가야바
Caiaphas
마태복음 26:3이 대제사장이라 부르며, 26:57–68이 그 앞에서 심문받으신 것으로 적는 인물. 누가복음 3:2는 안나스와 가야바가 대제사장으로 있을 때에 하나님의 말씀이 빈 들에서 사가랴의 아들 요한에게 임하였다고 적는다. 요한복음 11:47–50은 대제사장들과 바리새인들이 공회를 모았을 때에 그 중에 한 사람 그 해 대제사장인 가야바가 저희에게 너희가 아무 것도 알지 못하는도다 한 사람이 백성을 위하여 죽어서 온 민족이 망하지 않게 되는 것이 너희에게 유익한 줄을 생각지 아니하는도다 하였다고 적고, 11:51–52는 이 말은 스스로 한 것이 아니요 그 해에 대제사장이므로 예수께서 그 민족을 위하시고 또 그 민족만 위할뿐 아니라 흩어진 하나님의 자녀를 모아 하나가 되게 하기 위하여 죽으실 것을 미리 말함이라고 적는다. 요한복음 18:13–14는 가야바를 그 해의 대제사장이라 하고 안나스를 그의 장인이라 하며 가야바가 유대인들에게 한 사람이 백성을 위하여 죽는 것이 유익하다 권고하던 자라 적고, 18:24는 안나스가 예수를 결박한 그대로 대제사장 가야바에게 보냈다고, 18:28은 저희가 예수를 가야바에게서 관정으로 끌고 갔다고 적는다. 사도행전 4:5–7은 이튿날에 관원과 장로와 서기관들이 예루살렘에 모였는데 대제사장 안나스와 가야바와 요한과 알렉산더와 및 대제사장의 문중이 다 참예하여, 사도들을 가운데 세우고 너희가 무슨 권세와 뉘 이름으로 이 일을 행하였느냐 하고 물었다고 적는다.
직접 관계망 4
전체 지식그래프에서 보기수집된 관계 근거
본문 근거를 붙인 관계이며 독립적인 역사 검증은 아닙니다. 기존 연대, 좌표는 이번 검토 범위 밖입니다.
자료 수집 내역, 이용 조건근거 본문 (8)
인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.
- ACT 4:1–22, engwebp
1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
2being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
3They laid hands on them, and put them in custody until the next day, for it was now evening.
4But many of those who heard the word believed, and the number of the men came to be about five thousand.
5In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
6Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.
7When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
8Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel,
9if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
10may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.
11He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’
12There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”
13Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
14Seeing the man who was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.
17But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”
18They called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
20for we can’t help telling the things which we saw and heard.”
21When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
22For the man on whom this miracle of healing was performed was more than forty years old.
- JHN 11:45–53, engwebp
45Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
46But some of them went away to the Pharisees and told them the things which Jesus had done.
47The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
48If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
49But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
50nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
51Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
52and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
53So from that day forward they took counsel that they might put him to death.
- JHN 18:12–14, engwebp
12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- JHN 18:19–24, engwebp
19The high priest therefore asked Jesus about his disciples and about his teaching.
20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
24Annas sent him bound to Caiaphas, the high priest.
- JHN 18:28–32, engwebp
28They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
29Pilate therefore went out to them and said, “What accusation do you bring against this man?”
30They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
31Pilate therefore said to them, “Take him yourselves, and judge him according to your law.” Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
32that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
- LUK 3:1–6, engwebp
1Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
2during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
3He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
4As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness, ‘Make ready the way of the Lord. Make his paths straight.
5Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
6All flesh will see God’s salvation.’”
- MAT 26:1–5, engwebp
1When Jesus had finished all these words, he said to his disciples,
2“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
3Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
4They took counsel together that they might take Jesus by deceit and kill him.
5But they said, “Not during the feast, lest a riot occur among the people.”
- MAT 26:57–68, engwebp
57Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
58But Peter followed him from a distance to the court of the high priest, and entered in and sat with the officers, to see the end.
59Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death,
60and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward
61and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”
62The high priest stood up and said to him, “Have you no answer? What is this that these testify against you?”
63But Jesus stayed silent. The high priest answered him, “I adjure you by the living God that you tell us whether you are the Christ, the Son of God.”
64Jesus said to him, “You have said so. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”
65Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
66What do you think?” They answered, “He is worthy of death!”
67Then they spat in his face and beat him with their fists, and some slapped him,
68saying, “Prophesy to us, you Christ! Who hit you?”
AI 보조, 사람 검토 대기, 2026-09-25
기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.
해석 검토 중: 요한복음 18:19–23에서 예수께 묻는 대제사장
- 요한복음 18:13은 예수를 먼저 안나스에게로 끌고 갔다고 하고, 18:24는 안나스가 예수를 결박한 그대로 대제사장 가야바에게 보냈다고 적는다. 18:19–23의 물음은 그 사이에 적혀 있다.
근거 본문 (2)
인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.
- JHN 18:12–14, engwebp
12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- JHN 18:19–24, engwebp
19The high priest therefore asked Jesus about his disciples and about his teaching.
20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
24Annas sent him bound to Caiaphas, the high priest.
- JHN 18:12–14, engwebp
- 요한복음 18:13은 가야바를 그 해의 대제사장이라 하고, 18:24도 그를 대제사장 가야바라 부른다. 18:19–23은 묻는 이를 대제사장이라고만 한다.
근거 본문 (2)
인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.
- JHN 18:12–14, engwebp
12So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
13and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
14Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- JHN 18:19–24, engwebp
19The high priest therefore asked Jesus about his disciples and about his teaching.
20Jesus answered him, “I spoke openly to the world. I always taught in synagogues and in the temple, where the Jews always meet. I said nothing in secret.
21Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
22When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
23Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
24Annas sent him bound to Caiaphas, the high priest.
- JHN 18:12–14, engwebp
요한복음 18:19–23은 예수께 묻는 대제사장의 이름을 부르지 않는다. 이 수집은 그 물음을 적는 요약에서 대제사장의 이름을 적지 않고, 그가 안나스인지 가야바인지 정하지 않는다. 18:19–24의 사건에 안나스를 잇는 것은 18:24에서 안나스가 예수를 가야바에게 보내기 때문이다.
관계 4개 모두: AI 보조, 사람 검토 대기
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참여 (4) — 대제사장들과 장로들이 가야바의 아문에 모임, 가야바 앞에서 심문받으심, 그 해 대제사장 가야바의 말과 예수를 죽이려는 모의, 베드로와 요한이 잡혀 공회 앞에 서고 위협을 받은 뒤 놓임
사건과의 관계는 그 사건이 인용한 구절을 근거로 합니다. 사건을 누르면 그 근거가 있습니다.
이 항목을 태그한 성경 구절
개역한글 본문에 붙인 태그이며, 수집 근거가 있는 장에서 이름을 찾아 붙이고 사람 검토를 기다립니다. 위의 관계 근거(WEB 판본)와는 다른 목록입니다. 비어 있다고 원문에 등장하지 않는다는 뜻은 아닙니다.
그 때에 대제사장들과 백성의 장로들이 가야바라 하는 대제사장의 아문에 모여
예수를 잡은 자들이 끌고 대제사장 가야바에게로 가니 거기 서기관과 장로들이 모여 있더라
안나스와 가야바가 대제사장으로 있을 때에 하나님의 말씀이 빈 들에서 사가랴의 아들 요한에게 임한지라
그 중에 한 사람 그 해 대제사장인 가야바가 저희에게 말하되 너희가 아무 것도 알지 못하는도다
먼저 안나스에게로 끌고 가니 안나스는 그 해의 대제사장인 가야바의 장인이라
가야바는 유대인들에게 한 사람이 백성을 위하여 죽는 것이 유익하다 권고하던 자러라
안나스가 예수를 결박한 그대로 대제사장 가야바에게 보내니라
저희가 예수를 가야바에게서 관정으로 끌고 가니 새벽이라 저희는 더럽힘을 받지 아니하고 유월절 잔치를 먹고자 하여 관정에 들어가지 아니하더라
대제사장 안나스와 가야바와 요한과 알렉산더와 및 대제사장의 문중이 다 참예하여
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[Bibliadatum 항목 제보] 항목: 가야바 (person-caiaphas) 주소: https://bibliadatum.org/ko/wiki/person/caiaphas 현재 문구: 마태복음 26:3이 대제사장이라 부르며, 26:57–68이 그 앞에서 심문받으신 것으로 적는 인물. 누가복음 3:2는 안나스와 가야바가 대제사장으로 있을 때에 하나님의 말씀이 빈 들에서 사가랴의 아들 요한에게 임하였다고 적는다. 요한복음 11:47–50은 대제사장들과 바리새인들이 공회를 모았을 때에 그 중에 한 사람 그 해 대제사장인 가야바가 저희에게 너희가 아무 것도 알지 못하는도다 한 사람이 백성을 위하여 죽어서 온 민족이 망하지 않게 되는 것이 너희에게 유익한 줄을 생각지 아니하는도다 하였다고 적고, 11:51–52는 이 말은 스스로 한 것이 아니요 그 해에 대제사장이므로 예수께서 그 민족을 위하시고 또 그 민족만 위할뿐 아니라 흩어진 하나님의 자녀를 모아 하나가 되게 하기 위하여 죽으실 것을 미리 말함이라고 적는다. 요한복음 18:13–14는 가야바를 그 해의 대제사장이라 하고 안나스를 그의 장인이라 하며 가야바가 유대인들에게 한 사람이 백성을 위하여 죽는 것이 유익하다 권고하던 자라 적고, 18:24는 안나스가 예수를 결박한 그대로 대제사장 가야바에게 보냈다고, 18:28은 저희가 예수를 가야바에게서 관정으로 끌고 갔다고 적는다. 사도행전 4:5–7은 이튿날에 관원과 장로와 서기관들이 예루살렘에 모였는데 대제사장 안나스와 가야바와 요한과 알렉산더와 및 대제사장의 문중이 다 참예하여, 사도들을 가운데 세우고 너희가 무슨 권세와 뉘 이름으로 이 일을 행하였느냐 하고 물었다고 적는다. 인용한 근거: ACT 4:1–22, engwebp / JHN 11:45–53, engwebp / JHN 18:12–14, engwebp / JHN 18:19–24, engwebp / JHN 18:28–32, engwebp / LUK 3:1–6, engwebp / MAT 26:1–5, engwebp / MAT 26:57–68, engwebp 검토 상태: ai-assisted / human-review-pending 무엇이 이상한가요: (아직 적지 않았습니다) --- 이 수집은 본문이 말하는 것을 적고 해석을 확정하지 않습니다. 의견이 갈리는 읽기에 대한 제보는 정정 대신 미해결 항목으로 등록될 수 있습니다.