2)
  • 개역한글은 궤사한 자가 강포를 당한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 13:1–3, engwebp

      1A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.

      2By the fruit of his lips, a man enjoys good things, but the unfaithful crave violence.

      3He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

  • WEB은 불충한 자가 폭력을 갈망한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 13:1–3, engwebp

      1A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.

      2By the fruit of his lips, a man enjoys good things, but the unfaithful crave violence.

      3He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

가난한 밭의 양식과 불의 (잠언 13:23)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 가난한 밭의 양식과 불의 (잠언 13:23)
  • 개역한글은 불의로 가산을 탕패하는 자가 있다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 13:21–25, engwebp

      21Misfortune pursues sinners, but prosperity rewards the righteous.

      22A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.

      23An abundance of food is in poor people’s fields, but injustice sweeps it away.

      24One who spares the rod hates his son, but one who loves him is careful to discipline him.

      25The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.

  • WEB은 불의가 가난한 밭의 양식을 앗는다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 13:21–25, engwebp

      21Misfortune pursues sinners, but prosperity rewards the righteous.

      22A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.

      23An abundance of food is in poor people’s fields, but injustice sweeps it away.

      24One who spares the rod hates his son, but one who loves him is careful to discipline him.

      25The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

미련한 자와 죄에 관한 표현 (잠언 14:9)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미련한 자와 죄에 관한 표현 (잠언 14:9)
  • 개역한글은 미련한 자가 죄를 심상히 여긴다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 14:5–9, engwebp

      5A truthful witness will not lie, but a false witness pours out lies.

      6A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.

      7Stay away from a foolish man, for you won’t find knowledge on his lips.

      8The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

      9Fools mock at making atonement for sins, but among the upright there is good will.

  • WEB은 미련한 자가 속죄를 조롱한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 14:5–9, engwebp

      5A truthful witness will not lie, but a false witness pours out lies.

      6A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.

      7Stay away from a foolish man, for you won’t find knowledge on his lips.

      8The wisdom of the prudent is to think about his way, but the folly of fools is deceit.

      9Fools mock at making atonement for sins, but among the upright there is good will.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

정결한 것으로 평가된 것 (잠언 15:26)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 정결한 것으로 평가된 것 (잠언 15:26)
  • 개역한글은 선한 말을 정결하다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 15:25–29, engwebp

      25The LORD will uproot the house of the proud, but he will keep the widow’s borders intact.

      26The LORD detests the thoughts of the wicked, but the thoughts of the pure are pleasing.

      27He who is greedy for gain troubles his own house, but he who hates bribes will live.

      28The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

      29The LORD is far from the wicked, but he hears the prayer of the righteous.

  • WEB은 순전한 생각이 기쁘게 한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 15:25–29, engwebp

      25The LORD will uproot the house of the proud, but he will keep the widow’s borders intact.

      26The LORD detests the thoughts of the wicked, but the thoughts of the pure are pleasing.

      27He who is greedy for gain troubles his own house, but he who hates bribes will live.

      28The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

      29The LORD is far from the wicked, but he hears the prayer of the righteous.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

은혜를 구하는 대상 (잠언 19:6)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 은혜를 구하는 대상 (잠언 19:6)
  • 개역한글은 너그러운 사람의 은혜를 구한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 19:4–7, engwebp

      4Wealth adds many friends, but the poor is separated from his friend.

      5A false witness shall not be unpunished. He who pours out lies shall not go free.

      6Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.

      7All the relatives of the poor shun him; how much more do his friends avoid him! He pursues them with pleas, but they are gone.

  • WEB은 통치자의 호의를 구한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 19:4–7, engwebp

      4Wealth adds many friends, but the poor is separated from his friend.

      5A false witness shall not be unpunished. He who pours out lies shall not go free.

      6Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts.

      7All the relatives of the poor shun him; how much more do his friends avoid him! He pursues them with pleas, but they are gone.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

보증 대상의 표현 (잠언 20:16)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 보증 대상의 표현 (잠언 20:16)
  • 개역한글은 외인들을 위하여 보증이 된 경우를 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 20:16–20, engwebp

      16Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.

      17Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.

      18Plans are established by advice; by wise guidance you wage war!

      19He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.

      20Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.

  • WEB은 방탕한 여인을 위하여 보증이 된 경우를 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 20:16–20, engwebp

      16Take the garment of one who puts up collateral for a stranger; and hold him in pledge for a wayward woman.

      17Fraudulent food is sweet to a man, but afterwards his mouth is filled with gravel.

      18Plans are established by advice; by wise guidance you wage war!

      19He who goes about as a tale-bearer reveals secrets; therefore don’t keep company with him who opens wide his lips.

      20Whoever curses his father or his mother, his lamp shall be put out in blackness of darkness.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

죄라고 한 악인의 것 (잠언 21:4)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 죄라고 한 악인의 것 (잠언 21:4)
  • 개역한글은 악인의 형통을 죄라고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 21:1–4, engwebp

      1The king’s heart is in the LORD’s hand like the watercourses. He turns it wherever he desires.

      2Every way of a man is right in his own eyes, but the LORD weighs the hearts.

      3To do righteousness and justice is more acceptable to the LORD than sacrifice.

      4A high look and a proud heart, the lamp of the wicked, is sin.

  • WEB은 악인의 등불을 죄라고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 21:1–4, engwebp

      1The king’s heart is in the LORD’s hand like the watercourses. He turns it wherever he desires.

      2Every way of a man is right in his own eyes, but the LORD weighs the hearts.

      3To do righteousness and justice is more acceptable to the LORD than sacrifice.

      4A high look and a proud heart, the lamp of the wicked, is sin.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

거짓 증인과 대조되는 사람 (잠언 21:28)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 거짓 증인과 대조되는 사람 (잠언 21:28)
  • 개역한글은 확실한 증인의 말에 힘이 있다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 21:25–29, engwebp

      25The desire of the sluggard kills him, for his hands refuse to labor.

      26There are those who covet greedily all day long; but the righteous give and don’t withhold.

      27The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind!

      28A false witness will perish. A man who listens speaks to eternity.

      29A wicked man hardens his face; but as for the upright, he establishes his ways.

  • WEB은 듣는 사람이 오래 말한다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 21:25–29, engwebp

      25The desire of the sluggard kills him, for his hands refuse to labor.

      26There are those who covet greedily all day long; but the righteous give and don’t withhold.

      27The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind!

      28A false witness will perish. A man who listens speaks to eternity.

      29A wicked man hardens his face; but as for the upright, he establishes his ways.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

기록한 가르침의 수 (잠언 22:20)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 기록한 가르침의 수 (잠언 22:20)
  • 개역한글은 모략과 지식의 아름다운 것을 기록했다고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 22:17–21, engwebp

      17Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.

      18For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.

      19I teach you today, even you, so that your trust may be in the LORD.

      20Haven’t I written to you thirty excellent things of counsel and knowledge,

      21To teach you truth, reliable words, to give sound answers to the ones who sent you?

  • WEB은 서른 가지 훌륭한 것을 기록했느냐고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • PRO 22:17–21, engwebp

      17Turn your ear, and listen to the words of the wise. Apply your heart to my teaching.

      18For it is a pleasant thing if you keep them within you, if all of them are ready on your lips.

      19I teach you today, even you, so that your trust may be in the LORD.

      20Haven’t I written to you thirty excellent things of counsel and knowledge,

      21To teach you truth, reliable words, to give sound answers to the ones who sent you?

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

히스기야 신하들의 작업 (잠언 25:1)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 히스기야 신하들의 작업 (잠언 25:1)
  • 개역한글은 히스기야의 신하들이 이 잠언을 편집했다고 한다.
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  • WEB은 그 신하들이 이 잠언을 copied out 했다고 한다.
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두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

미련한 자를 고용하는 비유 (잠언 26:10)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 미련한 자를 고용하는 비유 (잠언 26:10)
  • 개역한글은 온갖 것을 만드는 장인을 들어 고용을 비유한다.
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    • PRO 26:10–12, engwebp

      10As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.

      11As a dog that returns to his vomit, so is a fool who repeats his folly.

      12Do you see a man wise in his own eyes? There is more hope for a fool than for him.

  • WEB은 모두를 상하게 하는 궁수를 들어 고용을 비유한다.
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    • PRO 26:10–12, engwebp

      10As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.

      11As a dog that returns to his vomit, so is a fool who repeats his folly.

      12Do you see a man wise in his own eyes? There is more hope for a fool than for him.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

보증과 관련된 사람 (잠언 27:13)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 보증과 관련된 사람 (잠언 27:13)
  • 개역한글은 외인들을 위한 보증을 말한다.
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    • PRO 27:11–14, engwebp

      11Be wise, my son, and bring joy to my heart, then I can answer my tormentor.

      12A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.

      13Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!

      14He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.

  • WEB은 방탕한 여인을 위한 보증을 말한다.
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    • PRO 27:11–14, engwebp

      11Be wise, my son, and bring joy to my heart, then I can answer my tormentor.

      12A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.

      13Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!

      14He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

다툼 중에 노하거나 웃는 사람 (잠언 29:9)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다툼 중에 노하거나 웃는 사람 (잠언 29:9)
  • 개역한글은 지혜로운 자가 노하거나 웃어도 다툼이 그치지 않는다고 한다.
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    • PRO 29:8–11, engwebp

      8Mockers stir up a city, but wise men turn away anger.

      9If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.

      10The bloodthirsty hate a man of integrity; and they seek the life of the upright.

      11A fool vents all of his anger, but a wise man brings himself under control.

  • WEB은 미련한 자가 노하거나 비웃어 평화가 없다고 한다.
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    • PRO 29:8–11, engwebp

      8Mockers stir up a city, but wise men turn away anger.

      9If a wise man goes to court with a foolish man, the fool rages or scoffs, and there is no peace.

      10The bloodthirsty hate a man of integrity; and they seek the life of the upright.

      11A fool vents all of his anger, but a wise man brings himself under control.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

종의 나중 신분 표현 (잠언 29:21)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 종의 나중 신분 표현 (잠언 29:21)
  • 개역한글은 어려서부터 곱게 기른 종이 자식인체한다고 한다.
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    • PRO 29:19–21, engwebp

      19A servant can’t be corrected by words. Though he understands, yet he will not respond.

      20Do you see a man who is hasty in his words? There is more hope for a fool than for him.

      21He who pampers his servant from youth will have him become a son in the end.

  • WEB은 그 종이 나중에 아들이 된다고 한다.
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    • PRO 29:19–21, engwebp

      19A servant can’t be corrected by words. Though he understands, yet he will not respond.

      20Do you see a man who is hasty in his words? There is more hope for a fool than for him.

      21He who pampers his servant from youth will have him become a son in the end.

두 판본의 표현을 각각 보존하고 본문에 없는 공통 사실을 만들지 않는다. 해석은 사람 검토 대기 상태로 둔다.

여호사닥의 아들 여호수아와 요사닥의 아들 예수아

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 역대상 6:14–15의 여호사닥과 에스라 3:2의 요사닥
  • 역대상 6:14–15는 "아사랴는 스라야를 낳았고 스라야는 여호사닥을 낳았으며 여호와께서 느부갓네살의 손으로 유다와 예루살렘 백성을 옮기실 때에 여호사닥도 갔었더라"고 적는다.
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    • 1CH 6:4–15, engwebp

      4Eleazar became the father of Phinehas, Phinehas became the father of Abishua,

      5Abishua became the father of Bukki. Bukki became the father of Uzzi.

      6Uzzi became the father of Zerahiah. Zerahiah became the father of Meraioth.

      7Meraioth became the father of Amariah. Amariah became the father of Ahitub.

      8Ahitub became the father of Zadok. Zadok became the father of Ahimaaz.

      9Ahimaaz became the father of Azariah. Azariah became the father of Johanan.

      10Johanan became the father of Azariah, who executed the priest’s office in the house that Solomon built in Jerusalem.

      11Azariah became the father of Amariah. Amariah became the father of Ahitub.

      12Ahitub became the father of Zadok. Zadok became the father of Shallum.

      13Shallum became the father of Hilkiah. Hilkiah became the father of Azariah.

      14Azariah became the father of Seraiah. Seraiah became the father of Jehozadak.

      15Jehozadak went into captivity when the LORD carried Judah and Jerusalem away by the hand of Nebuchadnezzar.

  • 에스라 3:2는 "요사닥의 아들 예수아와 그 형제 제사장들과 스알디엘의 아들 스룹바벨과 그 형제들이 다 일어나 이스라엘 하나님의 단을 만들고"라고 적는다.
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    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

  • 학개 1:1은 여호와의 말씀이 선지자 학개로 말미암아 "스알디엘의 아들 유다 총독 스룹바벨과 여호사닥의 아들 대제사장 여호수아에게" 임하였다고 적는다.
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    • HAG 1:1–2, engwebp

      1In the second year of Darius the king, in the sixth month, in the first day of the month, the LORD’s word came by Haggai the prophet, to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

      2“This is what the LORD of Armies says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’”

역대상 6:14–15는 스라야가 여호사닥을 낳았다고 적고, 여호와께서 느부갓네살의 손으로 유다와 예루살렘 백성을 옮기실 때에 여호사닥도 갔다고 적는다. 에스라 3:2는 예수아를 요사닥의 아들이라 적는다. 학개 1:1은 대제사장 여호수아를 여호사닥의 아들이라 적는다. 역대상 6:14–15와 학개 1:1은 두 판본 모두 같은 이름을 적고(개역한글 여호사닥, WEB Jehozadak), 에스라 3:2는 두 판본 모두 다른 이름을 적는다(개역한글 요사닥, WEB Jozadak). 역대상 6:15는 여호사닥의 아들을 적지 않고, 학개 1:1은 여호사닥의 아버지를 적지 않으며, 에스라 3:1–3은 요사닥의 아버지를 적지 않는다. 이 수집은 여호사닥 (스라야의 아들)(person-jehozadak), 여호사닥 (여호수아의 아버지)(person-jehozadak-joshua), 요사닥(person-jozadak)을 따로 기록하며, 이 가운데 같은 사람이 있는지 정하지 않는다.

해석 검토 중: 여호사닥의 아들 여호수아와 요사닥의 아들 예수아
  • 에스라 3:2는 "요사닥의 아들 예수아와 그 형제 제사장들과 스알디엘의 아들 스룹바벨과 그 형제들이 다 일어나 이스라엘 하나님의 단을 만들고"라고 적는다.
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    • EZR 3:1–3, engwebp

      1When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

      2Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

      3In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening.

  • 에스라 5:2는 "이에 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아가 일어나 예루살렘 하나님의 전 건축하기를 시작하매"라고 적는다.
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    • EZR 5:1–2, engwebp

      1Now the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem. They prophesied to them in the name of the God of Israel.

      2Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak rose up and began to build God’s house which is at Jerusalem; and with them were the prophets of God, helping them.

  • 학개 1:1은 다리오왕 이년 유월 곧 그 달 초하루에 여호와의 말씀이 선지자 학개로 말미암아 "스알디엘의 아들 유다 총독 스룹바벨과 여호사닥의 아들 대제사장 여호수아에게" 임하였다고 적고, 1:12–14는 스알디엘의 아들 스룹바벨과 여호사닥의 아들 대제사장 여호수아와 남은바 모든 백성이 그 하나님 여호와의 목소리와 선지자 학개의 말을 청종하였으며 여호와께서 스룹바벨의 마음과 여호수아의 마음과 남은바 모든 백성의 마음을 흥분시키시매 그들이 와서 만군의 여호와 그들의 하나님의 전 역사를 하였다고 적고, 1:15는 "때는 다리오왕 이년 유월 이십 사일이었더라"고 적는다.
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    • HAG 1:1–2, engwebp

      1In the second year of Darius the king, in the sixth month, in the first day of the month, the LORD’s word came by Haggai the prophet, to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

      2“This is what the LORD of Armies says: These people say, ‘The time hasn’t yet come, the time for the LORD’s house to be built.’”

    • HAG 1:12–15, engwebp

      12Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the LORD their God’s voice, and the words of Haggai the prophet, as the LORD their God had sent him; and the people feared the LORD.

      13Then Haggai, the LORD’s messenger, spoke the LORD’s message to the people, saying, “I am with you,” says the LORD.

      14The LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the LORD of Armies, their God,

      15in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.

에스라 3:2와 5:2는 "요사닥의 아들 예수아"라 적고 그에게 직함을 적지 않는다. 학개 1:1, 1:12, 1:14는 "여호사닥의 아들 대제사장 여호수아"라 적는다. 두 판본 모두 두 책이 적는 이름과 아버지의 이름이 다르다(개역한글 예수아와 여호수아, 요사닥과 여호사닥; WEB Jeshua와 Joshua, Jozadak과 Jehozadak). 에스라 5:2는 스룹바벨과 예수아가 일어나 예루살렘 하나님의 전 건축하기를 시작하였다고 적고, 학개 1:14–15는 스룹바벨과 여호수아와 남은바 모든 백성이 와서 만군의 여호와 그들의 하나님의 전 역사를 하였다고 적으며 그 때를 다리오왕 이년 유월 이십 사일이라 적는다. 본문은 예수아와 여호수아가 한 사람인지 말하지 않는다. 이 수집은 두 책의 일과 날을 서로 잇지 않으며, 두 항목(person-jeshua-jozadak, person-joshua-jehozadak)을 따로 기록하고, 이것을 정하지 않는다.

에스라 3장과 학개 2장의 전 지대

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위인이 회막 일을 시작하는 나이
  • 민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수한다(4:3, 4:23, 4:30, 4:35, 4:39, 4:43, 4:47). WEB과 개역한글이 같다.
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    • NUM 4:1–20, engwebp

      1The LORD spoke to Moses and to Aaron, saying,

      2“Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,

      3from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting.

      4“This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things.

      5When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it,

      6put a covering of sealskin on it, spread a blue cloth over it, and put in its poles.

      7“On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.

      8They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles.

      9“They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it.

      10They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.

      11“On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.

      12“They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame.

      13“They shall take away the ashes from the altar, and spread a purple cloth on it.

      14They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.

      15“When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.

      16“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”

      17The LORD spoke to Moses and to Aaron, saying,

      18“Don’t cut off the tribe of the families of the Kohathites from among the Levites;

      19but do this to them, that they may live, and not die, when they approach the most holy things: Aaron and his sons shall go in and appoint everyone to his service and to his burden;

      20but they shall not go in to see the sanctuary even for a moment, lest they die.”

    • NUM 4:21–28, engwebp

      21The LORD spoke to Moses, saying,

      22“Take a census of the sons of Gershon also, by their fathers’ houses, by their families;

      23you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting.

      24“This is the service of the families of the Gershonites, in serving and in bearing burdens:

      25they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting,

      26the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there.

      27At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities.

      28This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest.

    • NUM 4:29–33, engwebp

      29“As for the sons of Merari, you shall count them by their families, by their fathers’ houses;

      30you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting.

      31This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,

      32the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name.

      33This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”

    • NUM 4:34–49, engwebp

      34Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,

      35from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.

      36Those who were counted of them by their families were two thousand seven hundred fifty.

      37These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      38Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,

      39from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      40even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.

      41These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD.

      42Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,

      43from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      44even those who were counted of them by their families, were three thousand two hundred.

      45These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      46All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,

      47from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,

      48even those who were counted of them, were eight thousand five hundred eighty.

      49According to the commandment of the LORD they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as the LORD commanded Moses.

  • 민수기 8:24는 이십오 세 이상으로 회막에 들어와 봉사한다고 하고, 8:25는 오십 세부터 그 일을 쉰다고 한다. WEB과 개역한글이 같다.
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    • NUM 8:23–26, engwebp

      23The LORD spoke to Moses, saying,

      24“This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

      25and from the age of fifty years they shall retire from doing the work, and shall serve no more,

      26but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

  • 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적는다. WEB과 개역한글이 같다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

민수기 4장은 삼십 세 이상 오십 세까지의 레위인을 회막 일에 계수하고, 민수기 8:24–25는 이십오 세 이상으로 회막에 들어와 봉사하고 오십 세부터 그 일을 쉰다고 한다. 에스라 3:8은 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적으며, 그 일을 끝내는 나이는 적지 않는다. 이 수집은 이 기록들을 맞추는 설명을 고르지 않고 세 기록을 그대로 둔다.

해석 검토 중: 역대상 23장이 적는 레위 사람을 계수한 나이
  • 민수기 4:34–35는 모세와 아론과 회중의 족장들이 고핫 자손들을 "삼십세 이상으로 오십세까지 회막 봉사에 입참하여 일할만한 모든 자"로 계수하였다고 적고, 4:46–47은 레위인을 "삼십세 이상으로 오십세까지 회막 봉사와 메는 일에 입참하여 일할만한 모든 자"로 계수하였다고 적는다.
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    • NUM 4:34–49, engwebp

      34Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,

      35from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.

      36Those who were counted of them by their families were two thousand seven hundred fifty.

      37These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      38Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,

      39from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      40even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.

      41These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of the LORD.

      42Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,

      43from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,

      44even those who were counted of them by their families, were three thousand two hundred.

      45These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of the LORD by Moses.

      46All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,

      47from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,

      48even those who were counted of them, were eight thousand five hundred eighty.

      49According to the commandment of the LORD they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as the LORD commanded Moses.

  • 민수기 8:23–25는 여호와께서 모세에게 "레위인은 이같이 할찌니 곧 이십 오세 이상으로는 회막에 들어와서 봉사하여 일할 것이요 오십세부터는 그 일을 쉬어 봉사하지 아니할 것이나"라고 이르셨다고 적는다.
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    • NUM 8:23–26, engwebp

      23The LORD spoke to Moses, saying,

      24“This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;

      25and from the age of fifty years they shall retire from doing the work, and shall serve no more,

      26but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”

  • 역대상 23:3은 "레위 사람은 삼십세 이상으로 계수하였으니 모든 남자의 명수가 삼만 팔천인데"라고 적는다.
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    • 1CH 23:3–5, engwebp

      3The Levites were counted from thirty years old and upward; and their number by their polls, man by man, was thirty-eight thousand.

      4David said, “Of these, twenty-four thousand were to oversee the work of the LORD’s house, six thousand were officers and judges,

      5four thousand were doorkeepers, and four thousand praised the LORD with the instruments which I made for giving praise.”

  • 역대상 23:24는 레위 자손의 족장들을 "여호와의 전에서 섬기는 일을 하는 이십세 이상 된 족장들이라"고 적고, 23:27은 "다윗의 유언대로 레위 자손이 이십세 이상으로 계수되었으니"라고 적는다.
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    • 1CH 23:24–27, engwebp

      24These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of the LORD’s house, from twenty years old and upward.

      25For David said, “The LORD, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.

      26Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.”

      27For by the last words of David the sons of Levi were counted, from twenty years old and upward.

  • 에스라 3:8은 스룹바벨과 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하고 "이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하매"라고 적는다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

민수기 4:34–49는 삼십세 이상으로 오십세까지의 레위인을 회막 봉사에 계수하였다고 적고, 민수기 8:23–25는 여호와께서 모세에게 레위인이 이십 오세 이상으로 회막에 들어와 봉사하고 오십세부터 그 일을 쉴 것이라고 이르셨다고 적는다. 역대상 23:3은 레위 사람을 삼십세 이상으로 계수하였다고 적고, 23:24와 23:27은 레위 자손을 이십세 이상으로 적으며, 23:27은 그렇게 계수된 것을 "다윗의 유언대로"라 한다. 에스라 3:8은 스룹바벨과 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 이십 세 이상의 레위 사람들을 세워 여호와의 전 역사를 감독하게 하였다고 적는다. 본문은 역대상 23장이 왜 한 절에서 삼십세를, 다른 절에서 이십세를 적는지 말하지 않는다. 이 수집은 각 구절이 적는 나이를 그대로 기록하고, 서로 맞추지 않는다.

해석 검토 중: 에스라 3장과 학개 2장의 전 지대
  • 에스라 3:8은 "예루살렘 하나님의 전에 이른지 이년 이월에" 스알디엘의 아들 스룹바벨과 요사닥의 아들 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하였다고 적는다.
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    • EZR 3:8–9, engwebp

      8Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house.

      9Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

  • 에스라 3:10은 "건축자가 여호와의 전 지대를 놓을 때에" 제사장들과 아삽 자손 레위 사람들이 서서 여호와를 찬송하였다고 적고, 3:11은 "모든 백성이 여호와의 전 지대가 놓임을 보고 여호와를 찬송하며 큰 소리로 즐거이 부르며"라고 적는다.
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    • EZR 3:10–11, engwebp

      10When the builders laid the foundation of the LORD’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel.

      11They sang to one another in praising and giving thanks to the LORD, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised the LORD, because the foundation of the LORD’s house had been laid.

  • 학개 2:10은 "다리오왕 이년 구월 이십 사일에" 여호와의 말씀이 선지자 학개에게 임하였다고 적고, 2:18은 학개의 대답 가운데 "너희는 오늘부터 이전을 추억하여 보라 구월 이십 사일 곧 여호와의 전 지대를 쌓던 날부터 추억하여 보라"를 적는다.
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    • HAG 2:10–13, engwebp

      10In the twenty-fourth day of the ninth month, in the second year of Darius, the LORD’s word came by Haggai the prophet, saying,

      11“The LORD of Armies says: Ask now the priests concerning the law, saying,

      12‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’” The priests answered, “No.”

      13Then Haggai said, “If one who is unclean by reason of a dead body touches any of these, will it be unclean?” The priests answered, “It will be unclean.”

    • HAG 2:14–19, engwebp

      14Then Haggai answered, “‘So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean.

      15Now, please consider from this day and backward, before a stone was laid on a stone in the LORD’s temple.

      16Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.

      17I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says the LORD.

      18‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it.

      19Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’”

에스라 3:8은 예루살렘 하나님의 전에 이른지 이년 이월에 스룹바벨과 예수아와 다른 형제 제사장들과 레위 사람들과 무릇 사로잡혔다가 예루살렘에 돌아 온 자들이 역사를 시작하였다고 적고, 3:10–11은 건축자가 여호와의 전 지대를 놓을 때에 제사장들과 레위 사람들이 여호와를 찬송하였고 모든 백성이 여호와의 전 지대가 놓임을 보았다고 적는다. 학개 2:10은 다리오왕 이년 구월 이십 사일에 여호와의 말씀이 선지자 학개에게 임하였다고 적고, 2:18은 학개의 대답 가운데 "구월 이십 사일 곧 여호와의 전 지대를 쌓던 날부터"를 적는다. 개역한글 2:18은 구월 이십 사일과 여호와의 전 지대를 쌓던 날을 "곧"으로 잇고, WEB은 from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid로 둘을 적는다. 본문은 에스라 3:10의 지대를 놓은 일과 학개 2:18의 날이 서로 어떠한지 말하지 않는다. 이 수집은 두 책의 날을 서로 잇지 않고, 해를 세지 않으며, 이것을 정하지 않는다.

마태복음 23:35의 바라갸의 아들 사가랴

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 23:35의 바라갸의 아들 사가랴
  • 마태복음 23:35는 "의인 아벨의 피로부터 성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴의 피까지"라고 적는다.
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    • MAT 23:13–36, engwebp

      13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

      14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

      15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

      16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

      17You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

      18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

      19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

      20He therefore who swears by the altar, swears by it and by everything on it.

      21He who swears by the temple, swears by it and by him who has been living in it.

      22He who swears by heaven, swears by the throne of God and by him who sits on it.

      23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

      24You blind guides, who strain out a gnat, and swallow a camel!

      25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

      26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

      27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

      28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

      29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

      30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

      31Therefore you testify to yourselves that you are children of those who killed the prophets.

      32Fill up, then, the measure of your fathers.

      33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

      34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

      35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

      36Most certainly I tell you, all these things will come upon this generation.

  • 누가복음 11:51은 "곧 아벨의 피로부터 제단과 성전 사이에서 죽임을 당한 사가랴의 피까지"라고 적고, 사가랴의 아버지를 적지 않는다.
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    • LUK 11:37–54, engwebp

      37Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.

      38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

      39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

      40You foolish ones, didn’t he who made the outside make the inside also?

      41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

      42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

      43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

      44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

      45One of the lawyers answered him, “Teacher, in saying this you insult us also.”

      46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

      47Woe to you! For you build the tombs of the prophets, and your fathers killed them.

      48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

      49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

      50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

      51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

      52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

      53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,

      54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

  • 역대하 24:20은 "하나님의 신이 제사장 여호야다의 아들 스가랴를 감동시키시매"라고 적고, 24:21은 "무리가 함께 꾀하고 왕의 명을 좇아 여호와의 전 뜰안에서 돌로 쳐 죽였더라"고 적는다.
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    • 2CH 24:20–22, engwebp

      20The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, “God says, ‘Why do you disobey the LORD’s commandments, so that you can’t prosper? Because you have forsaken the LORD, he has also forsaken you.’”

      21They conspired against him, and stoned him with stones at the commandment of the king in the court of the LORD’s house.

      22Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May the LORD look at it, and repay it.”

  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 "잇도의 손자 베레갸의 아들 선지자 스가랴"에게 임하였다고 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

마태복음 23:35는 "성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴"를 적고, 누가복음 11:51은 제단과 성전 사이에서 죽임을 당한 사가랴를 그 아버지 없이 적으며, 역대하 24:20–21은 제사장 여호야다의 아들 스가랴를 여호와의 전 뜰안에서 돌로 쳐 죽였다고 적고, 스가랴 1:1은 잇도의 손자 베레갸의 아들 선지자 스가랴를 적는다. 두 판본 모두 마태복음의 두 이름을 스가랴 1:1과 달리 적는다(개역한글 사가랴와 스가랴, 바라갸와 베레갸; WEB Zachariah와 Zechariah, Barachiah와 Berechiah). 역대하 24:20은 다른 아버지를 적고, 스가랴 1:1–6은 그 선지자의 죽음을 적지 않는다. 이 수집은 세 사람을 따로 기록하고, 마태복음 23:35의 사가랴가 다른 두 사람 가운데 하나인지 정하지 않는다.

스가랴 6:10과 6:14의 헬대와 헬렘, 요시아와 헨

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 스가랴 6:10과 6:14의 헬대와 헬렘, 요시아와 헨
  • 스가랴 6:10은 "사로잡힌 자 중 바벨론에서부터 돌아온 헬대와 도비야와 여다야가 스바냐의 아들 요시아의 집에 들었나니"라고 적는다.
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    • ZEC 6:9–15, engwebp

      9The LORD’s word came to me, saying,

      10“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.

      11Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;

      12and speak to him, saying, ‘The LORD of Armies says, “Behold, the man whose name is the Branch! He will grow up out of his place; and he will build the LORD’s temple.

      13He will build the LORD’s temple. He will bear the glory, and will sit and rule on his throne. He will be a priest on his throne. The counsel of peace will be between them both.

      14The crowns shall be to Helem, to Tobijah, to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the LORD’s temple.

      15Those who are far off shall come and build in the LORD’s temple; and you shall know that the LORD of Armies has sent me to you. This will happen, if you will diligently obey the LORD your God’s voice.”’”

  • 스가랴 6:14는 "그 면류관은 헬렘과 도비야와 여다야와 스바냐의 아들 헨을 기념하기 위하여 여호와의 전 안에 두라"고 적는다.
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    • ZEC 6:9–15, engwebp

      9The LORD’s word came to me, saying,

      10“Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.

      11Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;

      12and speak to him, saying, ‘The LORD of Armies says, “Behold, the man whose name is the Branch! He will grow up out of his place; and he will build the LORD’s temple.

      13He will build the LORD’s temple. He will bear the glory, and will sit and rule on his throne. He will be a priest on his throne. The counsel of peace will be between them both.

      14The crowns shall be to Helem, to Tobijah, to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the LORD’s temple.

      15Those who are far off shall come and build in the LORD’s temple; and you shall know that the LORD of Armies has sent me to you. This will happen, if you will diligently obey the LORD your God’s voice.”’”

두 판본 모두 6:10에 헬대와 도비야와 여다야와 스바냐의 아들 요시아를, 6:14에 헬렘과 도비야와 여다야와 스바냐의 아들 헨을 적는다. 본문은 헬대와 헬렘, 요시아와 헨이 같은 사람인지 말하지 않는다. 이 수집은 두 줄의 이름을 목록(zec-6-10, zec-6-14)으로 기록하고, 어느 이름도 항목에 잇지 않으며, 이것을 정하지 않는다.

느헤미야 12장의 잇도와 스가랴

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 23:35의 바라갸의 아들 사가랴
  • 마태복음 23:35는 "의인 아벨의 피로부터 성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴의 피까지"라고 적는다.
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    • MAT 23:13–36, engwebp

      13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

      14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

      15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

      16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

      17You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

      18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

      19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

      20He therefore who swears by the altar, swears by it and by everything on it.

      21He who swears by the temple, swears by it and by him who has been living in it.

      22He who swears by heaven, swears by the throne of God and by him who sits on it.

      23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

      24You blind guides, who strain out a gnat, and swallow a camel!

      25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

      26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

      27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

      28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

      29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

      30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

      31Therefore you testify to yourselves that you are children of those who killed the prophets.

      32Fill up, then, the measure of your fathers.

      33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

      34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

      35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

      36Most certainly I tell you, all these things will come upon this generation.

  • 누가복음 11:51은 "곧 아벨의 피로부터 제단과 성전 사이에서 죽임을 당한 사가랴의 피까지"라고 적고, 사가랴의 아버지를 적지 않는다.
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    • LUK 11:37–54, engwebp

      37Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.

      38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

      39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

      40You foolish ones, didn’t he who made the outside make the inside also?

      41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

      42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

      43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

      44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

      45One of the lawyers answered him, “Teacher, in saying this you insult us also.”

      46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

      47Woe to you! For you build the tombs of the prophets, and your fathers killed them.

      48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

      49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

      50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

      51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

      52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

      53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,

      54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

  • 역대하 24:20은 "하나님의 신이 제사장 여호야다의 아들 스가랴를 감동시키시매"라고 적고, 24:21은 "무리가 함께 꾀하고 왕의 명을 좇아 여호와의 전 뜰안에서 돌로 쳐 죽였더라"고 적는다.
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    • 2CH 24:20–22, engwebp

      20The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, “God says, ‘Why do you disobey the LORD’s commandments, so that you can’t prosper? Because you have forsaken the LORD, he has also forsaken you.’”

      21They conspired against him, and stoned him with stones at the commandment of the king in the court of the LORD’s house.

      22Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May the LORD look at it, and repay it.”

  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 "잇도의 손자 베레갸의 아들 선지자 스가랴"에게 임하였다고 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

마태복음 23:35는 "성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴"를 적고, 누가복음 11:51은 제단과 성전 사이에서 죽임을 당한 사가랴를 그 아버지 없이 적으며, 역대하 24:20–21은 제사장 여호야다의 아들 스가랴를 여호와의 전 뜰안에서 돌로 쳐 죽였다고 적고, 스가랴 1:1은 잇도의 손자 베레갸의 아들 선지자 스가랴를 적는다. 두 판본 모두 마태복음의 두 이름을 스가랴 1:1과 달리 적는다(개역한글 사가랴와 스가랴, 바라갸와 베레갸; WEB Zachariah와 Zechariah, Barachiah와 Berechiah). 역대하 24:20은 다른 아버지를 적고, 스가랴 1:1–6은 그 선지자의 죽음을 적지 않는다. 이 수집은 세 사람을 따로 기록하고, 마태복음 23:35의 사가랴가 다른 두 사람 가운데 하나인지 정하지 않는다.

해석 검토 중: 느헤미야 12장의 잇도와 스가랴
  • 느헤미야 12:1은 "스알디엘의 아들 스룹바벨과 및 예수아를 좇아 돌아온 제사장과 레위 사람은 이러하니라"로 열고, 12:4는 그 제사장 가운데 "잇도와 긴느도이와 아비야와"를 적는다.
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    • NEH 12:1–9, engwebp

      1Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

      2Amariah, Malluch, Hattush,

      3Shecaniah, Rehum, Meremoth,

      4Iddo, Ginnethoi, Abijah,

      5Mijamin, Maadiah, Bilgah,

      6Shemaiah, Joiarib, Jedaiah,

      7Sallu, Amok, Hilkiah, and Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.

      8Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs, he and his brothers.

      9Also Bakbukiah and Unno, their brothers, were close to them according to their offices.

  • 느헤미야 12:12는 "요야김 때에 제사장의 족장 된 자는"으로 열고, 12:16은 "잇도 족속에는 스가랴요"라고 적는다.
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    • NEH 12:12–21, engwebp

      12In the days of Joiakim were priests, heads of fathers’ households: of Seraiah, Meraiah; of Jeremiah, Hananiah;

      13of Ezra, Meshullam; of Amariah, Jehohanan;

      14of Malluchi, Jonathan; of Shebaniah, Joseph;

      15of Harim, Adna; of Meraioth, Helkai;

      16of Iddo, Zechariah; of Ginnethon, Meshullam;

      17of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

      18of Bilgah, Shammua; of Shemaiah, Jehonathan;

      19of Joiarib, Mattenai; of Jedaiah, Uzzi;

      20of Sallai, Kallai; of Amok, Eber;

      21of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 "잇도의 손자 베레갸의 아들 선지자 스가랴"에게 임하였다고 적는다. WEB은 그를 the prophet Zechariah the son of Berechiah, the son of Iddo로 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

느헤미야 12:1–7은 스룹바벨과 예수아를 좇아 돌아온 제사장 가운데 잇도를 적고, 12:12–21은 요야김 때에 제사장의 족장 된 자 가운데 "잇도 족속에는 스가랴요"를 적으며, 스가랴 1:1은 잇도의 손자 베레갸의 아들 선지자 스가랴를 적는다(WEB은 the son of Berechiah, the son of Iddo). 느헤미야 12:1–9와 12:12–21은 선지자도 베레갸도 적지 않고, 스가랴 1:1은 제사장을 적지 않는다. 본문은 그들이 같은 사람들인지 말하지 않는다. 이 수집은 느헤미야의 이름들을 목록(neh-12-1-7, neh-12-12-21)에 기록하여 어느 항목에도 잇지 않으며, 이것을 정하지 않는다.

해석 검토 중: 스가랴 11:4–17의 말하는 이
  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 잇도의 손자 베레갸의 아들 선지자 스가랴에게 임하였다고 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

  • 스가랴 9:1은 "여호와의 말씀의 경고가 하드락 땅에 임하며"로, 12:1은 "이스라엘에 관한 여호와의 말씀의 경고라"로 그 말씀을 열며, 두 머리말은 선지자를 이름으로 적지 않는다.
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    • ZEC 9:1–8, engwebp

      1A revelation. The LORD’s word is against the land of Hadrach, and will rest upon Damascus— for the eye of man and of all the tribes of Israel is toward the LORD—

      2and Hamath, also, which borders on it, Tyre and Sidon, because they are very wise.

      3Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets.

      4Behold, the Lord will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.

      5Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king will perish from Gaza, and Ashkelon will not be inhabited.

      6Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.

      7I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

      8I will encamp around my house against the army, that no one pass through or return; and no oppressor will pass through them any more: for now I have seen with my eyes.

    • ZEC 12:1–9, engwebp

      1A revelation of the LORD’s word concerning Israel: The LORD, who stretches out the heavens and lays the foundation of the earth, and forms the spirit of man within him says:

      2“Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and it will also be on Judah in the siege against Jerusalem.

      3It will happen in that day that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.

      4In that day,” says the LORD, “I will strike every horse with terror and his rider with madness. I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.

      5The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in the LORD of Armies their God.’

      6In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves. They will devour all the surrounding peoples on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.

      7The LORD also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.

      8In that day the LORD will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and David’s house will be like God, like the LORD’s angel before them.

      9It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.

  • 스가랴 11:4는 "여호와 나의 하나님이 가라사대"라고 적고, 11:7–14는 "내가 이 잡힐 양떼를 먹이니"로 시작하여 "내가 곧 그 은 삼십을 여호와의 전에서 토기장이에게 던지고"라고 일인칭으로 적으며, 11:15는 "여호와께서 내게 이르시되"라고, 14:5는 "나의 하나님 여호와께서 임하실 것이요"라고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • ZEC 11:4–6, engwebp

      4The LORD my God says: “Feed the flock of slaughter.

      5Their buyers slaughter them and go unpunished. Those who sell them say, ‘Blessed be the LORD, for I am rich;’ and their own shepherds don’t pity them.

      6For I will no more pity the inhabitants of the land,” says the LORD; “but, behold, I will deliver every one of the men into his neighbor’s hand and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”

    • ZEC 11:7–14, engwebp

      7So I fed the flock to be slaughtered, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor” and the other I called “Union”, and I fed the flock.

      8I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.

      9Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”

      10I took my staff Favor and cut it apart, that I might break my covenant that I had made with all the peoples.

      11It was broken in that day; and thus the poor of the flock that listened to me knew that it was the LORD’s word.

      12I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.

      13The LORD said to me, “Throw it to the potter—the handsome price that I was valued at by them!” I took the thirty pieces of silver and threw them to the potter in the LORD’s house.

      14Then I cut apart my other staff, Union, that I might break the brotherhood between Judah and Israel.

    • ZEC 11:15–17, engwebp

      15The LORD said to me, “Take for yourself yet again the equipment of a foolish shepherd.

      16For, behold, I will raise up a shepherd in the land who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the meat of the fat sheep, and will tear their hoofs in pieces.

      17Woe to the worthless shepherd who leaves the flock! The sword will strike his arm and his right eye. His arm will be completely withered, and his right eye will be totally blinded!”

    • ZEC 14:1–5, engwebp

      1Behold, a day of the LORD comes, when your plunder will be divided within you.

      2For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.

      3Then the LORD will go out and fight against those nations, as when he fought in the day of battle.

      4His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

      5You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. The LORD my God will come, and all the holy ones with you.

스가랴 1:1은 여호와의 말씀이 선지자 스가랴에게 임하였다고 적는다. 9:1과 12:1은 그 말씀을 여호와의 말씀의 경고라는 머리말로 열고 선지자를 이름으로 적지 않는다. 11:4–17은 "나"로 말하며 여호와께서 이 "나"에게 말씀하시고 이 "나"가 행한 일을 적고, 14:5는 "나의 하나님"이라 적는다. 인용한 어느 절도 이 말하는 이를 이름으로 적지 않는다. 본문은 그가 누구인지 말하지 않는다. 이 수집은 말하는 이를 본문대로 적고, 11:4–17에서 어느 항목에게도 참여를 주지 않으며, 이것을 정하지 않는다.

스가랴 11:4–17의 말하는 이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 마태복음 23:35의 바라갸의 아들 사가랴
  • 마태복음 23:35는 "의인 아벨의 피로부터 성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴의 피까지"라고 적는다.
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    • MAT 23:13–36, engwebp

      13“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

      14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

      15Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

      16“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’

      17You blind fools! For which is greater, the gold or the temple that sanctifies the gold?

      18And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’

      19You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

      20He therefore who swears by the altar, swears by it and by everything on it.

      21He who swears by the temple, swears by it and by him who has been living in it.

      22He who swears by heaven, swears by the throne of God and by him who sits on it.

      23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

      24You blind guides, who strain out a gnat, and swallow a camel!

      25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

      26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

      27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.

      28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

      29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,

      30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’

      31Therefore you testify to yourselves that you are children of those who killed the prophets.

      32Fill up, then, the measure of your fathers.

      33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

      34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,

      35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.

      36Most certainly I tell you, all these things will come upon this generation.

  • 누가복음 11:51은 "곧 아벨의 피로부터 제단과 성전 사이에서 죽임을 당한 사가랴의 피까지"라고 적고, 사가랴의 아버지를 적지 않는다.
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    • LUK 11:37–54, engwebp

      37Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.

      38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

      39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

      40You foolish ones, didn’t he who made the outside make the inside also?

      41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

      42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

      43Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.

      44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

      45One of the lawyers answered him, “Teacher, in saying this you insult us also.”

      46He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

      47Woe to you! For you build the tombs of the prophets, and your fathers killed them.

      48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

      49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

      50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,

      51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

      52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

      53As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,

      54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

  • 역대하 24:20은 "하나님의 신이 제사장 여호야다의 아들 스가랴를 감동시키시매"라고 적고, 24:21은 "무리가 함께 꾀하고 왕의 명을 좇아 여호와의 전 뜰안에서 돌로 쳐 죽였더라"고 적는다.
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    • 2CH 24:20–22, engwebp

      20The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, “God says, ‘Why do you disobey the LORD’s commandments, so that you can’t prosper? Because you have forsaken the LORD, he has also forsaken you.’”

      21They conspired against him, and stoned him with stones at the commandment of the king in the court of the LORD’s house.

      22Thus Joash the king didn’t remember the kindness which Jehoiada his father had done to him, but killed his son. When he died, he said, “May the LORD look at it, and repay it.”

  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 "잇도의 손자 베레갸의 아들 선지자 스가랴"에게 임하였다고 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

마태복음 23:35는 "성전과 제단 사이에서 너희가 죽인 바라갸의 아들 사가랴"를 적고, 누가복음 11:51은 제단과 성전 사이에서 죽임을 당한 사가랴를 그 아버지 없이 적으며, 역대하 24:20–21은 제사장 여호야다의 아들 스가랴를 여호와의 전 뜰안에서 돌로 쳐 죽였다고 적고, 스가랴 1:1은 잇도의 손자 베레갸의 아들 선지자 스가랴를 적는다. 두 판본 모두 마태복음의 두 이름을 스가랴 1:1과 달리 적는다(개역한글 사가랴와 스가랴, 바라갸와 베레갸; WEB Zachariah와 Zechariah, Barachiah와 Berechiah). 역대하 24:20은 다른 아버지를 적고, 스가랴 1:1–6은 그 선지자의 죽음을 적지 않는다. 이 수집은 세 사람을 따로 기록하고, 마태복음 23:35의 사가랴가 다른 두 사람 가운데 하나인지 정하지 않는다.

해석 검토 중: 느헤미야 12장의 잇도와 스가랴
  • 느헤미야 12:1은 "스알디엘의 아들 스룹바벨과 및 예수아를 좇아 돌아온 제사장과 레위 사람은 이러하니라"로 열고, 12:4는 그 제사장 가운데 "잇도와 긴느도이와 아비야와"를 적는다.
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    • NEH 12:1–9, engwebp

      1Now these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

      2Amariah, Malluch, Hattush,

      3Shecaniah, Rehum, Meremoth,

      4Iddo, Ginnethoi, Abijah,

      5Mijamin, Maadiah, Bilgah,

      6Shemaiah, Joiarib, Jedaiah,

      7Sallu, Amok, Hilkiah, and Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.

      8Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs, he and his brothers.

      9Also Bakbukiah and Unno, their brothers, were close to them according to their offices.

  • 느헤미야 12:12는 "요야김 때에 제사장의 족장 된 자는"으로 열고, 12:16은 "잇도 족속에는 스가랴요"라고 적는다.
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    • NEH 12:12–21, engwebp

      12In the days of Joiakim were priests, heads of fathers’ households: of Seraiah, Meraiah; of Jeremiah, Hananiah;

      13of Ezra, Meshullam; of Amariah, Jehohanan;

      14of Malluchi, Jonathan; of Shebaniah, Joseph;

      15of Harim, Adna; of Meraioth, Helkai;

      16of Iddo, Zechariah; of Ginnethon, Meshullam;

      17of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

      18of Bilgah, Shammua; of Shemaiah, Jehonathan;

      19of Joiarib, Mattenai; of Jedaiah, Uzzi;

      20of Sallai, Kallai; of Amok, Eber;

      21of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 "잇도의 손자 베레갸의 아들 선지자 스가랴"에게 임하였다고 적는다. WEB은 그를 the prophet Zechariah the son of Berechiah, the son of Iddo로 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

느헤미야 12:1–7은 스룹바벨과 예수아를 좇아 돌아온 제사장 가운데 잇도를 적고, 12:12–21은 요야김 때에 제사장의 족장 된 자 가운데 "잇도 족속에는 스가랴요"를 적으며, 스가랴 1:1은 잇도의 손자 베레갸의 아들 선지자 스가랴를 적는다(WEB은 the son of Berechiah, the son of Iddo). 느헤미야 12:1–9와 12:12–21은 선지자도 베레갸도 적지 않고, 스가랴 1:1은 제사장을 적지 않는다. 본문은 그들이 같은 사람들인지 말하지 않는다. 이 수집은 느헤미야의 이름들을 목록(neh-12-1-7, neh-12-12-21)에 기록하여 어느 항목에도 잇지 않으며, 이것을 정하지 않는다.

해석 검토 중: 스가랴 11:4–17의 말하는 이
  • 스가랴 1:1은 다리오왕 이년 팔월에 여호와의 말씀이 잇도의 손자 베레갸의 아들 선지자 스가랴에게 임하였다고 적는다.
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    • ZEC 1:1–6, engwebp

      1In the eighth month, in the second year of Darius, the LORD’s word came to the prophet Zechariah the son of Berechiah, the son of Iddo, saying,

      2“The LORD was very displeased with your fathers.

      3Therefore tell them, the LORD of Armies says: ‘Return to me,’ says the LORD of Armies, ‘and I will return to you,’ says the LORD of Armies.

      4Don’t you be like your fathers, to whom the former prophets proclaimed, saying: The LORD of Armies says, ‘Return now from your evil ways and from your evil doings;’ but they didn’t hear nor listen to me, says the LORD.

      5Your fathers, where are they? And the prophets, do they live forever?

      6But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers? “Then they repented and said, ‘Just as the LORD of Armies determined to do to us, according to our ways and according to our practices, so he has dealt with us.’”

  • 스가랴 9:1은 "여호와의 말씀의 경고가 하드락 땅에 임하며"로, 12:1은 "이스라엘에 관한 여호와의 말씀의 경고라"로 그 말씀을 열며, 두 머리말은 선지자를 이름으로 적지 않는다.
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    • ZEC 9:1–8, engwebp

      1A revelation. The LORD’s word is against the land of Hadrach, and will rest upon Damascus— for the eye of man and of all the tribes of Israel is toward the LORD—

      2and Hamath, also, which borders on it, Tyre and Sidon, because they are very wise.

      3Tyre built herself a stronghold, and heaped up silver like the dust, and fine gold like the mire of the streets.

      4Behold, the Lord will dispossess her, and he will strike her power in the sea; and she will be devoured with fire.

      5Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king will perish from Gaza, and Ashkelon will not be inhabited.

      6Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.

      7I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

      8I will encamp around my house against the army, that no one pass through or return; and no oppressor will pass through them any more: for now I have seen with my eyes.

    • ZEC 12:1–9, engwebp

      1A revelation of the LORD’s word concerning Israel: The LORD, who stretches out the heavens and lays the foundation of the earth, and forms the spirit of man within him says:

      2“Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and it will also be on Judah in the siege against Jerusalem.

      3It will happen in that day that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.

      4In that day,” says the LORD, “I will strike every horse with terror and his rider with madness. I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.

      5The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in the LORD of Armies their God.’

      6In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves. They will devour all the surrounding peoples on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.

      7The LORD also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.

      8In that day the LORD will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and David’s house will be like God, like the LORD’s angel before them.

      9It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.

  • 스가랴 11:4는 "여호와 나의 하나님이 가라사대"라고 적고, 11:7–14는 "내가 이 잡힐 양떼를 먹이니"로 시작하여 "내가 곧 그 은 삼십을 여호와의 전에서 토기장이에게 던지고"라고 일인칭으로 적으며, 11:15는 "여호와께서 내게 이르시되"라고, 14:5는 "나의 하나님 여호와께서 임하실 것이요"라고 적는다. 이 절들은 말하는 이를 이름으로 적지 않는다.
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    • ZEC 11:4–6, engwebp

      4The LORD my God says: “Feed the flock of slaughter.

      5Their buyers slaughter them and go unpunished. Those who sell them say, ‘Blessed be the LORD, for I am rich;’ and their own shepherds don’t pity them.

      6For I will no more pity the inhabitants of the land,” says the LORD; “but, behold, I will deliver every one of the men into his neighbor’s hand and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”

    • ZEC 11:7–14, engwebp

      7So I fed the flock to be slaughtered, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor” and the other I called “Union”, and I fed the flock.

      8I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.

      9Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”

      10I took my staff Favor and cut it apart, that I might break my covenant that I had made with all the peoples.

      11It was broken in that day; and thus the poor of the flock that listened to me knew that it was the LORD’s word.

      12I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.

      13The LORD said to me, “Throw it to the potter—the handsome price that I was valued at by them!” I took the thirty pieces of silver and threw them to the potter in the LORD’s house.

      14Then I cut apart my other staff, Union, that I might break the brotherhood between Judah and Israel.

    • ZEC 11:15–17, engwebp

      15The LORD said to me, “Take for yourself yet again the equipment of a foolish shepherd.

      16For, behold, I will raise up a shepherd in the land who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the meat of the fat sheep, and will tear their hoofs in pieces.

      17Woe to the worthless shepherd who leaves the flock! The sword will strike his arm and his right eye. His arm will be completely withered, and his right eye will be totally blinded!”

    • ZEC 14:1–5, engwebp

      1Behold, a day of the LORD comes, when your plunder will be divided within you.

      2For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.

      3Then the LORD will go out and fight against those nations, as when he fought in the day of battle.

      4His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

      5You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. The LORD my God will come, and all the holy ones with you.

스가랴 1:1은 여호와의 말씀이 선지자 스가랴에게 임하였다고 적는다. 9:1과 12:1은 그 말씀을 여호와의 말씀의 경고라는 머리말로 열고 선지자를 이름으로 적지 않는다. 11:4–17은 "나"로 말하며 여호와께서 이 "나"에게 말씀하시고 이 "나"가 행한 일을 적고, 14:5는 "나의 하나님"이라 적는다. 인용한 어느 절도 이 말하는 이를 이름으로 적지 않는다. 본문은 그가 누구인지 말하지 않는다. 이 수집은 말하는 이를 본문대로 적고, 11:4–17에서 어느 항목에게도 참여를 주지 않으며, 이것을 정하지 않는다.

말라기 4:5의 선지 엘리야

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기상 18:1의 "제 삼년"과 누가복음 4:25의 "세 해 여섯 달"
  • 누가복음 4:25–26은 나사렛 회당에서 하신 예수의 말씀 가운데 "내가 참으로 너희에게 이르노니 엘리야 시대에 하늘이 세 해 여섯 달을 닫히어 온 땅에 큰 흉년이 들었을 때에 이스라엘에 많은 과부가 있었으되 엘리야가 그 중 한 사람에게도 보내심을 받지 않고 오직 시돈 땅에 있는 사렙다의 한 과부에게 뿐이었으며"라고 적는다.
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    • LUK 4:16–30, engwebp

      16He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

      17The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,

      18“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

      19and to proclaim the acceptable year of the Lord.”

      20He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.

      21He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”

      22All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”

      23He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”

      24He said, “Most certainly I tell you, no prophet is acceptable in his hometown.

      25But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.

      26Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.

      27There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”

      28They were all filled with wrath in the synagogue as they heard these things.

      29They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.

      30But he, passing through the middle of them, went his way.

  • 열왕기상 17:1은 "길르앗에 우거하는 자 중에 디셉 사람 엘리야가 아합에게 고하되 나의 섬기는 이스라엘 하나님 여호와의 사심을 가리켜 맹세하노니 내 말이 없으면 수년 동안 우로가 있지 아니하리라 하니라"고 적는다.
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  • 열왕기상 18:1은 "많은 날을 지내고 제 삼년에 여호와의 말씀이 엘리야에게 임하여 가라사대 너는 가서 아합에게 보이라 내가 비를 지면에 내리리라"고 적고, 18:2는 엘리야가 아합에게 보이려고 가니 "그 때에 사마리아에 기근이 심하였더라"고 적는다.
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누가복음 4:25는 예수의 말씀 가운데 엘리야 시대에 하늘이 세 해 여섯 달을 닫히었다고 적는다. 열왕기상 17:1은 엘리야가 아합에게 "내 말이 없으면 수년 동안 우로가 있지 아니하리라"고 고하였다고 적고, 18:1은 "많은 날을 지내고 제 삼년에" 여호와의 말씀이 엘리야에게 임하여 "내가 비를 지면에 내리리라"고 하셨다고 적는다. 18:1은 제 삼년을 무엇부터 세는지 적지 않는다. 이 수집은 두 책의 말을 각각 그대로 기록하고, 햇수를 셈하거나 두 본문을 맞추지 않으며, 어느 것도 정하지 않는다.

해석 검토 중: 말라기 4:5의 선지 엘리야
  • 열왕기상 18:36은 "저녁 소제 드릴 때에 이르러 선지자 엘리야가 나아가서 말하되"라고 적는다.
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    • 1KI 18:36–39, engwebp

      36At the time of the evening offering, Elijah the prophet came near and said, “LORD, the God of Abraham, of Isaac, and of Israel, let it be known today that you are God in Israel and that I am your servant, and that I have done all these things at your word.

      37Hear me, LORD, hear me, that this people may know that you, LORD, are God, and that you have turned their heart back again.”

      38Then the LORD’s fire fell and consumed the burnt offering, the wood, the stones, and the dust; and it licked up the water that was in the trench.

      39When all the people saw it, they fell on their faces. They said, “The LORD, he is God! The LORD, he is God!”

  • 열왕기하 2:11은 "두 사람이 행하며 말하더니 홀연히 불수레와 불말들이 두 사람을 격하고 엘리야가 회리바람을 타고 승천하더라"고 적는다.
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    • 2KI 2:9–12, engwebp

      9When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.”

      10He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.”

      11As they continued on and talked, behold, a chariot of fire and horses of fire separated them; and Elijah went up by a whirlwind into heaven.

      12Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more. Then he took hold of his own clothes and tore them in two pieces.

  • 말라기 4:5는 "보라 여호와의 크고 두려운 날이 이르기 전에 내가 선지 엘리야를 너희에게 보내리니"라고 적는다.
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    • MAL 4:4–6, engwebp

      4“Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.

      5Behold, I will send you Elijah the prophet before the great and terrible day of the LORD comes.

      6He will turn the hearts of the fathers to the children and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”

열왕기상 18:36은 "선지자 엘리야"를 적고, 열왕기하 2:11은 엘리야가 회리바람을 타고 승천하였다고 적는다. 말라기 4:5는 여호와의 크고 두려운 날이 이르기 전에 "내가 선지 엘리야를 너희에게 보내리니"라는 말을 적는다. 개역한글은 열왕기상 18:36에 "선지자 엘리야", 말라기 4:5에 "선지 엘리야"라고 적으며, WEB은 열왕기상 18:36과 말라기 4:5를 모두 Elijah the prophet으로 적는다. 본문은 보내리라는 엘리야가 열왕기상과 열왕기하의 그 사람인지 말하지 않는다. 이 수집은 같은 이름과 직함에 따라 말라기 4:5를 엘리야의 항목에 기록하며, 이것을 정하지 않는다.

말라기 2:4–8의 레위

AI 보조, 사람 검토 대기, 2026-09-20

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 레위의 아들 말리와 므라리의 아들 말리
  • 민수기 3:20은 "므라리의 아들들은 그 가족대로 말리와 무시니 이는 그 종족대로 된 레위인의 가족들이니라"고 적는다.
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  • 에스라 8:18은 "우리 하나님의 선한 손의 도우심을 입고 저희가 이스라엘의 손자 레위의 아들 말리의 자손 중에서 한 명철한 사람을 데려오고"라고 적는다.
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    • EZR 8:15–20, engwebp

      15I gathered them together to the river that runs to Ahava; and there we encamped three days. Then I looked around at the people and the priests, and found there were none of the sons of Levi.

      16Then I sent for Eliezer, for Ariel, for Shemaiah, for Elnathan, for Jarib, for Elnathan, for Nathan, for Zechariah, and for Meshullam, chief men; also for Joiarib and for Elnathan, who were teachers.

      17I sent them out to Iddo the chief at the place Casiphia; and I told them what they should tell Iddo and his brothers the temple servants at the place Casiphia, that they should bring to us ministers for the house of our God.

      18According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, with his sons and his brothers, eighteen;

      19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty;

      20and of the temple servants, whom David and the princes had given for the service of the Levites, two hundred twenty temple servants. All of them were mentioned by name.

  • 역대상 6:19는 "므라리의 아들들은 말리와 무시라"고 적고, 6:47은 에단의 윗대를 "세멜은 말리의 아들이요 말리는 무시의 아들이요 무시는 므라리의 아들이요 므라리는 레위의 아들이며"라고 적는다.
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    • 1CH 6:16–19, engwebp

      16The sons of Levi: Gershom, Kohath, and Merari.

      17These are the names of the sons of Gershom: Libni and Shimei.

      18The sons of Kohath were Amram, Izhar, Hebron, and Uzziel.

      19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their fathers’ households.

    • 1CH 6:44–48, engwebp

      44On the left hand their brothers the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,

      45the son of Hashabiah, the son of Amaziah, the son of Hilkiah,

      46the son of Amzi, the son of Bani, the son of Shemer,

      47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.

      48Their brothers the Levites were appointed for all the service of the tabernacle of God’s house.

민수기 3:20은 말리를 므라리의 아들이라 적고, 에스라 8:18은 "이스라엘의 손자 레위의 아들 말리"라고 적는다. 역대상 6:19는 므라리의 아들들을 말리와 무시라 적고, 6:47은 "말리는 무시의 아들이요 무시는 므라리의 아들이요"라고 적는다. 두 판본 모두 이 구절들에서 말리의 아버지를 므라리, 레위, 무시로 달리 적는다. 본문은 이 말리들이 같은 사람인지 말하지 않는다. 이 수집은 민수기 3:20과 역대상 6:19의 말리를 말리 (므라리의 아들)로, 에스라 8:18의 말리를 말리 (레위의 아들)로 따로 기록하고, 역대상 6:47의 무시의 아들 말리는 이름 목록 1ch-6-44-47에 어느 항목과도 잇지 않고 기록하며, 어느 것도 정하지 않는다.

해석 검토 중: 말라기 2:4–8의 레위
  • 창세기 29:31–35는 레아가 낳은 아들들을 적고, 29:34는 "그가 또 잉태하여 아들을 낳고 가로되 내가 그에게 세 아들을 낳았으니 내 남편이 지금부터 나와 연합하리로다 하고 그 이름을 레위라 하였으며"라고 적는다.
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    • GEN 29:31–35, engwebp

      31The LORD saw that Leah was hated, and he opened her womb, but Rachel was barren.

      32Leah conceived, and bore a son, and she named him Reuben. For she said, “Because the LORD has looked at my affliction; for now my husband will love me.”

      33She conceived again, and bore a son, and said, “Because the LORD has heard that I am hated, he has therefore given me this son also.” She named him Simeon.

      34She conceived again, and bore a son. She said, “Now this time my husband will be joined to me, because I have borne him three sons.” Therefore his name was called Levi.

      35She conceived again, and bore a son. She said, “This time I will praise the LORD.” Therefore she named him Judah. Then she stopped bearing.

  • 신명기 33:8은 "레위에 대하여는 일렀으되 주의 둠밈과 우림이 주의 경건한 자에게 있도다"라고 적고, 33:9는 "주의 말씀을 준행하고 주의 언약을 지킴을 인함이로다"라고 적는다.
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    • DEU 33:8–11, engwebp

      8About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.

      9He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

      10They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

      11LORD, bless his skills. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again.”

  • 민수기 25:11은 여호와께서 모세에게 이르신 말 가운데 "제사장 아론의 손자 엘르아살의 아들 비느하스가"를 적고, 25:12–13은 "내가 그에게 나의 평화의 언약을 주리니 그와 그 후손에게 영원한 제사장 직분의 언약이라"고 적는다.
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    • NUM 25:10–13, engwebp

      10The LORD spoke to Moses, saying,

      11“Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.

      12Therefore say, ‘Behold, I give to him my covenant of peace.

      13It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.’”

  • 말라기 2:4는 "레위와 세운 나의 언약"을 적고, 개역한글 2:5는 "레위와 세운 나의 언약은 생명과 평강의 언약이라"고 적으며, 2:8은 "너희가 레위의 언약을 파하였느니라"고 적는다.
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    • MAL 2:1–9, engwebp

      1“Now, you priests, this commandment is for you.

      2If you will not listen, and if you will not take it to heart, to give glory to my name,” says the LORD of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.

      3Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.

      4You will know that I have sent this commandment to you, that my covenant may be with Levi,” says the LORD of Armies.

      5“My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.

      6The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

      7For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.

      8But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says the LORD of Armies.

      9“Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

창세기 29:34는 레아가 낳은 아들의 이름을 레위라 하였다고 적고, 신명기 33:8–9는 레위에 대하여 이른 말 가운데 주의 언약을 지킴을 적으며, 민수기 25:11–13은 엘르아살의 아들 비느하스를 두고 "내가 그에게 나의 평화의 언약을 주리니 그와 그 후손에게 영원한 제사장 직분의 언약이라"는 여호와의 말을 적는다. 말라기 2:4–8은 여호와께서 레위와 세운 언약과, 여호와를 경외하고 많은 사람을 돌이켜 죄악에서 떠나게 한 그를 말하며, 레위의 아버지도 비느하스도 적지 않는다. 말라기의 본문은 레위가 누구인지 말하지 않는다. 이 수집은 말라기 2:1–9를 어느 인물에게도 주지 않으며, 이것을 정하지 않는다.

다니엘 1:1–2, 열왕기하 24:1–7, 역대하 36:5–8의 여호야김과 느부갓네살

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 24–25장의 여호야긴과 마태복음 1:11의 여고냐
  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적고, 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 열왕기하 24:12는 "유다 왕 여호야긴이 그 모친과 신복과 방백들과 내시들과 함께 바벨론 왕에게 나아가매 왕이 잡으니 때는 바벨론 왕 팔년이라"고 적고, 24:15는 여호야긴을 바벨론으로 사로잡아 갔다고 적는다.
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    • 2KI 24:10–16, engwebp

      10At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

      11Nebuchadnezzar king of Babylon came to the city while his servants were besieging it,

      12and Jehoiachin the king of Judah went out to the king of Babylon—he, his mother, his servants, his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

      13He carried out from there all the treasures of the LORD’s house and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the LORD’s temple, as the LORD had said.

      14He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained except the poorest people of the land.

      15He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon.

      16All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.

  • 열왕기하 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 에스더 2:6은 "전에 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갈 때에 모르드개도 함께 사로잡혔더라"고 적는다.
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    • EST 2:5–7, engwebp

      5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

      6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

      7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 1:12는 바벨론으로 이거한 후에 여고냐가 스알디엘을 낳았다고 적는다. 열왕기하 23:34는 여호야김을 요시야의 아들이라 적고, 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적으며, 24:12–15는 여호야긴이 바벨론 왕에게 나아가 잡히고 바벨론으로 사로잡혀 갔다고, 25:27은 여호야긴이 사로잡혀 간지 삼십 칠년에 유다 왕 여호야긴을 옥에서 내어놓았다고 적는다. 에스더 2:6은 바벨론 왕 느부갓네살이 예루살렘에서 유다 왕 여고냐와 백성을 사로잡아 갔다고 적고, 여고냐의 아버지와 아들을 적지 않는다. 개역한글은 마태복음과 에스더 2:6에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 마태복음에 Jechoniah, 에스더 2:6에 Jeconiah, 열왕기하에 Jehoiachin이라 쓴다. 이 수집은 에스더 2:6의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 이름이 달리 쓰인 여호야긴은 따로 기록한다. 본문은 여호야긴과 여고냐가 한 사람이라고도 다른 사람이라고도 말하지 않으며, 이 수집은 같은 사람인지 정하지 않는다.

해석 검토 중: 역대상 3:15의 요시야의 아들들
  • 열왕기하 23:30은 "국민이 요시야의 아들 여호아하스를 데려다가 저에게 기름을 붓고 그 부친을 대신하여 왕을 삼았더라"고 적고, 23:34는 "바로느고가 요시야의 아들 엘리아김으로 그 아비 요시야를 대신하여 왕을 삼고 그 이름을 고쳐 여호야김이라 하고"라고 적는다.
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    • 2KI 23:28–30, engwebp

      28Now the rest of the acts of Josiah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      29In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and King Josiah went against him, but Pharaoh Necoh killed him at Megiddo when he saw him.

      30His servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.

    • 2KI 23:34–35, engwebp

      34Pharaoh Necoh made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim; but he took Jehoahaz away, and he came to Egypt and died there.

      35Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necoh.

  • 역대상 3:15는 "요시야의 아들들은 맏아들 요하난과 둘째 여호야김과 세째 시드기야와 네째 살룸이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 예레미야 22:11은 "나 여호와가 유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸에 대하여 말하노라 그가 이곳으로 다시 돌아오지 못하고"라고 적고, 22:12는 "잡혀간 곳에서 죽으리니 이 땅을 다시 보지 못하리라"고 적는다.
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    • JER 22:10–12, engwebp

      10Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.

      11For the LORD says touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went out of this place: “He won’t return there any more.

      12But he will die in the place where they have led him captive. He will see this land no more.”

열왕기하 23:30은 요시야의 아들 여호아하스를, 23:34는 요시야의 아들 엘리아김 곧 이름을 고쳐 여호야김이라 한 이를 적는다. 역대상 3:15는 요시야의 아들들을 맏아들 요하난, 둘째 여호야김, 세째 시드기야, 네째 살룸으로 적고, 여호아하스를 적지 않는다. 예레미야 22:11은 "유다왕 요시야의 아들 곧 그 아비 요시야를 이어 왕이 되었다가 이곳에서 나간 살룸"에 대한 여호와의 말씀을 적는다. 이 수집은 3:15의 여호야김과 시드기야를 이미 있는 두 항목에 기록하고, 요하난과 살룸은 이름 목록에 요시야의 아들로 적되 어느 항목에도 잇지 않는다. 이 수집은 예레미야 22:11의 살룸을 여호아하스 (요시야의 아들)의 항목에 기록한다. 그 절이 열왕기하 23:30의 여호아하스와 같은 아버지를 적고, 아버지 요시야를 이어 왕이 된 일을 다시 적기 때문이다. 역대상 3:15의 살룸은 이름 목록에 그대로 둔다. 본문은 여호아하스가 3:15의 아들들 가운데 있는지, 있다면 누구인지 말하지 않으며, 이 수집은 정하지 않는다. 본문은 또 예레미야 22:11의 살룸과 역대상 3:15의 살룸이 한 사람인지 말하지 않으며, 이 수집은 이것도 정하지 않는다.

해석 검토 중: 여호야김의 아들 여고냐: 역대상 3:16과 마태복음 1:11
  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대상 3:16은 "여호야김의 아들들은 그 아들 여고냐, 그 아들 시드기야요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

  • 마태복음 1:11–12는 1:1–17의 계보에 "바벨론으로 이거할 때에 요시야는 여고냐와 그의 형제를 낳으니라 바벨론으로 이거한 후에 여고냐는 스알디엘을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 예레미야 22:24는 "유다 왕 여호야김의 아들 너 고니야가 나의 오른손의 인장반지라 할찌라도"라고 적고, 24:1은 "바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에"라고 적으며, 37:1은 "요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었으니"라고 적는다. 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에 그가 유다 왕 여호야긴을 옥에서 내어놓아 그 머리를 들게 하고"라고 적는다.
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    • JER 22:24–30, engwebp

      24“As I live,” says the LORD, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.

      25I would give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.

      26I will cast you out with your mother who bore you into another country, where you were not born; and there you will die.

      27But to the land to which their soul longs to return, there they will not return.”

      28Is this man Coniah a despised broken vessel? Is he a vessel in which no one delights? Why are they cast out, he and his offspring, and cast into a land which they don’t know?

      29O earth, earth, earth, hear the LORD’s word!

      30The LORD says, “Record this man as childless, a man who will not prosper in his days; for no more will a man of his offspring prosper, sitting on David’s throne and ruling in Judah.”

    • JER 24:1–10, engwebp

      1The LORD showed me, and behold, two baskets of figs were set before the LORD’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

      2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

      3Then the LORD asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that they can’t be eaten.”

      4The LORD’s word came to me, saying,

      5“The LORD, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, as good.

      6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

      7I will give them a heart to know me, that I am the LORD. They will be my people, and I will be their God; for they will return to me with their whole heart.

      8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely the LORD says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt.

      9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

      10I will send the sword, the famine, and the pestilence among them, until they are consumed from off the land that I gave to them and to their fathers.’”

    • JER 37:1–2, engwebp

      1Zedekiah the son of Josiah reigned as king instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

      2But neither he, nor his servants, nor the people of the land, listened to the LORD’s words, which he spoke by the prophet Jeremiah.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

마태복음 1:11은 요시야가 여고냐와 그의 형제를 낳았다고 적고, 역대상 3:16은 여고냐를 여호야김의 아들들 가운데 적는다. 열왕기하 24:6은 여호야김의 아들 여호야긴이 대신하여 왕이 되었다고 적는다. 개역한글은 역대상과 마태복음에 여고냐, 열왕기하에 여호야긴이라 쓰고, WEB은 Jeconiah, Jechoniah, Jehoiachin이라 쓴다. 예레미야 22:24는 고니야를, 24:1은 여고냐를 "유다 왕 여호야김의 아들"이라 적고, 37:1은 요시야의 아들 시드기야가 여호야김의 아들 고니야를 대신하여 왕이 되었다고 적으며, 52:31은 유다 왕 여호야긴을 적는다. 예레미야의 이 절들에서 개역한글은 고니야(22:24, 22:28, 37:1), 여고냐(24:1), 여호야긴(52:31)이라 쓰고, WEB은 Coniah, Jeconiah, Jehoiachin이라 쓴다. 이 수집은 역대상 3:16의 여고냐를 마태복음의 여고냐와 한 항목에 기록하고, 마태복음 1:11이 적는 요시야와 여고냐의 부자 관계를 기록하며, 역대상 3:16이 적는 여호야김과의 관계는 이름 목록에만 적는다. 예레미야의 이 절들의 고니야와 여고냐도 그 항목에 기록하되 여호야김에게서 오는 관계를 잇지 않으며, 이름이 달리 쓰인 여호야긴은 예레미야 52:31의 것과 함께 따로 기록한다. 마태복음은 여고냐를 요시야가 낳았다고 적고 역대상과 예레미야는 여고냐와 고니야를 여호야김의 아들이라 적으며, 본문은 여호야긴과 여고냐가 한 사람인지 말하지 않는다. 이 수집은 어느 쪽인지도, 같은 사람인지도 정하지 않는다.

해석 검토 중: 여호야긴의 즉위 나이
  • 열왕기하 24:8–9는 여호야긴이 십 팔세에 왕이 되어 예루살렘에서 석 달 치리했다고 적는다.
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    • 2KI 24:8–9, engwebp

      8Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.

      9He did that which was evil in the LORD’s sight, according to all that his father had done.

  • 역대하 36:9–10은 여호야긴이 팔세에 왕이 되어 예루살렘에서 석달 열흘 치리했다고 적는다.
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    • 2CH 36:9–10, engwebp

      9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in the LORD’s sight.

      10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of the LORD’s house, and made Zedekiah his brother king over Judah and Jerusalem.

열왕기하와 역대하는 즉위 나이를 각각 십 팔세와 팔세로 다르게 적는다. 치리 기간도 석 달과 석달 열흘로 다르게 적는다. 어느 본문의 수를 다른 본문에 맞추어 고치지 않는다.

해석 검토 중: 다니엘 1:1–2, 열왕기하 24:1–7, 역대하 36:5–8의 여호야김과 느부갓네살
  • 열왕기하 24:1은 "여호야김 시대에 바벨론 왕 느부갓네살이 올라오매 여호야김이 삼년을 섬기다가 돌이켜 저를 배반하였더니"라고 적고, 24:2는 여호와께서 갈대아의 부대와 아람의 부대와 모압의 부대와 암몬 자손의 부대를 여호야김에게로 보내어 유다를 쳐 멸하려 하셨다고 적는다.
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    • 2KI 24:1–4, engwebp

      1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him.

      2The LORD sent against him bands of the Chaldeans, bands of the Syrians, bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the LORD’s word which he spoke by his servants the prophets.

      3Surely at the commandment of the LORD this came on Judah, to remove them out of his sight for the sins of Manasseh, according to all that he did,

      4and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and the LORD would not pardon.

  • 열왕기하 24:6은 "여호야김이 그 열조와 함께 자매 그 아들 여호야긴이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 24:5–7, engwebp

      5Now the rest of the acts of Jehoiakim, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      6So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

      7The king of Egypt didn’t come out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that belonged to the king of Egypt.

  • 역대하 36:5는 "여호야김이 위에 나아갈 때에 나이 이십 오세라 예루살렘에서 십 일년을 치리하며 그 하나님 여호와 보시기에 악을 행하였더라"고 적고, 36:6–7은 "바벨론 왕 느부갓네살이 올라와서 치고 저를 쇠사슬로 결박하여 바벨론으로 잡아가고 느부갓네살이 또 여호와의 전 기구들을 바벨론으로 가져다가 바벨론에 있는 자기 신당에 두었더라"고 적는다.
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    • 2CH 36:5–8, engwebp

      5Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in the LORD his God’s sight.

      6Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon.

      7Nebuchadnezzar also carried some of the vessels of the LORD’s house to Babylon, and put them in his temple at Babylon.

      8Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.

  • 다니엘 1:1–2는 "유다 왕 여호야김이 위에 있은지 삼년에 바벨론 왕 느부갓네살이 예루살렘에 이르러 그것을 에워쌌더니 주께서 유다 왕 여호야김과 하나님의 전 기구 얼마를 그의 손에 붙이시매 그가 그것을 가지고 시날 땅 자기 신의 묘에 이르러 그 신의 보고에 두었더라"고 적는다.
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    • DAN 1:1–2, engwebp

      1In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

      2The Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.

열왕기하 24:1은 여호야김 시대에 바벨론 왕 느부갓네살이 올라오매 여호야김이 삼년을 섬기다가 돌이켜 배반하였다고 적고, 24:2는 여호와께서 부대들을 여호야김에게로 보내셨다고, 24:6은 여호야김이 그 열조와 함께 잤다고 적는다. 역대하 36:6–7은 바벨론 왕 느부갓네살이 올라와서 치고 저 곧 36:5의 여호야김을 쇠사슬로 결박하여 바벨론으로 잡아갔다고 적고(WEB은 to carry him to Babylon, 바벨론으로 끌어가려고), 여호와의 전 기구들을 바벨론에 있는 자기 신당에 두었다고 적는다. 다니엘 1:1–2는 유다 왕 여호야김이 위에 있은지 삼년에 바벨론 왕 느부갓네살이 예루살렘에 이르러 에워쌌고, 주께서 여호야김과 하나님의 전 기구 얼마를 그의 손에 붙이셨으며, 그가 그것을 가지고 시날 땅 자기 신의 묘에 이르러 그 신의 보고에 두었다고 적는다. 느부갓네살이 온 해를 적는 것은 다니엘 1:1뿐이고 열왕기하 24:1의 삼년은 여호야김이 섬긴 햇수이며, 이 구절들 가운데 예루살렘을 에워쌌다고 적는 것은 다니엘 1:1뿐이다. 다니엘 1:2는 여호야김이 시날 땅으로 갔는지 말하지 않는다(개역한글은 가져간 것을 "그것"으로, WEB은 them으로 적는다). 본문은 세 책이 느부갓네살이 한 번 온 일을 적는지 여러 번 온 일을 적는지 말하지 않으며, 이 수집은 각 책이 적는 대로 기록하고 어느 것도 정하지 않는다.

다니엘 5:31, 6:1–28과 에스라 4:5, 4:24의 다리오

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해석 검토 중: 다니엘 5:31, 6:1–28과 에스라 4:5, 4:24의 다리오
  • 에스라 4:4–5는 "이로부터 그 땅 백성이 유다 백성의 손을 약하게 하여 그 건축을 방해하되 바사 왕 고레스의 시대부터 바사 왕 다리오가 즉위할 때까지 의사들에게 뇌물을 주어 그 경영을 저희하였으며"라고 적는다.
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    • EZR 4:4–5, engwebp

      4Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

      5They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

  • 에스라 4:6은 "또 아하수에로가 즉위할 때에 저희가 글을 올려 유다와 예루살렘 거민을 고소하니라"고 적는다.
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  • 에스라 4:24는 "이에 예루살렘에서 하나님의 전 역사가 그쳐서 바사 왕 다리오 제 이년까지 이르니라"고 적는다.
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  • 느헤미야 12:22는 "엘리아십과 요야다와 요하난과 얏두아 때에 레위 사람의 족장이 모두 책에 기록되었고 바사 왕 다리오 때에 제사장도 책에 기록되었고"라고 적는다. WEB은 "바사 왕 다리오 때에"를 in the reign of Darius the Persian으로 적는다.
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    • NEH 12:22–26, engwebp

      22As for the Levites, in the days of Eliashib, Joiada, Johanan, and Jaddua, there were recorded the heads of fathers’ households; also the priests, in the reign of Darius the Persian.

      23The sons of Levi, heads of fathers’ households, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

      24The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers close to them, to praise and give thanks according to the commandment of David the man of God, section next to section.

      25Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping the watch at the storehouses of the gates.

      26These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest and scribe.

  • 다니엘 5:30은 "그날 밤에 갈대아왕 벨사살이 죽임을 당하였고"라고 적고, 5:31은 "메대 사람 다리오가 나라를 얻었는데 때에 다리오는 육십 이세였더라"고 적는다. WEB은 5:31의 "육십 이세"를 about sixty-two years old로 적는다.
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    • DAN 5:29–31, engwebp

      29Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.

      30In that night Belshazzar the Chaldean King was slain.

      31Darius the Mede received the kingdom, being about sixty-two years old.

  • 다니엘 6:28은 "이 다니엘이 다리오왕의 시대와 바사 사람 고레스왕의 시대에 형통하였더라"고 적는다.
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    • DAN 6:25–28, engwebp

      25Then King Darius wrote to all the peoples, nations, and languages who dwell in all the earth: “Peace be multiplied to you.

      26“I make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel. “For he is the living God, and steadfast forever. His kingdom is that which will not be destroyed. His dominion will be even to the end.

      27He delivers and rescues. He works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.”

      28So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian.

  • 다니엘 9:1–2는 "메대 족속 아하수에로의 아들 다리오가 갈대아 나라 왕으로 세움을 입던 원년 곧 그 통치 원년에"라고 적는다.
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    • DAN 9:1–2, engwebp

      1In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—

      2in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.

에스라 4:5와 4:24는 다리오를 "바사 왕 다리오"라 적고, 느헤미야 12:22는 개역한글이 "바사 왕 다리오"로, WEB이 Darius the Persian으로 적는다. 다니엘 5:31은 "메대 사람 다리오가 나라를 얻었는데"라고 적는다. 에스라 4:5–6은 고레스와 다리오와 아하수에로를 이 차례로 적고, 다니엘 6:28은 "다리오왕의 시대와 바사 사람 고레스왕의 시대"를 이 차례로 적는다. 다니엘 9:1은 "메대 족속 아하수에로의 아들 다리오가 갈대아 나라 왕으로 세움을 입던 원년"을 적어 아하수에로를 다리오의 아버지로만 부르고, 두 판본 모두 "메대 족속"이 다리오에게 붙는지 아하수에로에게 붙는지 말하지 않는다. 본문은 에스라와 느헤미야의 다리오와 다니엘의 다리오가 한 사람인지 말하지 않고, 다니엘 9:1의 아하수에로가 에스라 4:6의 아하수에로인지도 말하지 않는다. 두 판본 모두 에스라 4:5와 4:24의 다리오를 바사 왕이라 하고 다니엘 5:31의 다리오를 메대 사람이라 하므로, 이 수집은 그들을 두 항목, 다리오 (바사 왕)와 다리오 (메대 사람)로 기록하고, 다니엘 9:1의 아하수에로에게는 항목을 만들지 않는다. 이 수집은 한 사람의 시대나 해를 다른 사람의 것과 잇지 않고, 어느 것도 정하지 않는다.

다니엘 9:24–27의 두 번역

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다니엘 9:24–27의 두 번역
  • 개역한글 다니엘 9:24는 "네 백성과 네 거룩한 성을 위하여 칠십 이레로 기한을 정하였나니 허물이 마치며 죄가 끝나며 죄악이 영속되며 영원한 의가 드러나며 이상과 예언이 응하며 또 지극히 거룩한 자가 기름부음을 받으리라"라고 적고, 9:25는 "기름부음을 받은 자 곧 왕이 일어나기까지", 9:26은 "장차 한 왕의 백성이 와서 그 성읍과 성소를 훼파하려니와", 9:27은 "또 잔포하여 미운 물건이 날개를 의지하여 설 것이며 또 이미 정한 종말까지 진노가 황폐케 하는 자에게 쏟아지리라"라고 적는다.
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    • DAN 9:24–27, engwebp

      24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

      25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

      26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

      27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

  • WEB 다니엘 9:24는 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.”로 적고, 9:25는 “to the Anointed One, the prince”, 9:26은 “The people of the prince who come will destroy the city and the sanctuary.”, 9:27은 “On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”로 적는다.
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    • DAN 9:24–27, engwebp

      24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

      25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

      26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

      27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

두 판본은 다니엘 9:24–27을 여러 곳에서 다르게 적는다. 9:24는 개역한글이 "지극히 거룩한 자가 기름부음을 받으리라"로 기름부음을 받는 이를 적고 WEB은 to anoint the most holy로 적으며, 개역한글의 "이상과 예언이 응하며"를 WEB은 to seal up vision and prophecy로 적는다. 9:25는 개역한글이 "기름부음을 받은 자 곧 왕", WEB이 the Anointed One, the prince로 적고, 9:26은 개역한글이 "한 왕의 백성", WEB이 The people of the prince로 적는다. 9:27은 개역한글이 "미운 물건이 날개를 의지하여 설 것이며"로 적고 WEB은 On the wing of abominations will come one who makes desolate로 적으며, 진노가 쏟아지는 곳을 개역한글은 "황폐케 하는 자에게", WEB은 on the desolate로 적는다. 본문은 지극히 거룩한 자가 누구인지, the most holy가 누구 또는 무엇인지, 기름부음을 받은 자, 한 왕 또는 the prince, 9:27의 그가 누구인지 말하지 않는다. 이 수집은 각 판본의 말을 인용하고, 그 가운데 어느 것도 항목으로 만들지 않으며, 어느 것도 정하지 않는다.

다니엘 10:5–12:13의 다니엘에게 말하는 이

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다니엘 10:5–12:13의 다니엘에게 말하는 이
  • 다니엘 9:21은 "곧 내가 말하여 기도할 때에 이전 이상 중에 본 그 사람 가브리엘이 빨리 날아서 저녁 제사를 드릴 때 즈음에 내게 이르더니"라고 적고, 9:22는 "내게 가르치며 내게 말하여 가로되 다니엘아 내가 이제 네게 지혜와 총명을 주려고 나왔나니"라고 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

  • 다니엘 10:5는 "그 때에 내가 눈을 들어 바라본즉 한 사람이 세마포 옷을 입었고 허리에는 우바스 정금 띠를 띠었고"라고 적고, 10:6은 "그 말소리는 무리의 소리와 같더라"고, 10:9는 "내가 그 말소리를 들었는데"라고 적는다.
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    • DAN 10:4–9, engwebp

      4In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,

      5I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose waist was adorned with pure gold of Uphaz.

      6His body also was like beryl, and his face as the appearance of lightning, and his eyes as flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

      7I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves.

      8So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.

      9Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

  • 다니엘 10:10–11은 "한 손이 있어 나를 어루만지기로 내가 떨더니 그가 내 무릎과 손바닥이 땅에 닿게 일으키고 내게 이르되 은총을 크게 받은 사람 다니엘아 내가 네게 이르는 말을 깨닫고 일어서라 내가 네게 보내심을 받았느니라"라고 적고, 10:13은 그의 말 가운데 "바사 국군이 이십 일일 동안 나를 막았으므로"와 "군장 중 하나 미가엘이 와서 나를 도와주므로"를 적는다.
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    • DAN 10:10–14, engwebp

      10Behold, a hand touched me, which set me on my knees and on the palms of my hands.

      11He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you, and stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

      12Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake.

      13But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia.

      14Now I have come to make you understand what will happen to your people in the latter days, for the vision is yet for many days.”

  • 다니엘 10:16은 "인자와 같은 이가 있어 내 입술을 만진지라"라고 적고, 10:18–19는 "또 사람의 모양 같은 것 하나가 나를 만지며 나로 강건케 하여 가로되 은총을 크게 받은 사람이여 두려워하지 말라"라고 적는다. 이 절들은 "나"를 이름으로 적지 않는다.
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    • DAN 10:15–19, engwebp

      15When he had spoken these words to me, I set my face toward the ground and was mute.

      16Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength.

      17For how can the servant of this my lord talk with this my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”

      18Then one like the appearance of a man touched me again, and he strengthened me.

      19He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.”

  • 다니엘 12:5는 "나 다니엘이 본즉 다른 두 사람이 있어 하나는 강 이편 언덕에 섰고 하나는 강 저편 언덕에 섰더니"라고 적고, 12:6은 그중에 하나가 "세마포 옷을 입은 자 곧 강물 위에 있는 자"에게 물었다고 적으며, 12:7은 "그 세마포 옷을 입고 강물 위에 있는 자가 그 좌우 손을 들어 하늘을 향하여 영생하시는 자를 가리켜 맹세하여"라고 적는다.
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    • DAN 12:5–7, engwebp

      5Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

      6One said to the man clothed in linen, who was above the waters of the river, “How long will it be to the end of these wonders?”

      7I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it will be for a time, times, and a half; and when they have finished breaking in pieces the power of the holy people, all these things will be finished.

  • 다니엘 12:8–9는 "내가 가로되 내 주여 이 모든 일의 결국이 어떠하겠삽나이까 그가 가로되 다니엘아 갈찌어다"라고 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

다니엘 9:21은 다니엘이 기도할 때에 "이전 이상 중에 본 그 사람 가브리엘이" 그에게 이르렀다고 적고(WEB은 touched me로 적음), 9:22는 그가 다니엘에게 말하였다고 적는다. 10:5–6은 세마포 옷을 입은 한 사람을 적고, 10:10은 한 손을, 10:11–12는 다니엘에게 말하는 "그"를, 10:16은 인자와 같은 이를, 10:18–19는 사람의 모양 같은 것 하나와 그의 말을, 12:5는 다른 두 사람을, 12:6–7은 강물 위에 있는 세마포 옷을 입은 자를, 12:9는 다니엘에게 말하는 "그"를 적는다. 어느 절도 이들이 몇인지 말하지 않고, 다니엘에게 말하는 이의 이름을 적지 않으며, 그가 9:21의 그 사람 가브리엘인지 말하지 않는다. 이 수집은 이들 가운데 누구에게도 항목을 주지 않고, 각 요약에는 그 절들이 부르는 모습만 적으며, 어느 것도 정하지 않는다.

해석 검토 중: 마태복음 24:15의 선지자 다니엘과 다니엘 9:27, 11:31, 12:11의 다니엘
  • 마태복음 24:15는 "그러므로 너희가 선지자 다니엘의 말한바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을찐저)"라는 말을 적는다.
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    • MAT 24:15–28, engwebp

      15“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

      16then let those who are in Judea flee to the mountains.

      17Let him who is on the housetop not go down to take out the things that are in his house.

      18Let him who is in the field not return back to get his clothes.

      19But woe to those who are with child and to nursing mothers in those days!

      20Pray that your flight will not be in the winter nor on a Sabbath,

      21for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

      22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

      23“Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

      24For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

      25“Behold, I have told you beforehand.

      26“If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.

      27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

      28For wherever the carcass is, that is where the vultures gather together.

  • 마가복음 13:14는 개역한글이 "멸망의 가증한 것이 서지 못할 곳에 선것을 보거든"으로 적어 다니엘의 이름을 적지 않고, WEB은 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not로 적는다.
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    • MRK 13:14–23, engwebp

      14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,

      15and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

      16Let him who is in the field not return back to take his cloak.

      17But woe to those who are with child and to those who nurse babies in those days!

      18Pray that your flight won’t be in the winter.

      19For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

      20Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

      21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

      22For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

      23But you watch. “Behold, I have told you all things beforehand.

  • 다니엘 9:21–22는 "그 사람 가브리엘이" 다니엘에게 이르러 말하였다고 적고, 9:27은 그의 말 가운데 "또 잔포하여 미운 물건이 날개를 의지하여 설 것이며"를 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

    • DAN 9:24–27, engwebp

      24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

      25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

      26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

      27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

  • 다니엘 11:31은 "군대는 그의 편에 서서 성소 곧 견고한 곳을 더럽히며 매일 드리는 제사를 폐하며 멸망케 하는 미운 물건을 세울 것이며"라고 적는다. 이 구절은 말하는 이를 이름으로 적지 않는다.
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    • DAN 11:29–35, engwebp

      29“He will return at the appointed time and come into the south; but it won’t be in the latter time as it was in the former.

      30For ships of Kittim will come against him. Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will take action. He will even return, and have regard to those who forsake the holy covenant.

      31“Forces from him will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

      32He will corrupt those who do wickedly against the covenant by flatteries; but the people who know their God will be strong and take action.

      33“Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

      34Now when they fall, they will be helped with a little help; but many will join themselves to them with flatteries.

      35Some of those who are wise will fall—to refine them, and to purify, and to make them white, even to the time of the end, because it is yet for the time appointed.

  • 다니엘 12:9–11은 그가 다니엘에게 한 말 가운데 "매일 드리는 제사를 폐하며 멸망케 할 미운 물건을 세울 때부터 일천 이백 구십일을 지낼 것이요"를 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

마태복음 24:15는 두 판본 모두, 마가복음 13:14는 WEB만 그 말을 선지자 다니엘이 말하였다고 적는다. 복음서의 개역한글은 "멸망의 가증한 것"으로 적고, 다니엘 9:27, 11:31, 12:11의 개역한글은 "미운 물건"(잔포하여 미운 물건, 멸망케 하는 미운 물건, 멸망케 할 미운 물건)으로 적는다. 9:27은 그 사람 가브리엘이 다니엘에게 한 말 가운데 있고(9:21–22), 12:11은 12:9가 다니엘에게 말한다고 적는 "그"의 말 가운데 있으며, 11:31이 있는 11:29–35는 누가 누구에게 말하는지 적지 않는다. 9:20–23과 12:8은 다니엘의 일인칭으로 적는다. 이 책의 어느 절도 다니엘을 선지자로 부르지 않는다. 이 수집은 마태복음이 이 책이 적는 말로 그를 부르므로 한 항목을 두며, 그 미운 물건이 무엇인지, 언제 서는지 말하지 않고, 어느 것도 정하지 않는다.

해석 검토 중: 에스겔 14:14, 14:20, 28:3의 다니엘
  • 다니엘 1:17은 "다니엘은 또 모든 이상과 몽조를 깨달아 알더라"라고 적는다.
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    • DAN 1:17–21, engwebp

      17Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

      18At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

      19The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.

      20In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

      21Daniel continued even to the first year of King Cyrus.

  • 에스겔 14:14는 노아, 다니엘, 욥을 "이 세 사람"으로 적고, 14:20은 다시 노아, 다니엘, 욥을 적으며, 두 절 모두 그들의 아버지나 직분을 적지 않는다.
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    • EZK 14:12–23, engwebp

      12The LORD’s word came to me, saying,

      13“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—

      14though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD.

      15“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—

      16though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.

      17“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—

      18though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves.

      19“Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—

      20though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”

      21For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!

      22Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

      23They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD.

  • 에스겔 28:3은 두로 왕에게 이르라 하신 주 여호와의 말씀 가운데 "네가 다니엘보다 지혜로와서"를 적는다.
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    • EZK 28:1–10, engwebp

      1The LORD’s word came again to me, saying,

      2“Son of man, tell the prince of Tyre, ‘The Lord GOD says: “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of God, in the middle of the seas;’ yet you are man, and no god, though you set your heart as the heart of a god—

      3behold, you are wiser than Daniel. There is no secret that is hidden from you.

      4By your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasuries.

      5By your great wisdom and by your trading you have increased your riches, and your heart is lifted up because of your riches—”

      6“‘therefore the Lord GOD says: “Because you have set your heart as the heart of God,

      7therefore, behold, I will bring strangers on you, the terrible of the nations. They will draw their swords against the beauty of your wisdom. They will defile your brightness.

      8They will bring you down to the pit. You will die the death of those who are slain in the heart of the seas.

      9Will you yet say before him who kills you, ‘I am God’? But you are man, and not God, in the hand of him who wounds you.

      10You will die the death of the uncircumcised by the hand of strangers; for I have spoken it,” says the Lord GOD.’”

에스겔 14:14, 14:20, 28:3은 두 판본 모두 그 이름을 다니엘이라 적고, 그에게 아버지나 직분이나 땅을 적지 않는다. 이 수집은 이 세 절을 다니엘 1:17이 적는 다니엘의 항목에 이름으로 기록하며, 둘이 한 사람인지는 정하지 않는다.

마태복음 24:15의 선지자 다니엘과 다니엘 9:27, 11:31, 12:11의 다니엘

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다니엘 10:5–12:13의 다니엘에게 말하는 이
  • 다니엘 9:21은 "곧 내가 말하여 기도할 때에 이전 이상 중에 본 그 사람 가브리엘이 빨리 날아서 저녁 제사를 드릴 때 즈음에 내게 이르더니"라고 적고, 9:22는 "내게 가르치며 내게 말하여 가로되 다니엘아 내가 이제 네게 지혜와 총명을 주려고 나왔나니"라고 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

  • 다니엘 10:5는 "그 때에 내가 눈을 들어 바라본즉 한 사람이 세마포 옷을 입었고 허리에는 우바스 정금 띠를 띠었고"라고 적고, 10:6은 "그 말소리는 무리의 소리와 같더라"고, 10:9는 "내가 그 말소리를 들었는데"라고 적는다.
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    • DAN 10:4–9, engwebp

      4In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,

      5I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose waist was adorned with pure gold of Uphaz.

      6His body also was like beryl, and his face as the appearance of lightning, and his eyes as flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

      7I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves.

      8So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.

      9Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

  • 다니엘 10:10–11은 "한 손이 있어 나를 어루만지기로 내가 떨더니 그가 내 무릎과 손바닥이 땅에 닿게 일으키고 내게 이르되 은총을 크게 받은 사람 다니엘아 내가 네게 이르는 말을 깨닫고 일어서라 내가 네게 보내심을 받았느니라"라고 적고, 10:13은 그의 말 가운데 "바사 국군이 이십 일일 동안 나를 막았으므로"와 "군장 중 하나 미가엘이 와서 나를 도와주므로"를 적는다.
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    • DAN 10:10–14, engwebp

      10Behold, a hand touched me, which set me on my knees and on the palms of my hands.

      11He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you, and stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

      12Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake.

      13But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia.

      14Now I have come to make you understand what will happen to your people in the latter days, for the vision is yet for many days.”

  • 다니엘 10:16은 "인자와 같은 이가 있어 내 입술을 만진지라"라고 적고, 10:18–19는 "또 사람의 모양 같은 것 하나가 나를 만지며 나로 강건케 하여 가로되 은총을 크게 받은 사람이여 두려워하지 말라"라고 적는다. 이 절들은 "나"를 이름으로 적지 않는다.
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    • DAN 10:15–19, engwebp

      15When he had spoken these words to me, I set my face toward the ground and was mute.

      16Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength.

      17For how can the servant of this my lord talk with this my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”

      18Then one like the appearance of a man touched me again, and he strengthened me.

      19He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.”

  • 다니엘 12:5는 "나 다니엘이 본즉 다른 두 사람이 있어 하나는 강 이편 언덕에 섰고 하나는 강 저편 언덕에 섰더니"라고 적고, 12:6은 그중에 하나가 "세마포 옷을 입은 자 곧 강물 위에 있는 자"에게 물었다고 적으며, 12:7은 "그 세마포 옷을 입고 강물 위에 있는 자가 그 좌우 손을 들어 하늘을 향하여 영생하시는 자를 가리켜 맹세하여"라고 적는다.
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    • DAN 12:5–7, engwebp

      5Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

      6One said to the man clothed in linen, who was above the waters of the river, “How long will it be to the end of these wonders?”

      7I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it will be for a time, times, and a half; and when they have finished breaking in pieces the power of the holy people, all these things will be finished.

  • 다니엘 12:8–9는 "내가 가로되 내 주여 이 모든 일의 결국이 어떠하겠삽나이까 그가 가로되 다니엘아 갈찌어다"라고 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

다니엘 9:21은 다니엘이 기도할 때에 "이전 이상 중에 본 그 사람 가브리엘이" 그에게 이르렀다고 적고(WEB은 touched me로 적음), 9:22는 그가 다니엘에게 말하였다고 적는다. 10:5–6은 세마포 옷을 입은 한 사람을 적고, 10:10은 한 손을, 10:11–12는 다니엘에게 말하는 "그"를, 10:16은 인자와 같은 이를, 10:18–19는 사람의 모양 같은 것 하나와 그의 말을, 12:5는 다른 두 사람을, 12:6–7은 강물 위에 있는 세마포 옷을 입은 자를, 12:9는 다니엘에게 말하는 "그"를 적는다. 어느 절도 이들이 몇인지 말하지 않고, 다니엘에게 말하는 이의 이름을 적지 않으며, 그가 9:21의 그 사람 가브리엘인지 말하지 않는다. 이 수집은 이들 가운데 누구에게도 항목을 주지 않고, 각 요약에는 그 절들이 부르는 모습만 적으며, 어느 것도 정하지 않는다.

해석 검토 중: 마태복음 24:15의 선지자 다니엘과 다니엘 9:27, 11:31, 12:11의 다니엘
  • 마태복음 24:15는 "그러므로 너희가 선지자 다니엘의 말한바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을찐저)"라는 말을 적는다.
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    • MAT 24:15–28, engwebp

      15“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

      16then let those who are in Judea flee to the mountains.

      17Let him who is on the housetop not go down to take out the things that are in his house.

      18Let him who is in the field not return back to get his clothes.

      19But woe to those who are with child and to nursing mothers in those days!

      20Pray that your flight will not be in the winter nor on a Sabbath,

      21for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

      22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

      23“Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

      24For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

      25“Behold, I have told you beforehand.

      26“If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.

      27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

      28For wherever the carcass is, that is where the vultures gather together.

  • 마가복음 13:14는 개역한글이 "멸망의 가증한 것이 서지 못할 곳에 선것을 보거든"으로 적어 다니엘의 이름을 적지 않고, WEB은 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not로 적는다.
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    • MRK 13:14–23, engwebp

      14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,

      15and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

      16Let him who is in the field not return back to take his cloak.

      17But woe to those who are with child and to those who nurse babies in those days!

      18Pray that your flight won’t be in the winter.

      19For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

      20Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

      21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

      22For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

      23But you watch. “Behold, I have told you all things beforehand.

  • 다니엘 9:21–22는 "그 사람 가브리엘이" 다니엘에게 이르러 말하였다고 적고, 9:27은 그의 말 가운데 "또 잔포하여 미운 물건이 날개를 의지하여 설 것이며"를 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

    • DAN 9:24–27, engwebp

      24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

      25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

      26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

      27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

  • 다니엘 11:31은 "군대는 그의 편에 서서 성소 곧 견고한 곳을 더럽히며 매일 드리는 제사를 폐하며 멸망케 하는 미운 물건을 세울 것이며"라고 적는다. 이 구절은 말하는 이를 이름으로 적지 않는다.
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    • DAN 11:29–35, engwebp

      29“He will return at the appointed time and come into the south; but it won’t be in the latter time as it was in the former.

      30For ships of Kittim will come against him. Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will take action. He will even return, and have regard to those who forsake the holy covenant.

      31“Forces from him will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

      32He will corrupt those who do wickedly against the covenant by flatteries; but the people who know their God will be strong and take action.

      33“Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

      34Now when they fall, they will be helped with a little help; but many will join themselves to them with flatteries.

      35Some of those who are wise will fall—to refine them, and to purify, and to make them white, even to the time of the end, because it is yet for the time appointed.

  • 다니엘 12:9–11은 그가 다니엘에게 한 말 가운데 "매일 드리는 제사를 폐하며 멸망케 할 미운 물건을 세울 때부터 일천 이백 구십일을 지낼 것이요"를 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

마태복음 24:15는 두 판본 모두, 마가복음 13:14는 WEB만 그 말을 선지자 다니엘이 말하였다고 적는다. 복음서의 개역한글은 "멸망의 가증한 것"으로 적고, 다니엘 9:27, 11:31, 12:11의 개역한글은 "미운 물건"(잔포하여 미운 물건, 멸망케 하는 미운 물건, 멸망케 할 미운 물건)으로 적는다. 9:27은 그 사람 가브리엘이 다니엘에게 한 말 가운데 있고(9:21–22), 12:11은 12:9가 다니엘에게 말한다고 적는 "그"의 말 가운데 있으며, 11:31이 있는 11:29–35는 누가 누구에게 말하는지 적지 않는다. 9:20–23과 12:8은 다니엘의 일인칭으로 적는다. 이 책의 어느 절도 다니엘을 선지자로 부르지 않는다. 이 수집은 마태복음이 이 책이 적는 말로 그를 부르므로 한 항목을 두며, 그 미운 물건이 무엇인지, 언제 서는지 말하지 않고, 어느 것도 정하지 않는다.

해석 검토 중: 에스겔 14:14, 14:20, 28:3의 다니엘
  • 다니엘 1:17은 "다니엘은 또 모든 이상과 몽조를 깨달아 알더라"라고 적는다.
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    • DAN 1:17–21, engwebp

      17Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

      18At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

      19The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.

      20In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

      21Daniel continued even to the first year of King Cyrus.

  • 에스겔 14:14는 노아, 다니엘, 욥을 "이 세 사람"으로 적고, 14:20은 다시 노아, 다니엘, 욥을 적으며, 두 절 모두 그들의 아버지나 직분을 적지 않는다.
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    • EZK 14:12–23, engwebp

      12The LORD’s word came to me, saying,

      13“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—

      14though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD.

      15“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—

      16though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.

      17“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—

      18though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves.

      19“Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—

      20though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”

      21For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!

      22Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

      23They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD.

  • 에스겔 28:3은 두로 왕에게 이르라 하신 주 여호와의 말씀 가운데 "네가 다니엘보다 지혜로와서"를 적는다.
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    • EZK 28:1–10, engwebp

      1The LORD’s word came again to me, saying,

      2“Son of man, tell the prince of Tyre, ‘The Lord GOD says: “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of God, in the middle of the seas;’ yet you are man, and no god, though you set your heart as the heart of a god—

      3behold, you are wiser than Daniel. There is no secret that is hidden from you.

      4By your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasuries.

      5By your great wisdom and by your trading you have increased your riches, and your heart is lifted up because of your riches—”

      6“‘therefore the Lord GOD says: “Because you have set your heart as the heart of God,

      7therefore, behold, I will bring strangers on you, the terrible of the nations. They will draw their swords against the beauty of your wisdom. They will defile your brightness.

      8They will bring you down to the pit. You will die the death of those who are slain in the heart of the seas.

      9Will you yet say before him who kills you, ‘I am God’? But you are man, and not God, in the hand of him who wounds you.

      10You will die the death of the uncircumcised by the hand of strangers; for I have spoken it,” says the Lord GOD.’”

에스겔 14:14, 14:20, 28:3은 두 판본 모두 그 이름을 다니엘이라 적고, 그에게 아버지나 직분이나 땅을 적지 않는다. 이 수집은 이 세 절을 다니엘 1:17이 적는 다니엘의 항목에 이름으로 기록하며, 둘이 한 사람인지는 정하지 않는다.

창세기 2:14와 다니엘 10:4의 힛데겔

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 창세기 2:14와 다니엘 10:4의 힛데겔
  • 창세기 2:10은 "강이 에덴에서 발원하여 동산을 적시고 거기서부터 갈라져 네 근원이 되었으니"라고 적고, 2:14는 "세째 강의 이름은 힛데겔이라 앗수르 동편으로 흐르며"라고 적는다.
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    • GEN 2:10–14, engwebp

      10A river went out of Eden to water the garden; and from there it was parted, and became the source of four rivers.

      11The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;

      12and the gold of that land is good. Bdellium and onyx stone are also there.

      13The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.

      14The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates.

  • 다니엘 10:4는 "정월 이십 사일에 내가 힛데겔이라 하는 큰 강 가에 있었는데"라고 적고, 10:7은 "이 이상은 나 다니엘이 홀로 보았고"라고 적는다.
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    • DAN 10:4–9, engwebp

      4In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,

      5I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose waist was adorned with pure gold of Uphaz.

      6His body also was like beryl, and his face as the appearance of lightning, and his eyes as flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

      7I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves.

      8So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.

      9Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

창세기 2:10–14는 에덴에서 발원하여 갈라진 네 근원 가운데 세째 강의 이름을 힛데겔로 적고 그 강이 앗수르 동편으로 흐른다고 적으며(WEB은 in front of Assyria), 다니엘 10:4는 다니엘이 그 가에 있던 큰 강을 "힛데겔이라 하는 큰 강"으로 적고 그 강이 어디 있는지 적지 않는다. 두 책 모두 두 판본에서 같은 이름(힛데겔, WEB은 Hiddekel)을 적는다. 이 수집은 다니엘 10:4로 이 곳을 항목으로 만들고, 창세기 2:10–14는 그 사건에 두며(그 사건에는 강의 항목이 없다), 두 구절을 이름 말고는 잇지 않고, 어느 것도 정하지 않는다. 이 항목은 창세기의 근거를 받지 않는다.

이사야 44:28과 45:1의 고레스

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 이사야 44:28과 45:1의 고레스
  • 에스라 1:1은 "바사 왕 고레스 원년에 여호와께서 예레미야의 입으로 하신 말씀을 응하게 하시려고 바사 왕 고레스의 마음을 감동시키시매 저가 온 나라에 공포도 하고 조서도 내려 가로되"라고 적고, 1:2가 그 공포를 "바사 왕 고레스는 말하노니 하늘의 신 여호와께서 세상 만국으로 내게 주셨고 나를 명하사 유다 예루살렘에 전을 건축하라 하셨나니"로 시작하는 말로 적는다.
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    • EZR 1:1–4, engwebp

      1Now in the first year of Cyrus king of Persia, that the LORD’s word by Jeremiah’s mouth might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

      2“Cyrus king of Persia says, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth; and he has commanded me to build him a house in Jerusalem, which is in Judah.

      3Whoever there is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel (he is God), which is in Jerusalem.

      4Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, in addition to the free will offering for God’s house which is in Jerusalem.’”

  • 이사야 44:24가 "네 구속자요 모태에서 너를 조성한 나 여호와가 말하노라"라고 적고, 44:28은 그 말 가운데 "고레스에 대하여는 이르기를 그는 나의 목자라 나의 모든 기쁨을 성취하리라 하며 예루살렘에 대하여는 이르기를 중건되리라 하며 성전에 대하여는 이르기를 네 기초가 세움이 되리라 하는 자니라"라고 적는다.
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    • ISA 44:24–28, engwebp

      24The LORD, your Redeemer, and he who formed you from the womb says: “I am the LORD, who makes all things; who alone stretches out the heavens; who spreads out the earth by myself;

      25who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;

      26who confirms the word of his servant, and performs the counsel of his messengers; who says of Jerusalem, ‘She will be inhabited;’ and of the cities of Judah, ‘They will be built,’ and ‘I will raise up its waste places;’

      27who says to the deep, ‘Be dry,’ and ‘I will dry up your rivers,’

      28who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’”

  • 이사야 45:1은 "나 여호와는 나의 기름 받은 고레스의 오른손을 잡고 열국으로 그 앞에 항복하게 하며 열왕의 허리를 풀며 성 문을 그 앞에 열어서 닫지 못하게 하리라 내가 고레스에게 이르기를"이라고 적는다.
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    • ISA 45:1–7, engwebp

      1The LORD says to his anointed, to Cyrus, whose right hand I have held to subdue nations before him and strip kings of their armor, to open the doors before him, and the gates shall not be shut:

      2“I will go before you and make the rough places smooth. I will break the doors of bronze in pieces and cut apart the bars of iron.

      3I will give you the treasures of darkness and hidden riches of secret places, that you may know that it is I, the LORD, who calls you by your name, even the God of Israel.

      4For Jacob my servant’s sake, and Israel my chosen, I have called you by your name. I have given you a title, though you have not known me.

      5I am the LORD, and there is no one else. Besides me, there is no God. I will strengthen you, though you have not known me,

      6that they may know from the rising of the sun, and from the west, that there is no one besides me. I am the LORD, and there is no one else.

      7I form the light and create darkness. I make peace and create calamity. I am the LORD, who does all these things.

에스라 1:1–4는 바사 왕 고레스를 적고, 그가 온 나라에 공포한 말 가운데 "하늘의 신 여호와께서 세상 만국으로 내게 주셨고 나를 명하사 유다 예루살렘에 전을 건축하라 하셨나니"를 적는다. 이사야 44:28은 여호와의 말 가운데 고레스에 대하여 "그는 나의 목자라"는 말을 적고, 45:1은 "나의 기름 받은 고레스"를 적는다. 이사야 44:28과 45:1은 고레스를 왕이라 부르지 않고 그의 나라를 적지 않는다. 본문은 이사야 44:28과 45:1의 고레스가 에스라 1:1–4의 바사 왕 고레스인지 말하지 않는다. 이 수집은 같은 이름에 따라 이사야 44:28과 45:1을 이 수집이 가진 하나뿐인 고레스의 항목에 기록하며, 이것을 정하지 않고, 이사야 44:28과 45:1의 말이 이루어졌다고 적지 않는다.

이사야 22:15의 궁을 차지한 셉나와 36:3의 서기관 셉나

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 이사야 22:15의 궁을 차지한 셉나와 36:3의 서기관 셉나
  • 열왕기하 18:18은 "저희가 왕을 부르매 힐기야의 아들 궁내대신 엘리야김과 서기관 셉나와 아삽의 아들 사관 요아가 저에게 나가니"라고 적는다.
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    • 2KI 18:17–18, engwebp

      17The king of Assyria sent Tartan, Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great army to Jerusalem. They went up and came to Jerusalem. When they had come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller’s field.

      18When they had called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe, and Joah the son of Asaph the recorder came out to them.

  • 이사야 22:15는 "주 만군의 여호와께서 가라사대 너는 가서 그 국고를 맡고 궁을 차지한 셉나를 보고 이르기를"이라 적고, 22:19는 그 말씀 가운데 "내가 너를 네 관직에서 쫓아내며 네 지위에서 낮추고"를 적는다.
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    • ISA 22:15–19, engwebp

      15The Lord, GOD of Armies says, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,

      16‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”

      17Behold, the LORD will overcome you and hurl you away violently. Yes, he will grasp you firmly.

      18He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you disgrace of your lord’s house.

      19I will thrust you from your office. You will be pulled down from your station.

  • 이사야 22:20–21은 그 말씀 가운데 "그 날에 내가 힐기야의 아들 내 종 엘리아김을 불러 네 옷을 그에게 입히며 네 띠를 그에게 띠워 힘 있게 하고 네 정권을 그의 손에 맡기리니"를 적는다.
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    • ISA 22:20–25, engwebp

      20It will happen in that day that I will call my servant Eliakim the son of Hilkiah,

      21and I will clothe him with your robe, and strengthen him with your belt. I will commit your government into his hand; and he will be a father to the inhabitants of Jerusalem, and to the house of Judah.

      22I will lay the key of David’s house on his shoulder. He will open, and no one will shut. He will shut, and no one will open.

      23I will fasten him like a nail in a sure place. He will be for a throne of glory to his father’s house.

      24They will hang on him all the glory of his father’s house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.

      25“In that day,” says the LORD of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for the LORD has spoken it.”

  • 이사야 36:3은 "힐기야의 아들 궁내대신 엘리아김과 서기관 셉나와 아삽의 아들 사관 요아가 그에게 나아가니라"고 적는다.
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    • ISA 36:1–3, engwebp

      1Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all of the fortified cities of Judah and captured them.

      2The king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. He stood by the aqueduct from the upper pool in the fuller’s field highway.

      3Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah, the son of Asaph the recorder came out to him.

열왕기하 18:18과 이사야 36:3은 셉나를 서기관이라 적고, 이사야 22:15는 셉나를 국고를 맡고 궁을 차지한 자라 적는다. 두 판본 모두 두 곳의 직분을 달리 적는다(WEB the scribe, who is over the house). 22:20–21은 그 말씀 가운데 "내가 힐기야의 아들 내 종 엘리아김을 불러"와 "네 정권을 그의 손에 맡기리니"를 적고, 36:3은 "힐기야의 아들 궁내대신 엘리아김"이라 적는다. 본문은 궁을 차지한 셉나와 서기관 셉나가 같은 사람인지 말하지 않는다. 이 수집은 두 셉나를 따로 기록하고, 같은 사람인지 정하지 않는다.

호세아 1:3–9에 고멜이 낳은 아이들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 호세아 1:3–9에 고멜이 낳은 아이들
  • 호세아 1:2는 여호와께서 호세아에게 "너는 가서 음란한 아내를 취하여 음란한 자식들을 낳으라"고 이르셨다고 적고, 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니 저가 잉태하여 아들을 낳으매"라고 적는다.
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    • HOS 1:1–2, engwebp

      1The LORD’s word that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

      2When the LORD spoke at first by Hosea, the LORD said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking the LORD.”

    • HOS 1:3–5, engwebp

      3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

      4The LORD said to him, “Call his name Jezreel, for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

      5It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”

  • 호세아 1:6은 "고멜이 또 잉태하여 딸을 낳으매"라고 적는다.
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    • HOS 1:6–7, engwebp

      6She conceived again, and bore a daughter. Then he said to him, “Call her name Lo-Ruhamah, for I will no longer have mercy on the house of Israel, that I should in any way pardon them.

      7But I will have mercy on the house of Judah, and will save them by the LORD their God, and will not save them by bow, sword, battle, horses, or horsemen.”

  • 호세아 1:8은 "고멜이 로루하마를 젖뗀 후에 또 잉태하여 아들을 낳으매"라고 적는다.
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호세아 1:2는 여호와께서 호세아에게 "너는 가서 음란한 아내를 취하여 음란한 자식들을 낳으라"고 이르셨다고 적고, 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니 저가 잉태하여 아들을 낳으매"라고 적으며, 1:6과 1:8은 고멜이 또 잉태하여 딸을 낳았고, 로루하마를 젖뗀 후에 또 잉태하여 아들을 낳았다고 적는다. WEB은 1:3에만 bore him a son이라 적어 "him"을 넣고 1:6과 1:8에는 넣지 않으며, 개역한글은 이 절들 어디에도 넣지 않는다. 1:3–9의 어느 절도 아이들의 아버지를 이름으로 적지 않는다. 이 수집은 고멜을 1:3, 1:6, 1:8이 적는 아이들의 어머니로 기록하고 호세아와 아이들 사이에는 관계를 두지 않으며, 이것을 정하지 않는다.

해석 검토 중: 호세아 3:1–3의 그 여인
  • 호세아 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니"라고 적는다.
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    • HOS 1:3–5, engwebp

      3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

      4The LORD said to him, “Call his name Jezreel, for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

      5It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”

  • 호세아 3:1은 여호와께서 말하는 이("나")에게 "너는 또 가서 타인에게 연애를 받아 음부 된 그 여인을 사랑하라"고 이르셨다고 적고, 3:2는 "내가 은 열 다섯개와 보리 한 호멜 반으로 나를 위하여 저를 사고"라고 적는다.
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    • HOS 3:1–5, engwebp

      1The LORD said to me, “Go again, love a woman loved by another, and an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.”

      2So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.

      3I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”

      4For the children of Israel shall live many days without king, without prince, without sacrifice, without sacred stone, and without ephod or idols.

      5Afterward the children of Israel shall return and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.

호세아 1:3은 "디블라임의 딸 고멜을 취하였더니"라고 적는다. 3:1은 여호와께서 말하는 이("나")에게 "너는 또 가서 타인에게 연애를 받아 음부 된 그 여인을 사랑하라"고 이르셨다고 적고, 3:2는 말하는 이가 은 열 다섯개와 보리 한 호멜 반으로 저를 샀다고 적는다. 개역한글은 3:1에 "그 여인"이라 적고, WEB은 a woman이라 적는다. 3:1–5의 어느 절도 그 여인의 이름을 적지 않으며, 본문은 그 여인이 1:3의 고멜인지 말하지 않는다. 이 수집은 3:1–5의 여인에게 항목을 두지 않으며, 이것을 정하지 않는다.

호세아 3:1–3의 그 여인

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 호세아 1:3–9에 고멜이 낳은 아이들
  • 호세아 1:2는 여호와께서 호세아에게 "너는 가서 음란한 아내를 취하여 음란한 자식들을 낳으라"고 이르셨다고 적고, 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니 저가 잉태하여 아들을 낳으매"라고 적는다.
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    • HOS 1:1–2, engwebp

      1The LORD’s word that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

      2When the LORD spoke at first by Hosea, the LORD said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking the LORD.”

    • HOS 1:3–5, engwebp

      3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

      4The LORD said to him, “Call his name Jezreel, for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

      5It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”

  • 호세아 1:6은 "고멜이 또 잉태하여 딸을 낳으매"라고 적는다.
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    • HOS 1:6–7, engwebp

      6She conceived again, and bore a daughter. Then he said to him, “Call her name Lo-Ruhamah, for I will no longer have mercy on the house of Israel, that I should in any way pardon them.

      7But I will have mercy on the house of Judah, and will save them by the LORD their God, and will not save them by bow, sword, battle, horses, or horsemen.”

  • 호세아 1:8은 "고멜이 로루하마를 젖뗀 후에 또 잉태하여 아들을 낳으매"라고 적는다.
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호세아 1:2는 여호와께서 호세아에게 "너는 가서 음란한 아내를 취하여 음란한 자식들을 낳으라"고 이르셨다고 적고, 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니 저가 잉태하여 아들을 낳으매"라고 적으며, 1:6과 1:8은 고멜이 또 잉태하여 딸을 낳았고, 로루하마를 젖뗀 후에 또 잉태하여 아들을 낳았다고 적는다. WEB은 1:3에만 bore him a son이라 적어 "him"을 넣고 1:6과 1:8에는 넣지 않으며, 개역한글은 이 절들 어디에도 넣지 않는다. 1:3–9의 어느 절도 아이들의 아버지를 이름으로 적지 않는다. 이 수집은 고멜을 1:3, 1:6, 1:8이 적는 아이들의 어머니로 기록하고 호세아와 아이들 사이에는 관계를 두지 않으며, 이것을 정하지 않는다.

해석 검토 중: 호세아 3:1–3의 그 여인
  • 호세아 1:3은 "이에 저가 가서 디블라임의 딸 고멜을 취하였더니"라고 적는다.
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    • HOS 1:3–5, engwebp

      3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.

      4The LORD said to him, “Call his name Jezreel, for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

      5It will happen in that day that I will break the bow of Israel in the valley of Jezreel.”

  • 호세아 3:1은 여호와께서 말하는 이("나")에게 "너는 또 가서 타인에게 연애를 받아 음부 된 그 여인을 사랑하라"고 이르셨다고 적고, 3:2는 "내가 은 열 다섯개와 보리 한 호멜 반으로 나를 위하여 저를 사고"라고 적는다.
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    • HOS 3:1–5, engwebp

      1The LORD said to me, “Go again, love a woman loved by another, and an adulteress, even as the LORD loves the children of Israel, though they turn to other gods, and love cakes of raisins.”

      2So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.

      3I said to her, “You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you.”

      4For the children of Israel shall live many days without king, without prince, without sacrifice, without sacred stone, and without ephod or idols.

      5Afterward the children of Israel shall return and seek the LORD their God, and David their king, and shall come with trembling to the LORD and to his blessings in the last days.

호세아 1:3은 "디블라임의 딸 고멜을 취하였더니"라고 적는다. 3:1은 여호와께서 말하는 이("나")에게 "너는 또 가서 타인에게 연애를 받아 음부 된 그 여인을 사랑하라"고 이르셨다고 적고, 3:2는 말하는 이가 은 열 다섯개와 보리 한 호멜 반으로 저를 샀다고 적는다. 개역한글은 3:1에 "그 여인"이라 적고, WEB은 a woman이라 적는다. 3:1–5의 어느 절도 그 여인의 이름을 적지 않으며, 본문은 그 여인이 1:3의 고멜인지 말하지 않는다. 이 수집은 3:1–5의 여인에게 항목을 두지 않으며, 이것을 정하지 않는다.

브두엘의 아들 요엘과 사도행전 2:16의 선지자 요엘

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 브두엘의 아들 요엘과 사도행전 2:16의 선지자 요엘
  • 사도행전 2:16은 베드로의 말 가운데 "이는 곧 선지자 요엘로 말씀하신 것이니 일렀으되"를 적고, 2:17은 그 말을 "하나님이 가라사대 말세에 내가 내 영으로 모든 육체에게 부어 주리니"로 연다.
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    • ACT 2:14–36, engwebp

      14But Peter, standing up with the eleven, lifted up his voice and spoke out to them, “You men of Judea and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

      15For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.

      16But this is what has been spoken through the prophet Joel:

      17‘It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

      18Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

      19I will show wonders in the sky above, and signs on the earth beneath: blood, and fire, and billows of smoke.

      20The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

      21It will be that whoever will call on the name of the Lord will be saved.’

      22“Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

      23him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

      24whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

      25For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved.

      26Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope,

      27because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

      28You made known to me the ways of life. You will make me full of gladness with your presence.’

      29“Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

      30Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,

      31he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

      32This Jesus God raised up, to which we all are witnesses.

      33Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you now see and hear.

      34For David didn’t ascend into the heavens, but he says himself, ‘The Lord said to my Lord, “Sit by my right hand

      35until I make your enemies a footstool for your feet.”’

      36“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

  • 요엘 1:1은 "여호와께서 브두엘의 아들 요엘에게 이르신 말씀이라"고 적고, 그에게 직함을 붙이지 않는다.
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    • JOL 1:1–4, engwebp

      1The LORD’s word that came to Joel, the son of Pethuel.

      2Hear this, you elders, and listen, all you inhabitants of the land! Has this ever happened in your days, or in the days of your fathers?

      3Tell your children about it, and have your children tell their children, and their children, another generation.

      4What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.

  • 요엘 2:28은 "그 후에 내가 내 신을 만민에게 부어 주리니 너희 자녀들이 장래 일을 말할 것이며 너희 늙은이는 꿈을 꾸며 너희 젊은이는 이상을 볼 것이며"라고 적고, 2:32는 "누구든지 여호와의 이름을 부르는 자는 구원을 얻으리니"라고 적는다.
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    • JOL 2:28–32, engwebp

      28“It will happen afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.

      29And also on the servants and on the handmaids in those days, I will pour out my Spirit.

      30I will show wonders in the heavens and on the earth: blood, fire, and pillars of smoke.

      31The sun will be turned into darkness, and the moon into blood, before the great and terrible day of the LORD comes.

      32It will happen that whoever will call on the LORD’s name shall be saved; for in Mount Zion and in Jerusalem there will be those who escape, as the LORD has said, and among the remnant, those whom the LORD calls.

사도행전 2:16은 베드로의 말 가운데 "이는 곧 선지자 요엘로 말씀하신 것이니"라고 적고, 2:17–21에 그 말을 든다. 요엘 1:1은 "여호와께서 브두엘의 아들 요엘에게 이르신 말씀이라"고 적으며, 그에게 직함을 붙이지 않는다. 사도행전 2:17–21이 드는 말은 많은 부분이 요엘 2:28–32에도 있으나, 두 책의 말은 같지 않다. 개역한글은 요엘 2:28에 "그 후에", 사도행전 2:17에 "말세에"라고 적고, WEB은 요엘 2:28에 afterward, 사도행전 2:17에 in the last days라고 적는다. 이 수집은 같은 이름과 두 책에 함께 있는 많은 말에 따라 한 항목을 두며, 이것을 정하지 않는다.

아모스 1:1의 지진과 스가랴 14:5의 지진

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 15장의 아사랴와 웃시야
  • 마태복음 1:8–9는 1:1–17의 계보에 "요람은 웃시야를 낳고 웃시야는 요담을 낳고"라고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

  • 열왕기하 14:21은 "유다 온 백성이 아사랴로 그 부친 아마샤를 대신하여 왕을 삼으니 때에 나이 십 륙세라"고 적고, 15:1은 "이스라엘 왕 여로보암 이십 칠년에 유다 왕 아마샤의 아들 아사랴가 왕이 되니"라고, 15:7은 "아사랴가 그 열조와 함께 자매 다윗성에 그 열조와 함께 장사되고 그 아들 요담이 대신하여 왕이 되니라"고 적는다.
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    • 2KI 14:21–22, engwebp

      21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.

      22He built Elath and restored it to Judah. After that the king slept with his fathers.

    • 2KI 15:1–7, engwebp

      1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign.

      2He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

      3He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      4However, the high places were not taken away. The people still sacrificed and burned incense in the high places.

      5The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son, was over the household, judging the people of the land.

      6Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      7Azariah slept with his fathers; and they buried him with his fathers in David’s city; and Jotham his son reigned in his place.

  • 열왕기하 15:13은 "유다 왕 웃시야 삼십 구년에 야베스의 아들 살룸이 사마리아에서 왕이 되어 한 달을 치리하니라"고 적고, 15:17은 "유다 왕 아사랴 삼십 구년에 가디의 아들 므나헴이 이스라엘 왕이 되어 사마리아에서 십년을 치리하며"라고 적는다.
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    • 2KI 15:13–15, engwebp

      13Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria.

      14Menahem the son of Gadi went up from Tirzah, came to Samaria, struck Shallum the son of Jabesh in Samaria, killed him, and reigned in his place.

      15Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:17–22, engwebp

      17In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.

      18He did that which was evil in the LORD’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

      19Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.

      20Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.

      21Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?

      22Menahem slept with his fathers, and Pekahiah his son reigned in his place.

  • 열왕기하 15:30은 "웃시야의 아들 요담 이십년에"라고 적고, 15:32는 "이스라엘 왕 르말랴의 아들 베가 이년에 유다 왕 웃시야의 아들 요담이 왕이 되니"라고, 15:34는 "요담이 그 부친 웃시야의 모든 행위대로 여호와 보시기에 정직히 행하였으나"라고 적는다.
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    • 2KI 15:30–31, engwebp

      30Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.

      31Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

    • 2KI 15:32–38, engwebp

      32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign.

      33He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.

      34He did that which was right in the LORD’s eyes. He did according to all that his father Uzziah had done.

      35However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.

      36Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

      37In those days, the LORD began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah.

      38Jotham slept with his fathers, and was buried with his fathers in his father David’s city; and Ahaz his son reigned in his place.

  • 역대상 3:11–12는 요아스 다음에 "그 아들은 아마샤요 그 아들은 아사랴요 그 아들은 요담이요"라고 적는다.
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    • 1CH 3:10–16, engwebp

      10Solomon’s son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,

      11Joram his son, Ahaziah his son, Joash his son,

      12Amaziah his son, Azariah his son, Jotham his son,

      13Ahaz his son, Hezekiah his son, Manasseh his son,

      14Amon his son, and Josiah his son.

      15The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.

      16The sons of Jehoiakim: Jeconiah his son, and Zedekiah his son.

열왕기하 14:21과 15:1–7은 아마샤의 아들 아사랴가 유다 왕이 되었고 그 아들 요담이 대신하여 왕이 되었다고 적는다. 15:30과 15:32와 15:34는 요담을 웃시야의 아들이라 적고, 마태복음 1:8–9는 요람이 웃시야를 낳고 웃시야가 요담을 낳았다고 적는다. 15:13은 살룸이 왕이 된 해를 "유다 왕 웃시야 삼십 구년"이라 적고, 15:17은 므나헴이 왕이 된 해를 "유다 왕 아사랴 삼십 구년"이라 적는다. 두 판본 모두 두 이름을 달리 적는다(개역한글은 아사랴와 웃시야, WEB은 Azariah와 Uzziah). 본문은 아사랴와 웃시야가 한 사람이라고도 다른 사람이라고도 말하지 않는다. 이 수집은 아마샤의 아들 아사랴를 웃시야와 따로 기록하고, 요담의 아버지는 본문이 부르는 대로 둘 다(15:7의 아사랴와 15:30–34의 웃시야) 기록하되, 같은 사람인지 정하지 않는다.

해석 검토 중: 역대하 26:1과 마태복음 1:8의 웃시야 부계
  • 역대하 26:1은 유다 백성이 웃시야로 그 부친 아마샤를 대신하여 왕을 삼았다고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • 마태복음 1:8은 계보에서 요람이 웃시야를 낳았다고 적는다.
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    • MAT 1:1–17, engwebp

      1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

      2Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

      3Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.

      4Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.

      5Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.

      6Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife.

      7Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.

      8Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.

      9Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

      10Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.

      11Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

      12After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.

      13Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.

      14Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.

      15Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

      16Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

      17So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

두 본문이 적는 부계 표현을 각각 유지한다. 역대하의 아마샤를 기존 마태복음 부자 관계에 더하거나 두 인물을 합쳐 모순을 없애지 않는다.

해석 검토 중: 역대하 26:2의 엘롯 건축과 왕의 죽음 순서
  • 개역한글 26:2은 "왕이 그 열조와 함께 잔 후에 웃시야가 엘롯을 건축하여 유다에 돌렸더라"라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

  • WEB 26:2은 “He built Eloth and restored it to Judah. After that the king slept with his fathers.”라고 적는다.
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    • 2CH 26:1–5, engwebp

      1All the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.

      2He built Eloth and restored it to Judah. After that the king slept with his fathers.

      3Uzziah was sixteen years old when he began to reign; and he reigned fifty-two years in Jerusalem. His mother’s name was Jechiliah, of Jerusalem.

      4He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done.

      5He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him prosper.

두 판본의 절 순서와 왕 지칭을 각각 기록한다. 어느 왕의 죽음인지 WEB의 대명사를 대신 해석하거나 한 판본의 순서로 다른 판본을 고치지 않는다.

해석 검토 중: 아모스 1:1의 지진과 스가랴 14:5의 지진
  • 아모스 1:1은 "유다 왕 웃시야의 시대 곧 이스라엘 왕 요아스의 아들 여로보암의 시대의 지진 전 이년에 드고아 목자 중 아모스가 이스라엘에 대하여 묵시 받은 말씀이라"고 적는다.
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    • AMO 1:1–2, engwebp

      1The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

      2He said: “The LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”

  • 스가랴 14:5는 "너희가 그의 산 골짜기로 도망하되 유다 왕 웃시야 때에 지진을 피하여 도망하던 것 같이 하리라"고 적는다.
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    • ZEC 14:1–5, engwebp

      1Behold, a day of the LORD comes, when your plunder will be divided within you.

      2For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.

      3Then the LORD will go out and fight against those nations, as when he fought in the day of battle.

      4His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.

      5You shall flee by the valley of my mountains, for the valley of the mountains shall reach to Azel. Yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. The LORD my God will come, and all the holy ones with you.

아모스 1:1은 아모스가 묵시 받은 말씀을 유다 왕 웃시야와 이스라엘 왕 요아스의 아들 여로보암의 시대와 "지진 전 이년"으로 적고, 스가랴 14:5는 여호와의 날을 두고 하는 말 가운데 "유다 왕 웃시야 때에 지진을 피하여 도망하던 것 같이"라는 말을 적는다. 본문은 두 절이 같은 지진을 말하는지 말하지 않는다. 이 수집은 두 절을 웃시야의 항목에 기록하고, 어느 해인지 셈하지 않으며, 이것을 정하지 않는다.

스바냐 1:1의 히스기야

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 히스기야 모친 아비와 아비야의 이름
  • 열왕기하 18:1–3은 히스기야가 아하스의 아들이며 그 모친을 스가리야의 딸 아비라 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 역대하 29:1–2는 히스기야의 모친을 스가랴의 딸 아비야라 적는다.
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    • 2CH 29:1–2, engwebp

      1Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, the daughter of Zechariah.

      2He did that which was right in the LORD’s eyes, according to all that David his father had done.

두 본문은 같은 이름의 왕 히스기야가 이십 오세에 왕이 되어 예루살렘에서 이십 구년을 치리했다고 적지만, 모친과 외조부의 이름 표기가 다르다. 아비와 아비야, 스가리야와 스가랴가 동일 인물인지는 확정하지 않고 별도 항목으로 둔다. 역대하의 아비야에게 기존 히스기야 모자 관계를 중복하여 만들지 않는다.

해석 검토 중: 역대하 32:24의 이적과 열왕기하 20장의 징조
  • 역대하 32:24은 죽을 병이 든 히스기야가 기도하자 여호와께서 대답하고 이적을 보이셨다고만 적는다.
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    • 2CH 32:24–26, engwebp

      24In those days Hezekiah was terminally ill, and he prayed to the LORD; and he spoke to him, and gave him a sign.

      25But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.

      26However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the LORD’s wrath didn’t come on them in the days of Hezekiah.

  • 열왕기하 20:8–11은 히스기야가 나을 징조를 묻고 아하스의 일영표 그림자가 십도 물러난 일을 적는다.
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    • 2KI 20:8–11, engwebp

      8Hezekiah said to Isaiah, “What will be the sign that the LORD will heal me, and that I will go up to the LORD’s house the third day?”

      9Isaiah said, “This will be the sign to you from the LORD, that the LORD will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”

      10Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”

      11Isaiah the prophet cried to the LORD; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.

  • 이사야 38:1–8은 여호와의 말씀이 이사야에게 임하여 히스기야에게 이르라고 하신 말씀 가운데 "나 여호와가 말한 것을 네게 이룰 증거로 이 징조를 네게 주리라 보라 아하스의 일영표에 나아갔던 해 그림자를 뒤로 십도를 물러가게 하리라"를 적고 "이에 일영표에 나아갔던 해의 그림자가 십도를 물러가니라"고 적으며, 38:21–22는 "히스기야도 말하기를 내가 여호와의 전에 올라 갈 징조가 무엇이뇨 하였었더라"고 적는다.
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    • ISA 38:1–8, engwebp

      1In those days Hezekiah was sick and near death. Isaiah the prophet, the son of Amoz, came to him, and said to him, “The LORD says, ‘Set your house in order, for you will die, and not live.’”

      2Then Hezekiah turned his face to the wall and prayed to the LORD,

      3and said, “Remember now, LORD, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” Then Hezekiah wept bitterly.

      4Then the LORD’s word came to Isaiah, saying,

      5“Go, and tell Hezekiah, ‘The LORD, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will add fifteen years to your life.

      6I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.

      7This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

      8Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.”’” So the sun returned ten steps on the sundial on which it had gone down.

    • ISA 38:21–22, engwebp

      21Now Isaiah had said, “Let them take a cake of figs, and lay it for a poultice on the boil, and he shall recover.”

      22Hezekiah also had said, “What is the sign that I will go up to the LORD’s house?”

역대하 32:24는 죽게 된 히스기야가 기도하매 여호와께서 대답하시고 이적으로 보이셨다고만 적는다. 열왕기하 20:8–11은 히스기야가 징조를 묻고 이사야가 해 그림자가 십도를 나아갈지 물러갈지 물은 뒤, 이사야가 여호와께 간구하매 아하스의 일영표 위에 나아갔던 해 그림자로 십도를 물러가게 하셨다고 적는다. 이사야 38:1–8은 여호와께서 이사야에게 히스기야에게 이르라고 하신 말씀 가운데 그 징조를 적고 이어 해의 그림자가 십도를 물러갔다고 적으며, 38:21–22는 히스기야가 징조를 물은 말을 "하였었더라"로 적는다. 이 수집은 세 기록을 각 책의 차례대로 두고, 한 책의 세부 사항을 다른 책에 옮겨 넣지 않으며, 세 기록의 관계를 정하지 않는다.

해석 검토 중: 바벨론 사자들의 방문 이유와 신분
  • 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다.
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  • 열왕기하 20:12–15은 바벨론 왕 브로닥발라단이 히스기야의 병을 듣고 편지와 예물을 보내며, 히스기야가 보고를 보여 준 일을 적는다.
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    • 2KI 20:12–15, engwebp

      12At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he had heard that Hezekiah had been sick.

      13Hezekiah listened to them, and showed them all the storehouse of his precious things—the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.

      14Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah said, “They have come from a far country, even from Babylon.”

      15He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”

  • 이사야 39:1–2는 "그 때에 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보낸지라"고 적고, 히스기야가 사자를 인하여 기뻐하여 궁중 보물을 다 보였다고 적는다.
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    • ISA 39:1–2, engwebp

      1At that time, Merodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick, and had recovered.

      2Hezekiah was pleased with them, and showed them the house of his precious things, the silver, the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.

각 책이 말하는 사신의 보낸 이와 목적을 그대로 둔다. 역대하 32:31은 바벨론 방백들이 보낸 사자들이 그 땅에서 나타난 이적을 물었다고 적는다. 열왕기하 20:12는 발라단의 아들 바벨론 왕 부로닥발라단이 히스기야가 병 들었다 함을 듣고 편지와 예물을 보냈다고 적고, 이사야 39:1은 발라단의 아들 바벨론 왕 므로닥발라단이 히스기야가 병 들었다가 나았다 함을 듣고 글과 예물을 보냈다고 적는다. 두 판본 모두 두 책의 이름을 달리 적는다(WEB Berodach Baladan, Merodach-baladan). 이 수집은 두 이름을 부로닥발라단의 한 항목에 기록하고 이사야의 표기를 그 별칭으로 둔다. 역대하의 방백을 이름 있는 왕으로 고쳐 쓰거나 세 책의 동기를 합치지 않는다.

해석 검토 중: 스바냐 1:1의 히스기야
  • 열왕기하 18:1은 "이스라엘 왕 엘라의 아들 호세아 삼년에 유다 왕 아하스의 아들 히스기야가 왕이 되니"라고 적는다.
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    • 2KI 18:1–3, engwebp

      1Now in the third year of Hoshea son of Elah king of Israel, Hezekiah the son of Ahaz king of Judah began to reign.

      2He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

      3He did that which was right in the LORD’s eyes, according to all that David his father had done.

  • 열왕기하 20:21은 "히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되니라"고 적는다.
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    • 2KI 20:20–21, engwebp

      20Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah?

      21Hezekiah slept with his fathers, and Manasseh his son reigned in his place.

  • 스바냐 1:1은 "스바냐는 히스기야의 현손이요 아마랴의 증손이요 그다랴의 손자요 구시의 아들이었더라"고 적는다.
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    • ZEP 1:1–6, engwebp

      1The LORD’s word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.

      2I will utterly sweep away everything from the surface of the earth, says the LORD.

      3I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD.

      4I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests,

      5those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam,

      6those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him.

열왕기하 18:1은 유다 왕 아하스의 아들 히스기야가 왕이 되었다고 적고, 20:21은 히스기야가 그 열조와 함께 자고 그 아들 므낫세가 대신하여 왕이 되었다고 적는다. 스바냐 1:1은 아몬의 아들 유다 왕 요시아의 시대에 여호와의 말씀이 임한 스바냐를 "히스기야의 현손이요 아마랴의 증손"이라 적고, WEB은 그를 "Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah"라 적는다. 두 판본 모두 두 책에서 이 이름을 같게 적으며, 스바냐 1:1은 이 히스기야에게 직함을 적지 않는다. 본문은 스바냐 1:1의 히스기야가 유다 왕 히스기야인지 말하지 않는다. 이 수집은 그 이름을 목록 zep-1-1에 항목과 잇지 않고 기록하며, 이것을 정하지 않는다.

사도행전 18:17의 회당장 소스데네와 고린도전서 1:1의 형제 소스데네

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 18:17의 회당장 소스데네와 고린도전서 1:1의 형제 소스데네
  • 사도행전 18:16은 갈리오가 "저희를 재판 자리에서 쫓아내니"라고 적고, 18:17은 "모든 사람이 회당장 소스데네를 잡아 재판 자리 앞에서 때리되 갈리오가 이 일을 상관치 아니하니라"고 적는다. WEB은 그를 잡은 이들을 all the Greeks라 적는다.
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    • ACT 18:12–17, engwebp

      12But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

      13saying, “This man persuades men to worship God contrary to the law.”

      14But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

      15but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

      16So he drove them from the judgment seat.

      17Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

  • 고린도전서 1:1은 "하나님의 뜻을 따라 그리스도 예수의 사도로 부르심을 입은 바울과 및 형제 소스데네는"이라 적고, 1:2는 이어 "고린도에 있는 하나님의 교회"를 적는다.
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    • 1CO 1:1–3, engwebp

      1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

      2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

      3Grace to you and peace from God our Father and the Lord Jesus Christ.

사도행전 18:17은 소스데네를 재판 자리 앞에서 맞은 회당장이라 적고, 고린도전서 1:1–2는 바울과 함께 "형제 소스데네"를 적고 받는 이를 "고린도에 있는 하나님의 교회"라 적는다. 두 본문 모두 두 소스데네가 한 사람인지 말하지 않는다. 이 수집은 두 항목으로 기록하며, 이것을 정하지 않는다.

고린도전서 15:7의 야고보

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 12:17의 야고보
  • 사도행전 12:17은 옥에서 나온 베드로가 야고보와 형제들에게 이 말을 전하라 하였다고 적되, 그 야고보가 누구의 아들이나 형제인지 적지 않는다. 사도행전 15:13–21도 야고보가 대답하여 형제들아 내 말을 들으라 하였다고 적되, 그가 누구인지 적지 않는다. 사도행전 21:18도 그 이튿날 바울이 야고보에게로 들어가니 장로들도 다 있었다고 적되, 그가 누구인지 적지 않는다.
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    • ACT 12:12–17, engwebp

      12Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

      13When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

      14When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate.

      15They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

      16But Peter continued knocking. When they had opened, they saw him and were amazed.

      17But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

    • ACT 21:17–26, engwebp

      17When we had come to Jerusalem, the brothers received us gladly.

      18The day following, Paul went in with us to James; and all the elders were present.

      19When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

      20They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

      21They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

      22What then? The assembly must certainly meet, for they will hear that you have come.

      23Therefore do what we tell you. We have four men who have taken a vow.

      24Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

      25But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”

      26Then Paul took the men, and the next day purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

  • 12:17보다 앞선 사도행전 12:1–2는 헤롯왕이 요한의 형제 야고보를 칼로 죽였다고 적는다.
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    • ACT 12:1–5, engwebp

      1Now about that time, King Herod stretched out his hands to oppress some of the assembly.

      2He killed James, the brother of John, with the sword.

      3When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.

      4When he had arrested him, he put him in prison and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

      5Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

  • 마태복음 10:3과 마가복음 3:18과 누가복음 6:15는 열두 사도 가운데 알패오의 아들 야고보를 적고, 사도행전 1:13도 다락에 있던 이들 가운데 알패오의 아들 야고보를 적는다.
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    • ACT 1:12–14, engwebp

      12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.

      13When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

      14All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.

    • LUK 6:12–16, engwebp

      12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

      13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

      14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

      15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;

      16Judas the son of James; and Judas Iscariot, who also became a traitor.

    • MAT 10:1–4, engwebp

      1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

      2Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

      3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus;

      4Simon the Zealot; and Judas Iscariot, who also betrayed him.

    • MRK 3:13–19, engwebp

      13He went up into the mountain and called to himself those whom he wanted, and they went to him.

      14He appointed twelve, that they might be with him, and that he might send them out to preach

      15and to have authority to heal sicknesses and to cast out demons:

      16Simon (to whom he gave the name Peter);

      17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

      18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

      19and Judas Iscariot, who also betrayed him. Then he came into a house.

  • 마태복음 13:55와 마가복음 6:3은 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

    • MRK 6:1–6, engwebp

      1He went out from there. He came into his own country, and his disciples followed him.

      2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

      3Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

      4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

      5He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

      6He marveled because of their unbelief. He went around the villages teaching.

  • 갈라디아서 1:18–19는 글쓴이 ("나")의 말로 "그 후 삼년만에 내가 게바를 심방하려고 예루살렘에 올라가서 저와 함께 십 오일을 유할쌔 주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적고, 2:9는 "기둥 같이 여기는 야고보와 게바와 요한"을, 2:12는 "야고보에게서 온 어떤이들"을 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

    • GAL 2:1–10, engwebp

      1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

      2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

      3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

      4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

      5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

      6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

      7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—

      8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—

      9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

      10They only asked us to remember the poor—which very thing I was also zealous to do.

    • GAL 2:11–14, engwebp

      11But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

      12For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

      13And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

      14But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

사도행전 12:17은 이 야고보가 누구인지 말하지 않는다. 12:17보다 앞선 12:1–2가 요한의 형제 야고보가 칼에 죽었다고 적으므로 이 수집은 12:17의 야고보를 그와 잇지 않고 따로 한 항목으로 기록하며, 알패오의 아들 야고보나 예수의 형제로 불리는 야고보와 같은 사람인지 정하지 않는다. 이 수집은 갈라디아서 1:19, 2:9, 2:12의 야고보를 야고보 (예수의 형제)로 기록하며, 그가 사도행전 12:17, 15:13, 21:18의 야고보인지 정하지 않는다.

해석 검토 중: 고린도전서 15:7의 야고보
  • 고린도전서 15:7은 "그 후에 야고보에게 보이셨으며 그 후에 모든 사도에게와"라고 적되, 그 야고보의 아버지도, 직함도, 누구와의 관계도 적지 않는다.
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    • 1CO 15:1–11, engwebp

      1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

      2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

      3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

      4that he was buried, that he was raised on the third day according to the Scriptures,

      5and that he appeared to Cephas, then to the twelve.

      6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

      7Then he appeared to James, then to all the apostles,

      8and last of all, as to the child born at the wrong time, he appeared to me also.

      9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

      10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

      11Whether then it is I or they, so we preach, and so you believed.

  • 마태복음 13:55는 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

  • 사도행전 15:13은 "말을 마치매 야고보가 대답하여 가로되 형제들아 내 말을 들으라"고 적는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

고린도전서 15:7은 "그 후에 야고보에게 보이셨으며"라고 적되 그 야고보의 아버지도, 직함도, 누구와의 관계도 적지 않는다. 마태복음 13:55는 예수의 고향 사람들이 예수의 형제로 부르는 이들 가운데 야고보를 적고, 사도행전 15:13은 야고보가 대답하여 "형제들아 내 말을 들으라"고 하였다고 적는다. 본문은 고린도전서 15:7의 야고보가 마태복음 13:55나 사도행전 15:13의 야고보와 같은 사람인지 말하지 않는다. 이 수집은 고린도전서 15:1–11을 어느 야고보에게도 주지 않으며, 이것을 정하지 않는다.

해석 검토 중: 야고보서 1:1의 야고보
  • 야고보서 1:1은 "하나님과 주 예수 그리스도의 종 야고보는 흩어져 있는 열 두 지파에게 문안하노라"라고 적는다.
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  • 갈라디아서 1:19는 "주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

  • 사도행전 15:13은 "말을 마치매 야고보가 대답하여 가로되 형제들아 내 말을 들으라"라고 적는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

야고보서 1:1은 문안하는 이를 "하나님과 주 예수 그리스도의 종 야고보"라 적고, 그의 아버지나 형제나 있는 곳을 적지 않는다. 갈라디아서 1:19는 주의 형제 야고보를 적고, 사도행전 15:13은 대답하여 말하는 야고보를 적는다. 본문은 야고보서 1:1의 야고보가 갈라디아서 1:19의 야고보인지, 사도행전 15:13의 야고보인지 말하지 않는다. 이 수집은 야고보서 1:1의 야고보를 새 항목으로 따로 두며, 이것을 정하지 않는다.

해석 검토 중: 유다서 1:1의 유다
  • 유다서 1:1은 "예수 그리스도의 종이요 야고보의 형제인 유다"라고 적는다.
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  • 마태복음 13:54–55는 예수께서 고향으로 돌아가 회당에서 가르치시니 저희가 놀라 "이는 그 목수의 아들이 아니냐 그 모친은 마리아, 그 형제들은 야고보, 요셉, 시몬, 유다라 하지 않느냐"라고 하였다고 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

유다서 1:1은 편지하는 이를 "예수 그리스도의 종이요 야고보의 형제인 유다"라 적고, 그 야고보가 누구인지 말하지 않는다. 마태복음 13:55는 예수의 형제들 가운데 야고보와 유다를 적는다. WEB은 유다서 1:1에 Jude로, 마태복음 13:55에 Judas로 적고, 개역한글은 두 곳 모두 유다로 적는다. 본문은 두 유다가 한 사람인지 말하지 않는다. 이 수집은 새 항목을 따로 두며, 이것을 정하지 않는다.

사도행전 9:19–25와 고린도후서 11:30–33이 적는 다메섹에서 벗어난 일

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 9:19–25와 고린도후서 11:30–33이 적는 다메섹에서 벗어난 일
  • 사도행전 9:22–25는 "사울은 힘을 더 얻어 예수를 그리스도라 증명하여 다메섹에 사는 유대인들을 굴복시키니라 여러 날이 지나매 유대인들이 사울 죽이기를 공모하더니 그 계교가 사울에게 알려지니라 저희가 그를 죽이려고 밤낮으로 성문까지 지키거늘 그의 제자들이 밤에 광주리에 사울을 담아 성에서 달아 내리니라"라고 적는다.
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    • ACT 9:19–25, engwebp

      19He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

      20Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

      21All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

      22But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

      23When many days were fulfilled, the Jews conspired together to kill him,

      24but their plot became known to Saul. They watched the gates both day and night that they might kill him,

      25but his disciples took him by night and let him down through the wall, lowering him in a basket.

  • 고린도후서 11:32–33은 글쓴이 ("나")의 말로 "다메섹에서 아레다왕의 방백이 나를 잡으려고 다메섹 성을 지킬쌔 내가 광주리를 타고 들창문으로 성벽을 내려가 그 손에서 벗어났노라"라고 적는다.
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    • 2CO 11:30–33, engwebp

      30If I must boast, I will boast of the things that concern my weakness.

      31The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.

      32In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.

      33I was let down in a basket through a window by the wall, and escaped his hands.

사도행전 9:23–24는 유대인들이 사울 죽이기를 공모하였고 "저희가 그를 죽이려고 밤낮으로 성문까지 지키거늘"이라 적으며, 9:25는 "그의 제자들이 밤에 광주리에 사울을 담아 성에서 달아 내리니라"라고 적는다. 고린도후서 11:32–33은 글쓴이 ("나")의 말로 "다메섹에서 아레다왕의 방백이 나를 잡으려고 다메섹 성을 지킬쌔 내가 광주리를 타고 들창문으로 성벽을 내려가 그 손에서 벗어났노라"라고 적는다. 사도행전 9:23–24는 유대인들이 공모하고 성문을 지켰다고, 고린도후서 11:32는 아레다왕의 방백이 성을 지켰다고 적는다. 이 수집은 두 기록의 일을 서로 잇지 않으며, 같은 일을 적는지 정하지 않는다.

해석 검토 중: 갈라디아서 1:18과 2:1의 예루살렘에 올라감과 사도행전의 기록
  • 갈라디아서 1:18–19는 글쓴이 ("나")의 말로 "그 후 삼년만에 내가 게바를 심방하려고 예루살렘에 올라가서 저와 함께 십 오일을 유할쌔 주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

  • 갈라디아서 2:1–2는 "십 사년 후에 내가 바나바와 함께 디도를 데리고 다시 예루살렘에 올라갔노니 계시를 인하여 올라가 내가 이방 가운데서 전파하는 복음을 저희에게 제출하되 유명한 자들에게 사사로이 한 것은 내가 달음질 하는 것이나 달음질 한 것이 헛되지 않게 하려 함이라"라고 적는다.
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    • GAL 2:1–10, engwebp

      1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

      2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

      3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

      4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

      5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

      6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

      7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—

      8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—

      9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

      10They only asked us to remember the poor—which very thing I was also zealous to do.

  • 사도행전 9:26–27은 "사울이 예루살렘에 가서 제자들을 사귀고자 하나 다 두려워하여 그의 제자 됨을 믿지 아니하니 바나바가 데리고 사도들에게 가서"라고 적고, 9:30은 형제들이 그를 가이사랴로 데리고 내려가서 다소로 보냈다고 적는다.
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    • ACT 9:26–30, engwebp

      26When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

      27But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

      28He was with them entering into Jerusalem,

      29preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.

      30When the brothers knew it, they brought him down to Caesarea and sent him off to Tarsus.

  • 사도행전 11:29–30은 제자들이 각각 그 힘대로 유대에 사는 형제들에게 부조를 보내기로 작정하고 "이를 실행하여 바나바와 사울의 손으로 장로들에게 보내니라"라고 적는다.
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    • ACT 11:27–30, engwebp

      27Now in these days, prophets came down from Jerusalem to Antioch.

      28One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

      29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

      30which they also did, sending it to the elders by the hands of Barnabas and Saul.

  • 사도행전 15:2는 형제들이 "바울과 바나바와 및 그 중에 몇 사람을 예루살렘에 있는 사도와 장로들에게 보내기로 작정하니라"라고 적고, 15:4는 "예루살렘에 이르러 교회와 사도와 장로들에게 영접을 받고"라고 적는다.
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    • ACT 15:1–5, engwebp

      1Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

      2Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

      3They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

      4When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

      5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

갈라디아서 1:18은 글쓴이 ("나")가 삼년만에 게바를 심방하려고 예루살렘에 올라가 십 오일을 유하였다고 적고, 2:1–2는 그가 십 사년 후에 바나바와 함께 디도를 데리고 계시를 인하여 다시 예루살렘에 올라갔다고 적는다. 사도행전 9:26–30은 사울이 예루살렘에 가서 제자들을 사귀고자 하였고 바나바가 그를 데리고 사도들에게 갔다고 적고, 11:27–30은 제자들이 바나바와 사울의 손으로 장로들에게 부조를 보냈다고 적으며, 15:1–5는 형제들이 바울과 바나바와 몇 사람을 예루살렘에 있는 사도와 장로들에게 보내기로 작정하였고 그들이 예루살렘에 이르렀다고 적는다. 본문은 갈라디아서 1:18과 2:1의 올라감이 사도행전이 적는 어떤 일과 같은 일인지 말하지 않는다. 이 수집은 두 책의 일을 서로 잇지 않고 해를 세지 않으며, 이것을 정하지 않는다.

갈라디아서 1:18과 2:1의 예루살렘에 올라감과 사도행전의 기록

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사도행전 9:19–25와 고린도후서 11:30–33이 적는 다메섹에서 벗어난 일
  • 사도행전 9:22–25는 "사울은 힘을 더 얻어 예수를 그리스도라 증명하여 다메섹에 사는 유대인들을 굴복시키니라 여러 날이 지나매 유대인들이 사울 죽이기를 공모하더니 그 계교가 사울에게 알려지니라 저희가 그를 죽이려고 밤낮으로 성문까지 지키거늘 그의 제자들이 밤에 광주리에 사울을 담아 성에서 달아 내리니라"라고 적는다.
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    • ACT 9:19–25, engwebp

      19He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

      20Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

      21All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

      22But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

      23When many days were fulfilled, the Jews conspired together to kill him,

      24but their plot became known to Saul. They watched the gates both day and night that they might kill him,

      25but his disciples took him by night and let him down through the wall, lowering him in a basket.

  • 고린도후서 11:32–33은 글쓴이 ("나")의 말로 "다메섹에서 아레다왕의 방백이 나를 잡으려고 다메섹 성을 지킬쌔 내가 광주리를 타고 들창문으로 성벽을 내려가 그 손에서 벗어났노라"라고 적는다.
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    • 2CO 11:30–33, engwebp

      30If I must boast, I will boast of the things that concern my weakness.

      31The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.

      32In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.

      33I was let down in a basket through a window by the wall, and escaped his hands.

사도행전 9:23–24는 유대인들이 사울 죽이기를 공모하였고 "저희가 그를 죽이려고 밤낮으로 성문까지 지키거늘"이라 적으며, 9:25는 "그의 제자들이 밤에 광주리에 사울을 담아 성에서 달아 내리니라"라고 적는다. 고린도후서 11:32–33은 글쓴이 ("나")의 말로 "다메섹에서 아레다왕의 방백이 나를 잡으려고 다메섹 성을 지킬쌔 내가 광주리를 타고 들창문으로 성벽을 내려가 그 손에서 벗어났노라"라고 적는다. 사도행전 9:23–24는 유대인들이 공모하고 성문을 지켰다고, 고린도후서 11:32는 아레다왕의 방백이 성을 지켰다고 적는다. 이 수집은 두 기록의 일을 서로 잇지 않으며, 같은 일을 적는지 정하지 않는다.

해석 검토 중: 갈라디아서 1:18과 2:1의 예루살렘에 올라감과 사도행전의 기록
  • 갈라디아서 1:18–19는 글쓴이 ("나")의 말로 "그 후 삼년만에 내가 게바를 심방하려고 예루살렘에 올라가서 저와 함께 십 오일을 유할쌔 주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

  • 갈라디아서 2:1–2는 "십 사년 후에 내가 바나바와 함께 디도를 데리고 다시 예루살렘에 올라갔노니 계시를 인하여 올라가 내가 이방 가운데서 전파하는 복음을 저희에게 제출하되 유명한 자들에게 사사로이 한 것은 내가 달음질 하는 것이나 달음질 한 것이 헛되지 않게 하려 함이라"라고 적는다.
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    • GAL 2:1–10, engwebp

      1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

      2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

      3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

      4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

      5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

      6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

      7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—

      8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—

      9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

      10They only asked us to remember the poor—which very thing I was also zealous to do.

  • 사도행전 9:26–27은 "사울이 예루살렘에 가서 제자들을 사귀고자 하나 다 두려워하여 그의 제자 됨을 믿지 아니하니 바나바가 데리고 사도들에게 가서"라고 적고, 9:30은 형제들이 그를 가이사랴로 데리고 내려가서 다소로 보냈다고 적는다.
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    • ACT 9:26–30, engwebp

      26When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

      27But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

      28He was with them entering into Jerusalem,

      29preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him.

      30When the brothers knew it, they brought him down to Caesarea and sent him off to Tarsus.

  • 사도행전 11:29–30은 제자들이 각각 그 힘대로 유대에 사는 형제들에게 부조를 보내기로 작정하고 "이를 실행하여 바나바와 사울의 손으로 장로들에게 보내니라"라고 적는다.
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    • ACT 11:27–30, engwebp

      27Now in these days, prophets came down from Jerusalem to Antioch.

      28One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.

      29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

      30which they also did, sending it to the elders by the hands of Barnabas and Saul.

  • 사도행전 15:2는 형제들이 "바울과 바나바와 및 그 중에 몇 사람을 예루살렘에 있는 사도와 장로들에게 보내기로 작정하니라"라고 적고, 15:4는 "예루살렘에 이르러 교회와 사도와 장로들에게 영접을 받고"라고 적는다.
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    • ACT 15:1–5, engwebp

      1Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”

      2Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the apostles and elders about this question.

      3They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

      4When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.

      5But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

갈라디아서 1:18은 글쓴이 ("나")가 삼년만에 게바를 심방하려고 예루살렘에 올라가 십 오일을 유하였다고 적고, 2:1–2는 그가 십 사년 후에 바나바와 함께 디도를 데리고 계시를 인하여 다시 예루살렘에 올라갔다고 적는다. 사도행전 9:26–30은 사울이 예루살렘에 가서 제자들을 사귀고자 하였고 바나바가 그를 데리고 사도들에게 갔다고 적고, 11:27–30은 제자들이 바나바와 사울의 손으로 장로들에게 부조를 보냈다고 적으며, 15:1–5는 형제들이 바울과 바나바와 몇 사람을 예루살렘에 있는 사도와 장로들에게 보내기로 작정하였고 그들이 예루살렘에 이르렀다고 적는다. 본문은 갈라디아서 1:18과 2:1의 올라감이 사도행전이 적는 어떤 일과 같은 일인지 말하지 않는다. 이 수집은 두 책의 일을 서로 잇지 않고 해를 세지 않으며, 이것을 정하지 않는다.

갈라디아서 2:9의 요한

AI 보조, 사람 검토 대기, 2026-09-25

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 갈라디아서 2:9의 요한
  • 갈라디아서 2:9는 "또 내게 주신 은혜를 알므로 기둥 같이 여기는 야고보와 게바와 요한도 나와 바나바에게 교제의 악수를 하였으니 이는 우리는 이방인에게로, 저희는 할례자에게로 가게 하려 함이라"라고 적되, 그 요한이 누구의 아들인지 적지 않는다.
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    • GAL 2:1–10, engwebp

      1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

      2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

      3But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

      4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

      5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

      6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

      7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—

      8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—

      9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

      10They only asked us to remember the poor—which very thing I was also zealous to do.

  • 사도행전 3:1은 "제 구시 기도 시간에 베드로와 요한이 성전에 올라갈쌔"라고 적는다.
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    • ACT 3:1–10, engwebp

      1Peter and John were going up into the temple at the hour of prayer, the ninth hour.

      2A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

      3Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

      4Peter, fastening his eyes on him, with John, said, “Look at us.”

      5He listened to them, expecting to receive something from them.

      6But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”

      7He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength.

      8Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God.

      9All the people saw him walking and praising God.

      10They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

  • 사도행전 8:14는 "예루살렘에 있는 사도들이 사마리아도 하나님의 말씀을 받았다 함을 듣고 베드로와 요한을 보내매"라고 적는다.
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    • ACT 8:14–25, engwebp

      14Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

      15who, when they had come down, prayed for them, that they might receive the Holy Spirit;

      16for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

      17Then they laid their hands on them, and they received the Holy Spirit.

      18Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

      19saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

      20But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

      21You have neither part nor lot in this matter, for your heart isn’t right before God.

      22Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

      23For I see that you are in the poison of bitterness and in the bondage of iniquity.”

      24Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

      25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

갈라디아서 2:9는 기둥 같이 여기는 야고보와 게바와 요한을 적되 그 요한이 누구의 아들인지 적지 않는다. 사도행전 3:1은 성전에 올라가는 베드로와 요한을 적고, 8:14는 예루살렘에 있는 사도들이 베드로와 요한을 보냈다고 적는다. 본문은 갈라디아서 2:9의 요한이 사도행전 3:1과 8:14의 요한인지 말하지 않는다. 이 수집은 갈라디아서 2:9를 어느 요한에게도 주지 않으며, 이것을 정하지 않는다.

해석 검토 중: 요한계시록의 요한
  • 요한계시록 1:1은 "예수 그리스도의 계시라 이는 하나님이 그에게 주사 반드시 속히 될 일을 그 종들에게 보이시려고 그 천사를 그 종 요한에게 보내어 지시하신 것이라"고 적는다.
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    • REV 1:1–3, engwebp

      1This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

      2who testified to God’s word and of the testimony of Jesus Christ, about everything that he saw.

      3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.

  • 요한계시록 1:9는 "나 요한은 너희 형제요 예수의 환난과 나라와 참음에 동참하는 자라 하나님의 말씀과 예수의 증거를 인하여 밧모라 하는 섬에 있었더니"라고 적는다.
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    • REV 1:9–20, engwebp

      9I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.

      10I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

      11saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”

      12I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands.

      13And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

      14His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.

      15His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.

      16He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.

      17When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,

      18and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

      19Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter.

      20The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

  • 마태복음 4:21은 "세베대의 아들 야고보와 그 형제 요한"을 적는다.
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    • MAT 4:18–22, engwebp

      18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

      19He said to them, “Come after me, and I will make you fishers for men.”

      20They immediately left their nets and followed him.

      21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

      22They immediately left the boat and their father, and followed him.

요한계시록 1:1은 예수 그리스도의 계시를 지시받은 이를 "그 종 요한"이라 적고, 1:9는 "나 요한은 너희 형제요"라 하며 그가 밧모라 하는 섬에 있었다고 적는다. 이 절들은 그의 아버지도 다른 칭호도 적지 않는다. 마태복음 4:21은 세베대의 아들 야고보와 그 형제 요한을 적는다. 본문은 요한계시록 1:1과 1:9의 요한이 세베대의 아들 야고보의 형제 요한인지 말하지 않는다. 이 수집은 요한계시록 1:1과 1:9의 요한을 새 항목 요한 (밧모 섬)으로 기록하고, 이것을 정하지 않는다.

실루아노와 실라

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 실루아노와 실라
  • 데살로니가전서 1:1은 "바울과 실루아노와 디모데는 하나님 아버지와 주 예수 그리스도 안에 있는 데살로니가인의 교회에 편지하노니"라고 적는다.
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  • 고린도후서 1:19는 "우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도"를 말한다.
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    • 2CO 1:15–22, engwebp

      15In this confidence, I was determined to come first to you, that you might have a second benefit,

      16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

      17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”

      18But as God is faithful, our word toward you was not “Yes and no.”

      19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”

      20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

      21Now he who establishes us with you in Christ and anointed us is God,

      22who also sealed us and gave us the down payment of the Spirit in our hearts.

  • 사도행전 15:22는 "이에 사도와 장로와 온 교회가 그 중에서 사람을 택하여 바울과 바나바와 함께 안디옥으로 보내기를 가결하니 곧 형제 중에 인도자인 바사바라 하는 유다와 실라더라"고 적는다.
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    • ACT 15:22–29, engwebp

      22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

      23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

      24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

      25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

      26men who have risked their lives for the name of our Lord Jesus Christ.

      27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

      28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

      29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

  • 사도행전 17:1은 데살로니가에 유대인의 회당이 있었다고 적고, 17:4는 "그 중에 어떤 사람 곧 경건한 헬라인의 큰 무리와 적지 않은 귀부인도 권함을 받고 바울과 실라를 좇으나"라고 적는다.
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    • ACT 17:1–9, engwebp

      1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

      2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

      3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

      4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

      5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

      6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

      7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

      8The multitude and the rulers of the city were troubled when they heard these things.

      9When they had taken security from Jason and the rest, they let them go.

  • 사도행전 18:5는 "실라와 디모데가 마게도냐로서 내려오매 바울이 하나님의 말씀에 붙잡혀 유대인들에게 예수는 그리스도라 밝히 증거하니"라고 적는다.
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    • ACT 18:5–11, engwebp

      5When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

      6When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

      7He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

      8Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

      9The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;

      10for I am with you, and no one will attack you to harm you, for I have many people in this city.”

      11He lived there a year and six months, teaching the word of God among them.

데살로니가전서 1:1은 바울과 디모데와 함께 실루아노를 적고, 고린도후서 1:19는 "나와 실루아노와 디모데"를 적는다. 사도행전 15:22는 사도와 장로와 온 교회가 택하여 바울과 바나바와 함께 안디옥으로 보내기를 가결한 사람으로 바사바라 하는 유다와 실라를 적고, 17:4는 바울과 실라를, 18:5는 실라와 디모데와 바울을 적는다. 두 판본 모두 데살로니가전서 1:1과 고린도후서 1:19에는 실루아노 / Silvanus로, 사도행전 15:22, 17:4, 18:5에는 실라 / Silas로 적는다. 본문은 두 이름이 한 사람인지 말하지 않는다. 이 수집은 두 항목을 따로 두며, 이것을 정하지 않는다.

해석 검토 중: 베드로전서 5:12의 실루아노
  • 고린도후서 1:19는 "우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도"를 말한다.
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    • 2CO 1:15–22, engwebp

      15In this confidence, I was determined to come first to you, that you might have a second benefit,

      16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

      17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”

      18But as God is faithful, our word toward you was not “Yes and no.”

      19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”

      20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

      21Now he who establishes us with you in Christ and anointed us is God,

      22who also sealed us and gave us the down payment of the Spirit in our hearts.

  • 데살로니가전서 1:1은 "바울과 실루아노와 디모데는 하나님 아버지와 주 예수 그리스도 안에 있는 데살로니가인의 교회에 편지하노니"라고 적는다.
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  • 베드로전서 5:12는 "내가 신실한 형제로 아는 실루아노로 말미암아 너희에게 간단히 써서 권하고 이것이 하나님의 참된 은혜임을 증거하노니 너희는 이 은혜에 굳게 서라"라고 적는다.
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    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

고린도후서 1:19는 "나와 실루아노와 디모데"를 적고, 데살로니가전서 1:1은 바울과 디모데와 함께 실루아노를 편지하는 이로 적는다. 베드로전서 5:12는 글쓴이 ("나")가 "신실한 형제로 아는 실루아노로 말미암아" 간단히 써서 권한다고 적는다. 두 판본 모두 세 절에 실루아노 / Silvanus로 적는다. 본문은 이들이 한 사람인지 말하지 않는다. 이 수집은 베드로전서 5:12를 이름에 따라 이 수집이 둔 하나뿐인 실루아노 항목에 적으며, 이것을 정하지 않는다.

디모데전서 1:20과 디모데후서 4:14의 알렉산더

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 디모데전서 1:20과 디모데후서 4:14의 알렉산더
  • 디모데전서 1:19–20은 "믿음과 착한 양심을 가지라 어떤이들이 이 양심을 버렸고 그 믿음에 관하여는 파선하였느니라 그 가운데 후메내오와 알렉산더가 있으니 내가 사단에게 내어준 것은 저희로 징계를 받아 훼방하지 말게 하려 함이니라"라고 적는다.
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    • 1TI 1:18–20, engwebp

      18I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,

      19holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith,

      20of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.

  • 디모데후서 4:14–15는 "구리 장색 알렉산더가 내게 해를 많이 보였으매 주께서 그 행한대로 저에게 갚으시리니 너도 저를 주의하라 저가 우리 말을 심히 대적하였느니라"라고 적는다.
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    • 2TI 4:9–15, engwebp

      9Be diligent to come to me soon,

      10for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

      11Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service.

      12But I sent Tychicus to Ephesus.

      13Bring the cloak that I left at Troas with Carpus when you come—and the books, especially the parchments.

      14Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds.

      15Beware of him, for he greatly opposed our words.

  • 사도행전 19:33은 "유대인들이 무리 가운데서 알렉산더를 권하여 앞으로 밀어내니 알렉산더가 손짓하며 백성에게 발명하려 하나"라고 적는다.
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    • ACT 19:23–34, engwebp

      23About that time there arose no small disturbance concerning the Way.

      24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,

      25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

      26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.

      27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

      28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”

      29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

      30When Paul wanted to enter in to the people, the disciples didn’t allow him.

      31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

      32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.

      33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

      34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”

디모데전서 1:19–20은 믿음에 관하여 파선한 어떤이들 가운데 후메내오와 알렉산더가 있고 글쓴이가 그들을 사단에게 내어주었다고 적는다. 디모데후서 4:14–15는 구리 장색 알렉산더가 글쓴이에게 해를 많이 보였다고 적는다. 사도행전 19:33은 유대인들이 무리 가운데서 앞으로 밀어낸 알렉산더를 적는다. 세 구절 모두 알렉산더의 아버지를 적지 않고, 세 구절 가운데 디모데후서 4:14만 그를 구리 장색이라 부른다. 본문은 이 알렉산더들이 한 사람인지 말하지 않는다. 이 수집은 세 항목을 따로 기록하며, 이것을 정하지 않는다.

야고보서 1:1의 야고보

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 야고보서 1:1의 야고보
  • 야고보서 1:1은 "하나님과 주 예수 그리스도의 종 야고보는 흩어져 있는 열 두 지파에게 문안하노라"라고 적는다.
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  • 갈라디아서 1:19는 "주의 형제 야고보 외에 다른 사도들을 보지 못하였노라"라고 적는다.
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    • GAL 1:18–24, engwebp

      18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.

      19But of the other apostles I saw no one except James, the Lord’s brother.

      20Now about the things which I write to you, behold, before God, I’m not lying.

      21Then I came to the regions of Syria and Cilicia.

      22I was still unknown by face to the assemblies of Judea which were in Christ,

      23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”

      24So they glorified God in me.

  • 사도행전 15:13은 "말을 마치매 야고보가 대답하여 가로되 형제들아 내 말을 들으라"라고 적는다.
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    • ACT 15:12–21, engwebp

      12All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

      13After they were silent, James answered, “Brothers, listen to me.

      14Simeon has reported how God first visited the nations to take out of them a people for his name.

      15This agrees with the words of the prophets. As it is written,

      16‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up

      17that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

      18“All of God’s works are known to him from eternity.

      19Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

      20but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.

      21For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”

야고보서 1:1은 문안하는 이를 "하나님과 주 예수 그리스도의 종 야고보"라 적고, 그의 아버지나 형제나 있는 곳을 적지 않는다. 갈라디아서 1:19는 주의 형제 야고보를 적고, 사도행전 15:13은 대답하여 말하는 야고보를 적는다. 본문은 야고보서 1:1의 야고보가 갈라디아서 1:19의 야고보인지, 사도행전 15:13의 야고보인지 말하지 않는다. 이 수집은 야고보서 1:1의 야고보를 새 항목으로 따로 두며, 이것을 정하지 않는다.

베드로전서 5:12의 실루아노

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해석 검토 중: 실루아노와 실라
  • 데살로니가전서 1:1은 "바울과 실루아노와 디모데는 하나님 아버지와 주 예수 그리스도 안에 있는 데살로니가인의 교회에 편지하노니"라고 적는다.
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  • 고린도후서 1:19는 "우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도"를 말한다.
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    • 2CO 1:15–22, engwebp

      15In this confidence, I was determined to come first to you, that you might have a second benefit,

      16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

      17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”

      18But as God is faithful, our word toward you was not “Yes and no.”

      19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”

      20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

      21Now he who establishes us with you in Christ and anointed us is God,

      22who also sealed us and gave us the down payment of the Spirit in our hearts.

  • 사도행전 15:22는 "이에 사도와 장로와 온 교회가 그 중에서 사람을 택하여 바울과 바나바와 함께 안디옥으로 보내기를 가결하니 곧 형제 중에 인도자인 바사바라 하는 유다와 실라더라"고 적는다.
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    • ACT 15:22–29, engwebp

      22Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

      23They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

      24Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;

      25it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

      26men who have risked their lives for the name of our Lord Jesus Christ.

      27We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.

      28For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:

      29that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”

  • 사도행전 17:1은 데살로니가에 유대인의 회당이 있었다고 적고, 17:4는 "그 중에 어떤 사람 곧 경건한 헬라인의 큰 무리와 적지 않은 귀부인도 권함을 받고 바울과 실라를 좇으나"라고 적는다.
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    • ACT 17:1–9, engwebp

      1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

      2Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

      3explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

      4Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.

      5But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

      6When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,

      7whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

      8The multitude and the rulers of the city were troubled when they heard these things.

      9When they had taken security from Jason and the rest, they let them go.

  • 사도행전 18:5는 "실라와 디모데가 마게도냐로서 내려오매 바울이 하나님의 말씀에 붙잡혀 유대인들에게 예수는 그리스도라 밝히 증거하니"라고 적는다.
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    • ACT 18:5–11, engwebp

      5When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

      6When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

      7He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

      8Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

      9The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;

      10for I am with you, and no one will attack you to harm you, for I have many people in this city.”

      11He lived there a year and six months, teaching the word of God among them.

데살로니가전서 1:1은 바울과 디모데와 함께 실루아노를 적고, 고린도후서 1:19는 "나와 실루아노와 디모데"를 적는다. 사도행전 15:22는 사도와 장로와 온 교회가 택하여 바울과 바나바와 함께 안디옥으로 보내기를 가결한 사람으로 바사바라 하는 유다와 실라를 적고, 17:4는 바울과 실라를, 18:5는 실라와 디모데와 바울을 적는다. 두 판본 모두 데살로니가전서 1:1과 고린도후서 1:19에는 실루아노 / Silvanus로, 사도행전 15:22, 17:4, 18:5에는 실라 / Silas로 적는다. 본문은 두 이름이 한 사람인지 말하지 않는다. 이 수집은 두 항목을 따로 두며, 이것을 정하지 않는다.

해석 검토 중: 베드로전서 5:12의 실루아노
  • 고린도후서 1:19는 "우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도"를 말한다.
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    • 2CO 1:15–22, engwebp

      15In this confidence, I was determined to come first to you, that you might have a second benefit,

      16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

      17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”

      18But as God is faithful, our word toward you was not “Yes and no.”

      19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”

      20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.

      21Now he who establishes us with you in Christ and anointed us is God,

      22who also sealed us and gave us the down payment of the Spirit in our hearts.

  • 데살로니가전서 1:1은 "바울과 실루아노와 디모데는 하나님 아버지와 주 예수 그리스도 안에 있는 데살로니가인의 교회에 편지하노니"라고 적는다.
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  • 베드로전서 5:12는 "내가 신실한 형제로 아는 실루아노로 말미암아 너희에게 간단히 써서 권하고 이것이 하나님의 참된 은혜임을 증거하노니 너희는 이 은혜에 굳게 서라"라고 적는다.
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    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

고린도후서 1:19는 "나와 실루아노와 디모데"를 적고, 데살로니가전서 1:1은 바울과 디모데와 함께 실루아노를 편지하는 이로 적는다. 베드로전서 5:12는 글쓴이 ("나")가 "신실한 형제로 아는 실루아노로 말미암아" 간단히 써서 권한다고 적는다. 두 판본 모두 세 절에 실루아노 / Silvanus로 적는다. 본문은 이들이 한 사람인지 말하지 않는다. 이 수집은 베드로전서 5:12를 이름에 따라 이 수집이 둔 하나뿐인 실루아노 항목에 적으며, 이것을 정하지 않는다.

베드로전서 5:13의 마가

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해석 검토 중: 빌레몬서의 마가와 사도행전의 요한 마가
  • 빌레몬서 1:24는 마가를 바울의 동역자로 적는다. 사도행전 15:37–39는 바나바가 마가라 하는 요한을 데리고 가려 했고, 바울과 바나바가 그 문제로 갈라졌다고 적는다. 두 본문 모두 동일인이라고 직접 밝히지 않는다.
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    • ACT 15:36–41, engwebp

      36After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”

      37Barnabas planned to take John, who was called Mark, with them also.

      38But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

      39Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

      40but Paul chose Silas and went out, being commended by the brothers to the grace of God.

      41He went through Syria and Cilicia, strengthening the assemblies.

    • PHM 1:24, engwebp

      24as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

  • 두 이름을 한 인물로 읽을 가능성은 있지만 빌레몬서 1:24에는 요한이라는 이름이 없다.
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  • 골로새서 4:10은 바나바의 생질 마가를 적고 그가 이르거든 영접하라 하며, WEB은 그를 the cousin of Barnabas라 적는다. 이 절도 요한이라는 이름을 적지 않는다.
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    • COL 4:10–17, engwebp

      10Aristarchus, my fellow prisoner, greets you, and Mark the cousin of Barnabas (concerning whom you received instructions, “if he comes to you, receive him”),

      11and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me.

      12Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

      13For I testify about him that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

      14Luke the beloved physician and Demas greet you.

      15Greet the brothers who are in Laodicea, with Nymphas and the assembly that is in his house.

      16When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans, and that you also read the letter from Laodicea.

      17Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.”

동일성 판단을 보류하고 별도 항목으로 둔다. 추가 근거와 사람 검토가 필요하다.

해석 검토 중: 베드로전서 5:13의 마가
  • 베드로전서 5:13은 "함께 택하심을 받은 바벨론에 있는 교회가 너희에게 문안하고 내 아들 마가도 그리하느니라"라고 적는다.
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    • 1PE 5:12–14, engwebp

      12Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

      13She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

      14Greet one another with a kiss of love. Peace be to all of you who are in Christ Jesus. Amen.

  • 사도행전 12:12는 "마가라 하는 요한의 어머니 마리아의 집"을 적는다.
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    • ACT 12:12–17, engwebp

      12Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

      13When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.

      14When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in and reported that Peter was standing in front of the gate.

      15They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”

      16But Peter continued knocking. When they had opened, they saw him and were amazed.

      17But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.

  • 빌레몬서 1:24는 "또한 나의 동역자 마가, 아리스다고, 데마, 누가가 문안하느니라"라고 적는다.
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베드로전서 5:13은 "내 아들 마가"라 적고 그에게 다른 이름이나 직함을 주지 않는다. 사도행전 12:12는 "마가라 하는 요한"을 적고, 빌레몬서 1:24는 "나의 동역자" 가운데 마가를 적는다. 두 판본 모두 세 절에 마가 / Mark로 적는다. 이 수집은 빌레몬서 1:24의 마가와 마가라 하는 요한을 따로 둔다(질문 philemon-mark-john-mark). 본문은 베드로전서 5:13의 마가가 그 둘 가운데 누구인지, 또는 어느 쪽도 아닌지 말하지 않는다. 이 수집은 베드로전서 5:13을 이름에 따라 빌레몬서 1:24의 마가 항목에 적으며, 이것을 정하지 않는다.

에스겔 14:14, 14:20, 28:3의 다니엘

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 다니엘 10:5–12:13의 다니엘에게 말하는 이
  • 다니엘 9:21은 "곧 내가 말하여 기도할 때에 이전 이상 중에 본 그 사람 가브리엘이 빨리 날아서 저녁 제사를 드릴 때 즈음에 내게 이르더니"라고 적고, 9:22는 "내게 가르치며 내게 말하여 가로되 다니엘아 내가 이제 네게 지혜와 총명을 주려고 나왔나니"라고 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

  • 다니엘 10:5는 "그 때에 내가 눈을 들어 바라본즉 한 사람이 세마포 옷을 입었고 허리에는 우바스 정금 띠를 띠었고"라고 적고, 10:6은 "그 말소리는 무리의 소리와 같더라"고, 10:9는 "내가 그 말소리를 들었는데"라고 적는다.
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    • DAN 10:4–9, engwebp

      4In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,

      5I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose waist was adorned with pure gold of Uphaz.

      6His body also was like beryl, and his face as the appearance of lightning, and his eyes as flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

      7I, Daniel, alone saw the vision, for the men who were with me didn’t see the vision, but a great quaking fell on them, and they fled to hide themselves.

      8So I was left alone and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.

      9Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

  • 다니엘 10:10–11은 "한 손이 있어 나를 어루만지기로 내가 떨더니 그가 내 무릎과 손바닥이 땅에 닿게 일으키고 내게 이르되 은총을 크게 받은 사람 다니엘아 내가 네게 이르는 말을 깨닫고 일어서라 내가 네게 보내심을 받았느니라"라고 적고, 10:13은 그의 말 가운데 "바사 국군이 이십 일일 동안 나를 막았으므로"와 "군장 중 하나 미가엘이 와서 나를 도와주므로"를 적는다.
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    • DAN 10:10–14, engwebp

      10Behold, a hand touched me, which set me on my knees and on the palms of my hands.

      11He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you, and stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

      12Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake.

      13But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia.

      14Now I have come to make you understand what will happen to your people in the latter days, for the vision is yet for many days.”

  • 다니엘 10:16은 "인자와 같은 이가 있어 내 입술을 만진지라"라고 적고, 10:18–19는 "또 사람의 모양 같은 것 하나가 나를 만지며 나로 강건케 하여 가로되 은총을 크게 받은 사람이여 두려워하지 말라"라고 적는다. 이 절들은 "나"를 이름으로 적지 않는다.
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    • DAN 10:15–19, engwebp

      15When he had spoken these words to me, I set my face toward the ground and was mute.

      16Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength.

      17For how can the servant of this my lord talk with this my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”

      18Then one like the appearance of a man touched me again, and he strengthened me.

      19He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak, for you have strengthened me.”

  • 다니엘 12:5는 "나 다니엘이 본즉 다른 두 사람이 있어 하나는 강 이편 언덕에 섰고 하나는 강 저편 언덕에 섰더니"라고 적고, 12:6은 그중에 하나가 "세마포 옷을 입은 자 곧 강물 위에 있는 자"에게 물었다고 적으며, 12:7은 "그 세마포 옷을 입고 강물 위에 있는 자가 그 좌우 손을 들어 하늘을 향하여 영생하시는 자를 가리켜 맹세하여"라고 적는다.
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    • DAN 12:5–7, engwebp

      5Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

      6One said to the man clothed in linen, who was above the waters of the river, “How long will it be to the end of these wonders?”

      7I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it will be for a time, times, and a half; and when they have finished breaking in pieces the power of the holy people, all these things will be finished.

  • 다니엘 12:8–9는 "내가 가로되 내 주여 이 모든 일의 결국이 어떠하겠삽나이까 그가 가로되 다니엘아 갈찌어다"라고 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

다니엘 9:21은 다니엘이 기도할 때에 "이전 이상 중에 본 그 사람 가브리엘이" 그에게 이르렀다고 적고(WEB은 touched me로 적음), 9:22는 그가 다니엘에게 말하였다고 적는다. 10:5–6은 세마포 옷을 입은 한 사람을 적고, 10:10은 한 손을, 10:11–12는 다니엘에게 말하는 "그"를, 10:16은 인자와 같은 이를, 10:18–19는 사람의 모양 같은 것 하나와 그의 말을, 12:5는 다른 두 사람을, 12:6–7은 강물 위에 있는 세마포 옷을 입은 자를, 12:9는 다니엘에게 말하는 "그"를 적는다. 어느 절도 이들이 몇인지 말하지 않고, 다니엘에게 말하는 이의 이름을 적지 않으며, 그가 9:21의 그 사람 가브리엘인지 말하지 않는다. 이 수집은 이들 가운데 누구에게도 항목을 주지 않고, 각 요약에는 그 절들이 부르는 모습만 적으며, 어느 것도 정하지 않는다.

해석 검토 중: 마태복음 24:15의 선지자 다니엘과 다니엘 9:27, 11:31, 12:11의 다니엘
  • 마태복음 24:15는 "그러므로 너희가 선지자 다니엘의 말한바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을찐저)"라는 말을 적는다.
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    • MAT 24:15–28, engwebp

      15“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

      16then let those who are in Judea flee to the mountains.

      17Let him who is on the housetop not go down to take out the things that are in his house.

      18Let him who is in the field not return back to get his clothes.

      19But woe to those who are with child and to nursing mothers in those days!

      20Pray that your flight will not be in the winter nor on a Sabbath,

      21for then there will be great suffering, such as has not been from the beginning of the world until now, no, nor ever will be.

      22Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.

      23“Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

      24For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

      25“Behold, I have told you beforehand.

      26“If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.

      27For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.

      28For wherever the carcass is, that is where the vultures gather together.

  • 마가복음 13:14는 개역한글이 "멸망의 가증한 것이 서지 못할 곳에 선것을 보거든"으로 적어 다니엘의 이름을 적지 않고, WEB은 But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not로 적는다.
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    • MRK 13:14–23, engwebp

      14“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,

      15and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

      16Let him who is in the field not return back to take his cloak.

      17But woe to those who are with child and to those who nurse babies in those days!

      18Pray that your flight won’t be in the winter.

      19For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

      20Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.

      21Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

      22For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

      23But you watch. “Behold, I have told you all things beforehand.

  • 다니엘 9:21–22는 "그 사람 가브리엘이" 다니엘에게 이르러 말하였다고 적고, 9:27은 그의 말 가운데 "또 잔포하여 미운 물건이 날개를 의지하여 설 것이며"를 적는다.
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    • DAN 9:20–23, engwebp

      20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—

      21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

      22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.

      23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

    • DAN 9:24–27, engwebp

      24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.

      25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

      26After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

      27He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”

  • 다니엘 11:31은 "군대는 그의 편에 서서 성소 곧 견고한 곳을 더럽히며 매일 드리는 제사를 폐하며 멸망케 하는 미운 물건을 세울 것이며"라고 적는다. 이 구절은 말하는 이를 이름으로 적지 않는다.
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    • DAN 11:29–35, engwebp

      29“He will return at the appointed time and come into the south; but it won’t be in the latter time as it was in the former.

      30For ships of Kittim will come against him. Therefore he will be grieved, and will return, and have indignation against the holy covenant, and will take action. He will even return, and have regard to those who forsake the holy covenant.

      31“Forces from him will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

      32He will corrupt those who do wickedly against the covenant by flatteries; but the people who know their God will be strong and take action.

      33“Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

      34Now when they fall, they will be helped with a little help; but many will join themselves to them with flatteries.

      35Some of those who are wise will fall—to refine them, and to purify, and to make them white, even to the time of the end, because it is yet for the time appointed.

  • 다니엘 12:9–11은 그가 다니엘에게 한 말 가운데 "매일 드리는 제사를 폐하며 멸망케 할 미운 물건을 세울 때부터 일천 이백 구십일을 지낼 것이요"를 적는다.
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    • DAN 12:8–13, engwebp

      8I heard, but I didn’t understand. Then I said, “My lord, what will be the outcome of these things?”

      9He said, “Go your way, Daniel; for the words are shut up and sealed until the time of the end.

      10Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand.

      11“From the time that the continual burnt offering is taken away and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

      12Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

      13“But go your way until the end; for you will rest, and will stand in your inheritance at the end of the days.”

마태복음 24:15는 두 판본 모두, 마가복음 13:14는 WEB만 그 말을 선지자 다니엘이 말하였다고 적는다. 복음서의 개역한글은 "멸망의 가증한 것"으로 적고, 다니엘 9:27, 11:31, 12:11의 개역한글은 "미운 물건"(잔포하여 미운 물건, 멸망케 하는 미운 물건, 멸망케 할 미운 물건)으로 적는다. 9:27은 그 사람 가브리엘이 다니엘에게 한 말 가운데 있고(9:21–22), 12:11은 12:9가 다니엘에게 말한다고 적는 "그"의 말 가운데 있으며, 11:31이 있는 11:29–35는 누가 누구에게 말하는지 적지 않는다. 9:20–23과 12:8은 다니엘의 일인칭으로 적는다. 이 책의 어느 절도 다니엘을 선지자로 부르지 않는다. 이 수집은 마태복음이 이 책이 적는 말로 그를 부르므로 한 항목을 두며, 그 미운 물건이 무엇인지, 언제 서는지 말하지 않고, 어느 것도 정하지 않는다.

해석 검토 중: 에스겔 14:14, 14:20, 28:3의 다니엘
  • 다니엘 1:17은 "다니엘은 또 모든 이상과 몽조를 깨달아 알더라"라고 적는다.
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    • DAN 1:17–21, engwebp

      17Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

      18At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

      19The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.

      20In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

      21Daniel continued even to the first year of King Cyrus.

  • 에스겔 14:14는 노아, 다니엘, 욥을 "이 세 사람"으로 적고, 14:20은 다시 노아, 다니엘, 욥을 적으며, 두 절 모두 그들의 아버지나 직분을 적지 않는다.
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    • EZK 14:12–23, engwebp

      12The LORD’s word came to me, saying,

      13“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal—

      14though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD.

      15“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals—

      16though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate.

      17“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—

      18though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves.

      19“Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal—

      20though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.”

      21For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal!

      22Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

      23They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD.

  • 에스겔 28:3은 두로 왕에게 이르라 하신 주 여호와의 말씀 가운데 "네가 다니엘보다 지혜로와서"를 적는다.
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    • EZK 28:1–10, engwebp

      1The LORD’s word came again to me, saying,

      2“Son of man, tell the prince of Tyre, ‘The Lord GOD says: “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of God, in the middle of the seas;’ yet you are man, and no god, though you set your heart as the heart of a god—

      3behold, you are wiser than Daniel. There is no secret that is hidden from you.

      4By your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasuries.

      5By your great wisdom and by your trading you have increased your riches, and your heart is lifted up because of your riches—”

      6“‘therefore the Lord GOD says: “Because you have set your heart as the heart of God,

      7therefore, behold, I will bring strangers on you, the terrible of the nations. They will draw their swords against the beauty of your wisdom. They will defile your brightness.

      8They will bring you down to the pit. You will die the death of those who are slain in the heart of the seas.

      9Will you yet say before him who kills you, ‘I am God’? But you are man, and not God, in the hand of him who wounds you.

      10You will die the death of the uncircumcised by the hand of strangers; for I have spoken it,” says the Lord GOD.’”

에스겔 14:14, 14:20, 28:3은 두 판본 모두 그 이름을 다니엘이라 적고, 그에게 아버지나 직분이나 땅을 적지 않는다. 이 수집은 이 세 절을 다니엘 1:17이 적는 다니엘의 항목에 이름으로 기록하며, 둘이 한 사람인지는 정하지 않는다.

유다서 1:1의 유다

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 유다서 1:1의 유다
  • 유다서 1:1은 "예수 그리스도의 종이요 야고보의 형제인 유다"라고 적는다.
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  • 마태복음 13:54–55는 예수께서 고향으로 돌아가 회당에서 가르치시니 저희가 놀라 "이는 그 목수의 아들이 아니냐 그 모친은 마리아, 그 형제들은 야고보, 요셉, 시몬, 유다라 하지 않느냐"라고 하였다고 적는다.
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    • MAT 13:53–58, engwebp

      53When Jesus had finished these parables, he departed from there.

      54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?

      55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?

      56Aren’t all of his sisters with us? Where then did this man get all of these things?”

      57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”

      58He didn’t do many mighty works there because of their unbelief.

유다서 1:1은 편지하는 이를 "예수 그리스도의 종이요 야고보의 형제인 유다"라 적고, 그 야고보가 누구인지 말하지 않는다. 마태복음 13:55는 예수의 형제들 가운데 야고보와 유다를 적는다. WEB은 유다서 1:1에 Jude로, 마태복음 13:55에 Judas로 적고, 개역한글은 두 곳 모두 유다로 적는다. 본문은 두 유다가 한 사람인지 말하지 않는다. 이 수집은 새 항목을 따로 두며, 이것을 정하지 않는다.

요한계시록의 요한

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기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 요한계시록의 요한
  • 요한계시록 1:1은 "예수 그리스도의 계시라 이는 하나님이 그에게 주사 반드시 속히 될 일을 그 종들에게 보이시려고 그 천사를 그 종 요한에게 보내어 지시하신 것이라"고 적는다.
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    • REV 1:1–3, engwebp

      1This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

      2who testified to God’s word and of the testimony of Jesus Christ, about everything that he saw.

      3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.

  • 요한계시록 1:9는 "나 요한은 너희 형제요 예수의 환난과 나라와 참음에 동참하는 자라 하나님의 말씀과 예수의 증거를 인하여 밧모라 하는 섬에 있었더니"라고 적는다.
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    • REV 1:9–20, engwebp

      9I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.

      10I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

      11saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”

      12I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands.

      13And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

      14His head and his hair were white as white wool, like snow. His eyes were like a flame of fire.

      15His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.

      16He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.

      17When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,

      18and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

      19Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter.

      20The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.

  • 마태복음 4:21은 "세베대의 아들 야고보와 그 형제 요한"을 적는다.
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    • MAT 4:18–22, engwebp

      18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

      19He said to them, “Come after me, and I will make you fishers for men.”

      20They immediately left their nets and followed him.

      21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

      22They immediately left the boat and their father, and followed him.

요한계시록 1:1은 예수 그리스도의 계시를 지시받은 이를 "그 종 요한"이라 적고, 1:9는 "나 요한은 너희 형제요"라 하며 그가 밧모라 하는 섬에 있었다고 적는다. 이 절들은 그의 아버지도 다른 칭호도 적지 않는다. 마태복음 4:21은 세베대의 아들 야고보와 그 형제 요한을 적는다. 본문은 요한계시록 1:1과 1:9의 요한이 세베대의 아들 야고보의 형제 요한인지 말하지 않는다. 이 수집은 요한계시록 1:1과 1:9의 요한을 새 항목 요한 (밧모 섬)으로 기록하고, 이것을 정하지 않는다.

열왕기하 25:23과 예레미야 40:8이 적는 미스바의 군대 장관들

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 25:23과 예레미야 40:8이 적는 미스바의 군대 장관들
  • 열왕기하 25:23은 "모든 군대 장관과 그 좇는 자가 바벨론 왕이 그달리야로 방백을 삼았다 함을 듣고 이에 느다니야의 아들 이스마엘과 가레아의 아들 요하난과 느도바 사람 단후멧의 아들 스라야와 마아가 사람의 아들 야아사니야와 그 좇는 사람이 모두 미스바로 가서 그달리야에게 나아가매"라고 적는다.
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    • 2KI 25:22–26, engwebp

      22As for the people who were left in the land of Judah whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.

      23Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.

      24Gedaliah swore to them and to their men, and said to them, “Don’t be afraid because of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it will be well with you.”

      25But in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring came, and ten men with him, and struck Gedaliah so that he died, with the Jews and the Chaldeans that were with him at Mizpah.

      26All the people, both small and great, and the captains of the forces arose and came to Egypt; for they were afraid of the Chaldeans.

  • 예레미야 40:8은 "그들 곧 느다냐의 아들 이스마엘과 가레아의 두 아들 요하난과 요나단과 단후멧의 아들 스라야와 느도바 사람 에배의 아들들과 마아가 사람의 아들 여사냐와 그들의 사람들이 미스바로 가서 그다랴에게 이르니"라고 적는다.
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    • JER 40:7–12, engwebp

      7Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, women, children, and of the poorest of the land, of those who were not carried away captive to Babylon,

      8then Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men came to Gedaliah to Mizpah.

      9Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, “Don’t be afraid to serve the Chaldeans. Dwell in the land, and serve the king of Babylon, and it will be well with you.

      10As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who will come to us; but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.”

      11Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan,

      12then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.

열왕기하 25:23은 미스바로 가서 그달리야에게 나아간 이로 느다니야의 아들 이스마엘, 가레아의 아들 요하난, 느도바 사람 단후멧의 아들 스라야, 마아가 사람의 아들 야아사니야를 적고, 예레미야 40:8은 느다냐의 아들 이스마엘, 가레아의 두 아들 요하난과 요나단, 단후멧의 아들 스라야, 느도바 사람 에배의 아들들, 마아가 사람의 아들 여사냐를 적는다. 예레미야 40:8은 요나단과 에배의 아들들을 더 적고 "느도바 사람"을 에배에게 붙여 적는다. 개역한글은 이스마엘의 아버지를 열왕기하에서 느다니야로, 예레미야에서 느다냐로 적고, 마아가 사람의 아들을 열왕기하에서 야아사니야로, 예레미야에서 여사냐로 적으며, WEB은 마아가 사람의 아들을 열왕기하에서 Jaazaniah로, 예레미야에서 Jezaniah로 적는다. 이 수집은 같은 일을 다시 적는 것으로 보아 여사냐를 야아사니야의 항목에 기록하고 요나단을 따로 기록하며, 한 책의 이름을 다른 책에 옮기지 않고, 열왕기하 25:23의 "느도바 사람"이 누구를 두고 한 말인지 정하지 않는다.

예레미야 40:8의 여사냐, 42:1의 호사야의 아들 여사냐, 43:2의 호사야의 아들 아사랴

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 25:23과 예레미야 40:8이 적는 미스바의 군대 장관들
  • 열왕기하 25:23은 "모든 군대 장관과 그 좇는 자가 바벨론 왕이 그달리야로 방백을 삼았다 함을 듣고 이에 느다니야의 아들 이스마엘과 가레아의 아들 요하난과 느도바 사람 단후멧의 아들 스라야와 마아가 사람의 아들 야아사니야와 그 좇는 사람이 모두 미스바로 가서 그달리야에게 나아가매"라고 적는다.
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    • 2KI 25:22–26, engwebp

      22As for the people who were left in the land of Judah whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, governor.

      23Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.

      24Gedaliah swore to them and to their men, and said to them, “Don’t be afraid because of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it will be well with you.”

      25But in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring came, and ten men with him, and struck Gedaliah so that he died, with the Jews and the Chaldeans that were with him at Mizpah.

      26All the people, both small and great, and the captains of the forces arose and came to Egypt; for they were afraid of the Chaldeans.

  • 예레미야 40:8은 "그들 곧 느다냐의 아들 이스마엘과 가레아의 두 아들 요하난과 요나단과 단후멧의 아들 스라야와 느도바 사람 에배의 아들들과 마아가 사람의 아들 여사냐와 그들의 사람들이 미스바로 가서 그다랴에게 이르니"라고 적는다.
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    • JER 40:7–12, engwebp

      7Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, women, children, and of the poorest of the land, of those who were not carried away captive to Babylon,

      8then Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men came to Gedaliah to Mizpah.

      9Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, “Don’t be afraid to serve the Chaldeans. Dwell in the land, and serve the king of Babylon, and it will be well with you.

      10As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who will come to us; but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.”

      11Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan,

      12then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.

열왕기하 25:23은 미스바로 가서 그달리야에게 나아간 이로 느다니야의 아들 이스마엘, 가레아의 아들 요하난, 느도바 사람 단후멧의 아들 스라야, 마아가 사람의 아들 야아사니야를 적고, 예레미야 40:8은 느다냐의 아들 이스마엘, 가레아의 두 아들 요하난과 요나단, 단후멧의 아들 스라야, 느도바 사람 에배의 아들들, 마아가 사람의 아들 여사냐를 적는다. 예레미야 40:8은 요나단과 에배의 아들들을 더 적고 "느도바 사람"을 에배에게 붙여 적는다. 개역한글은 이스마엘의 아버지를 열왕기하에서 느다니야로, 예레미야에서 느다냐로 적고, 마아가 사람의 아들을 열왕기하에서 야아사니야로, 예레미야에서 여사냐로 적으며, WEB은 마아가 사람의 아들을 열왕기하에서 Jaazaniah로, 예레미야에서 Jezaniah로 적는다. 이 수집은 같은 일을 다시 적는 것으로 보아 여사냐를 야아사니야의 항목에 기록하고 요나단을 따로 기록하며, 한 책의 이름을 다른 책에 옮기지 않고, 열왕기하 25:23의 "느도바 사람"이 누구를 두고 한 말인지 정하지 않는다.

해석 검토 중: 예레미야 40:8의 여사냐, 42:1의 호사야의 아들 여사냐, 43:2의 호사야의 아들 아사랴
  • 예레미야 40:8은 "그들 곧 느다냐의 아들 이스마엘과 가레아의 두 아들 요하난과 요나단과 단후멧의 아들 스라야와 느도바 사람 에배의 아들들과 마아가 사람의 아들 여사냐와 그들의 사람들이 미스바로 가서 그다랴에게 이르니"라고 적는다.
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    • JER 40:7–12, engwebp

      7Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, women, children, and of the poorest of the land, of those who were not carried away captive to Babylon,

      8then Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men came to Gedaliah to Mizpah.

      9Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, “Don’t be afraid to serve the Chaldeans. Dwell in the land, and serve the king of Babylon, and it will be well with you.

      10As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who will come to us; but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.”

      11Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan,

      12then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.

  • 예레미야 42:1은 "이에 모든 군대의 장관과 가레아의 아들 요하난과 호사야의 아들 여사냐와 백성의 작은 자로부터 큰 자까지 다 나아와"라고 적고, 42:2–3은 그들이 선지자 예레미야에게 이 남아 있는 모든 자를 위하여 기도하기를 구하였다고 적는다.
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    • JER 42:1–6, engwebp

      1Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,

      2and said to Jeremiah the prophet, “Please let our supplication be presented before you, and pray for us to the LORD your God, even for all this remnant, for we are left but a few of many, as your eyes see us,

      3that the LORD your God may show us the way in which we should walk, and the things that we should do.”

      4Then Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the LORD your God according to your words; and it will happen that whatever thing the LORD answers you, I will declare it to you. I will keep nothing back from you.”

      5Then they said to Jeremiah, “May the LORD be a true and faithful witness among us, if we don’t do according to all the word with which the LORD your God sends you to tell us.

      6Whether it is good, or whether it is bad, we will obey the voice of the LORD our God, to whom we send you; that it may be well with us, when we obey the voice of the LORD our God.”

  • 예레미야 43:2는 "호사야의 아들 아사랴와 가레아의 아들 요하난과 및 모든 교만한 자가 예레미야에게 말하여 가로되 네가 거짓을 말하는도다"라고 적는다.
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    • JER 43:1–7, engwebp

      1When Jeremiah had finished speaking to all the people all the words of the LORD their God, with which the LORD their God had sent him to them, even all these words,

      2then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. The LORD our God has not sent you to say, ‘You shall not go into Egypt to live there;’

      3but Baruch the son of Neriah has turned you against us, to deliver us into the hand of the Chaldeans, that they may put us to death or carry us away captive to Babylon.”

      4So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn’t obey the LORD’s voice, to dwell in the land of Judah.

      5But Johanan the son of Kareah and all the captains of the forces took all the remnant of Judah, who had returned from all the nations where they had been driven, to live in the land of Judah—

      6the men, the women, the children, the king’s daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah.

      7They came into the land of Egypt, for they didn’t obey the LORD’s voice; and they came to Tahpanhes.

예레미야 40:8은 미스바로 가서 그다랴에게 이른 이들 가운데 "마아가 사람의 아들 여사냐"를 적고, 42:1은 가레아의 아들 요하난과 함께 "호사야의 아들 여사냐"를, 43:2는 가레아의 아들 요하난과 함께 "호사야의 아들 아사랴"를 적는다. 42:1과 43:2는 두 판본 모두 각각 호사야의 아들을 적되 그 이름을 달리 적는다(WEB Jezaniah, Azariah). 본문은 40:8의 여사냐와 42:1의 여사냐가 같은 사람인지, 호사야의 아들 여사냐와 호사야의 아들 아사랴가 같은 사람인지 말하지 않는다. 이 수집은 40:8의 여사냐를 야아사니야의 항목에, 호사야의 아들 여사냐와 호사야의 아들 아사랴를 따로 두 항목에 기록하고, 같은 사람인지 정하지 않는다.

제사장 마아세야의 아들 스바냐와 부제사장 스바냐

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 제사장 마아세야의 아들 스바냐와 부제사장 스바냐
  • 열왕기하 25:18–21은 "시위대 장관이 대제사장 스라야와 부제사장 스바냐와 전 문지기 세 사람을 잡고"라고 적고, 시위대 장관 느부사라단이 저희를 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐 죽였다고 적는다.
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    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

  • 예레미야 21:1–2는 "시드기야왕이 말기야의 아들 바스훌과 제사장 마아세야의 아들 스바냐를 보내어 예레미야에게 말하기를"이라고 적는다. 29:25는 여호와의 말씀 가운데 "네가 네 이름으로 예루살렘에 있는 모든 백성과 제사장 마아세야의 아들 스바냐와 모든 제사장에게 글을 보내어"를 적고, 29:29는 "제사장 스바냐가 스마야의 글을 선지자 예레미야에게 읽어 들릴 때에"라고 적는다. 37:3은 "시드기야왕이 셀레먀의 아들 여후갈과 마아세야의 아들 제사장 스바냐를 선지자 예레미야에게 보내어"라고 적는다.
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    • JER 21:1–2, engwebp

      1The word which came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

      2“Please inquire of the LORD for us; for Nebuchadnezzar king of Babylon makes war against us. Perhaps the LORD will deal with us according to all his wondrous works, that he may withdraw from us.”

    • JER 29:24–32, engwebp

      24Concerning Shemaiah the Nehelamite you shall speak, saying,

      25“The LORD of Armies, the God of Israel, says, ‘Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

      26“The LORD has made you priest in the place of Jehoiada the priest, that there may be officers in the LORD’s house, for every man who is crazy and makes himself a prophet, that you should put him in the stocks and in shackles.

      27Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

      28because he has sent to us in Babylon, saying, The captivity is long. Build houses, and dwell in them. Plant gardens, and eat their fruit?”’”

      29Zephaniah the priest read this letter in the hearing of Jeremiah the prophet.

      30Then the LORD’s word came to Jeremiah, saying,

      31“Send to all of the captives, saying, ‘The LORD says concerning Shemaiah the Nehelamite: “Because Shemaiah has prophesied to you, and I didn’t send him, and he has caused you to trust in a lie,”

      32therefore the LORD says, “Behold, I will punish Shemaiah the Nehelamite and his offspring. He will not have a man to dwell among this people. He won’t see the good that I will do to my people,” says the LORD, “because he has spoken rebellion against the LORD.”’”

    • JER 37:3–10, engwebp

      3Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Pray now to the LORD our God for us.”

      4Now Jeremiah came in and went out among the people, for they had not put him into prison.

      5Pharaoh’s army had come out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they withdrew from Jerusalem.

      6Then the LORD’s word came to the prophet Jeremiah, saying,

      7“The LORD, the God of Israel, says, ‘You shall tell the king of Judah, who sent you to me to inquire of me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt into their own land.

      8The Chaldeans will come again, and fight against this city. They will take it and burn it with fire.”’

      9“The LORD says, ‘Don’t deceive yourselves, saying, “The Chaldeans will surely depart from us;” for they will not depart.

      10For though you had struck the whole army of the Chaldeans who fight against you, and only wounded men remained among them, they would each rise up in his tent and burn this city with fire.’”

  • 예레미야 52:24–27은 "시위대장관이 대제사장 스라야와 부제사장 스바냐와 전 문지기 세 사람을 잡고"라고 적고, 시위대 장관 느부사라단이 그들을 잡아가지고 립나 바벨론 왕에게 나아가매 바벨론 왕이 하맛 땅 립나에서 다 쳐죽였다고 적는다.
    근거 본문 (1)

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    • JER 52:24–27, engwebp

      24The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold,

      25and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.

      26Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      27The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

열왕기하 25:18과 예레미야 52:24는 시위대 장관이 잡아 바벨론 왕이 립나에서 죽인 이들 가운데 "부제사장 스바냐"를 적는다. 예레미야 21:1은 시드기야왕이 예레미야에게 보낸 "제사장 마아세야의 아들 스바냐"를, 37:3은 "마아세야의 아들 제사장 스바냐"를 적고, 29:25는 "제사장 마아세야의 아들 스바냐"를, 29:29는 "제사장 스바냐"를 적는다. 두 판본 모두 이름을 같게 적고, 열왕기하 25:18과 예레미야 52:24는 "부제사장"을, 예레미야의 다른 네 절은 "제사장"을 적는다(WEB the second priest, the priest). 본문은 마아세야의 아들 제사장 스바냐와 부제사장 스바냐가 한 사람인지 말하지 않는다. 이 수집은 둘을 따로 기록하고, 같은 사람인지 정하지 않는다.

열왕기하 25:8, 25:17, 25:19, 25:27과 예레미야 52:12, 52:22, 52:25, 52:31의 날과 규빗과 사람의 수

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 열왕기하 25:8, 25:17, 25:19, 25:27과 예레미야 52:12, 52:22, 52:25, 52:31의 날과 규빗과 사람의 수
  • 열왕기하 25:8은 "바벨론 왕 느부갓네살의 십 구년 오월 칠일에"라고 적고, 25:17은 기둥 꼭대기의 놋머리를 "고가 삼 규빗이요"라고 적으며, 25:19는 성중에서 잡은 사람을 "군사를 거느린 내시 하나와 또 성중에서 만난바 왕의 시종 다섯 사람과"라고 적고, 25:27은 "유다 왕 여호야긴이 사로잡혀 간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위한 원년 십 이월 이십 칠일에"라고 적는다.
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    • 2KI 25:8–12, engwebp

      8Now in the fifth month, on the seventh day of the month, which was the nineteenth year of King Nebuchadnezzar king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.

      9He burned the LORD’s house, the king’s house, and all the houses of Jerusalem. He burned every great house with fire.

      10All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.

      11Nebuzaradan the captain of the guard carried away captive the rest of the people who were left in the city and those who had deserted to the king of Babylon—all the rest of the multitude.

      12But the captain of the guard left some of the poorest of the land to work the vineyards and fields.

    • 2KI 25:13–17, engwebp

      13The Chaldeans broke up the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house, and carried the bronze pieces to Babylon.

      14They took away the pots, the shovels, the snuffers, the spoons, and all the vessels of bronze with which they ministered.

      15The captain of the guard took away the fire pans, the basins, that which was of gold, for gold, and that which was of silver, for silver.

      16The two pillars, the one sea, and the bases, which Solomon had made for the LORD’s house, the bronze of all these vessels was not weighed.

      17The height of the one pillar was eighteen cubits, and a capital of bronze was on it. The height of the capital was three cubits, with network and pomegranates on the capital around it, all of bronze; and the second pillar with its network was like these.

    • 2KI 25:18–21, engwebp

      18The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three keepers of the threshold;

      19and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in the city; and the scribe, the captain of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city.

      20Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      21The king of Babylon attacked them and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • 2KI 25:27–30, engwebp

      27In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evilmerodach king of Babylon, in the year that he began to reign, released Jehoiachin king of Judah out of prison,

      28and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon,

      29and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;

      30and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.

  • 예레미야 52:12는 "바벨론 왕 느부갓네살의 십 구년 오월 십일에"라고 적고, 52:22는 기둥 위의 놋머리를 "그 고가 다섯 규빗이요"라고 적으며, 52:25는 성중에서 잡은 사람을 "군사를 거느린 장관 하나와 또 성중에서 만난바 왕의 시종 칠인과"라고 적고, 52:31은 "유다 왕 여호야긴이 사로잡혀간지 삼십 칠년 곧 바벨론 왕 에윌므로닥의 즉위 원년 십이월 이십 오일에"라고 적는다.
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    • JER 52:12–16, engwebp

      12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.

      13He burned the LORD’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.

      14All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.

      15Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the rest of the people who were left in the city, and those who fell away, who defected to the king of Babylon, and the rest of the multitude.

      16But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.

    • JER 52:17–23, engwebp

      17The Chaldeans broke the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house in pieces, and carried all of their bronze to Babylon.

      18They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.

      19The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.

      20They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which King Solomon had made for the LORD’s house. The bronze of all these vessels was without weight.

      21As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow.

      22A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze. The second pillar also had the same, with pomegranates.

      23There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.

    • JER 52:24–27, engwebp

      24The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold,

      25and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.

      26Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

      27The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

    • JER 52:31–34, engwebp

      31In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

      32He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

      33and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

      34For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

열왕기하 25:8은 오월 칠일, 예레미야 52:12는 오월 십일이라 적는다. 열왕기하 25:17은 놋머리의 고를 삼 규빗, 예레미야 52:22는 다섯 규빗이라 적는다. 열왕기하 25:19는 군사를 거느린 내시 하나와 왕의 시종 다섯 사람을, 예레미야 52:25는 군사를 거느린 장관 하나와 왕의 시종 칠인을 적는다(WEB은 두 곳 모두 an officer라 적고, five men과 seven men이라 적는다). 열왕기하 25:27은 십 이월 이십 칠일, 예레미야 52:31은 십이월 이십 오일이라 적는다. 두 판본 모두 두 책의 수를 이렇게 달리 적는다. 이 수집은 각 책의 수를 그 책이 적는 대로 두고, 한 책의 수를 다른 책에 맞추어 고치지 않으며, 왜 다른지 정하지 않는다.

사무엘상의 갈멜과 선지자들이 부르는 갈멜, 그리고 갈멜산

AI 보조, 사람 검토 대기, 2026-09-26

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 개역한글이 갈멜이라 하고 WEB이 Caleb이라 하는 사무엘상 25:3의 말
  • 개역한글 25:3은 "그 사람의 이름은 나발이요 그 아내의 이름은 아비가일이라 그 여자는 총명하고 용모가 아름다우나 남자는 완고하고 행사가 악하며 그는 갈멜 족속이었더라"고 적어, 나발을 갈멜 족속이라 부른다. 25:2는 두 판본 모두 그의 업이 갈멜에 있고 그가 갈멜에서 양털을 깎고 있었다고 적는다.
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    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • WEB 25:3은 “Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.”이라 적어, 나발을 갈렙의 집(the house of Caleb) 사람이라 부른다.
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    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • 사무엘상 30:13–14는 아말렉 사람의 종인 애굽 소년이 다윗에게 "우리가 그렛 사람의 남방과 유다에 속한 지방과 갈멜 남방을 침로하고 시글락을 불살랐나이다"라고 말하였다고 적는다. WEB은 이 절의 갈멜 남방을 “the South of Caleb”이라 적는다.
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    • 1SA 30:11–16, engwebp

      11They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.

      12They gave him a piece of a cake of figs and two clusters of raisins. When he had eaten, his spirit came again to him; for he had eaten no bread, and drank no water for three days and three nights.

      13David asked him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I got sick.

      14We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire.”

      15David said to him, “Will you bring me down to this troop?” He said, “Swear to me by God that you will not kill me and not deliver me up into the hands of my master, and I will bring you down to this troop.”

      16When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great plunder that they had taken out of the land of the Philistines, and out of the land of Judah.

개역한글 사무엘상 25:3은 나발을 갈멜 족속이라 부르고 WEB 25:3은 He was of the house of Caleb이라 적으며, 30:14는 개역한글에서 갈멜 남방, WEB에서 the South of Caleb이다. 두 절에서 두 판본이 한 말을 다른 이름으로 적는다. 25:2는 두 판본 모두 나발의 업이 갈멜에 있다고 적는다. 이 수집은 두 절의 이 말로는 갈멜에도 갈렙에도 근거를 주지 않고, 어느 읽음이 맞는지 정하지 않는다.

해석 검토 중: 사무엘상의 갈멜과 선지자들이 부르는 갈멜, 그리고 갈멜산
  • 사무엘상 15:12는 혹이 사무엘에게 "사울이 갈멜에 이르러 자기를 위하여 기념비를 세우고 돌이켜 행하여 길갈로 내려갔다"라고 고하였다고 적고, 25:2는 "마온에 한 사람이 있는데 그 업이 갈멜에 있고"라고 적는다.
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    • 1SA 15:12–23, engwebp

      12Samuel rose early to meet Saul in the morning; and Samuel was told, saying, “Saul came to Carmel, and behold, he set up a monument for himself, turned, passed on, and went down to Gilgal.”

      13Samuel came to Saul; and Saul said to him, “You are blessed by the LORD! I have performed the commandment of the LORD.”

      14Samuel said, “Then what does this bleating of the sheep in my ears and the lowing of the cattle which I hear mean?”

      15Saul said, “They have brought them from the Amalekites; for the people spared the best of the sheep and of the cattle, to sacrifice to the LORD your God. We have utterly destroyed the rest.”

      16Then Samuel said to Saul, “Stay, and I will tell you what the LORD said to me last night.” He said to him, “Say on.”

      17Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? The LORD anointed you king over Israel;

      18and the LORD sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’

      19Why then didn’t you obey the LORD’s voice, but took the plunder, and did that which was evil in the LORD’s sight?”

      20Saul said to Samuel, “But I have obeyed the LORD’s voice, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

      21But the people took of the plunder, sheep and cattle, the best of the devoted things, to sacrifice to the LORD your God in Gilgal.”

      22Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the LORD’s voice? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

      23For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the LORD’s word, he has also rejected you from being king.”

    • 1SA 25:2–3, engwebp

      2There was a man in Maon whose possessions were in Carmel; and the man was very great. He had three thousand sheep and a thousand goats; and he was shearing his sheep in Carmel.

      3Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.

  • 이사야 33:9는 "바산과 갈멜은 목엽을 떨어치는도다", 35:2는 "갈멜과 사론의 아름다움", 나훔 1:4는 "바산과 갈멜이 쇠하며", 예레미야 46:18은 "산들 중의 다볼 같이, 해변의 갈멜 같이", 50:19는 "그가 갈멜과 바산에서 먹을 것이며"라고 적는다.
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    • ISA 33:1–12, engwebp

      1Woe to you who destroy, but you weren’t destroyed, and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have finished betrayal, you will be betrayed.

      2LORD, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.

      3At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

      4Your plunder will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.

      5The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

      6There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.

      7Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.

      8The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.

      9The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

      10“Now I will arise,” says the LORD. “Now I will lift myself up. Now I will be exalted.

      11You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.

      12The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

    • ISA 35:1–10, engwebp

      1The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.

      2It will blossom abundantly, and rejoice even with joy and singing. Lebanon’s glory will be given to it, the excellence of Carmel and Sharon. They will see the LORD’s glory, the excellence of our God.

      3Strengthen the weak hands, and make the feeble knees firm.

      4Tell those who have a fearful heart, “Be strong! Don’t be afraid! Behold, your God will come with vengeance, God’s retribution. He will come and save you.

      5Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.

      6Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.

      7The burning sand will become a pool, and the thirsty ground springs of water. Grass with reeds and rushes will be in the habitation of jackals, where they lay.

      8A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there.

      9No lion will be there, nor will any ravenous animal go up on it. They will not be found there; but the redeemed will walk there.

      10Then the LORD’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”

    • JER 46:13–26, engwebp

      13The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt:

      14“Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’

      15Why are your strong ones swept away? They didn’t stand, because the LORD pushed them.

      16He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’

      17They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’

      18“As I live,” says the King, whose name is the LORD of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come.

      19You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant.

      20“Egypt is a very beautiful heifer; but destruction out of the north has come. It has come.

      21Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation.

      22Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.

      23They will cut down her forest,” says the LORD, “though it can’t be searched; because they are more than the locusts, and are innumerable.

      24The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”

      25The LORD of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods and her kings, even Pharaoh, and those who trust in him.

      26I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says the LORD.

    • JER 50:11–20, engwebp

      11“Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses,

      12your mother will be utterly disappointed. She who bore you will be confounded. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.

      13Because of the LORD’s wrath she won’t be inhabited, but she will be wholly desolate. Everyone who goes by Babylon will be astonished, and hiss at all her plagues.

      14Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her. Spare no arrows, for she has sinned against the LORD.

      15Shout against her all around. She has submitted herself. Her bulwarks have fallen. Her walls have been thrown down, for it is the vengeance of the LORD. Take vengeance on her. As she has done, do to her.

      16Cut off the sower from Babylon, and him who handles the sickle in the time of harvest. For fear of the oppressing sword, they will each return to their own people, and they will each flee to their own land.

      17“Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.”

      18Therefore the LORD of Armies, the God of Israel, says: “Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

      19I will bring Israel again to his pasture, and he will feed on Carmel and Bashan. His soul will be satisfied on the hills of Ephraim and in Gilead.

      20In those days, and in that time,” says the LORD, “the iniquity of Israel will be sought for, and there will be none, also the sins of Judah, and they won’t be found; for I will pardon them whom I leave as a remnant.

    • NAM 1:1–8, engwebp

      1A revelation about Nineveh. The book of the vision of Nahum the Elkoshite.

      2The LORD is a jealous God and avenges. The LORD avenges and is full of wrath. The LORD takes vengeance on his adversaries, and he maintains wrath against his enemies.

      3The LORD is slow to anger, and great in power, and will by no means leave the guilty unpunished. The LORD has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

      4He rebukes the sea and makes it dry, and dries up all the rivers. Bashan and Carmel languish. The flower of Lebanon languishes.

      5The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.

      6Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.

      7The LORD is good, a stronghold in the day of trouble; and he knows those who take refuge in him.

      8But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.

  • 열왕기상 18:20은 "아합이 이에 이스라엘 모든 자손에게로 보내어 선지자들을 갈멜산으로 모으니라"고 적고, 아모스 1:2는 "갈멜산 꼭대기가 마르리로다"라고 적는다.
    근거 본문 (2)

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    • 1KI 18:17–20, engwebp

      17When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”

      18He answered, “I have not troubled Israel, but you and your father’s house, in that you have forsaken the LORD’s commandments and you have followed the Baals.

      19Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”

      20So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

    • AMO 1:1–2, engwebp

      1The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

      2He said: “The LORD will roar from Zion, and utter his voice from Jerusalem; and the pastures of the shepherds will mourn, and the top of Carmel will wither.”

사무엘상 15:12는 사울이 기념비를 세운 갈멜을, 25:2는 마온의 한 사람의 업이 있는 갈멜을 적는다. 이사야 33:9, 35:2, 나훔 1:4, 예레미야 46:18, 50:19는 갈멜을 바산, 사론, 레바논, 다볼과 나란히 부르고, 예레미야 46:18은 그것을 "해변의 갈멜"이라 한다. 열왕기상 18:20은 "갈멜산"을 적고, 개역한글은 아모스 1:2도 "갈멜산"으로 적는다(WEB the top of Carmel). 본문은 선지자들이 부르는 갈멜이 사무엘상의 갈멜인지, 갈멜산인지, 다른 곳인지 말하지 않는다. 이 수집은 선지자들의 갈멜을 이름이 같은 사무엘상의 갈멜 항목에 기록하고 갈멜산은 그 이름대로 따로 두며, 같은 곳인지 정하지 않는다.

출애굽기 14:2, 민수기 33:7의 믹돌과 예레미야 44:1, 46:14의 믹돌

AI 보조, 사람 검토 대기, 2026-09-24

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 출애굽기 14:2, 민수기 33:7의 믹돌과 예레미야 44:1, 46:14의 믹돌
  • 출애굽기 14:2는 "바다와 믹돌 사이의 비하히롯 앞"에 장막을 치게 하라고 적고, 민수기 33:7은 "비하히롯으로 돌아가서 믹돌 앞에 진 쳤고"라고 적는다.
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    • EXO 14:1–9, engwebp

      1The LORD spoke to Moses, saying,

      2“Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.

      3Pharaoh will say of the children of Israel, ‘They are entangled in the land. The wilderness has shut them in.’

      4I will harden Pharaoh’s heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am the LORD.” They did so.

      5The king of Egypt was told that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?”

      6He prepared his chariot, and took his army with him;

      7and he took six hundred chosen chariots, and all the chariots of Egypt, with captains over all of them.

      8The LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel; for the children of Israel went out with a high hand.

      9The Egyptians pursued them. All the horses and chariots of Pharaoh, his horsemen, and his army overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.

    • NUM 33:1–8, engwebp

      1These are the journeys of the children of Israel, when they went out of the land of Egypt by their armies under the hand of Moses and Aaron.

      2Moses wrote the starting points of their journeys by the commandment of the LORD. These are their journeys according to their starting points.

      3They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians,

      4while the Egyptians were burying all their firstborn, whom the LORD had struck among them. The LORD also executed judgments on their gods.

      5The children of Israel traveled from Rameses, and encamped in Succoth.

      6They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.

      7They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon, and they encamped before Migdol.

      8They traveled from before Hahiroth, and crossed through the middle of the sea into the wilderness. They went three days’ journey in the wilderness of Etham, and encamped in Marah.

  • 예레미야 44:1은 "애굽 땅에 거하는 모든 유다인 곧 믹돌과 다바네스와 놉과 바드로스 지방에 거하는 자"를 적고, 46:14는 "너희는 애굽에 선포하며 믹돌과 놉과 다바네스에 선포하여"라고 적는다.
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    • JER 44:1–14, engwebp

      1The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

      2“The LORD of Armies, the God of Israel, says: ‘You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah. Behold, today they are a desolation, and no man dwells in them,

      3because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods that they didn’t know, neither they, nor you, nor your fathers.

      4However I sent to you all my servants the prophets, rising up early and sending them, saying, “Oh, don’t do this abominable thing that I hate.”

      5But they didn’t listen and didn’t incline their ear. They didn’t turn from their wickedness, to stop burning incense to other gods.

      6Therefore my wrath and my anger was poured out, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is today.’

      7“Therefore now the LORD, the God of Armies, the God of Israel, says: ‘Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the middle of Judah, to leave yourselves no one remaining,

      8in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt where you have gone to live, that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?

      9Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives, your own wickedness, and the wickedness of your wives which they committed in the land of Judah and in the streets of Jerusalem?

      10They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.’

      11“Therefore the LORD of Armies, the God of Israel, says: ‘Behold, I will set my face against you for evil, even to cut off all Judah.

      12I will take the remnant of Judah that have set their faces to go into the land of Egypt to live there, and they will all be consumed. They will fall in the land of Egypt. They will be consumed by the sword and by the famine. They will die, from the least even to the greatest, by the sword and by the famine. They will be an object of horror, an astonishment, a curse, and a reproach.

      13For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

      14so that none of the remnant of Judah, who have gone into the land of Egypt to live there, will escape or be left to return into the land of Judah, to which they have a desire to return to dwell there; for no one will return except those who will escape.’”

    • JER 46:13–26, engwebp

      13The word that the LORD spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt:

      14“Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes; say, ‘Stand up, and prepare, for the sword has devoured around you.’

      15Why are your strong ones swept away? They didn’t stand, because the LORD pushed them.

      16He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’

      17They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’

      18“As I live,” says the King, whose name is the LORD of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come.

      19You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant.

      20“Egypt is a very beautiful heifer; but destruction out of the north has come. It has come.

      21Also her hired men in the middle of her are like calves of the stall, for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation.

      22Its sound will go like the serpent, for they will march with an army, and come against her with axes, as wood cutters.

      23They will cut down her forest,” says the LORD, “though it can’t be searched; because they are more than the locusts, and are innumerable.

      24The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.”

      25The LORD of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods and her kings, even Pharaoh, and those who trust in him.

      26I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says the LORD.

출애굽기 14:2와 민수기 33:7은 이스라엘 자손이 진 친 비하히롯 곁의 믹돌을 적고, 예레미야 44:1과 46:14는 유다인이 거하는 애굽 땅의 곳들 가운데 믹돌을 다바네스, 놉과 함께 부른다. 본문은 두 믹돌이 같은 곳인지 말하지 않는다. 이 수집은 이름이 같으므로 한 항목에 기록하되, 같은 곳인지 정하지 않는다. 에스겔 29:10과 30:6의 "믹돌"은 개역한글에만 있고 WEB은 the tower of Seveneh로 적으므로, 이 항목은 그 절들에서 아무것도 받지 않는다.

욥이 하리라는 사단의 예측

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥이 하리라는 사단의 예측
  • 개역한글: 사단은 욥이 하나님을 “욕하리이다”라고 예측한다.
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    • JOB 1:6–12, engwebp

      6Now on the day when God’s sons came to present themselves before the LORD, Satan also came among them.

      7The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down in it.”

      8The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him on the earth, a blameless and an upright man, one who fears God, and turns away from evil.”

      9Then Satan answered the LORD, and said, “Does Job fear God for nothing?

      10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.

      11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”

      12The LORD said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of the LORD.

  • WEB: Satan predicts Job will “renounce” God.
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    • JOB 1:6–12, engwebp

      6Now on the day when God’s sons came to present themselves before the LORD, Satan also came among them.

      7The LORD said to Satan, “Where have you come from?” Then Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down in it.”

      8The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him on the earth, a blameless and an upright man, one who fears God, and turns away from evil.”

      9Then Satan answered the LORD, and said, “Does Job fear God for nothing?

      10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.

      11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”

      12The LORD said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of the LORD.

두 판본의 표현을 각각 보존하고 의미의 단일화는 사람 검토에 남긴다.

사단의 두 번째 예측

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 사단의 두 번째 예측
  • 개역한글: 사단은 욥이 하나님을 “욕하리이다”라고 예측한다.
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    • JOB 2:1–6, engwebp

      1Again, on the day when God’s sons came to present themselves before the LORD, Satan came also among them to present himself before the LORD.

      2The LORD said to Satan, “Where have you come from?” Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down in it.”

      3The LORD said to Satan, “Have you considered my servant Job? For there is no one like him on the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”

      4Satan answered the LORD, and said, “Skin for skin. Yes, all that a man has he will give for his life.

      5But stretch out your hand now, and touch his bone and his flesh, and he will renounce you to your face.”

      6The LORD said to Satan, “Behold, he is in your hand. Only spare his life.”

  • WEB: Satan predicts Job will “renounce” God.
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    • JOB 2:1–6, engwebp

      1Again, on the day when God’s sons came to present themselves before the LORD, Satan came also among them to present himself before the LORD.

      2The LORD said to Satan, “Where have you come from?” Satan answered the LORD, and said, “From going back and forth on the earth, and from walking up and down in it.”

      3The LORD said to Satan, “Have you considered my servant Job? For there is no one like him on the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause.”

      4Satan answered the LORD, and said, “Skin for skin. Yes, all that a man has he will give for his life.

      5But stretch out your hand now, and touch his bone and his flesh, and he will renounce you to your face.”

      6The LORD said to Satan, “Behold, he is in your hand. Only spare his life.”

두 판본의 표현을 각각 보존하고 의미의 단일화는 사람 검토에 남긴다.

욥의 아내가 한 말

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥의 아내가 한 말
  • 개역한글: 아내는 욥에게 하나님을 “욕하고” 죽으라고 말한다.
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  • WEB: Job’s wife says to “renounce” God and die.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

두 판본의 표현을 각각 보존하고 의미의 단일화는 사람 검토에 남긴다.

욥이 받겠다고 말한 것

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥이 받겠다고 말한 것
  • 개역한글: 욥은 하나님께 “재앙”도 받지 않겠느냐고 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

  • WEB: Job speaks of receiving “evil” from God.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

두 판본의 표현을 각각 보존하고 의미의 단일화는 사람 검토에 남긴다.

욥의 탄식에 나오는 큰 악어/leviathan

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥의 탄식에 나오는 큰 악어/leviathan
  • 개역한글: 8절은 “큰 악어”를 격동시키는 자를 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 3:1–10, engwebp

      1After this Job opened his mouth, and cursed the day of his birth.

      2Job answered:

      3“Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’

      4Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.

      5Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes the day black terrify it.

      6As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.

      7Behold, let that night be barren. Let no joyful voice come therein.

      8Let them curse it who curse the day, who are ready to rouse up leviathan.

      9Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,

      10because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.

  • WEB: Verse 8 says “leviathan”.
    근거 본문 (1)

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    • JOB 3:1–10, engwebp

      1After this Job opened his mouth, and cursed the day of his birth.

      2Job answered:

      3“Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’

      4Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.

      5Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes the day black terrify it.

      6As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.

      7Behold, let that night be barren. Let no joyful voice come therein.

      8Let them curse it who curse the day, who are ready to rouse up leviathan.

      9Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,

      10because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.

두 판본의 표현을 각각 보존하고 의미의 단일화는 사람 검토에 남긴다.

인생의 수고와 전쟁 (욥기 7:1)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 인생의 수고와 전쟁 (욥기 7:1)
  • 개역한글: 개역한글은 인생에게 “전쟁”이 있다고 말한다.
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    • JOB 7:1–6, engwebp

      1“Isn’t a man forced to labor on earth? Aren’t his days like the days of a hired hand?

      2As a servant who earnestly desires the shadow, as a hireling who looks for his wages,

      3so I am made to possess months of misery, wearisome nights are appointed to me.

      4When I lie down, I say, ‘When will I arise, and the night be gone?’ I toss and turn until the dawning of the day.

      5My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.

      6My days are swifter than a weaver’s shuttle, and are spent without hope.

  • WEB: WEB은 인간이 땅에서 “수고”해야 한다고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 7:1–6, engwebp

      1“Isn’t a man forced to labor on earth? Aren’t his days like the days of a hired hand?

      2As a servant who earnestly desires the shadow, as a hireling who looks for his wages,

      3so I am made to possess months of misery, wearisome nights are appointed to me.

      4When I lie down, I say, ‘When will I arise, and the night be gone?’ I toss and turn until the dawning of the day.

      5My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.

      6My days are swifter than a weaver’s shuttle, and are spent without hope.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥 자녀의 죄: 조건과 단정 (욥기 8:4)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 욥 자녀의 죄: 조건과 단정 (욥기 8:4)
  • 개역한글: 개역한글은 빌닷의 말에서 자녀들이 “득죄하였으므로” 죄에 붙이셨다고 단정한다.
    근거 본문 (1)

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    • JOB 8:2–4, engwebp

      2“How long will you speak these things? Shall the words of your mouth be a mighty wind?

      3Does God pervert justice? Or does the Almighty pervert righteousness?

      4If your children have sinned against him, he has delivered them into the hand of their disobedience.

  • WEB: WEB은 빌닷의 말에서 “If your children have sinned”라고 조건을 단다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 8:2–4, engwebp

      2“How long will you speak these things? Shall the words of your mouth be a mighty wind?

      3Does God pervert justice? Or does the Almighty pervert righteousness?

      4If your children have sinned against him, he has delivered them into the hand of their disobedience.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

지혜의 양면과 지식의 광대함 (욥기 11:6)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 지혜의 양면과 지식의 광대함 (욥기 11:6)
  • 개역한글: 개역한글은 하나님의 지식이 “광대하심”을 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 11:2–6, engwebp

      2“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?

      3Should your boastings make men hold their peace? When you mock, will no man make you ashamed?

      4For you say, ‘My doctrine is pure. I am clean in your eyes.’

      5But oh that God would speak, and open his lips against you,

      6that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.

  • WEB: WEB은 참된 지혜에 “two sides”가 있다고 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 11:2–6, engwebp

      2“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?

      3Should your boastings make men hold their peace? When you mock, will no man make you ashamed?

      4For you say, ‘My doctrine is pure. I am clean in your eyes.’

      5But oh that God would speak, and open his lips against you,

      6that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

허망한 사람과 들나귀 새끼의 관계 (욥기 11:12)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 허망한 사람과 들나귀 새끼의 관계 (욥기 11:12)
  • 개역한글: 개역한글은 허망한 사람이 지각이 없고 들나귀 새끼처럼 태어난다고 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 11:7–12, engwebp

      7“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?

      8They are high as heaven. What can you do? They are deeper than Sheol. What can you know?

      9Its measure is longer than the earth, and broader than the sea.

      10If he passes by, or confines, or convenes a court, then who can oppose him?

      11For he knows false men. He sees iniquity also, even though he doesn’t consider it.

      12An empty-headed man becomes wise when a man is born as a wild donkey’s colt.

  • WEB: WEB은 사람이 들나귀 새끼로 태어날 때에야 지혜롭게 된다는 불가능한 조건으로 표현한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 11:7–12, engwebp

      7“Can you fathom the mystery of God? Or can you probe the limits of the Almighty?

      8They are high as heaven. What can you do? They are deeper than Sheol. What can you know?

      9Its measure is longer than the earth, and broader than the sea.

      10If he passes by, or confines, or convenes a court, then who can oppose him?

      11For he knows false men. He sees iniquity also, even though he doesn’t consider it.

      12An empty-headed man becomes wise when a man is born as a wild donkey’s colt.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

강도의 손에 있는 신 또는 하나님이 주심 (욥기 12:6)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 강도의 손에 있는 신 또는 하나님이 주심 (욥기 12:6)
  • 개역한글: 개역한글은 하나님이 강도들의 손에 후히 주셨다고 읽는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 12:2–6, engwebp

      2“No doubt, but you are the people, and wisdom will die with you.

      3But I have understanding as well as you; I am not inferior to you. Yes, who doesn’t know such things as these?

      4I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.

      5In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.

      6The tents of robbers prosper. Those who provoke God are secure, who carry their god in their hands.

  • WEB: WEB은 그들이 자기 신을 손에 지니고 있다고 읽는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 12:2–6, engwebp

      2“No doubt, but you are the people, and wisdom will die with you.

      3But I have understanding as well as you; I am not inferior to you. Yes, who doesn’t know such things as these?

      4I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.

      5In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.

      6The tents of robbers prosper. Those who provoke God are secure, who carry their god in their hands.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥을 싫어하는 친족의 표현 (욥기 19:17)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥을 싫어하는 친족의 표현 (욥기 19:17)
  • 개역한글: “내 동포들도 혐의하는구나”라고 하여 친족 범위를 넓게 말한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 19:13–20, engwebp

      13“He has put my brothers far from me. My acquaintances are wholly estranged from me.

      14My relatives have gone away. My familiar friends have forgotten me.

      15Those who dwell in my house and my maids consider me a stranger. I am an alien in their sight.

      16I call to my servant, and he gives me no answer. I beg him with my mouth.

      17My breath is offensive to my wife. I am loathsome to the children of my own mother.

      18Even young children despise me. If I arise, they speak against me.

      19All my familiar friends abhor me. They whom I loved have turned against me.

      20My bones stick to my skin and to my flesh. I have escaped by the skin of my teeth.

  • WEB: “내 어머니의 자녀들”에게 혐오스럽다고 하여 가까운 형제자매를 가리킨다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 19:13–20, engwebp

      13“He has put my brothers far from me. My acquaintances are wholly estranged from me.

      14My relatives have gone away. My familiar friends have forgotten me.

      15Those who dwell in my house and my maids consider me a stranger. I am an alien in their sight.

      16I call to my servant, and he gives me no answer. I beg him with my mouth.

      17My breath is offensive to my wife. I am loathsome to the children of my own mother.

      18Even young children despise me. If I arise, they speak against me.

      19All my familiar friends abhor me. They whom I loved have turned against me.

      20My bones stick to my skin and to my flesh. I have escaped by the skin of my teeth.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥이 하나님을 보는 상태 (욥기 19:26)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥이 하나님을 보는 상태 (욥기 19:26)
  • 개역한글: 가죽이 썩은 후 “육체 밖에서” 하나님을 본다고 한다.
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    • JOB 19:23–27, engwebp

      23“Oh that my words were now written! Oh that they were inscribed in a book!

      24That with an iron pen and lead they were engraved in the rock forever!

      25But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.

      26After my skin is destroyed, then I will see God in my flesh,

      27whom I, even I, will see on my side. My eyes will see, and not as a stranger. “My heart is consumed within me.

  • WEB: 피부가 파괴된 후 “육체 안에서” 하나님을 본다고 한다.
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    • JOB 19:23–27, engwebp

      23“Oh that my words were now written! Oh that they were inscribed in a book!

      24That with an iron pen and lead they were engraved in the rock forever!

      25But as for me, I know that my Redeemer lives. In the end, he will stand upon the earth.

      26After my skin is destroyed, then I will see God in my flesh,

      27whom I, even I, will see on my side. My eyes will see, and not as a stranger. “My heart is consumed within me.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥의 탄식보다 무거운 것 (욥기 23:2)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥의 탄식보다 무거운 것 (욥기 23:2)
  • 개역한글: 받는 재앙이 탄식보다 중하다고 한다.
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    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 23:1–7, engwebp

      1Then Job answered,

      2“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.

      3Oh that I knew where I might find him! That I might come even to his seat!

      4I would set my cause in order before him, and fill my mouth with arguments.

      5I would know the words which he would answer me, and understand what he would tell me.

      6Would he contend with me in the greatness of his power? No, but he would listen to me.

      7There the upright might reason with him, so I should be delivered forever from my judge.

  • WEB: 탄식에도 불구하고 하나님의 손이 무겁다고 한다.
    근거 본문 (1)

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    • JOB 23:1–7, engwebp

      1Then Job answered,

      2“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.

      3Oh that I knew where I might find him! That I might come even to his seat!

      4I would set my cause in order before him, and fill my mouth with arguments.

      5I would know the words which he would answer me, and understand what he would tell me.

      6Would he contend with me in the greatness of his power? No, but he would listen to me.

      7There the upright might reason with him, so I should be delivered forever from my judge.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

도시의 불의에 대한 하나님의 반응 (욥기 24:12)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 도시의 불의에 대한 하나님의 반응 (욥기 24:12)
  • 개역한글: 하나님이 “그 불의를 보지 아니하신다”고 한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 24:5–12, engwebp

      5Behold, as wild donkeys in the desert, they go out to their work, seeking diligently for food. The wilderness yields them bread for their children.

      6They cut their food in the field. They glean the vineyard of the wicked.

      7They lie all night naked without clothing, and have no covering in the cold.

      8They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.

      9There are those who pluck the fatherless from the breast, and take a pledge of the poor,

      10so that they go around naked without clothing. Being hungry, they carry the sheaves.

      11They make oil within the walls of these men. They tread wine presses, and suffer thirst.

      12From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.

  • WEB: 하나님이 “그 어리석음을 유념하지 않으신다”고 한다.
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    • JOB 24:5–12, engwebp

      5Behold, as wild donkeys in the desert, they go out to their work, seeking diligently for food. The wilderness yields them bread for their children.

      6They cut their food in the field. They glean the vineyard of the wicked.

      7They lie all night naked without clothing, and have no covering in the cold.

      8They are wet with the showers of the mountains, and embrace the rock for lack of a shelter.

      9There are those who pluck the fatherless from the breast, and take a pledge of the poor,

      10so that they go around naked without clothing. Being hungry, they carry the sheaves.

      11They make oil within the walls of these men. They tread wine presses, and suffer thirst.

      12From out of the populous city, men groan. The soul of the wounded cries out, yet God doesn’t regard the folly.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

물 아래 음령의 동작 (욥기 26:5)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 물 아래 음령의 동작 (욥기 26:5)
  • 개역한글: 음령들이 큰 물과 수족 밑에서 “떠난다”고 한다.
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    • JOB 26:5–14, engwebp

      5“The departed spirits tremble, those beneath the waters and all that live in them.

      6Sheol is naked before God, and Abaddon has no covering.

      7He stretches out the north over empty space, and hangs the earth on nothing.

      8He binds up the waters in his thick clouds, and the cloud is not burst under them.

      9He encloses the face of his throne, and spreads his cloud on it.

      10He has described a boundary on the surface of the waters, and to the confines of light and darkness.

      11The pillars of heaven tremble and are astonished at his rebuke.

      12He stirs up the sea with his power, and by his understanding he strikes through Rahab.

      13By his Spirit the heavens are garnished. His hand has pierced the swift serpent.

      14Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”

  • WEB: 죽은 자의 영들이 물 아래에서 “떨고 있다”고 한다.
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    • JOB 26:5–14, engwebp

      5“The departed spirits tremble, those beneath the waters and all that live in them.

      6Sheol is naked before God, and Abaddon has no covering.

      7He stretches out the north over empty space, and hangs the earth on nothing.

      8He binds up the waters in his thick clouds, and the cloud is not burst under them.

      9He encloses the face of his throne, and spreads his cloud on it.

      10He has described a boundary on the surface of the waters, and to the confines of light and darkness.

      11The pillars of heaven tremble and are astonished at his rebuke.

      12He stirs up the sea with his power, and by his understanding he strikes through Rahab.

      13By his Spirit the heavens are garnished. His hand has pierced the swift serpent.

      14Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

부자가 다시 하지 못하는 일 (욥기 27:19)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 부자가 다시 하지 못하는 일 (욥기 27:19)
  • 개역한글: 부자로 누워도 “그 조상에게로 돌아가지 못한다”고 한다.
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    • JOB 27:13–23, engwebp

      13“This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.

      14If his children are multiplied, it is for the sword. His offspring will not be satisfied with bread.

      15Those who remain of him will be buried in death. His widows will make no lamentation.

      16Though he heap up silver as the dust, and prepare clothing as the clay;

      17he may prepare it, but the just will put it on, and the innocent will divide the silver.

      18He builds his house as the moth, as a booth which the watchman makes.

      19He lies down rich, but he will not do so again. He opens his eyes, and he is not.

      20Terrors overtake him like waters. A storm steals him away in the night.

      21The east wind carries him away, and he departs. It sweeps him out of his place.

      22For it hurls at him, and does not spare, as he flees away from his hand.

      23Men will clap their hands at him, and will hiss him out of his place.

  • WEB: 부자로 누워도 “다시는 그렇게 하지 못한다”고 한다.
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    • JOB 27:13–23, engwebp

      13“This is the portion of a wicked man with God, the heritage of oppressors, which they receive from the Almighty.

      14If his children are multiplied, it is for the sword. His offspring will not be satisfied with bread.

      15Those who remain of him will be buried in death. His widows will make no lamentation.

      16Though he heap up silver as the dust, and prepare clothing as the clay;

      17he may prepare it, but the just will put it on, and the innocent will divide the silver.

      18He builds his house as the moth, as a booth which the watchman makes.

      19He lies down rich, but he will not do so again. He opens his eyes, and he is not.

      20Terrors overtake him like waters. A storm steals him away in the night.

      21The east wind carries him away, and he departs. It sweeps him out of his place.

      22For it hurls at him, and does not spare, as he flees away from his hand.

      23Men will clap their hands at him, and will hiss him out of his place.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥의 검은 상태와 햇볕 (욥기 30:28)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥의 검은 상태와 햇볕 (욥기 30:28)
  • 개역한글: 햇볕에 쬐지 않아도 살이 검어졌다고 한다.
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    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 30:24–31, engwebp

      24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?

      25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?

      26When I looked for good, then evil came. When I waited for light, darkness came.

      27My heart is troubled, and doesn’t rest. Days of affliction have come on me.

      28I go mourning without the sun. I stand up in the assembly, and cry for help.

      29I am a brother to jackals, and a companion to ostriches.

      30My skin grows black and peels from me. My bones are burned with heat.

      31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.

  • WEB: “해가 없이” 애통하며 걸어 다닌다고 한다.
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    • JOB 30:24–31, engwebp

      24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?

      25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?

      26When I looked for good, then evil came. When I waited for light, darkness came.

      27My heart is troubled, and doesn’t rest. Days of affliction have come on me.

      28I go mourning without the sun. I stand up in the assembly, and cry for help.

      29I am a brother to jackals, and a companion to ostriches.

      30My skin grows black and peels from me. My bones are burned with heat.

      31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

개역한글 33–34절 합절과 아담/타인 표현 (욥기 31:33)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 개역한글 33–34절 합절과 아담/타인 표현 (욥기 31:33)
  • 개역한글: 대한성서공회는 33–34절을 한 문장으로 묶고 “타인처럼”이라고 적으며, 각주에 히브리어 “아담”을 밝힌다. 절별 JSON은 그 합절 문장을 두 절에 담는다.
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    • JOB 31:29–34, engwebp

      29“If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him

      30(I have certainly not allowed my mouth to sin by asking his life with a curse);

      31if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’

      32(the foreigner has not camped in the street, but I have opened my doors to the traveler);

      33if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

      34because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn’t go out of the door—

  • WEB: “아담처럼” 허물을 가리고 불의를 마음에 숨겼느냐고 묻는다.
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    • JOB 31:29–34, engwebp

      29“If I have rejoiced at the destruction of him who hated me, or lifted up myself when evil found him

      30(I have certainly not allowed my mouth to sin by asking his life with a curse);

      31if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’

      32(the foreigner has not camped in the street, but I have opened my doors to the traveler);

      33if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

      34because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn’t go out of the door—

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

개역한글 10–11절 합절과 WEB 절 분할 (욥기 35:11)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 개역한글 10–11절 합절과 WEB 절 분할 (욥기 35:11)
  • 개역한글: 대한성서공회는 10–11절을 한 문장으로 묶는다. 절별 JSON은 그 합절 문장을 두 절에 담는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 35:9–16, engwebp

      9“By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.

      10But no one says, ‘Where is God my Maker, who gives songs in the night,

      11who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’

      12There they cry, but no one answers, because of the pride of evil men.

      13Surely God will not hear an empty cry, neither will the Almighty regard it.

      14How much less when you say you don’t see him. The cause is before him, and you wait for him!

      15But now, because he has not visited in his anger, neither does he greatly regard arrogance,

      16therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”

  • WEB: WEB은 10절에서 창조주를 찾지 않는다는 말을, 11절에서 짐승과 새보다 지혜롭게 가르치신다는 말을 나누어 적는다.
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    • JOB 35:9–16, engwebp

      9“By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.

      10But no one says, ‘Where is God my Maker, who gives songs in the night,

      11who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’

      12There they cry, but no one answers, because of the pride of evil men.

      13Surely God will not hear an empty cry, neither will the Almighty regard it.

      14How much less when you say you don’t see him. The cause is before him, and you wait for him!

      15But now, because he has not visited in his anger, neither does he greatly regard arrogance,

      16therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

분노와 뇌물 대 징책과 대속 (욥기 36:18)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 분노와 뇌물 대 징책과 대속 (욥기 36:18)
  • 개역한글: 개역한글은 분격함 때문에 징책을 대적하지 말고 큰 대속 때문에 그릇되지 말라고 읽는다.
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    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

  • WEB: WEB은 분노로 유혹하는 재물과 돌이키게 하는 큰 뇌물을 경계한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

해석 검토 중: 부르짖음 대 부 (욥기 36:19)
  • 개역한글: 개역한글은 욥의 부르짖음이나 세력이 곤고함 속에서 유익하겠느냐고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

  • WEB: WEB은 부와 힘이 곤고함 속에서 그를 지탱하겠느냐고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

부르짖음 대 부 (욥기 36:19)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 분노와 뇌물 대 징책과 대속 (욥기 36:18)
  • 개역한글: 개역한글은 분격함 때문에 징책을 대적하지 말고 큰 대속 때문에 그릇되지 말라고 읽는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

  • WEB: WEB은 분노로 유혹하는 재물과 돌이키게 하는 큰 뇌물을 경계한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

해석 검토 중: 부르짖음 대 부 (욥기 36:19)
  • 개역한글: 개역한글은 욥의 부르짖음이나 세력이 곤고함 속에서 유익하겠느냐고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

  • WEB: WEB은 부와 힘이 곤고함 속에서 그를 지탱하겠느냐고 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 36:16–23, engwebp

      16Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.

      17“But you are full of the judgment of the wicked. Judgment and justice take hold of you.

      18Don’t let riches entice you to wrath, neither let the great size of a bribe turn you aside.

      19Would your wealth sustain you in distress, or all the might of your strength?

      20Don’t desire the night, when people are cut off in their place.

      21Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

      22Behold, God is exalted in his power. Who is a teacher like him?

      23Who has prescribed his way for him? Or who can say, ‘You have committed unrighteousness’?

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

번개 대 광명 (욥기 38:24)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 번개 대 광명 (욥기 38:24)
  • 개역한글: 개역한글은 광명이 뻗치는 길을 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 38:22–30, engwebp

      22Have you entered the storehouses of the snow, or have you seen the storehouses of the hail,

      23which I have reserved against the time of trouble, against the day of battle and war?

      24By what way is the lightning distributed, or the east wind scattered on the earth?

      25Who has cut a channel for the flood water, or the path for the thunderstorm,

      26to cause it to rain on a land where there is no man, on the wilderness, in which there is no man,

      27to satisfy the waste and desolate ground, to cause the tender grass to grow?

      28Does the rain have a father? Or who fathers the drops of dew?

      29Whose womb did the ice come out of? Who has given birth to the gray frost of the sky?

      30The waters become hard like stone, when the surface of the deep is frozen.

  • WEB: WEB은 번개가 퍼지는 길을 묻는다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 38:22–30, engwebp

      22Have you entered the storehouses of the snow, or have you seen the storehouses of the hail,

      23which I have reserved against the time of trouble, against the day of battle and war?

      24By what way is the lightning distributed, or the east wind scattered on the earth?

      25Who has cut a channel for the flood water, or the path for the thunderstorm,

      26to cause it to rain on a land where there is no man, on the wilderness, in which there is no man,

      27to satisfy the waste and desolate ground, to cause the tender grass to grow?

      28Does the rain have a father? Or who fathers the drops of dew?

      29Whose womb did the ice come out of? Who has given birth to the gray frost of the sky?

      30The waters become hard like stone, when the surface of the deep is frozen.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

베헤못의 동물 동일시 (욥기 40:15)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 베헤못의 동물 동일시 (욥기 40:15)
  • 개역한글: 개역한글은 대상 동물을 하마라고 부른다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 40:15–24, engwebp

      15“See now behemoth, which I made as well as you. He eats grass as an ox.

      16Look now, his strength is in his thighs. His force is in the muscles of his belly.

      17He moves his tail like a cedar. The sinews of his thighs are knit together.

      18His bones are like tubes of bronze. His limbs are like bars of iron.

      19He is the chief of the ways of God. He who made him gives him his sword.

      20Surely the mountains produce food for him, where all the animals of the field play.

      21He lies under the lotus trees, in the covert of the reed, and the marsh.

      22The lotuses cover him with their shade. The willows of the brook surround him.

      23Behold, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.

      24Shall any take him when he is on the watch, or pierce through his nose with a snare?

  • WEB: WEB은 베헤못이라는 이름을 보존한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 40:15–24, engwebp

      15“See now behemoth, which I made as well as you. He eats grass as an ox.

      16Look now, his strength is in his thighs. His force is in the muscles of his belly.

      17He moves his tail like a cedar. The sinews of his thighs are knit together.

      18His bones are like tubes of bronze. His limbs are like bars of iron.

      19He is the chief of the ways of God. He who made him gives him his sword.

      20Surely the mountains produce food for him, where all the animals of the field play.

      21He lies under the lotus trees, in the covert of the reed, and the marsh.

      22The lotuses cover him with their shade. The willows of the brook surround him.

      23Behold, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.

      24Shall any take him when he is on the watch, or pierce through his nose with a snare?

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

리워야단의 동물 동일시 (욥기 41:1)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 리워야단의 동물 동일시 (욥기 41:1)
  • 개역한글: 개역한글은 대상 동물을 악어라고 부른다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 41:1–11, engwebp

      1“Can you draw out Leviathan with a fish hook, or press down his tongue with a cord?

      2Can you put a rope into his nose, or pierce his jaw through with a hook?

      3Will he make many petitions to you, or will he speak soft words to you?

      4Will he make a covenant with you, that you should take him for a servant forever?

      5Will you play with him as with a bird? Or will you bind him for your girls?

      6Will traders barter for him? Will they part him among the merchants?

      7Can you fill his skin with barbed irons, or his head with fish spears?

      8Lay your hand on him. Remember the battle, and do so no more.

      9Behold, the hope of him is in vain. Won’t one be cast down even at the sight of him?

      10None is so fierce that he dare stir him up. Who then is he who can stand before me?

      11Who has first given to me, that I should repay him? Everything under the heavens is mine.

  • WEB: WEB은 리워야단이라는 이름을 보존한다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 41:1–11, engwebp

      1“Can you draw out Leviathan with a fish hook, or press down his tongue with a cord?

      2Can you put a rope into his nose, or pierce his jaw through with a hook?

      3Will he make many petitions to you, or will he speak soft words to you?

      4Will he make a covenant with you, that you should take him for a servant forever?

      5Will you play with him as with a bird? Or will you bind him for your girls?

      6Will traders barter for him? Will they part him among the merchants?

      7Can you fill his skin with barbed irons, or his head with fish spears?

      8Lay your hand on him. Remember the battle, and do so no more.

      9Behold, the hope of him is in vain. Won’t one be cast down even at the sight of him?

      10None is so fierce that he dare stir him up. Who then is he who can stand before me?

      11Who has first given to me, that I should repay him? Everything under the heavens is mine.

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

앞선 말씀 인용 대 욥의 간청 (욥기 42:4)

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 앞선 말씀 인용 대 욥의 간청 (욥기 42:4)
  • 개역한글: 개역한글은 욥이 지금 말하고 묻겠으니 주께서 들으시고 알려 달라는 간청으로 읽힌다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 42:2–6, engwebp

      2“I know that you can do all things, and that no purpose of yours can be restrained.

      3You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.

      4You said, ‘Listen, now, and I will speak; I will question you, and you will answer me.’

      5I had heard of you by the hearing of the ear, but now my eye sees you.

      6Therefore I abhor myself, and repent in dust and ashes.”

  • WEB: WEB은 욥이 앞서 주께서 하신 “내가 묻고 네가 답하라”는 말씀을 인용하는 형식이다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 42:2–6, engwebp

      2“I know that you can do all things, and that no purpose of yours can be restrained.

      3You asked, ‘Who is this who hides counsel without knowledge?’ therefore I have uttered that which I didn’t understand, things too wonderful for me, which I didn’t know.

      4You said, ‘Listen, now, and I will speak; I will question you, and you will answer me.’

      5I had heard of you by the hearing of the ear, but now my eye sees you.

      6Therefore I abhor myself, and repent in dust and ashes.”

각 판본의 표현을 보존하며, 해석과 적용은 사람 검토에 남긴다.

욥기 24:18–25의 화자와 논증 흐름

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07에서 이 문구가 걸렸습니다:

  • 요약이 '욥'를 부르지만 인용한 절에 없다

인용한 절이 그 문구를 받치지 않는다는 뜻이며, 문구가 틀렸다는 뜻은 아닙니다.

해석 검토 중: 욥기 24:18–25의 화자와 논증 흐름
  • 앞뒤 문맥에는 욥의 발언이 놓여 있다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 23:1–7, engwebp

      1Then Job answered,

      2“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.

      3Oh that I knew where I might find him! That I might come even to his seat!

      4I would set my cause in order before him, and fill my mouth with arguments.

      5I would know the words which he would answer me, and understand what he would tell me.

      6Would he contend with me in the greatness of his power? No, but he would listen to me.

      7There the upright might reason with him, so I should be delivered forever from my judge.

  • 이 단락 자체에는 새 화자를 명시한 표제가 없고 논증 흐름에 해석 여지가 있다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 24:18–25, engwebp

      18“They are foam on the surface of the waters. Their portion is cursed on the earth. They don’t turn into the way of the vineyards.

      19Drought and heat consume the snow waters, so does Sheol those who have sinned.

      20The womb will forget him. The worm will feed sweetly on him. He will be no more remembered. Unrighteousness will be broken as a tree.

      21He devours the barren who don’t bear. He shows no kindness to the widow.

      22Yet God preserves the mighty by his power. He rises up who has no assurance of life.

      23God gives them security, and they rest in it. His eyes are on their ways.

      24They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.

      25If it isn’t so now, who will prove me a liar, and make my speech worth nothing?”

화자 관계를 자동으로 만들지 않고 사람 검토에 남긴다.

욥기 28장의 지혜시 화자

AI 보조, 사람 검토 대기, 2026-10-02

기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.

해석 검토 중: 욥기 28장의 지혜시 화자
  • 앞뒤 문맥에는 욥의 발언이 놓여 있다.
    근거 본문 (1)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 27:1–6, engwebp

      1Job again took up his parable, and said,

      2“As God lives, who has taken away my right, the Almighty, who has made my soul bitter

      3(for the length of my life is still in me, and the spirit of God is in my nostrils);

      4surely my lips will not speak unrighteousness, neither will my tongue utter deceit.

      5Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

      6I hold fast to my righteousness, and will not let it go. My heart will not reproach me so long as I live.

  • 이 단락 자체에는 새 화자를 명시한 표제가 없고 논증 흐름에 해석 여지가 있다.
    근거 본문 (2)

    인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.

    • JOB 28:1–11, engwebp

      1“Surely there is a mine for silver, and a place for gold which they refine.

      2Iron is taken out of the earth, and copper is smelted out of the ore.

      3Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.

      4He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.

      5As for the earth, out of it comes bread. Underneath it is turned up as it were by fire.

      6Sapphires come from its rocks. It has dust of gold.

      7That path no bird of prey knows, neither has the falcon’s eye seen it.

      8The proud animals have not trodden it, nor has the fierce lion passed by there.

      9He puts his hand on the flinty rock, and he overturns the mountains by the roots.

      10He cuts out channels among the rocks. His eye sees every precious thing.

      11He binds the streams that they don’t trickle. The thing that is hidden he brings out to light.

    • JOB 29:1–6, engwebp

      1Job again took up his parable, and said,

      2“Oh that I were as in the months of old, as in the days when God watched over me;

      3when his lamp shone on my head, and by his light I walked through darkness,

      4as I was in my prime, when the friendship of God was in my tent,

      5when the Almighty was yet with me, and my children were around me,

      6when my steps were washed with butter, and the rock poured out streams of oil for me,

화자 관계를 자동으로 만들지 않고 사람 검토에 남긴다.

기존 연대, 원어 코드는 미검증 상태입니다. 지도 출처, 후보 위치 검토는 아래에 별도로 기록했으며 유적 좌표는 성경 사건 좌표가 아닙니다. 판본 간 절 대응은 추정하지 않습니다.

지도 자료 검토 (605)

595곳의 위치 검토는 OpenBible.info Bible Geocoding Data(CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/), 커밋 7eb18a5)에서 왔고, 이름과 같은 구절로 이 항목들에 짝지었습니다. 출처 있는 추정 위치로 둔 곳 365, 핀 없이 둔 지역, 강, 길 177, 후보만 적고 위치를 두지 않은 곳 53. 여기서 검증한 위치는 없습니다. 지도와 장소 목록.

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호렙
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성 카타리나 지역의 호렙·시내 전승은 별도 기록으로 보존합니다. 본문 호칭을 좌표만으로 자동 병합하지 않습니다.

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지식그래프 탐색

World English Bible — eBible.org (engwebp)

권리 고지 확인: 2026-09-20, supplier-dedicated-public-domain

공급자가 본문을 퍼블릭 도메인으로 공개했습니다. World English Bible 상표와 본문 이용 조건은 구분되며, 편집 요약은 번역 원문이 아닙니다. 발췌 원문은 수정하지 않았습니다.

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