멜기세덱
Melchizedek מַלְכִּי־צֶדֶק
살렘 왕이자 지극히 높으신 하나님의 제사장
창세기 14:18–20이 살렘왕이요 지극히 높으신 하나님의 제사장으로 적는 인물. 그는 아브람이 그돌라오멜과 그와 함께한 왕들을 파하고 돌아올 때에 떡과 포도주를 가지고 나와 아브람에게 축복하였고, 아브람이 그 얻은 것에서 십분 일을 그에게 주었다. 시편 110:4는 "여호와는 맹세하고 변치 아니하시리라 이르시기를 너는 멜기세덱의 반차를 좇아 영원한 제사장이라 하셨도다"라고 적는다. 히브리서 7:1–3은 그를 "살렘 왕이요 지극히 높으신 하나님의 제사장이라 여러 임금을 쳐서 죽이고 돌아오는 아브라함을 만나 복을 빈 자"라 하고, "그 이름을 번역한즉 첫째 의의 왕이요 또 살렘 왕이니 곧 평강의 왕이요 아비도 없고 어미도 없고 족보도 없고 시작한 날도 없고 생명의 끝도 없어 하나님 아들과 방불하여 항상 제사장으로 있느니라"라고 적는다.
직접 관계망 2
전체 지식그래프에서 보기수집된 관계 근거
본문 근거를 붙인 관계이며 독립적인 역사 검증은 아닙니다. 기존 연대, 좌표는 이번 검토 범위 밖입니다.
자료 수집 내역, 이용 조건근거 본문 (9)
인용 본문과 AI 보조 대조한 기록이며, 독립적인 역사 검증을 뜻하지 않습니다.
- GEN 14:17, engwebp
17The king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King’s Valley).
- GEN 14:18–20, engwebp
18Melchizedek king of Salem brought out bread and wine. He was priest of God Most High.
19He blessed him, and said, “Blessed be Abram of God Most High, possessor of heaven and earth.
20Blessed be God Most High, who has delivered your enemies into your hand.” Abram gave him a tenth of all.
- HEB 5:1–10, engwebp
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
7He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8though he was a Son, yet learned obedience by the things which he suffered.
9Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10named by God a high priest after the order of Melchizedek.
- HEB 5:11–14, engwebp
11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
- HEB 6:13–20, engwebp
13For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15Thus, having patiently endured, he obtained the promise.
16For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
20where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
- HEB 7:1–10, engwebp
1For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7But without any dispute the lesser is blessed by the greater.
8Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10for he was yet in the body of his father when Melchizedek met him.
- HEB 7:11–19, engwebp
11Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12For the priesthood being changed, there is of necessity a change made also in the law.
13For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17for it is testified, “You are a priest forever, according to the order of Melchizedek.”
18For there is an annulling of a foregoing commandment because of its weakness and uselessness
19(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
- HEB 7:20–28, engwebp
20Inasmuch as he was not made priest without the taking of an oath
21(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22By so much, Jesus has become the guarantee of a better covenant.
23Many, indeed, have been made priests, because they are hindered from continuing by death.
24But he, because he lives forever, has his priesthood unchangeable.
25Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
- PSA 110:1–7, engwebp
1A Psalm by David. The LORD says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.”
2The LORD will send out the rod of your strength out of Zion. Rule among your enemies.
3Your people offer themselves willingly in the day of your power, in holy array. Out of the womb of the morning, you have the dew of your youth.
4The LORD has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”
5The Lord is at your right hand. He will crush kings in the day of his wrath.
6He will judge among the nations. He will heap up dead bodies. He will crush the ruler of the whole earth.
7He will drink of the brook on the way; therefore he will lift up his head.
AI 보조, 사람 검토 대기, 2026-09-26
기계 대조 2026-10-07: 이 항목이 인용한 절에 대해 규칙 3가지가 걸리지 않았습니다. 사람이 읽은 것은 아닙니다.
관계 2개 모두: AI 보조, 사람 검토 대기
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멜기세덱 — 축복함 — 아브라함
근거: 창세기 14:18–20
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본문 사건에 등장 (1) — 멜기세덱이 아브람을 축복함
사건과의 관계는 그 사건이 인용한 구절을 근거로 합니다. 사건을 누르면 그 근거가 있습니다.
이 항목을 태그한 성경 구절
개역한글 본문에 붙인 태그이며, 수집 근거가 있는 장에서 이름을 찾아 붙이고 사람 검토를 기다립니다. 위의 관계 근거(WEB 판본)와는 다른 목록입니다. 비어 있다고 원문에 등장하지 않는다는 뜻은 아닙니다.
살렘왕 멜기세덱이 떡과 포도주를 가지고 나왔으니 그는 지극히 높으신 하나님의 제사장이었더라
그가 아브람에게 축복하여 가로되 천지의 주재시요 지극히 높으신 하나님이여 아브람에게 복을 주옵소서
너희 대적을 네 손에 붙이신 지극히 높으신 하나님을 찬송할찌로다 하매 아브람이 그 얻은 것에서 십분 일을 멜기세덱에게 주었더라
여호와는 맹세하고 변치 아니하시리라 이르시기를 너는 멜기세덱의 반차를 좇아 영원한 제사장이라 하셨도다
또한 이와 같이 다른데 말씀하시되 네가 영원히 멜기세덱의 반차를 좇는 제사장이라 하셨으니
하나님께 멜기세덱의 반차를 좇은 대제사장이라 칭하심을 받았느니라
멜기세덱에 관하여는 우리가 할 말이 많으나 너희의 듣는 것이 둔하므로 해석하기 어려우니라
그리로 앞서 가신 예수께서 멜기세덱의 반차를 좇아 영원히 대제사장이 되어 우리를 위하여 들어 가셨느니라
이 멜기세덱은 살렘 왕이요 지극히 높으신 하나님의 제사장이라 여러 임금을 쳐서 죽이고 돌아오는 아브라함을 만나 복을 빈 자라
아브라함이 일체 십분의 일을 그에게 나눠주니라 그 이름을 번역한즉 첫째 의의 왕이요 또 살렘 왕이니 곧 평강의 왕이요
레위 족보에 들지 아니한 멜기세덱은 아브라함에게서 십분의 일을 취하고 그 약속 얻은 자를 위하여 복을 빌었나니
이는 멜기세덱이 아브라함을 만날 때에 레위는 아직 자기 조상의 허리에 있었음이니라
레위 계통의 제사 직분으로 말미암아 온전함을 얻을 수 있었으면 (백성이 그 아래서 율법을 받았으니) 어찌하여 아론의 반차를 좇지 않고 멜기세덱의 반차를 좇는 별다른 한 제사장을 세울 필요가 있느뇨
멜기세덱과 같은 별다른 한 제사장이 일어난 것을 보니 더욱 분명하도다
증거하기를 네가 영원히 멜기세덱의 반차를 좇는 제사장이라 하였도다
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[Bibliadatum 항목 제보] 항목: 멜기세덱 (person-melchizedek) 주소: https://bibliadatum.org/ko/wiki/person/melchizedek 현재 문구: 창세기 14:18–20이 살렘왕이요 지극히 높으신 하나님의 제사장으로 적는 인물. 그는 아브람이 그돌라오멜과 그와 함께한 왕들을 파하고 돌아올 때에 떡과 포도주를 가지고 나와 아브람에게 축복하였고, 아브람이 그 얻은 것에서 십분 일을 그에게 주었다. 시편 110:4는 "여호와는 맹세하고 변치 아니하시리라 이르시기를 너는 멜기세덱의 반차를 좇아 영원한 제사장이라 하셨도다"라고 적는다. 히브리서 7:1–3은 그를 "살렘 왕이요 지극히 높으신 하나님의 제사장이라 여러 임금을 쳐서 죽이고 돌아오는 아브라함을 만나 복을 빈 자"라 하고, "그 이름을 번역한즉 첫째 의의 왕이요 또 살렘 왕이니 곧 평강의 왕이요 아비도 없고 어미도 없고 족보도 없고 시작한 날도 없고 생명의 끝도 없어 하나님 아들과 방불하여 항상 제사장으로 있느니라"라고 적는다. 인용한 근거: GEN 14:17, engwebp / GEN 14:18–20, engwebp / HEB 5:1–10, engwebp / HEB 5:11–14, engwebp / HEB 6:13–20, engwebp / HEB 7:1–10, engwebp / HEB 7:11–19, engwebp / HEB 7:20–28, engwebp (외 1개, 모두 9개) 검토 상태: ai-assisted / human-review-pending 무엇이 이상한가요: (아직 적지 않았습니다) --- 이 수집은 본문이 말하는 것을 적고 해석을 확정하지 않습니다. 의견이 갈리는 읽기에 대한 제보는 정정 대신 미해결 항목으로 등록될 수 있습니다.